Where the Strange Trails Go Down Part 10

When, upon reaching Singapore, the great seaport at the tip of the Malay Peninsula which is the gateway to the Malay States and to Siam, I learned that small but not uncomfortable steamers sail weekly for Bangkok--a four-day voyage if the monsoon is blowing in the right direction--or that, by crossing the narrow straits on the ferry to Joh.o.r.e, we could reach the capital of Siam in about the same time by the Federated Malay States and Siamese railways, there seemed no valid excuse for keeping the _Negros_ any longer. So, bidding good-by to Captain Galvez and his officers, I gave orders that the little vessel, on which we had cruised upward of six thousand miles, amid some of the least-known islands in the world, should return to Manila. To leave her was like breaking home ties, and I confess that when she steamed slowly out of the harbor, homeward bound, with her Filipino crew lining the rail and Captain Galvez waving to us from the bridge and the flag at her taffrail dipping in farewell, I suddenly felt lonely and deserted.

When the people whom I met in Singapore learned that I was contemplating visiting Siam they attempted to dissuade me. I was warned that the train service up the peninsula was uncertain, that the steamers up the gulf were uncomfortable, that the hotel in Bangkok was impossible, the dirt incredible, the heat unendurable, the climate unhealthy. And when, desiring to learn whether these indictments were true, I attempted to obtain reliable information about the country to which I was going, I found that none was to be had. The latest volume on Siam which I could find in Singapore bookshops bore an 1886 imprint.

The managers of the two leading hotels in Singapore knew, or professed to know, nothing about hotel accommodations in Bangkok. Though the administration of the Federal Malay States Railways generously offered me the use of a private car over their system, I could obtain no reliable information as to what connections I could make at the Siamese frontier or when I would reach Bangkok. And the only guide book on Siam which I could discover--quite an excellent little volume, by the way--was published by the Imperial j.a.panese Railways!

The Siamese are by no means opposed to foreigners visiting their country, and they would welcome the development of its resources by foreign capital, but, owing to the insularity, indifference, timidity and pride which are inherent in the Siamese character, they have taken no steps to bring their country to the attention of the outside world.

When one notes the energetic advertising campaigns which are being conducted by the governments of j.a.pan, China, Java, and even Indo-China, where the visitor is confronted at every turn by advertis.e.m.e.nts urging him to "Spend the Week-End at Kamakura," "Go to the Great Wall," "Don't Miss Boroboedor and Djokjakarta," "Take Advantage of the Special Fares to the Ruins of Angkor," you wonder why Siam, which has so much that is novel and picturesque to offer, makes no effort to swell its revenues by encouraging the tourist industry.

That the royal prince who is the Minister of Communications recently made a tour of the United States for the purpose of studying American railway methods suggests, however, that the Land of the White Elephant is planning to get its share of tourist travel in the future.

I might as well admit frankly that my first impressions of the Siamese capital were extremely disappointing. I didn't expect to be conveyed to my hotel atop a white elephant, through streets lined with salaaming natives, but neither did I expect to make a wild dash through thoroughfares as crowded with traffic as Fifth Avenue, in a vehicle which unmistakably owed its paternity to Mr. Henry Ford, or to be bruskly halted at busy street crossings by the upraised hand of a helmeted and white-gloved traffic policeman. Nor, upon my arrival at the hotel--there is only one in Bangkok deserving of the name--did I expect to find on the breakfast table a breakfast food manufactured in Battle Creek, or beside my bed an electric fan made in New Britain, Connecticut, or behind the desk a very wide awake American youth--the son, I learned later, of one of the American advisers to the Siamese Government--who eagerly inquired whether I had brought any American newspapers with me and whether I thought the pennant would be won by the Giants or the White Sox.

Bangkok, which, with its suburbs, has a population about equal to that of Boston, is built on the banks of the country's greatest river, the Menam, some forty miles from its mouth. Though the city has a number of fine thoroughfares, straight as though laid out with a pencil and ruler, between them lie labyrinths of dim and evil-smelling bazaars, their narrow, winding, cobble-paved streets lined on either side by stalls in which are displayed for sale all the products of the country.

Because of the intense heat these stalls are open in front, so that the occupants work and eat and sleep in full view of everyone who pa.s.ses.

The barber shaves the heads of his customers while they squat in the edge of the roadway. In the licensed gambling houses groups of excited men and women crowd about gaming tables presided over by greasy, half-naked Chinese croupiers, and, when they have squandered their trifling earnings, hasten to the nearest p.a.w.nshop with any garment or article of furniture that is not absolutely indispensable to their existence in order to obtain a few more coins to hazard and eventually to lose. As a result of this pa.s.sion for gambling, the city is full of p.a.w.nshops, some streets containing scarcely anything else. At the far end of one of the bazaar streets is the largest idol manufactory in Siam, for the temples whose graceful, tapering towers dot the landscape are filled with images of Buddha, in all sizes and of all materials from wood to gold set with jewels, most of them donated by the devout in order to "make merit" for themselves. As all Buddhists wish to acc.u.mulate as much merit for themselves as possible, in order to be a.s.sured at death of a through ticket to Nirvana, the idol-making industry is in a flourishing condition.

Pushing their way through the crowded thoroughfares, their raucous cries rising above the clamor, go the ice cream and curry vendors, carrying the paraphernalia of their trade slung from bamboo poles borne upon the shoulders--perambulating cafeterias and soda fountains, as it were. For a satang--a coin equivalent to about a quarter of a cent--you can purchase a bowl of rice, while the expenditure of another satang will provide you with an a.s.sortment of savories or relishes, made from elderly meat, decayed fish, decomposed prawns and other toothsome ingredients, which you heap upon the rice, together with a greenish-yellow curry sauce which makes the concoction look as though it were suffering from a severe attack of jaundice. These relishes are cooked, or rather re-warmed, by the simple process of suspending them in a sort of sieve in a pot of boiling water, the same pot and the same water serving for all customers alike. By this arrangement, the man who takes his snack at the close of the day has the advantage of receiving not merely what he orders, but also flavors and even floating remnants from the dishes ordered by all those who have preceded him. The ice cream vendors drive a roaring trade in a concoction the basis of which is finely shaven ice, looking like half-frozen and very dirty slush, sweetened with sugar and flavored, according to the purchaser's taste from an array of metal-topped bottles such as barbers use for bay rum and hair oil. But, being cold and sweet, "Isa-kee," as the Chinese vendors call it, is as popular among the lower cla.s.ses in Siam as ice cream cones are in the United States.

Though the streets of Bangkok are crowded with vehicles of every description--ramshackle and disreputable rickshaws, the worst to be found in all the East, drawn by sweating coolies; the boxes of wood and gla.s.s on wheels, called gharries, drawn by decrepit ponies whose harness is pieced out with rope; creaking bullock carts driven by Tamils from Southern India; bicycles, ridden by natives whose European hats and coats are in striking contrast to their bare legs and brilliant _panungs_; clanging street cars, as crowded with humanity as those on Broadway; motors of every size and make, from jitneys to Rolls-Royces--the bulk of the city's traffic is borne on the great river and the countless ca.n.a.ls which empty into it. Bangkok has been called, and not ineptly, the Venice of the East, for it is covered with a net-work of ca.n.a.ls, or _klongs_, which spread out in every direction.

In sampans, houseboats and other craft, moored to the banks of these ca.n.a.ls, dwells the major portion of the city's inhabitants. The city's water population is complete in itself and perfectly independent of its neighbors on land, for it has its own shops and dwellings, its own markets and restaurants, its own theaters, and gambling establishments, its own priests and police. When you go to Bangkok, I strongly advise you to hire a sampan and visit the floating portion of the city after nightfall. The houseboats are open at both ends and you will see many things that the guidebooks fail to mention.

The Oriental Hotel, the banks, the shipping offices, the business houses, and all the legations save only the American, are cl.u.s.tered on or near the river in a low-lying and unattractive quarter of the town.

But follow the long, dingy, squalid highway known as the New Road, a thoroughfare lined with third-rate Chinese shops and thronged with rickshaws, carriages, bicycles, motors, street-cars, and Asiatics of every religion and complexion, and you will come at length into a portion of the city as different from the mercantile district as Riverside Drive is from the Bowery. Here you will find broad boulevards, shaded by rows of splendid tamarinds, lined by charming villas which peep coyly from the blazing gardens which surround them, and broken at frequent intervals by little parks in which are fountains and statuary. There is a great common, green with gra.s.s during the rainy season, known as the Premane Ground, where military reviews are held and where the royal cremations take place; a favorite spot in the spring for the kite-flying contests in which Siamese of all cla.s.ses and all ages partic.i.p.ate. Fronting on the Premane Ground are the not unimposing stuccoed buildings which house the Ministries of Justice, Agriculture and War. Not far away is the new Throne Hall, a huge, ornate structure of white marble, in the modern Italian style, its great dome faintly reminiscent of the Capitol at Washington. From the center of the s.p.a.cious plaza rises a rather fine equestrian statue of the late king, Chulalungkorn, and, close by, the really charming Dusit Gardens, beautifully laid out with walks and lagoons and kiosks and a great variety of tropical flowers and shrubs and trees. But, most characteristic and colorful of all, a touch of that Oriental splendor which one looks for in Siam, is the congeries of palaces, offices, stables, courtyards, gardens, shrines and temples, the whole encircled by a crenelated, white-washed wall, which is the official residence of King Rama VI.

There are said to be nearly four hundred Buddhist temples within a two-mile radius of the royal palace, of which by far the most interesting and magnificent is the famous Wat Phra Keo, or Temple of the Emerald Buddha, which is really a royal chapel, being within the outer circ.u.mference of the palace walls. I doubt if any s.p.a.ce of similar size in all the world contains such a bewildering display of barbaric magnificence, such a riot of form and color, as the walled enclosure in which this remarkable edifice and its attendant structures stand. From the center of the marble-paved courtyard rises an enormous, cone-shaped _prachadee_, round at the bottom but tapering to a long and slender spire said to be covered with plates of gold. It certainly looks like a solid ma.s.s of that precious metal, and at daybreak and nightfall, when it catches the level rays of the sun, it can be seen from afar, shining and glittering above the gorgeously colored roofs of the temples and the many-tinted lesser spires which surround it. Close by the gilded _prachadee_ is the _bote_ or chapel used by the king, surmounted by a similar spire which is overlaid with sapphire-colored plates of gla.s.s and porcelain, while a little distance away stands the temple itself, its gilded walls set with mosaics of emerald green.

Flanking the gateways of the temple courtyard are gigantic, grotesque figures, fully thirty feet in height, carved and colored like the creatures of a nightmare. They represent demons and are supposed to guard the approaches to the temple, being so placed that they glare down ferociously on all who enter the sacred enclosure. Other figures in marble, bronze, wood and stone, representing dolphins, storks, cows, camels, monkeys and the various fabulous monsters of the Hindu mythology, are scattered in apparent confusion about the temple courtyard, producing an effect as bizarre as it is bewildering. It is so unreal, so incredibly fantastic, that I felt that I was looking at the papier-mache setting for a motion picture spectacle, such as Griffith used to produce, and that the director and the cameraman would appear shortly and end the illusion.

The interior of the main temple is extremely lofty. The walls and rafters are of teak and the floor is covered with a matting made of silver wire. At the far end of this imposing room an enormous, pyramidal shrine of gold rises almost to the roof, its dazzling brilliancy somewhat subdued by the semi-obscurity of the interior. Wat Phra Keo is unique amongst Siamese temples in containing objects of real value. Everything is genuine and costly, as becomes the gifts of a king, though it must be admitted that certain of the royal offerings which are ranged at the foot of the shrine, such as jeweled French clocks, figurines of Sevres and Dresden porcelain, and a large marble statue of a Roman G.o.ddess, are of doubtful appropriateness. Ranged on a table at the back of the altar are seven images of Buddha in pure gold, the right hand of each pointed upward. On the thumb and fingers of each hand glitters a king's ransom in rings of sapphires, emeralds and rubies, while from the center of each palm flashes a rosette of diamonds. High up toward the rafters, at the apex of the golden pyramid, in a sort of recess toward which the fingers of the seven images are pointing, sits an image of Buddha, perhaps twelve inches high, said to be cut from one enormous emerald--whence the temple's name. As a matter of fact, it is made of jade and is of incalculable value. Set in its forehead are three eyes, each an enormous diamond.

The history of this extraordinary idol is lost in the mists of antiquity. Tradition has it that it fell from heaven into one of the Laos states, being captured by the Siamese in battle. Since then it has been repeatedly lost, captured or stolen. Its story, like that of so many famous jewels, might fittingly be written in blood.

It is the custom in Siam for every man to spend a portion of his life in a monastery. This rule applies to everyone from the poorest peasant upward, the king and all the male members of the royal family having at some period worn the yellow robe of a monk. This curious custom is, no doubt, an imitation of the so-called Act of Renunciation of Gautama, the future Buddha, who, at the age of twenty-nine, moved by the sufferings of humanity, renounced his rights to his father's throne and, abandoning his wife and child, devoted the remainder of his life to religion. Just as every American boy is expected to go to school, so every Siamese youth is expected to enter a monastery, the stern discipline enforced during this period accounting, I have no doubt, for the docility which is so noticeable a part of the Siamese character.

While I was in Siam I was the guest one day of the officers' mess of the crack regiment of the household cavalry. Though my hosts, with few exceptions, spoke fluent English, though several of them had been educated at English schools and universities, and though the conversation over the mess table was of polo and racing and big game shooting and bridge, I learned to my astonishment that every one of these debonair young officers, with their worldly manners and their beautifully cut uniforms, had at one time shaved his head, donned the yellow robe of a monk, and begged his food from door to door. In view of the universality of the custom, it is small wonder that Siam has ten thousand monasteries and that 300,000 of its inhabitants wear the ocher-colored robe.

The periods of time which men devote to monastic life are not uniform.

Some spend between a month and a year, others their entire lives. Some enter the monastery in their youth, others in middle age or when old men. But they all shave their heads and don the coa.r.s.e yellow robe and lead practically the same existence. Each morning, carrying their "begging bowls," they beg their food at the doors of laymen. They come quietly and stand at the door, and, accepting the offerings, as quietly depart without expressing thanks for what is given them, the idea being that they are not begging for their own benefit but in order to evoke a spirit of charity in the giver. During the dry season it is the custom of the monks to make long pilgrimages for the purpose of visiting other monasteries. Each of these itinerant monks is accompanied by a youth known as a _yom_, who carries the simple requisites of the journey, the chief of which is a large umbrella. Traveling in the interior one frequently meets long files of these yellow-clad pilgrims, with their attendant _yoms_, moving in silence along a forest trail. When night comes the _yom_ opens the large umbrella which he carries, thrusts its long handle into the ground, and over it drapes a square of cloth, thus extemporizing a sort of tent under which his master sleeps.

To visit Siam without seeing the royal white elephants would be like visiting Niagara without seeing the falls. The elephant stables stand in the heart of the palace enclosure, sandwiched in between the palace gardens and the Ministry of Foreign Affairs. Each animal--there were only three in the royal stables at the time of my visit--has a separate building to itself, within which it stands on a sort of dais, one hind leg lashed with a rope to a tall, stout post painted scarlet and surmounted by a gilded crown. Much as I dislike to shatter cherished illusions, were I to a.s.sert that the elephants I saw in the royal stables were white, I should be convicting myself of color-blindness.

The best that can be said of two of them, is that they were a dirty gray, about the color of a much-used wash-rag. The third, had it been a horse, might have been described as a roan, the whole body being a pale reddish-brown, with a sprinkling of real white hairs on the back. All three animals were, in reality, albinos, having the light-colored iris of the eye, the white toe-nails, and the pink skin at the end of the trunk which distinguish the albino everywhere. As a matter of fact, "white elephant" is not a correct translation of the Siamese _chang penak_, which really means "albino elephant." But most foreigners will continue, I have no doubt, to use the term made famous by Barnum.

Though the albino elephants are never used nowadays save on occasions of great ceremony, being regarded by the educated Siamese with the same amused tolerance with which an Englishman regards the great gilt coach, drawn by eight cream-colored horses, in which the king goes to open Parliament, the ordinary elephant is of enormous economic value to the country, being a combination, as it were, of a motor truck, a portable derrick, and a freight car. Almost anywhere in the back country, where the only roads are trails through the jungle, one can see "elephants a-pilin' teak in the sludgy, squdgy creeks" or being loaded with merchandise for transport into the far interior. Indeed, the traveler who wishes to take a short cut from Siam to Burmah can hire an elephant for the journey almost as easily as he could hire a motor car in America. It is a novel means of travel, but a little of it goes a long way. A good working elephant is a valuable piece of property, being worth in the neighborhood of $2,500., but the prospective purchaser should remember that the possession of one of these giant pachyderms entails considerable overhead, or rather, internal expense.

De Wolf Hopper was telling only the literal truth when he sang in _w.a.n.g_ of the tribulations of the peasant who had an elephant on his hands:

"The elephant ate all night, The elephant ate all day; Do what he would to furnish food, The cry was 'Still more hay!'"

[Ill.u.s.tration: An elephant hunt in Siam

A large herd of wild elephants being driven across a river

The elephants, herded by domesticated animals, are driven into the corral]

Although, as I have already remarked, sophisticated Siamese regard the white elephant with amus.e.m.e.nt tinged with contempt, there is no doubt that among the bulk of the people the animals are considered as sacred and are treated with great veneration. Indeed, when Siam was forced to cede certain of her eastern provinces to France, the treaty contained a clause providing that any so-called white elephants which might be captured in the ceded territory should be considered the property of the King of Siam and delivered to him forthwith. A number of years ago, a traveling show known as Wilson's English Circus, gave a number of exhibitions in Bangkok, which were attended by the King, the n.o.bility, and members of the European colony. When the proprietor saw that the popular interest in his exhibition was beginning to wear off, he distributed broadcast handbills announcing that at the next performance "a genuine white elephant" would take part in the exhibition. Public curiosity was reawakened and that evening the circus was crowded. After the usual bareback riding, in which the Siamese were treated to the sight of European women in pink tights and tulle skirts pirouetting on the backs of cantering Percherons, two clowns burst into the ring.

"Hey, you!" bawled one of them, "Have you seen the white elephant?"

"Sure, I have," was the response. "The King has a stable full of them."

"Oh, no, he ain't," shouted the first fun-maker. "The King ain't got any _white_ elephants. His are all gray ones. I'll show you the only genuine white elephant in the world," whereupon a small elephant, as snowy as repeated coats of whitewash could make it, ambled into the ring. Though a suppressed t.i.tter ran through the more sophisticated portion of the audience when it was observed that the ridiculous looking animal left white marks on everything it touched, it was quite apparent that the bulk of the spectators resented fun being made of an animal which they had been taught to consider sacred, certain of the more devout a.s.serting that the sacrilegious performance would call down the wrath of Buddha. Their prophecies proved to be well founded, for the "white" elephant died at sea a few days later--as the result, it was hinted, of poison put in its food by the Siamese priests and Wilson himself, who had been suffering from dysentery, died the day after he landed at Singapore.

Being a young nation, so far as the adoption of Western methods are concerned, the Siamese are extremely sensitive, being almost pathetically eager to win the good opinion of the Occidental world.

Thus, upon Siam's entry into the Great War (perhaps you were not aware that the little kingdom equipped and sent to France an expeditionary force composed of aviation, ambulance and motor units, thus being the only independent Asiatic nation whose troops served on European soil) the king abolished the white elephant upon a red ground which from time immemorial had been the national standard, subst.i.tuting for it a nondescript affair of colored stripes which at first glance appears to be a compromise between the flags of China and Montenegro. In doing this, I think that the king made a mistake, for he deprived his country of a distinctive emblem which was a.s.sociated with Siam the whole world over.

Fortune was kind to us in the Siamese capital, for we reached that city on the eve of a series of royal cremations, the attendant ceremonies providing enough action and color to satisfy even Hawkinson. It should be explained that instead of cremating a body immediately, as might be expected in so torrid a climate, the remains are placed in a large jar and kept in a temple or in the house of the deceased for a period determined by the rank of the dead man--the King for twelve months and so downward. If the relatives are too poor to afford the expenses incident to cremation, they bury the body, but exhume it for burning when their financial condition permits. On the day of the cremation, which is usually fixed by an astrologer, the remains are transferred from the jar to a wooden coffin and carried with much pomp to the _meru_, or place of cremation. When the deceased is of royal or n.o.ble blood the _meru_ is frequently a magnificent structure, sometimes costing many thousands of dollars, built for the purpose and torn down when that purpose has been served. The coffin is placed on the pyre, which is lighted by relatives, the occasion being considered one for rejoicing rather than mourning. The royal _meru_, which had been erected in a small park in the outskirts of the capital at a cost of one hundred thousand ticals, was a really beautiful structure of true Siamese architecture, elaborately decorated in scarlet and gold and draped with hangings of the same colors. Within the _meru_ were three pyres, concealed by gilt screens, on which were set the coffins containing the bodies. As there were a number of bodies to be burned, the ceremonies lasted upward of a week, King Rama going in state each afternoon to the _meru_, where he took his place on a throne in an elaborately decorated pavilion. After brief ceremonies by a large body of yellow-robed Buddhist priests, the King set fire to the end of a long fuse, which in turn ignited the three pyres simultaneously, the ascending clouds of smoke being greeted by the roll of drums and the crash of saluting cannon.

When I first suggested to friends in Bangkok that I wished to obtain permission for Hawkinson to take pictures of the cremation, they told me that it was out of the question.

"But why?" I demanded. "Motion-pictures were taken of the funerals of the Pope, and of King Edward, and of President Roosevelt, without anyone dreaming of protesting, so why should there be any objection here? Nothing in the least disrespectful is intended."

"But this is Siam," my friends replied pessimistically, "and such things simply aren't done here. No one has ever taken a motion-picture of a royal cremation."

"It's never too late to begin," I told them.

So I took a rickshaw out to the American Legation and enlisted the cooperation of our charge d'affaires, Mr. Donald Rodgers, the very efficient young diplomatist who was representing American interests in Siam pending the arrival of the new minister.

"I'll do my best to arrange it," Rodgers a.s.sured me, "but I'm not sanguine about meeting with success. The Siamese are fine people, kindly, hospitable and all that, but they're as conservative as Bostonians."

Two days later, however, he sent me a letter, signed by the minister of the royal household, authorizing Hawkinson to take motion-pictures in the grounds of the _meru_ on the following day prior to the cremation.

I didn't quite like the sound of the last four words, "prior to the cremation," but I felt that it was not an occasion for quibbling. So the next day, at the appointed hour--which was two hours ahead of the time set for the cremation--Hawkinson set out for the _meru_, accompanied by his interpreter. He did not return until dinner-time.

"What happened?" I inquired, by way of greeting.

"What didn't happen?" he retorted. "They turned me out just as the cremation was commencing. When we reached the _meru_ I was met by an official wearing bright-blue pants, who told me that he had been sent to a.s.sist me in taking the pictures. Well, I got a few shots of the _meru_ itself, and of the royal pavilion, and of some of the priests and soldiers, but there wasn't much doing because there wasn't any action. So I sat down to wait for things to happen. Pretty soon the troops began to arrive--lancers and a battery of artillery and a company of the royal body-guard in red coats--and after them came the guests: officials and dignitaries in all sorts of gorgeous uniforms covered with decorations. A few minutes later I heard someone say, 'The King is coming,' so I got the camera ready to begin cranking. Just then up comes my Siamese chaperone. 'You will have to leave now,' says he.

'Leave? What for?' said I. 'Because the cremation is about to begin,'

he tells me. 'But that's what I've come to take pictures of,' I told him. 'What did you think that I attended this party for?' 'Oh, no,'

says he, very polite; 'your permission says that you can take pictures _prior to the cremation_.' So they showed me the gate."

"Then you didn't get any pictures?" I queried, deep disappointment in my tone.

"Sure, I got the pictures," was the answer. "Some of them, at any rate.

That's what I went there for, wasn't it?"

"But how did you work it?" I demanded.