Western Scenes and Reminiscences Part 56

Some suppose their souls to remain in this world, although invisible to human eyes; and capable, themselves, of seeing and hearing their friends, and also of a.s.sisting them, in moments of distress and danger.

Others dismiss from the mortal scene the unembodied spirit, and send it to a distant world or country, in which it receives reward or punishment, according to the life which it has led in its prior state.

Those who have lived virtuously, are transported into a place abounding with every luxury, with deer and all other animals of the woods and water, and where the earth produces, in their greatest perfection, all its sweetest fruits. While, on the other hand, those who have violated or neglected the duties of this life, are removed to a barren soil, where they wander up and down, among rocks and mora.s.ses, and are stung by gnats as large as pigeons.

While we remained on the border of the lake, a watch was kept every night, in the apprehension of a speedy attack from the English, who were expected to avenge the ma.s.sacre of Michilimackinac. The immediate grounds of this apprehension were the constant dreams, to this effect, of the more aged women. I endeavored to persuade them that nothing of the kind would take place; but their fears were not to be subdued.

Amid these alarms, there came a report concerning a real, though less formidable enemy discovered in our neighborhood. This was a panther, which one of our young men had seen, and which animal sometimes attacks and carries away the Indian children. Our camp was immediately on the alert, and we set off into the woods, about twenty in number. We had not proceeded more than a mile before the dogs found the panther, and pursued him to a tree, on which he was shot. He was of a large size.

On the twenty-fifth of April, we embarked for Michilimackinac. At La Grande Traverse we met a large party of Indians, who appeared to labor, like ourselves, under considerable alarm; and who dared proceed no further, lest they should be destroyed by the English. Frequent councils of the united bands were held; and interrogations were continually put to myself as to whether or not I knew of any design to attack them. I found that they believed it possible for me to have a foreknowledge of events, and to be informed by dreams of all things doing at a distance.

Protestations of my ignorance were received with but little satisfaction, and incurred the suspicion of a design to conceal my knowledge. On this account, therefore, or because I saw them tormented with fears which had nothing but imagination to rest upon, I told them, at length, that I knew there was no enemy to insult them; and that they might proceed to Michilimackinac without danger from the English. I further, and with more confidence, declared, that if ever my countrymen returned to Michilimackinac I would recommend them to their favor, on account of the good treatment which I had received from them. Thus encouraged, they embarked at an early hour the next morning. In crossing the bay we experienced a storm of thunder and lightning.

Our port was the village of L'Arbre Croche, which we reached in safety, and where we staid till the following day. At this village we found several persons who had been lately at Michilimackinac, and from them we had the satisfaction of learning that all was quiet there. The remainder of our voyage was therefore performed with confidence.

In the evening of the twenty-seventh we landed at the fort, which now contained only two French traders. The Indians who had arrived before us were very few in number; and by all, who were of our party, I was used very kindly. I had the entire freedom both of the fort and camp.

Wawatam and myself settled our stock, and paid our debts; and this done, I found that my share of what was left consisted in a hundred beaver skins, sixty racc.o.o.n skins, and six otter, of the total value of about one hundred and sixty dollars. With these earnings of my winter's toil I proposed to purchase clothes, of which I was much in need, having been six months without a shirt; but, on inquiring into the prices of goods, I found that all my means would not go far. I was able, however, to buy two shirts, at ten pounds of beaver each; a pair of _leggins_, or pantaloons, of scarlet cloth, which, with the ribbon to garning them _fashionably_, cost me fifteen pounds of beaver; a blanket, at twenty pounds of beaver; and some other articles, at proportionable rates. In this manner my wealth was soon reduced; but not before I had laid in a good stock of ammunition and tobacco. To the use of the latter I had become much attached during the winter. It was my princ.i.p.al recreation after returning from the chase; for my companions in the lodge were unaccustomed to pa.s.s the time in conversation. Among the Indians the topics of conversation are but few, and limited, for the most part, to the transactions of the day, the number of animals which they have killed, and of those which have escaped their pursuit, and other incidents of the chase. Indeed, the causes of taciturnity among the Indians may be easily understood, if we consider how many occasions of speech, which present themselves to us, are utterly unknown to them; the records of history, the pursuits of science, the disquisitions of philosophy, the systems of politics, the business and the amus.e.m.e.nts of the day, and the transactions of the four corners of the world.

Eight days had pa.s.sed in tranquillity, when there arrived a band of Indians from the bay of Saguenaum. They had a.s.sisted at the siege of Detroit, and came to muster as many recruits for that service as they could. For my own part, I was soon informed that, as I was the only Englishman in the place, they proposed to kill me, in order to give their friends a mess of English broth to raise their courage.

This intelligence was not of the most agreeable kind; and in consequence of receiving it, I requested my friend to carry me to the Sault de Saint-Marie, at which place I knew the Indians to be peaceably inclined, and that M. Cadotte enjoyed a powerful influence over their conduct.

They considered M. Cadotte as their chief; and he was not only my friend, but a friend to the English. It was by him that the Chippeways of Lake Superior were prevented from joining Pontiac.

Wawatam was not slow to exert himself for my preservation, but, leaving Michilimackinac in the night, transported himself and all his lodge to Point Saint-Ignace, on the opposite side of the strait. Here we remained till daylight, and then went into the Bay of Boutchitaouy, in which we spent three days in fishing and hunting, and where we found plenty of wild fowl. Leaving the bay, we made for the Isle aux Outardes, where we were obliged to put in, on account of the wind coming ahead. We proposed sailing for the Sault the next morning.

But when the morning came, Wawatam's wife complained that she was sick, adding that she had had bad dreams, and knew that if we went to the Sault we should all be destroyed. To have argued, at this time, against the infallibility of dreams, would have been extremely unadvisable, since I should have appeared to be guilty, not only of an odious want of faith, but also of a still more odious want of sensibility to the possible calamities of a family which had done so much for the alleviation of mine. I was silent, but the disappointment seemed to seal my fate. No prospect opened to console me. The return to Michilimackinac could only insure my destruction; and to remain at the island was to brave almost equal danger, since it lay in the direct route between the fort and the Missisaki, along which the Indians from Detroit were hourly expected to pa.s.s, on the business of their mission. I doubted not but, taking advantage of the solitary situation of the family, they would carry into execution their design of killing me.

Unable, therefore, to take any part in the direction of our course, but a prey, at the same time, to the most anxious thoughts as to my own condition, I pa.s.sed all the day on the highest part to which I could climb, of a tall tree, from whence the lake, on both sides of the island, lay open to my view. Here I might hope to learn, at the earliest possible, the approach of canoes, and by this means be warned in time to conceal myself.

On the second morning I returned, as soon as it was light, to my watch tower, on which I had not been long before I discovered a sail coming from Michilimackinac.

The sail was a white one, and much larger than those usually employed by the northern Indians. I therefore indulged a hope that it might be a Canadian canoe, on the voyage to Montreal; and that I might be able to prevail upon the crew to take me with them, and thus release me from all my troubles.

My hopes continued to gain ground; for I soon persuaded myself that the manner in which the paddles were used on board the canoe was Canadian, and not Indian. My spirits were elated; but disappointment had become so usual with me, that I could not suffer myself to look to the event with any strength of confidence.

Enough, however, appeared at length to demonstrate itself to induce me to descend the tree, and repair to the lodge, with my tidings and schemes of liberty. The family congratulated me on the approach of so fair an opportunity of escape; and my father and brother, (for he was alternately each of these) lit his pipe, and presented it to me, saying, "My son, this may be the last time that ever you and I shall smoke out of the same pipe! I am sorry to part with you. You know the affection which I have always borne you, and the dangers to which I have exposed myself and family, to preserve you from your enemies; and I am happy to find that my efforts promise not to have been in vain." At this time a boy came into the lodge, informing us that the canoe had come from Michilimackinac, and was bound to the Sault de Saint-Marie. It was manned by three Canadians, and was carrying home Madame Cadotte, the wife of M. Cadotte, already mentioned.

My hopes of going to Montreal being now dissipated, I resolved on accompanying Madame Cadotte, with her permission, to the Sault. On communicating my wishes to Madame Cadotte, she cheerfully acceded to them. Madame Cadotte, as I have already mentioned, was an Indian woman of the Chippeway nation, and she was very generally respected.

My departure fixed upon, I returned to the lodge, where I packed up my wardrobe, consisting of my two shirts, pair of _leggins_, and blanket.

Besides these, I took a gun and ammunition, presenting what remained further, to my host. I also returned the silver arm bands with which the family had decorated me the year before.

We now exchanged farewells with an emotion entirely reciprocal. I did not quit the lodge without the most grateful sense of the many acts of goodness which I had experienced in it, nor without the sincerest respect for the virtues which I had witnessed among its members. All the family accompanied me to the beach; and the canoe had no sooner put off than Wawatam commenced an address to the Kichi Manito, beseeching him to take care of me, his brother, till we should next meet. This, he had told me, would not be long, as he intended to return to Michilimackinac for a short time only, and would then follow me to the Sault. We had proceeded to too great a distance to allow of our hearing his voice, before Wawatam had ceased to offer up his prayers.

Being now no longer in the society of the Indians, I put aside the dress, putting on that of a Canadian: a molton, or blanket coat, over my shirt, and a handkerchief about my head, hats being very little worn in this country.

At daybreak, on the second morning of our voyage, we embarked, and presently perceived several canoes behind us. As they approached, we ascertained them to be the fleet, bound for the Missisaki, of which I had been so long in dread. It amounted to twenty sail.

On coming up with us, and surrounding our canoe, and amid general inquiries concerning the news, an Indian challenged me for an Englishman, and his companions supported him by declaring that I looked very like one; but I affected not to understand any of the questions which they asked me, and Madame Cadotte a.s.sured them that I was a Canadian, whom she had brought on his first voyage from Montreal.

The following day saw us safely landed at the Sault, where I experienced a generous welcome from M. Cadotte. There were thirty warriors at this place, restrained from joining in the war only by M. Cadotte's influence.

Here, for five days, I was once more in possession of tranquillity; but, on the sixth, a young Indian came into M. Cadotte's, saying that a canoe full of warriors had just arrived from Michilimackinac; that they had inquired for me; and that he believed their intentions to be bad. Nearly at the same time, a message came from the good chief of the village, desiring me to conceal myself until he should discover the views and temper of the strangers.

A garret was the second time my place of refuge; and it was not long before the Indians came to M. Cadotte's. My friend immediately informed Mutchikiwish, their chief, who was related to his wife, of the design imputed to them, of mischief against myself. Mutchikiwish frankly acknowledged that they had had such a design; but added that, if displeasing to M. Cadotte, it should be abandoned. He then further stated, that their errand was to raise a party of warriors to return with them to Detroit; and that it had been their intention to take me with them.

In regard to the princ.i.p.al of the two objects thus disclosed, M. Cadotte proceeded to a.s.semble all the chiefs and warriors of the village; and these, after deliberating for some time among themselves, sent for the strangers, to whom both M. Cadotte and the chief of the village addressed a speech. In these speeches, after recurring to the designs confessed to have been entertained against myself, who was now declared to be under the protection of all the chiefs, by whom any insult I might sustain would be avenged, the amba.s.sadors were peremptorily told that they might go back as they came, none of the young men of this village being foolish enough to join them.

A moment after, a report was brought that a canoe had just arrived from Niagara. As this was a place from which every one was anxious to hear news, a message was sent to these fresh strangers, requesting them to come to the council.

The strangers came accordingly, and being seated, a long silence ensued.

At length, one of them, taking up a belt of wampum, addressed himself thus to the a.s.sembly: "My friends and brothers, I am come, with this belt, from our great father, Sir William Johnson. He desired me to come to you as his amba.s.sador, and tell you that he is making a great feast at Fort Niagara; that his kettles are all ready and his fires lit. He invites you to partake of the feast, in common with your friends, the Six Nations, who have all made peace with the English. He advises you to seize this opportunity of doing the same, as you cannot otherwise fail of being destroyed; for the English are on their march with a great army, which will be joined by different nations of Indians. In a word, before the fall of the leaf, they will be at Michilimackinac, and the Six Nations with them."

The tenor of this speech greatly alarmed the Indians of the Sault, who, after a very short consultation, agreed to send twenty deputies to Sir William Johnson, at Niagara. This was a project highly interesting to me, since it offered me the means of leaving the country. I intimated this to the chief of the village, and received his promise that I should accompany the deputation.

Very little time was proposed to be lost, in setting forward on the voyage; but the occasion was of too much magnitude not to call for more than human knowledge and discretion; and preparations were accordingly made for solemnly invoking and consulting the Great Turtle.

For invoking and consulting the Great Turtle, the first thing to be done was the building of a large house or wigwam, within which was placed a species of tent, for the use of the priest and reception of the spirit.

The tent was formed of moose skins, hung over a framework of wood. Five poles, or rather pillars, of five different species of timber, about ten feet in height, and eight inches in diameter, were set in a circle of about four feet in diameter. The holes made to receive them were about two feet deep; and the pillars being set, the holes were filled up again, with the earth which had been dug out. At top the pillars were bound together by a circular hoop, or girder. Over the whole of this edifice, were spread the moose skins, covering it at top and around the sides, and made fast with thongs of the same; except that on one side a part was left unfastened, to admit of the entrance of the priest.

The ceremonies did not commence but with the approach of night. To give light within the house, several fires were kindled round the tent.

Nearly the whole village a.s.sembled in the house, and myself among the rest. It was not long before the priest appeared, almost in a state of nakedness. As he approached the tent the skins were lifted up, as much as was necessary to allow of his creeping under them on his hands and knees. His head was scarcely withinside, when the edifice, ma.s.sy as it has been described, began to shake; and the skins were no sooner let fall, than the sounds of numerous voices were heard beneath them, some yelling, some barking as dogs, some howling like wolves, and in this horrible concert were mingled screams and sobs, as of despair, anguish, and the sharpest pain. Articulate speech was also uttered, as if from human lips, but in a tongue unknown to any of the audience.

After some time, these confused and frightful noises were succeeded by a perfect silence; and now a voice, not heard before, seemed to manifest the arrival of a new character in the tent. This was a low and feeble voice, resembling the cry of a young puppy. The sound was no sooner distinguished, than all the Indians clapped their hands for joy, exclaiming, that this was the Chief Spirit, the Turtle, the spirit that never lied! Other voices, which they had discriminated from time to time, they had previously hissed, as recognizing them to belong to evil and lying spirits, which deceive mankind.

New sounds came from the tent. During the s.p.a.ce of half an hour, a succession of songs were heard, in which a diversity of voices met the ear. From his first entrance, till these songs were finished, we heard nothing in the proper voice of the priest; but now, he addressed the mult.i.tude, declaring the presence of the Great Turtle, and the spirit's readiness to answer such questions as should be proposed.

The questions were to come from the chief of the village, who was silent, however, till after he had put a large quant.i.ty of tobacco into the tent, introducing it at the aperture. This was a sacrifice offered to the spirit; for spirits are supposed by the Indians to be as fond of tobacco as themselves. The tobacco accepted, he desired the priest to inquire whether or not the English were preparing to make war upon the Indians; and whether or not there were at fort Niagara a large number of English troops.

These questions having been put by the priest, the tent instantly shook; and for some seconds after it continued to rock so violently that I expected to see it leveled with the ground. All this was a prelude, as I supposed, to the answers to be given; but a terrific cry announced, with sufficient intelligibility, the departure of the Turtle.

A quarter of an hour elapsed in silence, and I waited impatiently to discover what was to be the next incident in this scene of imposture. It consisted in the return of the spirit, whose voice was again heard, and who now delivered a continued speech. The language of the Great Turtle, like that which we had heard before, was wholly unintelligible to every ear, that of his priest excepted; and it was, therefore, not till the latter gave us an interpretation, which did not commence before the spirit had finished, that we learned the purport of this extraordinary communication.

The spirit, as we were now informed by the priest, had, during his short absence, crossed lake Huron, and even proceeded as far as fort Niagara, which is at the head of lake Ontario, and thence to Montreal. At fort Niagara, he had seen no great number of soldiers; but on descending the St. Lawrence, as low as Montreal, he had found the river covered with boats, and the boats filled with soldiers, in number like the leaves of the trees. He had met them on their way up the river, coming to make war upon the Indians.

The chief had a third question to propose, and the spirit, without a fresh journey to fort Niagara, was able to give an instant and most favorable answer. "If," said the chief, "the Indians visit Sir William Johnson, will they be received as friends?"

"Sir William Johnson," said the spirit, (and after the spirit the priest,) "Sir William Johnson will fill their canoes with presents, with blankets, kettles, guns, gunpowder and shot, and large barrels of rum, such as the stoutest of the Indians will not be able to lift; and every man will return in safety to his family."

At this, the transport was universal; and, amid the clapping of hands, a hundred voices exclaimed, "I will go, too! I will go, too!"

The questions of public interest being resolved, individuals were now permitted to seize the opportunity of inquiring into the condition of their absent friends, and the fate of such as were sick. I observed that the answers, given to these questions, allowed of much lat.i.tude of interpretation.

Amid this general inquisitiveness, I yielded to the solicitations of my own anxiety for the future; and having first, like the rest, made my offering of tobacco, I inquired whether or not I should ever revisit my native country. The question being put by the priest, the tent shook as usual; after which I received this answer: "That I should take courage, and fear no danger, for that nothing would happen to hurt me; and that I should, in the end, reach my friends and country in safety." These a.s.surances wrought so strongly on my grat.i.tude, that I presented an additional and extra offering of tobacco.

The Great Turtle continued to be consulted till near midnight, when all the crowd dispersed to their respective lodges. I was on the watch, through the scene I have described, to detect the particular contrivances by which the fraud was carried on; but such was the skill displayed in the performance, or such my deficiency of penetration, that I made no discoveries, but came away as I went, with no more than those general surmises which will naturally be entertained by every reader.

On the 10th of June, I embarked with the Indian deputation, composed of sixteen men. Twenty had been the number originally designed; and upward of fifty actually engaged themselves to the council for the undertaking; to say nothing of the general enthusiasm, at the moment of hearing the Great Turtle's promises. But exclusively of the degree of timidity which still prevailed, we are to take into account the various domestic calls, which might supersede all others, and detain many with their families.

In the evening of the second day of our voyage, we reached the mouth of the Missisaki, where we found about forty Indians, by whom we were received with abundant kindness, and at night regaled at a great feast, held on account of our arrival. The viand was a preparation of the roe of the sturgeon, beat up, and boiled, and of the consistence of porridge.