Welsh Fairy Tales Part 2

Meanwhile, the supposed sleeper kept perfectly motionless. Soon the two cats came over to his clothes and one of them put her paw into the pocket that contained his purse.

At this, with one sweep of his sword, Hugh struck at the cat's paw.

The beast howled frightfully, and both animals ran for the chimney and disappeared. After that, everything was quiet until breakfast time.

At the table, only one of the sisters was present. Hugh politely inquired after the other one. He was told that she was not well, for which Hugh said he was very sorry.

After the meal, Hugh declared he must say good-by to both the sisters, whose company he had so enjoyed the night before. In spite of the other lady's many excuses, he was admitted to the sick lady's room.

After polite greetings and mutual compliments, Hugh offered his hand to say "good-by." The sick lady smiled at once and put out her hand, but it was her left one.

"Oh, no," said Hugh, with a laugh. "I never in all my life have taken any one's left hand, and, beautiful as yours is, I won't break my habit by beginning now and here."

Reluctantly, and as if in pain, the sick lady put out her hand. It was bandaged.

The mystery was now cleared up. The two sisters were cats.

By the help of bad fairies they had changed their forms and were the real robbers.

Hugh seized the hand of the other sister and made a little cut in it, from which a few drops of blood flowed, but the spell was over.

"Henceforth," said Hugh, "you are both harmless, and I trust you will both be honest women."

And they were. From that day they were like other women, and kept one of the best of those inns--clean, tidy, comfortable and at modest prices--for which Wales is, or was, noted.

Neither as cats with paws, nor landladies, with soaring bills, did they ever rob travelers again.

IV

HOW THE CYMRY LAND BECAME INHABITED

In all Britain to-day, no wolf roams wild and the deer are all tame.

Yet in the early ages, when human beings had not yet come into the land, the swamps and forests were full of very savage animals. There were bears and wolves by the thousand besides lions and the woolly rhinoceros, tigers, with terrible teeth like sabres.

Beavers built their dams over the little rivers, and the great horned oxen were very common. Then the mountains were higher, and the woods denser. Many of the animals lived in caves, and there were billions of bees and a great many b.u.t.terflies. In the bogs were ferns of giant size, amid which terrible monsters hid that were always ready for a fight or a frolic.

In so beautiful a land, it seemed a pity that there were no men and women, no boys or girls, and no babies.

Yet the n.o.ble race of the Cymry, whom we call the Welsh, were already in Europe and lived in the summer land in the South. A great benefactor was born among them, who grew up to be a wonderfully wise man and taught his people the use of bows and arrows. He made laws, by which the different tribes stopped their continual fighting and quarrels, and united for the common good of all. He persuaded them to take family names. He invented the plow, and showed them how to use it, making furrows, in which to plant grain.

When the people found that they could get things to eat right out of the ground, from the seed they had planted, their children were wild with joy.

No people ever loved babies more than these Cymry folk and it was they who invented the cradle. This saved the hard-working mothers many a burden, for each woman had, besides rearing the children, to work for and wait on her husband.

He was the warrior and hunter, and she did most of the labor, in both the house and the field. When there were many little brats to look after, a cradle was a real help to her. In those days, "brat" was the general name for little folks. There were good laws, about women especially for their protection. Any rough or brutish fellow was fined heavily, or publicly punished, for striking one of them.

By and by, this great benefactor encouraged his people to the brave adventure, and led them, in crossing the sea to Britain. Men had not yet learned to build boats, with prow or stern, with keels and masts, or with sails, rudders, or oars, or much less to put engines in their bowels, or iron chimneys for smoke stacks, by which we see the mighty ships driven across the ocean without regard to wind or tide.

This great benefactor taught his people to make coracles, and on these the whole tribe of thousands of Cymric folk crossed over into Britain, landing in Cornwall. The old name of this shire meant the Horn of Gallia, or Wallia, as the new land was later named. We think of Cornwall as the big toe of the Mother Land. These first comers called it a horn.

It was a funny sight to see these coracles, which they named after their own round bodies. The men went down to the riverside or the sea sh.o.r.e, and with their stone hatchets, they chopped down trees. They cut the reeds and osiers, peeled the willow branches, and wove great baskets shaped like bowls. In this work, the women helped the men.

The coracle was made strong by a wooden frame fixed inside round the edge, and by two cross boards, which also served as seats. Then they turned the wicker frame upside down and stretched the hides of animals over the whole frame and bottom. With pitch, gum, or grease, they covered up the cracks or seams. Then they shaped paddles out of wood.

When the coracle floated on the water, the whole family, daddy, mammy, kiddies, and any old aunts or uncles, or granddaddies, got into it.

They waited for the wind to blow from the south over to the northern land.

At first the coracle spun round and round, but by and by each daddy could, by rowing or paddling, make the thing go straight ahead. So finally all arrived in the land now called Great Britain.

Though sugar was not then known, or for a thousand years later, the first thing they noticed was the enormous number of bees. When they searched, they found the rock caves and hollow trees full of honey, which had acc.u.mulated for generations. Every once in a while the bears, that so like sweet things, found out the hiding place of the bees, and ate up the honey. The children were very happy in sucking the honey comb and the mothers made candles out of the beeswax. The new comers named the country Honey Island.

The brave Cymry men had battles with the darker skinned people who were already there. When any one, young or old, died, their friends and relatives sat up all night guarding the body against wild beasts or savage men. This grew to be a settled custom and such a meeting was called a "wake." Everyone present did keep awake, and often in a very lively way.

As the Cymry multiplied, they built many _don_, or towns. All over the land to-day are names ending in _don_ like London, or Croydon, showing where these villages were.

But while occupied in things for the body, their great ruler did not neglect matters of the mind. He found that some of his people had good voices and loved to sing. Others delighted in making poetry. So he invented or improved the harp, and fixed the rules of verse and song.

Thus ages before writing was known, the Cymry preserved their history and handed down what the wise ones taught.

Men might be born, live and die, come and go, like leaves on the trees, which expand in the springtime and fall in the autumn; but their songs, and poetry, and n.o.ble language never die. Even to-day, the Cymry love the speech of their fathers almost as well as they love their native land.

Yet things were not always lovely in Honey Land, or as sweet as sugar.

As the tribes scattered far apart to settle in this or that valley, some had fish, but no salt, and others had plenty of salt, but no fish. Some had all the venison and bear meat they wanted, but no barley or oats. The hill men needed what the men on the seash.o.r.e could supply. From their sheep and oxen they got wool and leather, and from the wild beasts fur to keep warm in winter. So many of them grew expert in trade. Soon there were among them some very rich men who were the chiefs of the tribes.

In time, hundreds of others learned how to traffic among the tribes and swap, or barter their goods, for as yet there were no coins for money, or bank bills. So they established markets or fairs, to which the girls and boys liked to go and sell their eggs and chickens, for when the wolves and foxes were killed off, sheep and geese multiplied.

But what hindered the peace of the land, were the feuds, or quarrels, because the men of one tribe thought they were braver, or better looking, than those in the other tribe. The women were very apt to boast that they wore their clothes--which were made of fox and weasel skins--more gracefully than those in the tribe next to them.

So there was much snarling and quarreling in Cymric Land. The people were too much like naughty children, or when kiddies are not taught good manners, to speak gently and to be kind one to the other.

One of the worst quarrels broke out, because in one tribe there were too many maidens and not enough young men for husbands. This was bad for the men, for it spoiled them. They had too many women to wait on them and they grew to be very selfish.

In what might be the next tribe, the trouble was the other way. There were too many boys, a surplus of men, and not nearly enough girls to go round. When any young fellow, moping out his life alone and anxious for a wife, went a-courting in the next tribe, or in their vale, or on their hill top, he was usually driven off with stones. Then there was a quarrel between the two tribes.

Any young girl, who sneaked out at night to meet her young man of another clan, was, when caught, instantly and severely spanked. Then, with her best clothes taken off, she had to stand tied to a post in the market place a whole day. Her hair was pulled down in disorder, and all the dogs were allowed to bark at her. The girls made fun of the poor thing, while they all rubbed one forefinger over the other, pointed at her and cried, "Fie, for shame!" while the boys called her hard names.

If it were known that the young man who wanted a wife had visited a girl in the other tribe, his spear and bow and arrows were taken away from him till the moon was full. The other boys and the girls treated him roughly and called him hard names, but he dare not defend himself and had to suffer patiently. This was all because of the feud between the two tribes.

This went on until the maidens in the valley, who were very many, while yet lovely and attractive, became very lonely and miserable; while the young men, all splendid hunters and warriors, multiplied in the hill country. They were wretched in mind, because not one could get a wife, for all the maidens in their own tribe were already engaged, or had been mated.

One day news came to the young men on the hill top, that the valley men were all off on a hunting expedition. At once, without waiting a moment, the poor lonely bachelors plucked up courage. Then, armed with ropes and straps, they marched in a body to the village in the valley below. There, they seized each man a girl, not waiting for any maid to comb her hair, or put on a new frock, or pack up her clothes, or carry any thing out of her home, and made off with her, as fast as one pair of legs could move with another pair on top.

At first, this looked like rough treatment--for a lovely girl, thus to be strapped to a brawny big fellow; but after a while, the girls thought it was great fun to be married and each one to have a man to caress, and fondle, and scold, and look for, and boss around; for each wife, inside of her own hut was quite able to rule her husband. Every one of these new wives was delighted to find a man who cared so much for her as to come after her, and risk his life to get her, and each one admired her new, brave husband.

Yet the brides knew too well that their men folks, fathers and brothers, uncles and cousins, would soon come back to attempt their recapture.