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We and the World Volume I Part 5

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I was sitting in the bee-master's cottage, opposite to him, in an arm-chair, which was the counterpart of his own, both of them having circular backs, diamond-shaped seats, and chintz cushions with frills.

It was the summer following that in which Jem and I had tried to see how badly we could behave; this uncivilized phase had abated: Jem used to ride about a great deal with my father, and I had become intimate with Isaac Irvine.

"You know what an Apiary is, Isaac?" said I.

"A what, sir?"

"An A-P-I-A-R-Y."

"To be sure, sir, to be sure," said Isaac. "An _appyary_" (so he was pleased to p.r.o.nounce it), "I should be familiar with the name, sir, from my bee-book, but I never calls my own stock anything but the beehives.

_Beehives_ is a good, straightforward sort of a name, sir, and it serves my turn."

"Ah, but you see we haven't come to the B's yet," said I, alluding to what I was thinking of.

"Does your father think of keeping 'em, sir?" said Isaac, alluding to what he was thinking of.

"Oh, he means to have them bound, I believe," was my reply.

The bee-master now betrayed his bewilderment, and we had a hearty laugh when we discovered that he had been talking about bees whilst I had been talking about the weekly numbers of the _Penny Cyclopaedia_, which had not as yet reached the letter B, but in which I had found an article on Master Isaac's craft, under the word Apiary, which had greatly interested me, and ought, I thought, to be interesting to the bee-keeper. Still thinking of this I said,

"Do you ever take your bees away from home, Isaac?"

"They're on the moors now, sir," said Isaac.

"_Are_ they?" I exclaimed. "Then you're like the Egyptians, and like the French, and the Piedmontese; only you didn't take them in a barge."

"Why, no, sir. The ca.n.a.l don't go nigh-hand of the moors at all."

"The Egyptians," said I, leaning back into the capacious arms of my chair, and epitomizing what I had read, "who live in Lower Egypt put all their beehives into boats and take them on the river to Upper Egypt.

Right up at that end of the Nile the flowers come out earliest, and the bees get all the good out of them there, and then the boats are moved lower down to where the same kind of flowers are only just beginning to blossom, and the bees get all the good out of them there, and so on, and on, and on, till they've travelled right through Egypt, with all the hives piled up, and come back in the boats to where they started from."

"And every hive a mighty different weight to what it was when they did start, I'll warrant," said Master Isaac enthusiastically. "Did you find all that in those penny numbers, Master Jack?"

"Yes, and oh, lots more, Isaac! About lots of things and lots of countries."

"Scholarship's a fine thing," said the bee-master, "and seeing foreign parts is a fine thing, and many's the time I've wished for both. I suppose that's the same Egypt that's in the Bible, sir?"

"Yes," said I, "and the same river Nile that Moses was put on in the ark of bulrushes."

"There's no countries I'd like to see better than them Bible countries," said Master Isaac, "and I've wished it more ever since that gentleman was here that gave that lecture in the school, with the Holy Land magic-lantern. He'd been there himself, and he explained all the slides. They were grand, some of 'em, when you got 'em straight and steady for a bit. They're an awkward thing to manage, is slides, sir, and the school-master he wasn't much good at 'em, he said, and that young scoundrel Bob Furniss and another lad got in a hole below the platform and pulled the sheet. But when you did get 'em, right side up, and the light as it should be, they _were_ grand! There was one they called the Wailing Place of the Jews, with every stone standing out as fair as the flags on this floor. John Binder, the mason, was at my elbow when that came on, and he clapped his hands, and says he, 'Well, yon beats all!' But the one for my choice, sir, was the Garden of Gethsemane by moonlight. I'd only gone to the penny places, for I'm a good size and can look over most folks' heads, but I thought I must see that a bit nearer, cost what it might. So I found a shilling, and I says to the young fellow at the door (it was the pupil-teacher), 'I must go a bit nearer to yon.' And he says, 'You're not going into the reserved seats, Isaac?' So I says, 'Don't put yourself about, my lad, I shan't interfere with the quality; but if half a day's wage 'll bring me nearer to the Garden of Gethsemane, I'm bound to go.' And I went. I didn't intrude myself on n.o.body, though one gentleman was for making room for me at once, and twice over he offered me a seat beside him. But I knew my manners, and I said, 'Thank you, sir, I can see as I stand.' And I did see right well, and kicked Bob Furniss too, which was good for all parties. But I'd like to see the very places themselves, Master Jack."

"So should I," said I; "but I should like to go farther, all round the world, I think. Do you know, Isaac, you wouldn't believe what curious beasts there are in other countries, and what wonderful people and places! Why, we've only got to ATH--No. 135--now; it leaves off at _Athanagilde_, a captain of the Spanish Goths--he's n.o.body, but there are _such_ apes in that number! The Mono--there's a picture of him, just like a man with a tail and horrid feet, who used to sit with the negro women when they were at work, and play with bits of paper; and a Quata, who used to be sent to the tavern for wine, and when the children pelted him he put down the wine and threw stones at them. And there are pictures in all the numbers, of birds and ant-eaters and antelopes, and I don't know what. The Mono and the Quata live in the West Indies, I think. You see, I think the A's are rather good numbers; very likely, for there's America, and Asia, and Africa, and Arabia, and Abyssinia, and there'll be Australia before we come to the B's. Oh, Isaac! I do wish I could go round the world!"

I sighed, and the bee-master sighed also, with a profundity that made his chair creak, well-seasoned as it was. Then he said, "But I'll say this, Master Jack, next to going to such places the reading about 'em must come. A penny a week's a penny a week to a poor man, but I reckon I shall have to make shift to take in those numbers myself."

Isaac did not take them in, however, for I used to take ours down to his cottage, and read them aloud to him instead. He liked this much better than if he had had to read to himself--he said he could understand reading better when he heard it than when he saw it. For my own part I enjoyed it very much, and I fancy I read rather well, it being a point on which Mrs. Wood expended much trouble with us.

"Listen, Isaac," said I on my next visit; "this is what I meant about the barge"--and resting the Penny Number on the arm of my chair, I read aloud to the attentive bee-master--"'Goldsmith describes from his own observation a kind of floating apiary in some parts of France and Piedmont. They have on board of one barge, he says, threescore or a hundred beehives----'"

"That's an appy-ary if ye like, sir!" e.j.a.c.u.l.a.t.ed Master Isaac, interrupting his pipe and me to make way for the observation.

"Somebody saw 'a convoy of _four thousand_ hives----' on the Nile," said I.

The bee-master gave a resigned sigh. "Go on, Master Jack," said he.

"'--well defended from the inclemency of an accidental storm,'" I proceeded; "'and with these the owners float quietly down the stream; one beehive yields the proprietor a considerable income. Why, he adds, a method similar to this has never been adopted in England, where we have more gentle rivers and more flowery banks than in any other part of the world, I know not; certainly it might be turned to advantage, and yield the possessor a secure, though perhaps a moderate, income.'"

I was very fond of the ca.n.a.l which ran near us (and was, for that matter, a parish boundary): and the barges, with their cargoes, were always interesting to me; but a bargeful of bees seemed something quite out of the common. I thought I should rather like to float down a gentle river between flowery banks, surrounded by beehives on which I could rely to furnish me with a secure though moderate income; and I said so.

"So should I, sir," said the bee-master. "And I should uncommon like to ha' seen the one beehive that brought in a considerable income. Honey must have been very dear in those parts, Master Jack. However, it's in the book, so I suppose it's right enough."

I made no defence of the veracity of the _Cyclopaedia_, for I was thinking of something else, of which, after a few moments, I spoke.

"Isaac, you don't stay with your bees on the moors. Do you ever go to see them?"

"To be sure I do, Master Jack, nigh every Sunday through the season. I start after I get back from morning church, and I come home in the dark, or by moonlight. My missus goes to church in the afternoons, and for that bit she locks up the house."

"Oh, I wish you'd take me the next time!" said I.

"To be sure I will, and too glad sir, if you're allowed to go."

That _was_ the difficulty, and I knew it. No one who has not lived in a household of old-fashioned middle-cla.s.s country folk of our type has any notion how difficult it is for anybody to do anything unusual therein.

In such a well-fitted but unelastic establishment the dinner-hour, the carriage horses, hot water, bedtime, candles, the post, the wash-day, and an extra blanket, from being the ministers of one's comfort, become the stern arbiters of one's fate. Spring cleaning--which is something like what it would be to build, paint, and furnish a house, and to "do it at home"--takes place as naturally as the season it celebrates; but if you want the front door kept open after the usual hour for drawing the bolts and hanging the robbers' bell, it's odds if the master of the house has not an apoplectic fit, and if servants of twelve and fourteen years' standing do not give warning.

And what is difficult on week-days is on Sundays next door to impossible, for obvious reasons.

But one's parents, though they have their little ways like other people, are, as a rule--oh, my heart! made sadder and wiser by the world's rough experiences, bear witness!--very indulgent; and after a good many ups and downs, and some compromising and coaxing, I got my way.

On one point my mother was firm, and I feared this would be an insuperable difficulty. I must go twice to church, as our Sunday custom was--a custom which she saw no good reason for me to break. It is easy to smile at her punctiliousness on this score; but after all these years, and on the whole, I think she was right. An unexpected compromise came to my rescue, however: Isaac Irvine's bees were in the parish of Cripple Charlie's father, within a stone's throw (by the bee-master's strong arm) of the church itself, which was a small minster among the moors. Here I promised faithfully to attend Evening Prayer, for which we should be in time; and I started, by Isaac Irvine's side, on my first real "expedition" on the first Sunday in August, with my mother's blessing and a threepenny-bit with a hole in it, "in case of a collection."

We dined before we started, I with the rest, and Isaac in our kitchen; but I had no great appet.i.te--I was too much excited--and I willingly accepted some large sandwiches made with thick slices of home-made bread and liberal layers of home-made potted meat, "in case I should feel hungry" before I got there.

It pains me to think how distressed my mother was because I insisted on carrying the sandwiches in a red and orange spotted handkerchief, which I had purchased with my own pocket-money, and to which I was deeply attached, partly from the bombastic nature of the pattern, and partly because it was big enough for any grown-up man. "It made me look like a tramping sailor," she said. I did not tell her that this was precisely the effect at which I aimed, though it was the case; but I coaxed her into permitting it, and I abstained from pa.s.sing a certain knowing little ash stick through the knot, and hoisting the bundle over my left shoulder, till I was well out of the grounds.

My efforts to spare her feelings on this point, however, proved vain.

She ran to the landing-window to watch me out of sight, and had a full view of my figure as I swaggered with a business-like gait by Isaac's side up the first long hill, having set my hat on the back of my head with an affectation of profuse heat, my right hand in the bee-master's coat-pocket for support, and my left holding the stick and bundle at an angle as showy and sailor-like as I could a.s.sume.

"And they'll just meet the Ebenezer folk coming out of chapel, ma'am!"

said our housemaid over my mother's shoulder, by way of consolation.

Our journey was up-hill, for which I was quite prepared. The blue and purple outline of the moors formed the horizon line visible from our gardens, whose mistiness or clearness was prophetic of the coming weather, and over which the wind was supposed to blow with uncommon "healthfulness." I had been there once to blow away the whooping-cough, and I could remember that the sandy road wound up and up, but I did not appreciate till that Sunday how tiring a steady ascent of nearly five miles may be.

We were within sight of the church and within hearing of the bells, when we reached a wayside trough, whose br.i.m.m.i.n.g measure was for ever overflowed by as bright a rill as ever trickled down a hill-side.

"It's only the first peal," said Master Isaac, seating himself on the sandy bank, and wiping his brows.

My well-accustomed ears confirmed his statement. The bells moved too slowly for either the second or the third peal, and we had twenty minutes at our disposal.

It was then that I knew (for the first but not the last time) what refreshment for the weary a spotted handkerchief may hold. The bee-master and I divided the sandwiches, and washed them down with handfuls of the running rill, so fresh, so cold, so limpid, that (like the saints and martyrs of a faith) it would convert any one to water-drinking who did not reflect on the commoner and less shining streams which come to us through lead pipes and in evil communication with sewers.

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We and the World Volume I Part 5 summary

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