Villa Eden Part 74

"I want to work like the masons' apprentices up there. I don't want to eat and drink anything except what they do, and I want to carry loads up and down like them."

Eric went to the castle with Roland, but on the way, he said,--

"Roland, your purpose is good, and your wish pleases me, but now consider. You are not undertaking the same work as the men yonder, but work much harder, for you are not accustomed to it; this one day would bring ten times as much fatigue to you as to them, for you come to it from different circ.u.mstances. What is habit to them is new to you, and doubly difficult; and, moreover, you are not like them, for you have been tenderly and carefully nurtured; your bed is wholly unlike theirs; you have tender hands; it is quite a different sort of strength which you possess. So you would not learn what poor people feel, who have nothing but their native energy to help them support life."

Roland stood still, and there was an echo of what he had read in the night in the question, as he asked with a troubled voice, "What shall I do then, to make my own the life of my fellow-men?"

Eric was struck by his tone, and by the form of his question; he could not tell Roland how happy he felt, but he was sure at this moment that a soul, which bore and cherished such desires within it, could never go far astray, nor lose the sense of the union and mutual dependence of mankind. He restrained himself from expressing his feeling, however, and said,--

"Dear Roland"--he had never before said dear Roland--"the world is a great labor-a.s.sociation; the same task is not laid upon all of us, but it is enjoined on every one to feel himself the brother of his fellow-men, and to know that he is the guardian of himself and of his brothers. What we can do is, to prepare ourselves and hold ourselves ready to stand by our brother's side, and reach out a hand to him as often as the call may come. The work which will one day be yours is different from that of the laborers yonder, who carry stone and mortar; your work is greater, and more productive of happiness. Come, the time has arrived for you to see into many things."

CHAPTER XV.

LIFE, AND THE EXTERNALS OF LIFE.

In the Bible it is related, how the boy Isaac went with the Patriarch Abraham up the mountain-side where the sacrifice was to be offered. He walked on, silent and thoughtful, till at last he asked,--

"Where is the offering?"

He did not know that he himself was to be the offering.

So Roland followed Eric, silent and thoughtful; he had offered to sacrifice himself, but the sacrifice was refused. What next?

Above, on a spur of the mountain, overlooking the surrounding country, they sat down; the wild thyme spread its fragrance around them. Eric took the hand of his pupil and began,--

"Well, it must be,--it ought to have come later,--I had hoped that you would not have come to this question for a long time, and then in some other way. Do you know what wealth is?"

"Yes; when a man has more than he needs."

"How does a man get this superfluity?"

"By inheritance and by earning."

"Can a brute animal be rich?"

"I should think not."

"Certainly not; every animal is, and has, only what he has been and has had from his birth. Now, to go farther, are the men of these times better than those of old times?"

"I think so."

"Will men ever be better than now?"

"I hope so."

"And how will they become better?"

"By civilization."

"Is civilization possible, when a man has to work hard from morning till night for the satisfaction of his physical needs?"

"Hardly."

"How then can a man do anything for the improvement of himself or his fellow-men?"

"He needs leisure for this."

"And does not that leisure come only when he has gained through his labor a surplus of wealth?"

"It seems so."

"Remember this, then: wealth is an acc.u.mulation of power which is not obtained by one's own labor."

"Stop, wait a minute," said Roland. He thought for a moment and then said,--"I have it, I understand it now; pray go on."

"What, now, should a man do, who comes into possession of so much power that he has not worked for?"

"I do not know."

"Then I will tell you. By means of what a man has beyond the absolute needs of life, he attains those things which beautify and elevate life, art and science. Wealth, alone, makes possible the progress of the human race; that a man can become rich involves his higher destiny; he lives by others, and for others; without acc.u.mulated surplus, without capital, there can be no higher knowledge of life, no advancement of it, no science and no art. Wealth is the possibility and the obligation to gain and increase, for one's self and for others, the higher benefits of existence; the rich man is not rich for himself; whatever advantages he possesses in the way of knowledge, of improved machinery, of invention, he has and uses in order to obtain more wealth than his necessities demand; these advantages he possesses only by means of others who have worked before him. In the last a.n.a.lysis, then, the rich man is so through his own means, or for his own advantage; he is only an administrator of the acc.u.mulated results of labor, and he must so administer it as to serve the highest good of mankind. Look around!

there lie the fields, the vineyards,--whose are they? There stand stones, boundary-stones, placed here and there over the land, as points of legal division between mine and thine; no one can step over the boundary of another, or encroach on another's domain; they are the scattered stones, which, in the eye of the imagination, help to form the great temple of law which protects humanity. Not so evident, but not less firmly fixed, are the boundary-stones throughout life; you may not encroach on what belongs to another, on the results of his labor and of his natural powers. See! there the boatman directs the helm; there the vine-dresser digs the ground that the rain may reach the roots of his vines; the bird flies over the river; men row and dig, animals fly and crawl, only to gain a living. Then comes temptation to man and says,--'Let others work for you; live upon the sweat of their brow; their bones are yours, consider them not; take gold for their labor, gold weeps not, gold hungers not, gold complains not,--it only glitters; when you have it, you can sing, dance, drive over men's heads, be carried on their extended arms; don't hang back! the world is a field of plunder where each one takes what he can seize.' So speaks the tempter, but the spirit of the true life says,--'You are only what you are in yourself; whatever worldly possessions you have are indeed yours, but are not you; to-morrow they may no longer be yours; but to-day they are, and you may multiply them a thousandfold, so that they may be a blessing to you, and yours, and those around you.'

"If you have not genius--that is not to be acquired--then get character and education, which can be acquired, and by means of them gain all which is worth the gaining. Glory and greatness are good, but every one cannot attain them; every one can be contented in himself and helpful to others. Wealth is an instrument useful for many purposes, but only when one knows how to use it. You cannot destroy the evils that are in the world--hunger, sickness, and crime; but you must not fling away the power that lies in your hand; the great duty is yours to beautify and elevate the world. Rejoice in your possessions, for they enable you to create beauty and to give joy. First of all, create in yourself beauty and joy, the power of self-denial, pleasure in accomplishment; and be ready to stand firm in yourself, if outward supports should be taken away. He who places the centre of gravity of his being outside of himself, on something upon which he leans, falls when that support is removed. Be firm in yourself, keep your centre of gravity in yourself, learn to know and to rightly value yourself and the world around you.

The present is a time of preparation; you have as yet no duties towards others. Your only duty is to yourself. Bind together the powers within you, and do not dissipate your being; and if you are your own master, you are always rich; but if you have not control of yourself, you are always poor, even were millions in your possession. If you possess yourself, you are lord of your riches."

They were both silent for a long time. It is impossible to say in what direction any given thought may lead, or what previous thoughts are a.s.sociated in its development.

"I should like to know," began Roland, "how it seemed when America was first discovered."

Eric explained to the boy what a revolution in ideas the great intellectual discoveries of the sixteenth century had made. There stood a man in a little German town, who said, and proved, that the earth on which we live is no fixed point; it turns continually on its axis and in its...o...b..t around the sun. The whole mode of thinking of mankind for centuries was entirely changed. Man lives, then, on this ball that we call earth; he harvests and builds, he travels by land and sea, upon a ball which is constantly turning. When the heart of mankind first learned that, a shudder must have pa.s.sed through it; the heavens were removed, there was no more sky, the whole old idea of a king of the world, sitting enthroned thereon, was overthrown; what was called the sky, was only the firmly-bound, countless order of constellations, which move in their orbits, attracting and repelling each other.

Then came another man, who said, "There is no man on earth, who, sitting on his throne, holds in himself the eternal spirit which gives him the right to teach and dictate what men shall believe and hope."

Dissension appeared in the Church, and tore the civilized world asunder.

"And still another man, with his companions, entered a ship, sailed towards the north and discovered a new world. In the house which we inhabit, an immeasurably large room was suddenly opened, wherein dwelt men who knew nothing of our life, while we, on the other hand, were ignorant of the endless variety of plants and animals, of boundless forests and rushing torrents, that existed there. The discoveries of Copernicus, of Luther, and of Columbus, must have produced a revolution in the minds of men at that period, to which nothing in our age can be compared. If we should be told now that all private property was to be given up, so that no one should longer possess anything for himself alone, the revolution in our minds would not be greater than it was in men's minds at that time."

Roland sat gazing in wonder at the man, who placed him upon such a height that he could see all life and being forming itself anew, and unfolding before his eyes. Eric paused, in order that the vivid impression, which it was evident he had made upon his pupil, should not be disturbed and effaced by further speech. The question arose in his mind, whether he had not given to the boy ideas and suggestions which he was not able to grasp; but he comforted himself with the example of the Church. She gives the young soul what it does not yet desire, what it is not yet able to understand; but she gives it in the hope that it will bear fruit in riper years. May we not--must we not do the same?

The quiet thought of the two, reaching out towards the infinite, was disturbed, by the architect, who came to tell them that a Roman tomb had been discovered, and in it, an urn, a chair, and a skeleton. Eric went with Roland, and this disinterment of a man so long dead gave the boy a shock. What is the world? What is life? A future age finds the skeleton of a man which it pa.s.ses by with indifference, and only asks,--"Are there, withal, the remains of the industry of former times?"

What is life?

As if waking from sleep, Roland heard Eric express his joy at the discovery, which would give so much pleasure to Count Clodwig. And now all the boy's thoughts were turned into a new channel, and his perplexing doubts forgotten. Eric rejoiced in the versatile mind of youth, which at one moment is entirely absorbed in some overpowering thought, and the next is engrossed by another which entirely displaces the first. This is the blessing and joy of youth. Roland was full of plans for the foundation of a museum, and Eric encouraged him in them, and took pains to show that here was an example of what possessions really mean; these historical treasures did not belong to him who called them his, but to the world, which from them could learn something of former ages; no one could have them for himself alone.

This is the true idea of possession, freed from all material weight.

Thus ought we to look upon all the possessions of the world.