Villa Eden Part 149

"Not yours," said the gipsy. "But I want that one next you to show me her hand." With great reluctance, Manna consented. The old woman gave a wild cry, and exclaimed:--

"You have a lover by your side, but you must go across the water to get him, and water must flow from your handsome black eyes. But then three sons and two daughters shall you have----"

Here Manna tore her hand away; and walked on apart from the rest of the party. Much as she despised this criminal sport, and little as the whole company believed in it, it yet strangely affected her. Could Pranken have been the originator of it? It almost seemed so, and yet he was innocent of the whole thing.

"I should like to p.r.o.nounce a ban," cried Bella.

"What sort of one?" asked all present.

"That for the next fifty years the gipsies should be under its power; that no poet should dare to sing of them."

Manna went on with the others, but she and all around her seemed as in a dream. In her heart she felt that all this had happened, in order that the thought of it might one day serve to recall the world to her mind, when she had left it forever. It already seemed distant; among the things of the past. She stood in the life about her as not a part of it, and she was not of it, for the one thought was ever present to her of renouncing it altogether. This year in the world was her trial year, and she rejoiced to think that several months of it were already gone.

Bella, who prided herself upon her skill in reading character, often shook her head, and confessed to her brother that she could make nothing out of Manna; in vain she tried to win her confidence; there was something at bottom which she could not fathom. Manna never spoke to Bella of her desire to return to the convent. Bella now put her arm about Manna's waist, and teased her about the three sons and two daughters, but the girl only smiled as if the words had been addressed to some other person.

On the brow of the hill, under the shade of the pine-trees, carpet's had been spread for the ladies, where they rested, while the gentlemen still sat at table, and, at the suggestion of the long lieutenant, who had finished his sketch, pa.s.sed round the wine.

"Why are you not of the n.o.bility?" asked the long lieutenant of Sonnenkamp.

"Because Herr Sonnenkamp is a citizen," replied Clodwig.

"Citizens can be made n.o.bles when they have millions----"

At an angry sign from Pranken the young man was here brought to a sudden pause. The Cabinetsrath, however, thought it his duty to add, in consideration of Clodwig's being an influential member of the Committee on Orders, whose good opinion was therefore important:--

"Truly, if n.o.bleness of mind, great powers, beneficence, and worth of character raise one to the ranks of n.o.bility, our Herr Sonnenkamp is--will certainly become a n.o.bleman."

The long lieutenant considered himself a great wit, and wits are not easily suppressed, even when they have not been drinking champagne; he therefore exclaimed:--

"Excellent--delicious! Count von Wolfsgarten, you are the wisest of us all; are you also of opinion that a million must have a t.i.tle? I mean, of course, not the million, but the man who has the million?"

"It is most amiable of you," replied Clodwig, "to exercise in my favor your sovereign right to point out the wisest of us all."

"Thanks," cried the long lieutenant, "that blow told. But I pray you let me have your opinion."

"I think," said a stout retired court-marshal who boasted of having already lost sixteen pounds at the Baths, "I think that our n.o.ble host has the right to require that this discussion should not be continued at this time and in this place. Does not your Excellency agree with me?" he added, turning to Clodwig.

Before the Count had time to answer, Sonnenkamp broke in:--

"On the contrary, I should be most happy if my honored guests would so far favor me as to continue the discussion, and allow me to be a listener; I should take it as a proof that they did not regard me as stranger."

Clodwig, who had broken through his usual strict rule of temperance, and allowed himself to be persuaded to drink two gla.s.ses of champagne, suddenly a.s.sumed a knowing look and said:--

"In that case, Herr Sonnenkamp, let us hear your own opinion upon the subject."

"Yes, yes," cried the long lieutenant; "the man who has earned millions, and has got up such a fairy entertainment as this, must----"

"Pray, let Herr Sonnenkamp speak," interrupted Clodwig.

"My honored guests," began Sonnenkamp, "I have visited every part of the inhabited globe, and have learned that there is and must be everywhere an aristocracy, one cla.s.s distinguished above the rest."

"It is so among horses and dogs," broke in the long lieutenant.

"Countess Dingsda of Russia, has two grayhounds descended from the Empress Katherine---- I mean from the Empress Katherine's dogs."

The Court-marshal who had lost the sixteen pounds of flesh admonished the long lieutenant in a whisper to hold his tongue, for he was exposing himself and putting out the whole company. The long lieutenant, pa.s.sed his hand over his brow, and softly promised to obey.

"Let us hear you further," urged Clodwig, and Sonnenkamp continued,--

"It is fortunate also for barbarous races, when they possess certain families who present them, in historical continuation, the various decisive points in their career, and when new families become distinguished by courage or wisdom, and form, as it were, a new dynasty."

Clodwig observed that the sweat stood in great drops on Sonnenkamp's forehead, and said, with great friendliness,--

"It might be said that the distinctive prerogative of the n.o.bility was to unite culture and courage; one should never be separated from the other. I hope you will understand me aright when I say that the t.i.tles of n.o.bility perpetuate the remembrance of the gifts, the acquisitions of transcendent genius in a former time, and they have now become an inherited right, or rather involve an inherited duty. The n.o.bleman is the free human being, uniting in himself the gifts of nature and fortune, and preserving a certain chain of connection through the ever changing generations of men. n.o.bility is a kind of public office to which a man is born. The n.o.bleman should act out his own nature, but is bound at the same time by the conditions of history."

"May the wine freeze in my body, if I understand a word of what he is saying," said the long lieutenant to the Court Marshal, who was trying hard to fight off the sleep which, contrary to all the rules of the treatment, was stealing over him. He suddenly woke up and said,--

"Yes, yes; you are perfectly right; but do keep quiet."

"You yourself," said the Marshal, "must reverence an honest pride in the virtues and bravery of our ancestors. The man who walks through a gallery, from whose walls the pictures of a long line of progenitors look down upon and watch his steps, receives a life-long impression; through his whole life he is followed by the watchful eye of his ancestors."

"True, true!" cried many voices.

"And what follows from that?" asked Clodwig. "Let us return to our original question."

"Just what I am doing. Why should not these historical conditions be constantly reversed?"

"Quite right; that is the proper way to state the question," replied Clodwig. "Is this an age which can concede any special duties, and with them any special privileges, to the n.o.bility? This is the day of equal rights; there are no more members of a privileged cla.s.s. There are but two cla.s.ses of men, men of renown and men without renown. The n.o.bility which claims to rest upon hereditary honor is effete; it is incontestably a dying inst.i.tution. Of what use are coats of arms? Of none but to be embroidered on fire-screens, sofa cushions, and travelling-bags. The equal, universal duty of bearing arms furnishes the reasonable claim to n.o.bility. Science, art, business, are the factors of our time, which the whole people without distinction is equally bound to take part in. We stand in opposition to history. The n.o.bleman was of importance so long as landed property was the foundation of the nation's power. That time is pa.s.sed, since those high chimneys have reared themselves into the air; since the power of movable property, ideal possessions--for all state securities are but ideal possessions--has surpa.s.sed that of landed estates, those days have been no more. One advantage of this personal property is, that it cannot be clutched by the dead hand; the hand of inheritance is a dead hand. I am not opposed to having the n.o.bleman of the present day give his name to business transactions; there are better things than t.i.tles and orders by which not only money, but influence, can be gained. I thank the n.o.ble Jacob Grimm for exposing, as he does in his essay on Schiller, the folly of supposing that Goethe and Schiller can be enn.o.bled. The n.o.bility of to-day means nothing but a name, a desolation; we go so far as to bestow it even upon the Jews."

"But you, certainly," interrupted the Banker, "would not deny the equal rights of the different religions, the moment this equality of rights knocks at the emblazoned door of n.o.bility?"

"Equal rights!" exclaimed Clodwig. "Quite right, my friend descended from an ancient race. But is it not an absurd perversion to use equal rights for the abolishment of equal rights? If anybody can become a n.o.ble, without the necessity of having been born so, of course the Jews can; but they ought not to desire it, they ought to see the disloyalty of it. So far as I see, the Jews--I am speaking now with no reference to their religion--are a living lesson to us not to judge of men by what they believe, but by their progress in virtue and culture. The Jews are, according to our way of regarding them, a race made up of n.o.bles--for who has a longer and purer pedigree?--or they are a people in a certain degree proud of being descended from slaves. I am indebted to an old rabbi, whom I once met at the Baths, for a n.o.ble thought."

"What was it?" asked the Banker.

"He said to me--we were in Ostend at the time, walking on the sea-sh.o.r.e and talking of the negro, discussing his capability for freedom and culture, and this rabbi made a very beautiful remark----"

Clodwig paused for a time as if trying to recall something, then, laying the finger of his left hand upon the bridge of his nose, he said,--

"The rabbi declared that the looking back to a past time of slavery was a great spur to ambition, and that many things which at first sight appear strange in the Jews, may be accounted for by the important fact of their tracing their history back to a period of slavery. They have had implanted in them, by their bondage in Egypt, a pride and a humility, a steady resistance to oppression, a quick perception of injustice and of every injury inflicted on others, and hence a sympathy, which is unparalleled in history."

"Certainly."

"A Jew with a coat of arms," continued Clodwig, "with helmet and shield and all the gewgaws--the very sight of them should be an offence to him, for at the time when men wore helmets and shields, his ancestors, the Jews, were servants of the emperor, and almost outside the protection of the laws. A Jew may become Christian from conviction, because, apart from the dogma, he perceives the advance in civilization and culture which the religion of Jesus has accomplished. Many change their faith from want of deep principle, not having the courage, or not feeling it to be their duty, to inflict upon themselves and on their children a life-long martyrdom. But a Jew with a t.i.tle is the most ridiculous anachronism that can be imagined. To become a citizen, to enter that cla.s.s which is ever increasing in numbers and importance, is the right and the duty of a Jew. But shall there be a union of Jewish n.o.ble families, who, like others, shall marry only among themselves?

The more we think of the matter, the more absurd the contradictions that arise. However, I did not mean to speak of the Jews, and pray the company to pardon me for having thus strayed from our main point."

"Had we not better put an end to the discussion altogether?" suggested Pranken.

"I have done; only one word more. A piece of music always leaves a painful impression if we have not heard the final cadence, and, therefore, let me say, in a few words, that I consider the raising of a citizen to the ranks of the n.o.bility a historical absurdity, to use no harsher term. The man who leaves the ranks of the citizens is a deserter, an apostate, I will not say a traitor and a fool also, for forsaking the conquering banner of the people. I understand the temptation; they want to secure their possessions to their family, to establish the right of entail; the sons want to be knights; but it is a stinted race after all, a mongrel stock, from which no good tree can grow."