Venerable Philippine Duchesne Part 2

CHAPTER VIII

LAST DAYS

Her dear Mother Regis Hamilton, whom she had found as Superior at St.

Charles, on her return from the Pottowatomie Mission, was replaced three years later and sent to Canada. The aged Mother missed her greatly, and when Mother Barat asked her at a later period, what she could do to give her pleasure, she begged for the return of Mother Regis, though, with her usual disinterestedness, it was for the benefit of the community rather than her own, that she desired it. Her pet.i.tion was granted, and on New Year's Day, 1852, it was with great joy and consolation that she welcomed back her beloved daughter. Mother Regis was pained to find her venerable Mother so worn and weak; but the joy of the latter on having her dear Mother Regis with her again, together with the tender and tactful care with which she was surrounded, restored her strength to some extent and probably prolonged her life for a while.

Two other consolations were given her at this time. She learned that Mother du Rousier was coming to the United States as Visitatrix, and that Father Verhaegen, who for twenty years had had all her confidence, was come to St. Charles as resident pastor. During the following summer she was seized with a violent fever which, though soon broken, left her so debilitated that it was thought prudent to anoint her. The next morning, with her usual energy and fort.i.tude, she wrote three letters; one to Mother Barat, another to her sister, and a third to Father de Smet. She realized that her end was now very near, and she longed for the moment that would unite her to the G.o.d she had so ardently loved, and so faithfully served during the whole of her long career. But she awaited the call with the utmost patience and serenity of soul. She still spent a great deal of time on her knees, after her usual fashion, before the Tabernacle, where she was now and then taken with a spell of weakness. Those who happened to be at hand would help her out, but as soon as she had recovered she would return to her prayer as before.

To the last Mother Regis Hamilton was a ministering angel to her, rendering her all the personal services, that nothing but her weakness and exhaustion would have induced her to accept. She lived, as it were, in an atmosphere of peace, grat.i.tude and love, humble, simple and docile as a little child. Faithful to her habits of mortification, she would not consent to have a fire lighted in the little stove that had been placed in her room, even when the chilly autumn days had come.

On the 17th of November, Mother du Rousier arrived, after traveling in great haste over a long distance, and by very bad roads. Their meeting and the long and intimate communication that took place between these two holy souls was a great consolation to both, and a source of light and strength for Mother du Rousier in her great mission of foundress of the Society of the Sacred Heart in South America. A little combat of humility terminated the interview, each claiming a blessing from the other, and considering that it was not her place to give hers to any one so far above her. The touching contest ended in a compromise, and together they blessed each other. Then after exchanging their profession crosses, they parted, looking forward to a future meeting in the realms of the Blessed. Twenty-eight years went by before that happy meeting took place.

Mother d.u.c.h.esne had taken to her bed only the day before the greatly desired visit, and no one thought that her release was so immediately at hand. For this reason it was that Mother du Rousier, who had interrupted pressing business to hasten to her bedside, left the same day, November 17. The following night the venerable patient was very restless. She could not sleep, but kept repeating prayers with acts of faith, hope, charity and contrition. Early in the succeeding forenoon, Father Verhaegen came to give her the last Sacraments and the indulgence _in articulo mortis_. She continued to sink visibly from hour to hour, but kept again and again repeating her prayers with the greatest ardor until exhaustion would compel her to stop. Then she would murmur expressions of grat.i.tude for the charity of Mother Hamilton and the community.

Finally, she remained for a considerable time perfectly calm and united to G.o.d, whispering once in a while the e.j.a.c.u.l.a.t.i.o.n, "Jesus, Mary and Joseph, I give you my heart, my soul, and my life." At last, at noon exactly, on November 18th, 1852, her pulse ceased to beat, and all was over.

The Religious felt that in her they had lost a treasure of holiness, a shining model of the most heroic virtues, and they could find consolation only in the thought that, in her also, they had henceforth a powerful protectress in Heaven. The news of her decease spread rapidly throughout St. Charles and the surrounding country, profoundly stirring all hearts. "The Saint is dead!" "Oh, what a loss for us!" were the exclamations heard on all sides. The Religious and pupils who, with great emotion, knelt in prayer about her remains were struck with the look of celestial serenity and happiness upon her features. Mother Hamilton, convinced that she would one day be canonized, wished to preserve her portrait for posterity. The only artist in the place was a Mr. Le Faivre, who was in the last stages of tuberculosis and confined to his bed; but such was his veneration for the holy Mother, that he had himself dressed and carried over to the convent in an armchair. There he took the ambrotype picture of her which is still extant, and then he was carried home again to die a few days later.

The funeral took place on the 20th, and was attended by a vast concourse of people from St. Louis, St. Charles, and all the country around.

Mother Hamilton, having still in view her future canonization, buried her, not in the common cemetery, but quite near the church adjoining the convent, and upon the slope of the low hill on which it stands. Some time after the crowd had dispersed, a poor woman whom Mother d.u.c.h.esne had often a.s.sisted in many ways, came running to the house full of joyful excitement. Her story was soon told. She had lingered weeping and praying near the new-made grave, when suddenly she had thought of asking Mother d.u.c.h.esne to intercede for her, that she might be freed from an inveterate and incurable malady that had been tormenting her for years.

No sooner had she uttered her pet.i.tion than she was instantaneously and completely cured. Many other cures and graces of various kinds similarly obtained, contributed to confirm Mother d.u.c.h.esne's reputation for heroic sanct.i.ty, and to inspire confidence in her intercession.

Three years after her death, there was question of opening a street through the convent grounds. This would have separated from the house the spot where the holy religious was buried. Mother Jacquet, who was then Superior, determined to remove the precious remains to a little oratory to be built quite close to the entrance from the street in front. When the grave was opened, the lid of the cedar coffin was found to be in a decayed condition, and the coffin itself was full of mud and water; but the body was so perfectly preserved that every feature was recognizable, and an ambrotype could again be taken, October 23, 1855.

This first exhumation was rendered more memorable by a signal occurrence, which caused a great sensation in the general public. This was the cure of a Mrs. Anne King, who was suffering from a cancer that had already eaten away a considerable part of her face. The application of a relic of Mother d.u.c.h.esne caused it to disappear completely, leaving her face in its natural condition. Mrs. King was from Portage des Sioux, a village thirteen miles from St. Charles, and the story of her wonderful cure is one of the traditions connected with the name of the holy Mother.

Twenty years later, the little oratory needed repairs, and it was thought advisable to ascertain the condition of the remains. This time, nothing was found but a considerable part of the bones, and a quant.i.ty of ashes. These were transferred with all the ceremonies appointed by the Church for such occasions, to an iron coffer, about a yard in length, which was placed in the vault under the floor of the oratory, June 13, 1876.

The third exhumation took place on January 28, 1896, on the occasion of the canonical authentication of the remains, which was to close the Ordinary Process, begun in St. Louis, in May, 1895. They were found just as they were when placed in the iron coffer twenty years previously, except that the latter was full to the brim of water as pure as if it had been distilled. This water was drained off and carefully kept; and by the use of it several cures were obtained, one of them a case of tuberculosis in its last stage. After the ceremony, the remains were restored to their resting place as before. A fourth exhumation will take place at the close of the Apostolic Process begun at Rome in April of 1911.

By the approbation of the Ordinary Process, and the regular introduction of her cause, December 8, 1909, Mother d.u.c.h.esne became ent.i.tled to the appellation of the Venerable Servant of G.o.d, Philippine d.u.c.h.esne.

A few words before closing, concerning the work of Venerable Mother d.u.c.h.esne. We have seen that she had personally founded six houses, three in Missouri and three in Louisiana, and also that the mission among the Pottowatomies, was due in a great measure to her prayers and exertions.

Just at the time of this last foundation, the Society of the Sacred Heart entered upon a period of rapid expansion, and when the venerable Mother died, ten years later, it already counted sixteen houses in the United States and Canada; while now, there are twenty-seven in the former country, and five in the latter. But the great tree, of which Mother d.u.c.h.esne was the vigorous root, spread its branches still further. For she it was who had enkindled the sacred fire of the apostolic spirit in the heart of Mother du Rousier who, in the designs of G.o.d, was to be the pioneer of the Sacred Heart in the vast regions of South America.

CHAPTER IX

SOME FRUITS OF HER WORK

When Mother d.u.c.h.esne with her companions, was on her way to Bordeaux to take pa.s.sage for the New World, she stopped at the convent of Poitiers.

There, as everywhere, her enterprise excited the deepest interest and admiration. The children were, of course, eager to see and hear her; and, in the youthful crowd that gathered around her full of expectancy, there was one child, not yet in her 'teens, broad-browed, and with eyes full of earnest thoughtfulness. As she listened to the burning words of the missionary, she caught the glow of her holy enthusiasm, and felt that she too would one day be called to follow in her footsteps. This child was Anna du Rousier. When next she saw Mother d.u.c.h.esne, it was at the deathbed of the latter, as already related. When she came to America, it was with the understanding that, after giving a year to the visitation of the houses of the Society, she would proceed to South America, and see how conditions were in various places of that part of the world, where foundations had been asked for. It can not be doubted that she earnestly recommended her future mission to Mother d.u.c.h.esne, and received from her a fervent promise that she would intercede for it.

The year following her deathbed interview with the saintly Mother she received orders to set out for Santiago de Chili under the guidance and protection of a small company of Chilian priests bound for that city, and to begin a foundation there. When this order reached her, G.o.d permitted that she should be seized with so violent a repugnance for this mission that, though she did not for a moment think of offering any objections, it was only after spending an entire night on her knees before the Blessed Sacrament, in agonized struggles and supplications to her Divine Master, that He stilled the tempest of temptation, and gave her the victory. Mother du Rousier was a character of heroic type, worthy of a place beside even such women as Mother Barat and her great daughter, Mother d.u.c.h.esne. It was after a long and dangerous journey, with Mother Mary McNally, an American professed from the New York Vicariate, and one lay sister, that she reached her destination, and began the foundation at Santiago in 1853. At her death in 1880, two years after celebrating its silver jubilee, she left five houses, four in Chili and one in Peru, while a sixth was in preparation in the city of Buenos Aires. At the present time there are two Vicariates on the South American continent, and a house at Bogota, in the Republic of Colombia.

We have still to speak of two other offshoots, sprung from the same root as the North and South American Vicariates. These are the Vicariates of Mexico and Oceania. The former is due, under the direction of the Superior General of the Society, to the enterprise and devotedness of the then Vicar of Louisiana, Reverend Mother Elizabeth Moran, at that time residing in Grand Coteau, Mother d.u.c.h.esne's second foundation, of which she had been a pupil. With a few companions from her own Vicariate, she began the foundation of Mexico in 1882. About seventeen years later when she was removed to another field of labor, she left behind her a fully organized Vicariate comprising eight houses, including two in Havana and one in Puerto Rico, all founded by herself except the boarding-school of Havana, which was the work of that other great religious, Mother Aloysia Hardey, who was herself a pupil of Grand Coteau, and the foundress of most of the Eastern houses of the Society.

Perhaps the most remarkable of the Religious of the Sacred Heart trained by Mother d.u.c.h.esne in person, was Mother Anna Shannon, who was such a power in Louisiana, especially during the Civil War. She was then in charge of the Vice-Vicariate of Louisiana and resided in St. Michael's, while not far away, also fronting the Mississippi River, stood the old-time Jefferson College, which the calamities of the time had closed.

The war was not yet over when it was reopened by a band of French Marist Fathers, invited by Bishop Odin, and Madame Shannon, as she was generally called, with the warmhearted liberality that characterized her, gave them every a.s.sistance in her power. They became the chaplains of the convent, and were the kindest of neighbors. Ten or twelve years later, Father Chataignier, one of the Fathers who had reopened the college, was engaged in missionary work in New Zealand. Having been consulted by Archbishop Redwood of Wellington, as to the religious Congregation to which it would be advisable to entrust the academy for girls he wished to found in his diocese, the good Father at once proposed the Society of the Sacred Heart. The negotiations which followed resulted in the foundation of Timaru, made in person by Reverend Mother Suzanna Boudreau, who had also been educated at Grand Coteau, and had succeeded Reverend Mother Anna Shannon as Vicar of Louisiana. At this time, however, she was in charge of the Vicariate of the West and toward the end of 1879 she set out with a little band of her own daughters, for the first foundation of the Society of the Sacred Heart in Oceania. Mother Boudreau was to have returned to St. Louis as soon as it was organized; but early in the following year, an acute laryngitis carried her off in a few days. This sorrowful event placed the stamp of the cross upon the new-born foundation, which has since grown into a Vicariate of ten houses, including the two recently established day schools in j.a.pan, at Tokio and Kobe.

Sixty years have gone by since Venerable Mother d.u.c.h.esne was laid away to rest, close to the old "Rock Church" adjoining the convent of St.

Charles; but she still lives in the memory of the people among whom she toiled, and prayed, and suffered. In the convent, the staircase that cut off a large corner of her cell has been removed to another place; and that narrow little room, still known as "Mother d.u.c.h.esne's Cell," has been converted into a sanctuary in which are kept all the mementoes of the holy mother, which have not found their way elsewhere. Conspicuous among those remaining at the convent, is the picture of St. Francis Regis, which in fulfillment of a vow, she had placed above the altar of the Church at Florissant. In the community, her virtues are still recalled, and her actions recounted. The little oratory in the front garden, often sees the religious on their knees in prayer, beside her tomb, and it is likewise piously frequented by people of the town, and of the neighboring country, as also by pilgrims from St. Louis and elsewhere. Her name is a household word among the Catholics of Missouri, and her pupils and their descendants have borne it with them, wherever the vicissitudes of life have carried them. Even the remnants of the Pottowatomie tribe, now located in the Indian Territory, still speak with veneration of "The woman who prays always," whom it was the happiness of their grandfathers to have known. She is one of the traditions of the country, and has left a stamp upon it so strongly marked that even the casual traveler, if at all observant, can not fail to notice it. Catholic France has had a very considerable share in the upbuilding of the Catholic Church in this country, through the labors of so many heroic missionaries whom she sent out to us, even in the midst of her struggles against persecution at home. And among the many gifts by which she has acquired a t.i.tle to the grat.i.tude of American Catholics, one of the greatest was the Venerable Philippine d.u.c.h.esne.