Two Little Savages Part 8

"Well," answered Yan, promptly a.s.suming the leadership and rejoicing in his ability to speak as an authority, "the Plains Injuns make their teepees of skins, but the wood Injuns generally use Birch bark."

"Well, I bet you can't find skins or Birch bark enough in this woods to make a teepee big enough for a Chipmunk to chaw nuts in."

"We can use Elm bark."

"That's a heap easier," replied Sam, "if it'll answer, coz we cut a lot o' Elm logs last winter and the bark'll be about willin' to peel now. But first let's plan it out."

This was a good move, one Yan would have overlooked. He would probably have got a lot of material together and made the plan afterward, but Sam had been taught to go about his work with method.

So Yan sketched on a smooth log his remembrance of an Indian teepee.

"It seems to me it was about this shape, with the poles sticking up like that, a hole for the smoke here and another for the door there."

"Sounds like you hain't never seen one," remarked Sam, with more point than politeness, "but we kin try it. Now 'bout how big?"

Eight feet high and eight feet across was decided to be about right.

Four poles, each ten feet long, were cut in a few minutes, Yan carrying them to a smooth place above the creek as fast as Sam cut them.

"Now, what shall we tie them with?" said Yan.

"You mean for rope?"

"Yes, only we must get everything in the woods; real rope ain't allowed."

"I kin fix that," said Sam; "when Da double-staked the orchard fence, he lashed every pair of stakes at the top with Willow withes."

"That's so--I quite forgot," said Yan. In a few minutes they were at work trying to tie the four poles together with slippery stiff Willows, but it was no easy matter. They had to be perfectly tight or they would slip and fall in a heap each time they were raised, and it seemed at length that the boys would be forced to the impropriety of using hay wire, when they heard a low grunt, and turning, saw William Raften standing with his hands behind him as though he had watched them for hours.

The boys were no little startled. Raften had a knack of turning up at any point when something was going on, taking in the situation fully, and then, if he disapproved, of expressing himself in a few words of blistering mockery delivered in a rich Irish brogue. Just what view he would take of their pastime the boys had no idea, but awaited with uneasiness. If they had been wasting time when they should have been working there is no question but that they would have been sent with contumely to more profitable pursuits, but this was within their rightful play hours, and Raften, after regarding them with a searching look, said slowly: "Bhoys!" (Sam felt easier; his father would have said "_Bhise_" if really angry.) "Fhat's the good o' wastin' yer time" (Yan's heart sank) "wid Willow withes fur a job like that? They can't be made to howld. Whoi don't ye git some hay woire or coord at the barrun?"

The boys were greatly relieved, but still this friendly overture might be merely a feint to open the way for a home thrust. Sam was silent.

So Yan said, presently, "We ain't allowed to use anything but what the Indians had or could get in the woods."

"An' who don't allow yez?"

"The rules."

"Oh," said William, with some amus.e.m.e.nt. "Oi see! Hyar."

He went into the woods looking this way and that, and presently stopped at a lot of low shrubs.

"Do ye know what this is, Yan?"

"No, sir."

"Le's see if yer man enough to break it aff."

Yan tried. The wood was brittle enough, but the bark, thin, smooth and pliant, was as tough as leather, and even a narrow strip defied his strength.

"That's Litherwood," said Raften. "That's what the Injuns used; that's what we used ourselves in the airly days of this yer settlement."

The boys had looked for a rebuke, and here was a helping hand. It all turned on the fact that this was "play hours," Raften left with a parting word: "In wan hour an' a half the pigs is fed."

"You see Da's all right when the work ain't forgot," said Sam, with a patronizing air. "I wonder why I didn't think o' that there Leatherwood meself. I've often heard that that's what was used fur tying bags in the old days when cord was scarce, an' the Injuns used it for tying their prisoners, too. Ain't it the real stuff?"

Several strips were now used for tying four poles together at the top, then these four were raised on end and spread out at the bottom to serve as the frame of the teepee, or more properly wigwam, since it was to be made of bark.

After consulting, they now got a long, limber Willow rod an inch thick, and bending it around like a hoop, they tied it with Leatherwood to each pole at a point four feet from the ground. Next they cut four short poles to reach from the ground to this. These were lashed at their upper ends to the Willow rod, and now they were ready for the bark slabs. The boys went to the Elm logs and again Sam's able use of the axe came in. He cut the bark open along the top of one log, and by using the edge of the axe and some wooden wedges they pried off a great roll eight feet long and four feet across. It was a pleasant surprise to see what a wide piece of bark the small log gave them.

Three logs yielded three fine large slabs and others yielded pieces of various sizes. The large ones were set up against the frame so as to make the most of them. Of course they were much too big for the top, and much too narrow for the bottom; but the little pieces would do to patch if some way could be found to make them stick.

Sam suggested nailing them to the posts, and Yan was horrified at the idea of using nails. "No Indian has any nails."

"Well, what _would_ they use?" said Sam.

"They used thongs, an'--an'--maybe wooden pegs. I don't know, but seems to me that would be all right."

"But them poles is hard wood," objected the practical Sam. "You can drive Oak pegs into Pine, but you can't drive wooden pegs into hard wood without you make some sort of a hole first. Maybe I'd better bring a gimlet."

"Now, Sam, you might just as well hire a carpenter--_that_ wouldn't be Indian at all. Let's play it right. We'll find some way. I believe we can tie them up with Leatherwood."

So Sam made a sharp Oak pick with his axe, and Yan used it to pick holes in each piece of bark and then did a sort of rude sewing till the wigwam seemed beautifully covered in. But when they went inside to look they were unpleasantly surprised to find how many holes there were. It was impossible to close them all because the bark was cracking in so many places, but the boys plugged the worst of them and then prepared for the great sacred ceremony--the lighting of the fire in the middle.

They gathered a lot of dry fuel, then Yan produced a match.

"That don't look to me very Injun," drawled Sam critically. "I don't think Injuns has matches."

"Well, they don't," admitted Yan, humbly. "But I haven't a flint and steel, and don't know how to work rubbing-sticks, so we just got to use matches, _if_ we _want_ a fire."

"Why, of course we want a fire. I ain't kicking," said Sam. "Go ahead with your old leg-fire sulphur stick. A camp without a fire would be 'bout like last year's bird's nest or a house with the roof off."

Yan struck a match and put it to the wood. It went out. He struck another--same result. Yet another went out.

Sam remarked:

"Pears to me you don't know much about lightin' a fire. Lemme show you. Let the White hunter learn the Injun somethin' about the woods,"

said he with a leer.

Sam took the axe and cut some sticks of a dry Pine root. Then with his knife he cut long curling shavings, which he left sticking in a fuzz at the end of each stick.

"Oh, I've seen a picture of an Indian making them. They call them 'prayer-sticks,'" said Yan.

"Well, prayer-sticks is mighty good kindlin'" replied the other. He struck a match, and in a minute he had a blazing fire in the middle of the wigwam.

"Old Granny de Neuville, she's a witch--she knows all about the woods, and cracked Jimmy turns everything into poetry what she says. He says she says when you want to make a fire in the woods you take--

"First a curl of Birch bark as dry as it kin be, Then some twigs of soft-wood, dead, but on the tree, Last o' all some Pine knots to make the kittle foam, An' thar's a fire to make you think you're settin' right at home."

"Who's Granny de Neuville?"