Twenty-Two Years a Slave, and Forty Years a Freeman Part 17

The anti-slavery friends in Canandaigua, had resolved to celebrate the anniversary of the West India emanc.i.p.ation, in suitable manner in that village, for which funds had been unsparingly collected, to defray the expenses of the coming demonstration. The first of August, 1847, fell on Sunday, and our people concluded to devote that day to religious meetings, and the second to their proposed celebration.

Frederick Dougla.s.s and Mr. Van Loon, from Poughkeepsie, addressed the people on the Sabbath; and also, on the same evening, a large concourse at the Court House. The day following, there were not less than ten thousand people a.s.sembled on the beautiful grounds, belonging to the village Academy-attentive listeners all to the eloquent speeches delivered, and interested spectators of the imposing exercises.

When the vast mult.i.tude had convened, the exercises were commenced by the Rev. S.R. Ward, who addressed the throne of grace, after which, Mr.

Frederick Dougla.s.s delivered an oration, in a style of eloquence which only Mr. Dougla.s.s himself can equal, followed by a song from the Geneva choir, and music by Barring's band. Rev. H.H. Garnet, editor of "The National Watchman," next spake, and with marked effect, followed by Messrs. Ward and Dougla.s.s; after which, the a.s.semblage formed a procession, and marching to the Canandaigua Hotel, partook of a sumptuous dinner, provided by the proprietor of that house. At six P.M., they again a.s.sembled on the square, and were most eloquently addressed by both Ward and Garnet; at the close, they repaired to the ladies' fair, where they found everything in a condition which spake well for the enterprise and industry of our colored sisters. Their articles for sale, were of a choice and considerate selection, and such as sold rapidly and at fair prices.

When all was pleasantly over, the ladies contributed twenty dollars toward paying the speakers present.

A most beautiful ode was composed by a warm and generous friend of the cause, which was sung in the grove, in a spirit which produced a thrilling interest. Gladly would I give the reader the whole composition, but its length makes it objectionable for this place, but should they happen to hear a soul-stirring and sublime ode, commencing with,

"Hail! to this day returning; Let all to Heaven aspire," &c.,

they may know it is the one to which I refer.

It was indeed, a glorious day for the colored population generally; and many were the indications of a diminution of that prejudice so prevalent everywhere. Some, who had supposed the colored man so inferior to themselves as to be incapable of making an interesting speech, were convinced of their error, after hearing Messrs. Dougla.s.s, Ward and Garnet.

Mr. Van Loon was a white clergyman, but a brother indeed; his soul illumined by the pure light of the gospel of peace; his heart full of sympathy for the oppressed; his tongue pleading eloquently for equal rights; and his hands busily engaged in breaking every yoke, resting on the necks of poor humanity. So vigorously, so zealously did he unfold the horrors of the slave system; so truthfully and faithfully did he expose the treachery of northern politicians, and so pathetically did he appeal to the humanity of every professed Christian to speak out boldly for the dumb; to shield, by the holy principles of their religion, the poor, bound, illiterate slave, from Southern cruelty and bondage,--that some of our aristocratic citizens, some of our white savans, repaid his truthful eloquence, by visiting upon him the bitterest maledictions. From the negro, said they, we will accept these statements as true,--from him, they are pertinent and forcible; but when such unpalatable truths are uttered by a white clergyman, we cannot abide, nor will we listen to them!

Let consistency blush, and justice hang down its head! Is not truth the same, whether proclaimed by black or white,--bond or free? Is a falsehood to be pardoned because uttered by a negro? If indeed, as was admitted, the sentiments expressed by our eloquent colored speakers, were _true_, could they be false, when enforced by our intellectual friend, Van Loon?

Certainly not; nor would the case have been so decided by these Solons, in any other case: or where the prejudice against color had not warped and blinded their otherwise good judgments. Our speaker, however, performed his duty faithfully, and with great satisfaction to the colored people and their true friends present.

The remains of this fearless champion of liberty; this humble disciple of the despised Nazarene, now sleeps in death, beside the placid waters of the Hudson, while his cherished memory lives in the affections of thousands, who "are ready to perish," and is honored by the pure in heart, wherever his name has been known throughout the land. In the day of final reckoning, think you, he will regret having plead the cause of the bondman? Ah, no; nor can we doubt that to him will be rendered the welcome plaudits: "Well done, good and faithful servant; enter thou into the joy of thy Lord. Thou hast been faithful over a few things; I will make thee a ruler over many things." What then are the few light afflictions endured in this life, when compared with "an eternal weight of glory," awarded to the faithful in that which is to come?

Pleasant, happy, and beneficial, as had been the reunion of old and tried friends, to celebrate a glorious event, yet, like all earthly enjoyments, it was brought to a termination, reluctant as were the friends to separate. Since that day, many have been the demonstrations of grateful joy and gladness on the glorious anniversary of the emanc.i.p.ation of slaves on the West India Islands; and yet, in this boasted "land of the free, and home of the brave;" this famous and declared _free_ Republic,--the American slave still clanks his heavy chain, and wears the galling yoke of the bondman!

CHAPTER x.x.xVII.

CONCLUSION.

For several years past, anti-slavery truth has been spreading, and in proportion as light has shone upon the "peculiar inst.i.tution," exposing to the world its crimes and blood,--enstamping upon its frontlet, "THE SUM OF ALL VILLAINIES,"--has the wrath of the impious slaveholder been kindled, and his arm outstretched to strengthen the chain, and press closer the yoke upon the helpless slave, proving conclusively that he loves darkness because his deeds are evil. Nor is this all; he and his apologists will insolently tell you, that _you_ are the guilty ones who have tightened the bonds of the slave, increased his hardships, and blighted his prospect of freedom, by your mistaken kindness, in showing the slaveholder the enormity of his sin! Can this be so? Have we any direct influence over his human chattels? None. Then who is it that rivets the chain and increases the already heavy burden of the crushed slave, but he who has the power to do with him as he wills? He it is, who has been thrust, unwillingly perhaps, into sufficient light to show him his moral corruption, and the character of the sin he is daily committing; he it is, whose avarice and idleness induces to hold fast that which is to him a source of wealth,-- and by no means to allow the same light to fall in upon the darkened intellect of his slave property, lest his riches "take to themselves wings;" or, as may be more properly said, _take to themselves legs and run away_.

What stronger proof can we ask in favor of our position, than the intolerant spirit of the South? If the system and practice of Slavery is a righteous one, inst.i.tuted by an All-wise G.o.d, certainly no human power-- especially one so impotent and futile as the abolition power is said to be --can ever overthrow it. Why then are the mails so closely examined, and fines imposed on prohibited anti-slavery doc.u.ments? Is it beyond their power to confute the arguments adduced, or are they fearful that a ray of Northern light may fall on the mind of some listening slave, and direct him to the depot of an under-ground railroad? Judge ye!

What but this same fearful and intolerant spirit,--this over-bearing, boasting spirit, was it, that cowardly attacked a Christian Senator, while seated unsuspectingly at his desk, and felled him to the floor, bleeding and senseless? Was not the villainous blow which fell upon the honored head of CHARLES SUMNER, dealt by the infamous Brooks of South Carolina, aimed at the free speech of the entire North? Was it, think you, a personal enmity that the cowardly scoundrel had toward our worthy Northern Senator, which induced the attack? No, no. Brooks spake for the South, and boldly has it responded--Amen!

It has said through its representatives, that you Northerners are becoming too bold in speaking of our sin, and we will use brute force to repel it-- an argument with which we are familiar. You have told us that we ought not to hold slaves, nor extend slave territory, which will in a measure destroy our slave market, and prove injurious to our slave-breeding population. You have told us we have no right to usurp Kansas,--no right to murder "Free State men," and no right to sustain there, a set of "ruffians" to make Kansas a slave State. You have told us, that we have no right to live on the unrequited toil of our slaves; nor to sell them to the highest bidder; nor spend the proceeds of the sale in idle extravagance. Now know, all ye Northerners, by this cowardly blow on the devoted head of your honored and respected Senator, that we shall no longer permit you to tell us such unpalatable truths, nor allow you the privilege of free speech! We have too long held the balance of power in the government to yield it now; and we give you to know, that whatever we ask of this government, we expect to obtain; nor will we hear any of your objections. When we desire you to turn blood-hound, and hunt for us our fugitive slaves, we expect you to do it, and to see them returned to their masters, without a murmur on your part. Should you object or dare refuse, we shall certainly _cane somebody_, or else do what we have threatened for the last quarter of a century,--"DISSOLVE THE UNION!" Bah!

My house has ever been open to the fugitive slaves; but more particularly when I resided in Rochester, did I have occasion to see and feel the distresses of that cla.s.s of persons; and it appears to me, that the heart must be of adamant, that can turn coldly away from the pleadings of the poor, frightened, flying fugitive from Southern bondage.

For many years past, I have been a close and interested observer of my race, both free and enslaved. I have observed with great pleasure, the gradual improvement in intelligence and condition of the free colored people of the North. In proportion as prejudice has diminished, they have gradually advanced; nor can I believe that there is any other great impediment in the way to a higher state of improvement. That prejudice against color is not destroyed, we very well know. Its effects may be seen in our down-cast, discouraged, and groveling countrymen, if no where else. Notwithstanding the late diminution, it exists in many of our hotels: some of them would as soon admit the dog from his kennel, at table, as the colored man; nevertheless, he is sought as a waiter; allowed to prepare their choicest dishes, and permitted to serve the white man, who would sneer and scorn to eat beside him. Prejudice is found also, in many of our schools,--even in those to which colored children are admitted; there is so much distinction made by prejudice, that the poor, timid colored children might about as well stay at home, as go to a school where they feel that they are looked upon as inferior, however much they may try to excel.

Nor is that hateful prejudice--so injurious to the soul, and all the best interests of the negro--excluded from the professed church of Christ. Oh, no; we often find it in the house of worship, in all its cruel rigor.

Where people a.s.semble to worship a pure and holy G.o.d, who can look upon no sin with allowance--the creator of all, both white and black,--and where people professing to walk in the footsteps of the meek and quiet Jesus, who has taught us to esteem others better than ourselves; we often see the lip of some professed saint, curled in scorn at a dusky face, or a scowl of disapprobation if a colored person sits elsewhere than by the door or on the stairs. How long, O Lord, must these things be!

Of my enslaved brethren, nothing so gratifies me, as to hear of their escape from bondage; and since the pa.s.sage of that iniquitous "Fugitive Slave Bill," I have watched with renewed interest the movements of the fugitives, not only from Slavery direct, but those who have been compelled to flee from the nominally free States, and ask the protection of a monarchial government, to save them from their owners in a land of boasted liberty!

The knowledge I have of the colored men in Canada, their strength and condition, would cause me to tremble for these United States, should a war ever ensue between the English and American governments, which I pray may never occur. These fugitives may be thought to be a cla.s.s of poor, thriftless, illiterate creatures, like the Southern slaves, but it is not so. They are no longer slaves; many of whom have been many years free men, and a large number were never slaves. They are a hardy, robust cla.s.s of men; very many of them, men of superior intellect; and men who feel deeply the wrongs they have endured. Driven as they have been from their native land; unprotected by the government under which they were born, and would gladly have died,--they would in all probability, in case of a rupture, take up arms in defense of the government which has protected them and the country of their adoption. England could this day, very readily collect a regiment of stalwart colored men, who, having felt the oppression of our laws, would fight with a will not inferior to that which actuated our revolutionary forefathers.

And what inducement, I ask, have colored men to defend with their lives the United States in any case; and what is there to incite them to deeds of bravery?

Wherever men are called upon to take up arms in defense of a country, there is always a consciousness of approaching wrong and oppression, which arouses their patriotism and incites to deeds of daring. They look abroad over fields of their own cultivation; they behold too, churches, schools, and various inst.i.tutions, provided by their labor, for generations yet to come; they see their homes, their cherished hearthstone, about to be desecrated, and their wives and little ones, with their aged sires, exposed to the oppression of a ruthless foe. Then, with what cheerful and thrilling enthusiasm, steps forward the husband, the father, the brother, and bares his bosom to the sword,--his head to the storm of the battle-field, in defence of his country's freedom, and the G.o.d-given rights of himself and family! But what sees the oppressed negro? He sees a proud and haughty nation, whose Congressmen yearly meet to plot his ruin and perpetuate his bondage! He beholds, it is true, a few Christ-like champions, who rise up with bleeding hearts to defend his cause; but while his eye kindles with grateful emotion, he sees the bludgeon of the South-- already reeking in the blood of freemen--raised and ready to fall with murderous intent upon the head of any one, who, like the ill.u.s.trious Sumner, dare open his mouth in defence of Freedom, or speak of the wrongs of the poor negro, and the sins of the Southern autocrat!

What inducement then, has the slave to shoulder his musket, when the American drum beats the call, "To Arms! To Arms!" Does he not remember that the wife of his bosom; the children,--"bone of his bone, and flesh of his flesh,"--and the rude hearth-stone they for a time are allowed to surround, belong not to himself, but to the tyrannical master, who claims dominion over all he possesses. As his property then, let the slave owner go forth in defence of his own, and lay down his life if he please; but the poor slave has no home, no family to protect; no country to defend; nor does he care to a.s.sist in sustaining a government that instead of offering him protection, drives him from the soil which has been cultivated by his own labor,--to beg at the hand of England's Queen, "life, liberty, and the pursuit of happiness."

Humiliating as it is for an American citizen to name these things, they are nevertheless true; and I would to G.o.d that America would arise in her native majesty, and divest herself of the foul stain, which Slavery has cast upon her otherwise pure drapery! Then would she be no longer a hissing and by-word among the nations; but indeed what she professes to be, "the land of the free, and the home of the brave;" an asylum for the oppressed of every clime.

But should the monarchial government of England call for the services of the colored man, freely would his heart's blood be poured out in her defence,--not because he has a particular preference for that form of government; not because he has ceased to love his native country,--but because she has acknowledged his manhood, and given him a home to defend.

Beneath the floating banner of the British Lion, he finds inducements to lay down his life, if need be, in defence of his own broad acres, his family and fireside,--all of which were denied him under the Stars and Stripes of his fatherland. But a short time ago, the colored men of Cincinnati, O., were promptly denied the privilege they had solicited, to join with other citizens, in celebrating the anniversary of WASHINGTON'S Birth Day! Oh, no; there must be no colored man in the company, met to honor him who still lives in the heart of every American citizen,--"the father of his country,"--and yet, who scorned not to sleep beside his faithful negro! Nor did the nephew of the ill.u.s.trious General, despise the command of the black regiment, which Gen. Jackson so proudly commended for their bravery, and bestowed upon it his personal thanks, for their services on the field of battle.

Do the Northern or Free States of the Union think to clear their skirts of the abomination of Slavery, by saying that they own no slaves? Very true.

But is the poor, flying fugitive from the house of bondage, safe one moment within your borders? Will he be welcomed to your homes, your tables, your firesides? Will your clergymen bid you clothe and feed him, or give him a cup of cold water, in the name of a disciple of that holy Christ, who has said,--"inasmuch as ye have done it unto one of the least of these little ones, ye have done it unto me?"--Or will your own miserable Fugitive Slave Law, close the mouth of your clergy; crush down the rising benevolence of your heart; and convert you into a human blood-hound, to hunt down the panting fugitive, and return him to the h.e.l.l of Slavery? Oh, my G.o.d!--the fact is too horrible to acknowledge, and yet it is a stubborn one. Not on one foot of land under the broad folds of Columbia's banner, can the slave say, "I am free!" Hungry, naked, and forlorn, he must flee onward; nor stop short of the outstretched arms of an English Queen. Yet, thanks be to our Heavenly Father, that all have not bowed the knee to the Southern autocrat or slave power. A few n.o.ble souls, thank G.o.d, remain, who, in defiance of iniquitous laws, throw open wide their doors to the trembling, fleeing bondman, whose purses are freely emptied to supply his wants, and help him on in his flight to the British dominion. But can these out-gushings of a benevolent heart--the purest impulses of a n.o.ble nature--be permitted to flow out spontaneously, in open daylight? Alas, no! You must be quiet; make no noise, lest an United States' Marshal wrest from you the object of your Christian sympathy, and impose on you a heavy fine, for your daring to do to another as you would he should do to you.

Is not the necessity of an "_under ground railroad_," a disgrace to the laws of any country? Certainly it is; yet I thank G.o.d, that it does afford a means of escape to many, and I pray that the blessings of Heaven may ever rest upon those who willingly superintend its interests. Oh, my country! When will thy laws, just and equal, supersede this humiliating necessity!

Is my reader about to throw the blame of our nation's wrong on England, and accuse her of first tolerating Slavery? We admit it; but did she not repent of the evil she had done, and speedily break every yoke, and let the oppressed go free? Certainly; no slave now breathes in England's atmosphere. But, say you, her white poor are slaves to the aristocracy, from which sentiment I beg leave to differ. Oppressed they may be, and doubtless are, as the poor are apt to be in any and every country; but they are not sold in the market, to the highest bidder, like beasts of burden, as are the American slaves. No Englishman, however poor, dest.i.tute, or degraded he may be, but owns himself, his wife and children; nor does he fear that they be sold and torn from his embrace, while he is laboring for their support. Poverty, my friend, does not comprise the bitterness of Slavery, no more than "one swallow makes a summer,"--nor does it consist solely in ignorance and degradation. Its bitterness arises from a consciousness of wrong; a sense of the violation of every right G.o.d has given to man, and the uncertainty of his future, over which he has no control.

If the American people flatter themselves with the idea of getting rid of the hated negro race, by colonizing them on the sickly soil of Liberia, or any other country, they will surely find themselves mistaken. They are Americans; allied to this country by birth and by misfortune; and here will they remain,--not always as now, oppressed and degraded,--for all who have any interest in the matter, well know that the free colored people, are rapidly advancing in intelligence, and improving their condition in every respect. Men of learning and genius, are now found among those with fleecy locks, and good mechanics with dusky complexion.

This marked improvement in the condition and rapid advancement in intelligence among our people, seems to have alarmed the colonizationists, and made them fearful that those very down-trodden slaves, who have for years labored for nought; whose blood and tears have fertilized the Southern soil, may, perchance, become their equals in intelligence, and take vengeance on their oppressors for the wrongs done them; and lest they should do so, they would gladly remove them to some far-off country.

Yet here, in North America, will the colored race remain, and ere long in my opinion, become a great people, equal with the proud Anglo-Saxon in all things. The African has once been a powerful nation, before Christian Englishmen invaded her coasts with rum, and incited her chiefs to war, by purchasing with gaudy, but worthless trinkets, her conquered captives; and we have every reason to believe, that though her glory as a nation has departed, that her sons will yet be acknowledged free men by the white population of this country.

There have been black generals in the world before Napoleon was born, and there may be again; and to-day, notwithstanding all the prejudice against color, that everywhere exists in this guilty nation, there are men of talent among us, inferior to none on the earth; nor are their numbers few, though rapidly increasing.

Well may the South arouse herself, form societies, replenish its treasury with a tax imposed on the free colored people, to defray the expense of sending manumitted slaves to Liberia!

Listen a moment to the cant of the colonizationist. Hear him talk of the duty he owes to Africa, and how happy, how intelligent, how prosperous everything is in Liberia. But when that delightful country asks to be taken into fellowship with the United States, and to have her independence recognized--ah, then he lifts his hands in horror and begs to be excused from so close a relation.

This is all cant, in my humble opinion; and when I see men so anxious to send the negro out of their sight, I feel quite certain that they are conscious of having deeply wronged him, and think to remove him, to atone for their guilty consciences. Would they refuse to acknowledge the independence of Liberia, if their interest in the colored people was genuine, especially when several other nations had done so? Oh, no. But that is not "_the rub_." How could one of our lordly nabobs of the South, sit in Congress with perhaps one of his own manumitted slaves as a representative from Liberia or Hayti! He would die of mortification. Very well then; but let him talk no more of sending colored men to that country to make them free men.

The colored people generally, I am happy to say, have a right conception of the colonization plan, and will never be induced to go to Africa, unless they go as missionaries to the heathen tribes, who certainly should have the gospel preached to them. Some, from a sense of duty, may go as teachers,--which is all well enough,--but certain it is, that no amount of prejudice or abuse, will ever induce the colored race to leave this country. Long have they been oppressed; but they are rising-coming up to an elevated standard, and are fast gathering strength and courage, for the great and coming conflict with their haughty oppressors.

That there must be ere long, a sharp contest between the friends of Freedom and the Southern oligarchy, I can no longer doubt.

When our worthy ministers of the gospel, are sent back to us from the South, clothed with a coat of tar and feathers; when our best and most sacrificing philanthropists are thrown into Southern dungeons; when our laboring men are shot down by haughty and idle Southern aristocrats, in the hotels of their employers, and under the very eye of Congress; when the press is muzzled, and every editor, who has the manliness to speak in defence of Freedom, and the wickedness of the slaveholder, is caned or otherwise insulted by some insignificant Southern bully; and when at last, our Mr. SUMNER is attacked from behind, by a Southern, cowardly scoundrel, and felled senseless on the floor of the Senate chamber, for his defence of Liberty,--then, indeed, may Northern men look about them! Well may they be aroused by the insolence and tyranny of the South!

And for what _is_ all this? Do not our Southern men know, that if light and truth are permitted to reach the minds of the people, that Kansas will be lost to them as slave territory, wherein the Southern slave-breeder can dispose of his own flesh to the highest bidder! Hear them talk as they do, in their pious moments, with upturned faces, in solemn mockery, of returning the negro to his _native_ Africa! How many pure Africans, think you, can be found in the whole slave population of the South, to say nothing of their nativity? Native Africa, indeed! Who does not know, that in three-fourths of the colored race, there runs the blood of the white master,--the breeder of his own chattels! Think you, that a righteous G.o.d will fail to judge a nation for such flagrant sins? Nay, verily. If the All-wise G.o.d, who has created of one blood all nations of the earth, has designed their blood to commingle until that of the African is absorbed in that of the European,--then is it right, and amalgamation of all the different races should be universally practiced and approved. If it be right for the Southern slaveholder, to cruelly enforce the mixture of the races, to gratify his l.u.s.t, and swell the enormity of his gains, certainly it cannot be wrong to amalgamate from choice and affection. Let us ask then, why did our Omnipotent Creator make the marked distinction?

Certainly not for the purpose that one race might enslave and triumph over another; but evidently, that each in his own proper sphere might glorify G.o.d, to whom their respective bodies and spirits belong. Why, indeed, was the black man created, if not to fulfil his destiny _as a negro_, to the glory of G.o.d?

Suffer me then to exhort you, my countrymen, to cease looking to the white man for example and imitation. Stand boldly up in your own national characteristics, and show by your perseverance and industry, your honor and purity, that you are men, colored men, but of no inferior quality. The greatest lack I see among you, is unity of action, pardonable, to be sure, in the eyes of those who have seen your oppression and limited advantages; but now that many of you have resolved to gain your rights or die in the struggle, let me entreat you to band yourselves together in one indissoluble bond of brotherhood, to stand shoulder to shoulder in the coming conflict, and let every blow of yours tell for Freedom and the elevation of your race throughout the land. Speak boldly out, for the dumb and enslaved of your unfortunate countrymen, regardless of the frowns and sneers of the haughty tyrants, who may dare lift their puny arm, to frustrate the design of the Almighty, in preserving you an unmixed and powerful race on the earth.

While I would not that you depend on any human agency, save your own unyielding exertion, in the elevation of our race; still, I would not have you unmindful of, nor ungrateful for, the n.o.ble exertions of those kind white friends, who have plead the cause of the bondman, and have done all in their power to aid you, for which, may the G.o.d of the oppressed abundantly bless them.

Let your attention be given to the careful training and education of the rising generation, that they may be useful, and justly command the respect of their fellow-men. Labor for a competency, but give not your whole attention to ama.s.sing the wealth that perishes; but seek to lay up for yourselves "treasures where moth doth not corrupt, nor thieves break through and steal."

Suppose not, my brethren, that your task is a light one, or one that can be performed without years of patient toil and unyielding perseverance.

Our oppressors are not very ready to credit our exertion,--too often forgetting the effects of our long degradation, and vainly expecting to see us arise at once, to the highest standard of elevation, able to cope successfully with those who have known no such discouragements or disadvantages, as has been our lot to bear.