True Christianity Part 58

14. A very wonderful effect of this divine goodness is, that _bread_ sustains the whole body, so that in one single morsel is contained the nourishment of all the members of the body. And because of this nutritive quality that is in bread, therefore, the eternal Son of G.o.d calls himself the "bread of life" (John 6:35); denoting his power of nourishing and sustaining the _whole man_, body, soul, and spirit.

15. It is no less wonderful, that the greatest tree, with its root, trunk, boughs, leaves, seed, flowers, and fruit, should be contained in a very small seed; and that every year the same plants and trees, with their respective fruits and seeds, should appear in their proper order and season. All this must be resolved into the principle of the seed, containing in it all those powers, which successively display themselves in so great a variety of size, thickness, height, and breadth.

16. Notice also, how the gra.s.s, upon which the cattle feed, becomes food for man; being converted into the milk and flesh of the creatures that eat them. Even our beds and clothes grow out of the earth, since both sheep and birds live upon the fruits of it.

17. I shall not in this place speak particularly of trees and plants: otherwise, perhaps, I should have taken notice of the fig-tree which was accursed by our blessed Saviour (Matt. 21:19); of the olive-tree, whose leaf the dove brought into Noah's ark (Gen. 8:11); of the palm-tree, to which the flourishing state of the righteous is compared (Ps. 92:12); of the cedars, and of the spices, of which Moses made the holy ointment (Exod. 30:23); of the generous spikenard, which is a type of the Holy Spirit, and of the resurrection of the dead, being used in embalming bodies, in order to preserve them from putrefaction; of the vine, and various vegetables; from which the Holy Ghost draws beautiful similitudes, designed to ill.u.s.trate and explain to us the mysteries of the kingdom of G.o.d.

18. Of the fruitfulness of the earth, David speaks thus: "Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of G.o.d which is full of water: thou preparest them corn, when thou hast so provided for it. Thou waterest the ridges thereof abundantly; thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof: thou crownest the year with thy goodness, and thy paths drop fatness." Ps. 65:9-11. That is, every month produces its peculiar fruit out of its treasury, the bosom of the earth.

19. This natural fertility of the earth has been very much restrained by the curse of the Almighty; hence the tares which choke the good corn.

"Cursed is the ground," saith G.o.d, "thorns and thistles shall it bring forth to thee." Gen. 3:17, 18. Fruitfulness, therefore, must be regarded and prayed for, as the gift and blessing of G.o.d, without which, a man can neither plough, sow, nor plant with success: "for it is G.o.d that giveth the increase." 1 Cor. 3:6. Thus we are to understand the words, "A fruitful land turneth he into barrenness, for the wickedness of them that dwell therein." Ps. 107:34.

20. Let our meditations on the fruitfulness of the earth, carry our thoughts to that new earth which we expect, "wherein dwelleth righteousness." 2 Pet. 3:13. There the curse, to which the present earth is in bondage, shall have no place; it shall be the region of perfect blessedness and life eternal. This is the new paradise, full of celestial sweetness, joy, and pleasure: then shall we truly sing this song, "the flowers appear on the earth." Cant. 2:12.

21. I come next to the mountains, which by their height and beauty are no small ornament to the earth. The mountains are, in a more particular sense, the treasury of G.o.d, in which all kinds of metals are prepared.

They are, as it were, so many chemical furnaces, in which the matter of all metals and minerals is separated and matured. It has been observed, that the best simples grow upon high mountains; and whensoever they are transplanted into gardens, they degenerate and lose their virtue. Hence it was said of Hippocrates that the herbs which he used in the practice of medicine, were generally gathered from hills and mountainous places.

22. The mountains ought to remind us both of the protection of G.o.d (and so the expression is used in Scripture-"I will lift up mine eyes unto the hills, from whence cometh my help;" Ps. 121:1); and also of the Church of G.o.d. "The mountains shall bring peace, and the little hills by righteousness." Ps. 72:3.

23. Under this head, also, we may consider the springs and rivers of waters that run through the valleys, adorning, enriching, and beautifying the earth. For though, in strict propriety, the fountains belong to the work of the fifth day; yet the royal Prophet couples the mountains and springs together, because the rivers arise from the hills. Ps. 104:10.

24. Solomon tells us, "All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again." Eccles. 1:7. Though the waters, pa.s.sing out of the sea through the earth, are sweetened by percolation; yet they do not everywhere break forth, nor form springs in all places, but according to the order and appointment of G.o.d. So saith the Psalmist, "He sendeth the springs into the valleys." Ps. 104:10. And their continual streams are not only a great blessing, and a miracle of divine power, but are also an apt representation of eternal life.

25. If G.o.d take so much care of the beasts of the earth, shall he not much more take care of us? If "the beasts of the field cry unto him, when the rivers of waters are dried up" (Joel 1:20), how much more ought we to call upon him in all our distresses? And, whereas, those places are generally most pleasant, where there is the greatest plenty of springs and rivulets: so thither the birds generally resort, and "sing among the branches." Ps.

104:12. It is as if G.o.d had taken care to fill even the forests with their music, that so every place might resound with his praises, and that man might learn, even from the animals, that not only himself, but all creatures were made to praise and glorify G.o.d.

26. Natural fountains, of which some are well known as possessing healing virtues, should remind us of the fountain of grace and salvation, the water of life, even Jesus Christ. "With joy shall ye draw water out of the wells of salvation." Isa. 12:3. "With thee is the fountain of life; in thy light shall we see light." Ps. 36:9. "Ho! every one that thirsteth, come ye to the waters." Isa. 55:1. "The Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and G.o.d shall wipe away all tears from their eyes." Rev. 7:17.

27. The 104th Psalm, which gives us a beautiful account of the work of the third day, takes particular notice of seven ill.u.s.trious creatures of G.o.d, all proceeding from the earth, and all capable of a spiritual sense.

First, he speaks of the earth in general; that G.o.d laid its foundations, divided it from the waters, adorned it with mountains, and watered it with springs. Thence descending to particulars, he takes notice of its remarkable productions. 1. The dew, wherewith He waters the mountains. 2.

The gra.s.s. 3. Bread. 4. Wine. 5. Oil, or balsam. 6. The fruits of trees.

7. Birds and beasts: all which are plainly expressed in the 104th Psalm.

28. Thus he speaks: "He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works." Ps. 104:13. Thus we often see with admiration, the clouds hovering upon the mountains, and dropping showers of plenty upon the hills, as "the bottles of heaven" (Job 38:37); and then G.o.d doth truly water the hills from above. Sometimes, also, he sends his dew, refreshing them with great plenty. Thus were continually watered little Hermon, in Judea, and the mountains of Gilboa, where Saul and Jonathan, his son, were slain. Therefore David said, "Ye mountains of Gilboa, let there be no dew, neither let there be rain upon you." 2 Sam.

1:21.

29. It is the property of dew to make the ground rich and fruitful, and to refresh the flowers scorched with excessive heat; whence, at last, the bees by wonderful art draw their honey. Sometimes we see a sort of honey-dew lying upon the leaves, as did the manna heretofore. Just so the Gospel is like a spiritual honey, the dew of the Holy Spirit.

30. It is not without reason that peace is compared to dew. Ps. 133:1, 3.

For as the dew is generated by the morning, so peace proceeds from Jesus Christ, who is himself the morning star, and the Prince of peace. Where Christ liveth, reigneth, and worketh, there is perpetual peace. "The kingdom of G.o.d is righteousness, and peace, and joy in the Holy Ghost."

Rom. 14:17. "Blessed are the peacemakers, for they shall be called the children of G.o.d." Matt. 5:9. Such are begotten of G.o.d, as the dew is of the morning; and as the dew makes all things lively, fresh, and flourishing, so also does peace; which, therefore, every good man ought to beg of G.o.d, the Father of peace.

31. And whereas, in the last place, it is said that "the earth is satisfied with the fruit of G.o.d's works," it suggests that the Word of G.o.d the Creator, is still as powerful and efficacious as formerly it was, when he spake the word, saying, "Let the earth bring forth gra.s.s, the herb yielding seed, and the fruit tree yielding fruit." So that all things, from the beginning of the world to this day, spring from the Word of G.o.d, as from an eternal root of divine blessing.

32. Secondly, the Psalmist says, "He causeth the gra.s.s to grow for the cattle." Verse 14. Nor is that the least of G.o.d's blessings; for how could so many wild as well as tame beasts, that minister to the necessities of man, subsist, were the gra.s.s to fail? And it is wonderful that when, in very dry weather, one would not think there could be gra.s.s enough to support the beasts that are to eat it, yet they still live upon it. Thus it seems to grow as much by night as it is eaten by day.

33. Hence, we learn how merciful G.o.d is to mankind, and how liberally he provides for our necessities; and, though the gra.s.s may seem to be the least and meanest of all the blessings of G.o.d, yet we cannot be sufficiently thankful for it. So true is it that the least of G.o.d's blessings exceeds our highest grat.i.tude.

34. The gra.s.s may also furnish us with proofs of the Divine Providence. 1.

He that considers that G.o.d takes care of the gra.s.s of the ground, cannot question, but that he takes much more care of him and his affairs, according to Matt. 6:30. 2. It may put us in mind of our own vanity. For "all flesh is gra.s.s, and all the goodliness thereof is as the flower of the field." Isa. 40:6. 3. It may also minister comfort under afflictions and persecutions, according to Psalm 37:1, 2. "Fret not thyself because of evil-doers, neither be thou envious against the workers of iniquity; for they shall soon be cut down like the gra.s.s, and wither as the green herb."

35. Thirdly, "Herb for the service of man: that he may bring forth food out of the earth: and bread, which strengtheneth man's heart." Ps. 104:14, 15. Now the very notion of bread implies in it a great variety of divine blessings. First, it reminds us of G.o.d's paternal affection towards us; for a father naturally cares and provides for his children. So Matt. 7:9, "What man is there of you, whom if his son ask bread will he give him a stone?" Let us remember, then, that G.o.d is our Father; and that we are needy and indigent creatures, subject to infirmities and necessities. So that our very hunger and thirst are so many monitors to lead us unto G.o.d; and every morsel of bread we eat, should put us in mind of the paternal affection and goodness of G.o.d.

36. (2) Let us admire and reverence the wise dispensation of Providence, which a.s.signs to every man his convenient portion of bread, so that no man has reason to complain that he is forgotten before G.o.d. Heb. 13:5.

37. (3) From bread we may learn the wisdom of G.o.d. In Psalm 104:14, G.o.d is said "to bring forth herb for the service of man, that he may bring forth food (or bread) out of the earth." The bread which we eat is, at first, nothing but gra.s.s, which, growing up into ears, and into the perfect grain, supplies us with bread, which at last is converted into our body and blood. This miraculous operation gives us an image of our creation; forasmuch as even to this day he makes the flesh and blood of man out of the earth; so that we may properly call it our mother, and say that "in G.o.d we live, and move, and have our being." Acts 17:28. The nutritive virtue of bread is the Word of G.o.d. If G.o.d should withdraw it, then all flesh and blood would wither and decay as a flower, or as the gra.s.s of the field. Therefore, man doth not live by bread alone. Matt. 4:4; Deut. 8:3.

38. The specific property of bread is indicated in these words; "Bread, which strengtheneth man's heart." Ps. 104:17. Every other kind of food, by being daily eaten, becomes unwelcome to us; but bread never does. So that bread is a universal food, and seems to contain in it all the nutritive qualities of every other sort of food, all of which borrow their virtues from it; as the planets derive their light from the universal luminary, the sun. And this we may conceive to be the reason of the great virtue there is in bread, that, being the most common and ordinary food, every man might find in it wherewithal to support life, though he should have nothing else. In a word, whatever we eat or drink, ought to be looked upon as a miracle of divine wisdom and goodness.

39. Lastly, the strengthening faculty of bread, puts us in mind of "the bread of life," which is Christ. So we read in John 6:35. "I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst." For in this bread of life, all the power of G.o.d is contained; because "it pleased G.o.d that in him all fulness should dwell"

(Col. 1:19); "and that of his fulness have all we received, and grace for grace" (John 1:16); and by him, "we might be filled with all the fulness of G.o.d." Eph. 3:19. Blessed is he that eateth this bread! Earthly bread cannot save us from death, but he that eateth of Christ, the bread of life, shall never die.

40. The fourth thing mentioned is "wine, that maketh glad the heart of man." Ps. 104:15. How wonderful is the love of G.o.d towards us, who is so far from desiring to have us oppressed with sorrow, that he has provided even natural means to refresh and comfort us! And as for the dejected and broken spirit, he refreshes that by the generous wine of the Holy Spirit, drawn from the living vine, the Lord Jesus Christ. This is the wine mentioned in the Song of Solomon, "He brought me to the banqueting-house"

(Cant. 2:5); (or _house of wine_, as the margin reads it.) This was the spiritual wine the holy prophets drank of (Isa. 12:2; 61:10; and Ps. 34:1; 63:11), which made them break forth into songs of joy and exultation.

41. Wine again was given by G.o.d to strengthen the sick. For wine has a spirit in it adapted to quicken the vital motions of the heart. This is another instance of the wonderful love of G.o.d; yet it serves to put us in mind of a greater; namely, of that most generous wine which was pressed from the b.l.o.o.d.y wounds of the true vine, the Lord Jesus Christ, and which is the only sovereign remedy for the diseased soul. "He washed his garments in wine, and his clothes in the blood of grapes." Gen. 49:11.

42. Lastly, it was also given that the aged, whose lamp of life is almost spent, might invigorate the languid flame, and make it burn the brighter.

This may put us in mind of the spiritual old age of the Church. For as the sight, hearing, and all the other powers of nature, are broken by age; so now faith is extinguished, charity is cold, hope languishes, and the whole spiritual body of Christ decays every day more and more. "When the Son of man cometh, shall he find faith on the earth?" Luke 18:8. But G.o.d promises the faithful, that he will "renew their strength, that they may mount up as eagles" (Isa. 40:31): and he declares, that he will "carry them even to old age." Isa. 46:4. To which also belongs that promise, "They shall still bring forth fruit in old age; they shall be fat and flourishing." Ps.

92:14.

43. The fifth thing is, "Oil to make his face to shine." Verse 15. By this we are to understand, the precious ointment used among the Jews, and other Eastern nations, when they were more than commonly joyful, or intended to treat their guests after the best fashion; and which diffused a wonderful vigor through their whole bodies. In this sense we are to understand Psalm 23:5. "Thou anointest my head with oil." So our blessed Saviour, when he was entertained by Simon, was anointed with oil. Matt. 26:7. He upbraids another of that name, a Pharisee, that he had not shown him the same respect. "My head with oil (saith he) thou didst not anoint; but this woman hath anointed my feet with ointment." Luke 7:46.

44. So great was the virtue of these Eastern unguents, that they used them in embalming the dead; and by that means preserved them many hundred years from corruption; as appeared in the body of Alexander the Great, which was found in the time of Augustus, as fresh as if it had been interred but yesterday, though it had lain above three hundred years. And this balsam is a proper representation of that oil, with which the Son of G.o.d, according to his human nature, was anointed without measure. Hence the Psalmist says, "Therefore G.o.d, thy G.o.d, hath anointed thee with the oil of gladness above thy fellows" (Ps. 45:7): and "Of his fulness have all we received" (John 1:16); which is nothing else but that unction by which he teacheth us all things (1 John 2:20), and by which our souls shall be presented before G.o.d wholly beautiful, and adorned with the gifts of the Holy Spirit: "when this corruptible shall put on incorruption, and this mortal shall put on immortality." 1 Cor. 15:53.

45. The sixth thing mentioned is this, "The trees of the Lord are full of sap: the cedars of Lebanon which he hath planted." Ps. 104:16. There are many remarkable things to be considered in trees; of which, two are more particularly noticed in Holy Scripture. The first is, that, whereas, they seem to be dead all the winter, yet upon the return of the spring, they are full of sap, and produce, first, leaves, and afterwards, fruit, in a manner truly wonderful, and such as no art can imitate. For where is the artist, who from the juice of any vine, can form a grape? The birch-trees so overflow with sap in spring-time, that men can tap them like a cask. In Ferro, one of the Canary Islands, as it is said, there is no spring, river, or rain; but there are certain trees, from the leaves of which there drops so great a quant.i.ty of water, as is sufficient for the inhabitants.

46. And whereas it is said that "the Lord hath planted them," we must understand it of his creating word (Gen. 1:12), by the power of which new trees daily arise to supply the place of those that die or are cut down.

This blessing will abide in the earth as long as it lasts, because the power of the Lord is the universal source of all things that arise out of the earth. Now the trees, with their fruits, may remind us of that divine charity which ought to be in us. For as these freely bestow their several fruits upon man; so ought we to be affected towards G.o.d and towards one another; "that we may be trees of righteousness, the planting of the Lord, that he may be glorified." Ps. 92:13. Lastly, they remind us of the tree of life, with its fruits, even Jesus Christ crucified; of which, whosoever eateth, shall live forever. Rev. 22:2.

47. Seventhly, the birds are a very great ornament of the earth. They build upon the trees and help to furnish our tables. "There the birds make their nests; as for the stork, the fir-trees are her house." Psalm 104:17.

And "Knowest thou the time when the wild goats of the rock bring forth?

Who hath sent out the wild a.s.s free? or who hath loosed the bands of the wild a.s.s? Gavest thou wings and feathers unto the ostrich? what time she lifteth up herself on high, she scorneth the horse and his rider. Doth the hawk fly by thy wisdom? Doth the eagle mount up at thy command, and make her nest on high?" Job 39:1, 5, 13, 18, 26, 27.

48. From all this we may learn that G.o.d made not the earth to be desolate, but has allotted its deserts and wildernesses to be inhabited by birds and wild beasts, that his bounty to man, and his magnificence might be made known by the mult.i.tude of his creatures; his omnipotence, by his works; and his wisdom, by that infinite variety of distinct properties which he has bestowed upon the creatures. "Every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains; and the wild beasts of the field are mine. If I were hungry I would not tell thee; for the world is mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats?" Ps. 50:10-13. What then is the sacrifice that G.o.d expects? "Offer unto G.o.d thanksgiving; and pay thy vows unto the Most High; and call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me." Ver. 14, 15.

Chapter IV.

Of The Sun, Moon, And Stars, The Work Of The Fourth Day.

_See_ GEN. 1:14; PS. 104:19.

The stars are bright heavenly bodies, fixed in the firmament of heaven by the word of the Most High. They enlighten the earth, distinguish the night from the day, and adorn the heavens; and they are signs and tokens of nature, of judgment, of mercy, of seasons, days, and years. 1 Cor. 15:41; Gen. 1:14.