Training the Teacher Part 13

#109. Fifth Period.#--This is yet to come. It will begin with the "lifting of the veil" from the eyes of Israel. When that is to begin we know not, and it is neither safe nor wise to venture any guess. But that it will come in due time is as sure as that all the other predictions of Old and New Testament have had their commencement and their close. It will be a great day, for, as the Apostle Paul says, "if the casting away of them [Israel] is the reconciling of the world, what shall the receiving of them be, but life from the dead?" (Rom.

11:15). That will be a day of vast ingathering into the kingdom of G.o.d, and then Jesus shall see of the travail of his soul and be satisfied.

#110. Then Comes the End.#--Jew and Gentile will then be one, and the final triumph of the Redeemer will be ushered in. Then the ransomed and redeemed of the Lord shall unite in singing praises to him who has loved them and bought them, and has brought them home to glory. (There are differences of opinion as to the last two periods in this New Testament story. Let the student go to the law and the testimony, as referred to above, and decide for himself whether the writer is upheld in his laying out of these two great periods.)

Test Questions

How long an interval of silence is there between the Old and the New Testament times?

Give the prelude to the New Testament Period.

In what does the first period consist?

How long does the first period last?

Give the t.i.tle of the second period.

How long did this period continue?

What is the third period called?

Into what two divisions may this period be divided?

What was the significance of the admission of the Gentiles to the church?

Give the fourth period.

Name the fifth period.

What Scripture is there in support of these two periods?

Lesson 2

The Life of Jesus--Thirty Years of Preparation

New Testament Division--Second Period

#The Life of Jesus# may be considered under five subdivisions: Silence, Obscurity, Popularity, Opposition, The Pa.s.sion Week.

#Thirty Years of Silence.#--The Bible narrative tells but little of these early years; but one public utterance of Jesus is referred to until he was thirty years of age.

#NOTE.--The harmony of the four Gospels used in the following chapters is not intended to be memorized. It is placed here in order to familiarize the pupil with its use, and to afford a ready means to locate the events in the Life of Jesus.#

-----------------------------+---------+--------+---------+------- EVENTS | MATTHEW | MARK | LUKE | JOHN -----------------------------+---------+--------+---------+------- Introduction. | ... | 1:1 | 1:1-4 | 1:1-18 | | | | The Genealogies. | 1:1-17 | ... | 3:23-38 | | | | | Appearance of an Angel to | | | | Zacharias. | ... | ... | 1:5-25 | | | | | An Angel Appears to Mary, | | | | Annunciation. | ... | ... | 1:26-38 | | | | | Mary Visits Elisabeth. | ... | ... | 1:39-56 | | | | | Birth of John the Baptist. | ... | ... | 1:57-80 | | | | | An Angel Appears to Joseph. | 1:18-25 | | | | | | | The Birth of Jesus, etc. | ... | ... | 2:1-21 | | | | | Presentation in the Temple | | | | (1, 2). | ... | ... | 2:22-38 | | | | | Visit of the Magi. | 2:1-12 | | | | | | | Flight into Egypt, etc. (3). | 2:13-18 | | | | | | | Return to Nazareth (4). | 2:19-23 | ... | 2:39,40 | | | | | Jesus Goes to the Pa.s.sover | | | | (5, 6). | ... | ... | 2:41-52 | | | | | Ministry of John the Baptist.| 3:1-12 | 1:2-8 | 3:1-18 | -----------------------------+---------+--------+---------+-------

(The harmony reproduced here is taken from Professor Riddle's Outline Harmony of the Gospels; and the Journey Maps are reproduced from Arnold's Chart of Christ's Journeyings and Chart of Paul's Journeyings.)

#TIME.#--5 B. C. to A. D. 26.

#PLACES.#--Bethlehem, Jerusalem, Egypt, Nazareth.

[Ill.u.s.tration: PERIOD OF PREPARATION Copyright, 1898, BY JOHN D. WATTLES & CO.

The figures attached to the journeys refer to events mentioned in the first column on the opposite page. A method for using these Journey maps is suggested in the section ent.i.tled Teaching Hints, in the Appendix.]

#SIGNIFICANCE OF EVENTS.#--The fulfilment of prophecy is strikingly shown in the events surrounding the coming of Christ and the preparation for his ministry; and the preaching of John the Baptist epitomized the message which Jesus was about to proclaim.

The Incomparable Life

#111. The Thirty Years of Silence.#--To these years the Gospels give small s.p.a.ce. Only Matthew and Luke make any mention of them, and these give to them only four chapters. All the rest of the Gospels are devoted to the three and a half years of the Lord's active ministry.

#112.# Take, now, first what we _know_ of this early life. It was lived in Nazareth, in Galilee. Nazareth was a town where caravans rested on their journeys between Damascus and Egypt. It was a rough town, as we may infer by the remark of Nathanael, "Can any good thing come out of Nazareth?" (John 1:46). His home was that of a workingman, as Joseph was a carpenter. It was therefore the home of a poor man.

Doubtless he himself followed for all those years of silence, the trade of his reputed father. So Jesus was truly a workingman himself.

His mother was exceptionally G.o.dly, as we see by her wonderful outburst of song in Luke 1:46-55. This song is fairly saturated with the spirit of the old prophets. Joseph also gives signs of his fear of the Lord during these early years in more ways than one. Thus we may be sure that the "atmosphere" of that home was conducive to G.o.dliness.

He was taught the Scriptures from his youth. This is apparent from his great familiarity with them, shown in his later years. To this we shall refer later.

#113. His Early Education.#--Of course he was taught to read and write, as every Jewish boy was. He also had the advantage of frequent visits to Jerusalem, for the visit referred to by Luke, at twelve years of age, was only the first of a long series of such visits. No doubt after that first visit he went up to the Holy City every year to the feast. A lad of his type of mind would not let such an opportunity pa.s.s without taking advantage of it each time that it came. So much we may say we practically know about these thirty years. But there is much that we may legitimately _infer_, and when guardedly used, inference is a legitimate source of knowledge. If you will let me go into a man's library, I may be able to infer with much accuracy the calling of that man. If the majority of the books are medical or legal, I infer that the man is a doctor or a lawyer. If the majority of the books that are worn are light fiction, my inference is of a totally different nature. If, to change the ill.u.s.tration, I go to the home of a lady, and in the afternoon find that I can write my name in the dust on the polished piano-lid, I infer somewhat about the housekeeper in whose home I am.

#114.# Making, then, reverent use of inference, what may we learn about these thirty years of our Lord's life, and of the influences that were at work all that time? Who were his teachers? For, bear in mind, that at the time of Jesus' entry into his public ministry, he came as a full-fledged man, who was prepared for his life's work.

#115. Nature Taught Him.#--Nature is G.o.d's first book, and if man had not sinned, he would have needed no other. To Jesus, nature was an open volume, and he read it in all its spiritual significance. While other boys saw only that which was outward, he saw that which was inward and had spiritual meaning. To him the lily spoke of his Father's care, the leaven that he saw in his mother's house spoke to him of the way in which the kingdom of G.o.d grew in this world. The mustard seed was an ill.u.s.tration of the growth of truth. Many of his most simple and precious teachings were drawn thus from nature.

Sparrows, seed and tares, fig-tree, salt, and many other objects of nature told him of things unseen.

#116. Men Taught Him.#--He doubtless mingled much with them in Nazareth, and it is not hard to imagine the boy going to the camping-place of the pa.s.sing caravans, and listening to the tales that the men from far countries had to tell. The stories that he afterward made use of were in many cases doubtless gathered from such sources.

But he made them ill.u.s.trate things unseen and spiritual. Look at his parables, and see how true this may easily be. The ten virgins may well have been a story that he heard, and of which he made such solemn use in his ministry. Is it unnatural to suppose that in these gatherings of men he may have heard some one tell of a pearl merchant and his fortune in finding a peculiarly valuable pearl? In due time he used this story to ill.u.s.trate the wisdom of staking all on one superlative venture. Look at his parables, and see how he made use of the interests of men in making clear the things pertaining to the kingdom of G.o.d. The sower, the lost silver, the prodigal son, children in the market-place, the rich fool, the vineyard and the laborers--these and many more show how richly the relationships of men with their fellow-men instructed him.

#117. The Bible Taught Him.#--He was most familiar with its teachings, and knew how to use them on the spot, without reference to commentary or concordance. We find in his sayings reference to, or quotations from, the following books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, 1 Samuel, 1 and 2 Kings, 2 Chronicles, Job, Psalms, Proverbs, Isaiah, Jeremiah, Ezekiel, Daniel, Jonah, Joel, Hosea, Micah, Zechariah, and Malachi--22 in all. Had all the utterances of our Lord been given to us, I doubt not that we should have found that he quoted from every book of the Old Testament.

For bear in mind that we have only a very small part of what our Lord said preserved for us. His recorded words are only 38,422, or the equivalent of ten short sermons. But for three years he was speaking incessantly.

#118. Prayer Taught Him.#--His habit of spending all night in prayer was not one acquired of a sudden. No doubt he spent many a night in prayer while he was still at the carpenter's trade. But the prayer-habit is one calculated to shed much light on things that lay hold on eternal truth. All spiritual seers are men of much prayer.

#119. Finally, His Visits to Jerusalem Taught Him.#--Not in vain did he go at least 18 times to that city before his public ministry began.

It was in this way that he saw the formality of the Pharisaic party, and the self-seeking of scribe and chief priest. So when he denounced them so fiercely in later times, he did it not out of an experience of day before yesterday, but out of years of observation. Such were some of the influences that surrounded him, and the teachers that prepared him during those thirty years of silence for his great work. Thus, when the fulness of time came, he stepped forth full armed for the contest with the powers of darkness.

Test Questions

Where were Christ's thirty years of silence spent?

What was our Lord's trade?

What can we say of the religious life of his mother and of his father?