Traditions of the North American Indians Volume III Part 2

The following is the practice and ceremony of adoption: A herald is sent round the village or camp, to give notice that such as have lost any relations in the late expedition are desired to attend the distribution which is about to take place. Those women, who have lost their sons or husbands, are generally satisfied in the first place; afterwards, such as have been deprived of friends of a more remote degree of consanguinity, or who choose to adopt some of the youth. The division being made, which is done as in other cases without the least dispute, those who have received any share lead them to their tents or huts, and, having unbound them, wash and dress their wounds if they happen to have received any; they then clothe them, and give them the most comfortable and refreshing food their store will afford.

Whilst their new domestics are feeding, they endeavour to administer consolation to them; they tell them they are redeemed from death, they must now be cheerful and happy; and, if they serve them well without murmuring or repining, nothing shall be wanting to make them such atonement for the loss of their country and friends as circ.u.mstances will allow of.

If any men are spared, they are commonly given to the widows that have lost their husbands by the hands of the enemy, should there be any such, to whom, if they happen to prove agreeable, they are soon married. The women are usually distributed to the men, from whom they do not fail of meeting with a favourable reception. The boys and girls are taken into the families of such as have need of them. The lot of their conquerors becomes in all things theirs.

A LEGEND OF THE BOMELMEEKS.

Twenty-four men, and twenty-four women, from the twenty-four tribes of the wilderness, were met upon the top of the hill Gerundewagh. There were none upon the earth but those twenty-four tribes, and none upon the hill but these twice twenty-four people. They were all friends, and as brothers. There was no strife in the land; no blood deluged the beautiful vales of the wilderness; no cry of war shook the hills. Bows and arrows, and spears, were used for the destruction of bears, and wolves, and panthers; and the ochre, which now stains the brow of the Indian with the red hue of war, was used for the ornamenting of pipes.

There was but one language upon the earth--all the tribes understood each other. If a Bomelmeek said to an Algonquin, "Give me meat or drink," he brought him meat or drink--if he said, "Smoke in my pipe,"

he smoked in the proffered pledge of peace, or he refused. If an Iroquois youth said to a girl of the Red Hurons, "Give me thy heart, and become the star of my cabin," she gave him her heart, and became the star of his cabin, or she bade him think of her no more. It was not then as it is now, that men fell out, and came to blows, because they mistook the words that were spoken. "Yes" was "yes," and "no" was "no," with all the tribes of the land, and interpreters were a thing unknown. So these twice twenty-four people from the twenty-four tribes of the earth sat down upon the top of the hill Gerundewagh, and smoked their pipes.

Whilst they were puffing out clouds of smoke, and enjoying greatly the pleasure which an Indian so covets, one of them, whose sight was keener than the rest, casting his eye far over the western wilderness, cried out, that he saw two somethings whose heads peered far above the woods. Very soon the rest of the people a.s.sembled at the hill Gerundewagh were able to see the same somethings, which resembled much the trunks of trees which have been divested of their branches, and look out in the blush of the morning through the vapours of a damp valley. What they were no human tongue could tell, but it was seen that they were approaching the hill Gerundewagh. As the heads came nearer, people were seen flying before them, and the heads following in quick pursuit. At length the twice twenty-four on the hill were able to see that the heads belonged to two enormous snakes, which were moving in devious paths about the land, devouring the inhabitants as fast as they were able to discover and swallow them. Seeing this, and the danger to which they were exposed of becoming also food for the monsters, they set about fortifying the high hill Gerundewagh, that their lives might be safe from the appalling danger, and within their fortification they collected all sorts of defensive materials. Having made themselves tolerably secure, they had leisure to view the war of extermination, which the snakes waged with the sons of the land who were not thus protected.

In the mean time, the snakes, having discovered by their acute power of smelling distant objects that the hill Gerundewagh contained human bodies, with whose flesh they were now become much in love, they immediately bent their course to it. In coming thither, they were compelled to cross, or rather to come down the river Mohawk, which, upon their thus getting lengthways of it, diverted from its natural course, overflowed its banks, sweeping away every impediment, and forming those beautiful meadows which have remained ever since covered with a robe of green. Having at length reached the hill, around whose base they threw themselves in many coils, they commenced the work of death by poisoning the air with their pernicious breath. Soon the atmosphere, which before had been pure, was changed in its nature; appearances resembling the motions of the waves of the great lake Superior when slightly agitated in the hot mornings of summer were seen in the horizon, and have never left it. Before, the rains descended in soft showers in the pauses of gentle winds, now they fell in torrents, accompanied with howling tempests and cold hurricanes.

Lightnings, which before only played across the horizon, as the red light of autumn evenings streaks the northern sky, now rent asunder the flinty rock, and rived the knotty oak. Men, who had before died only of old age, now poisoned by the breath of the monsters, fell sick in the morning of life, with the brightness of youthful hope in their eye, and the down of unripe years on their cheek. The hair now often grew grey ere the knee became feeble; the teeth rotted out while there was enough to put between them; the eye often failed to see the beautiful objects, and the ear to drink in the soft sounds, which the Great Master of all created for the food of each. The heart now grew sometimes to be trembling and irresolute, and the soul to have its visions of infelicity. But I speak of after-time; first let me talk of that which is first.

The twice twenty-four, who were of a very bold and courageous nature, and feared nothing more than to be thought cowards, attacked the serpents with their bows and arrows. It was fruitless, however, to wage war with creatures covered with an impenetrable coat of scales.

The serpents were not even startled by the arrows, so that no resource but death remained to the twice twenty-four. Their food being soon gone, they were compelled to venture out in quest of the means of sustaining life. As fast as they came out at the gate of the fortification, the one or other of the monsters snapped them up at a mouthful, until there remained of all those who occupied it at first but ten women and eleven men. What was to be done? I could not have told had I been there, but the eleventh man had the art and cunning to deliver the land from the a.s.saults of the venomous serpents. He said to his brothers, "One of the serpents is a woman. I know it by her eyes, which are very bright, and beguiling, and roving, and treacherous. I know it by her sputtering, if all does not go right, and her frequent viewing herself in the waters of Lake Canandaigua, and the noisy chatter she is continually making about nothing. These are signs which cannot be misunderstood; she is a woman, I know. Now, if I can but catch the _old man_, asleep, I will make love to her, and it shall go hard but I will get her to a.s.sist in his destruction."

So the Eleventh Man--who was a curious creature for making love to women, and knew all the arts necessary to be used, and all the nonsense proper to be uttered, knew when to look, and when to shut his eyes, when to be pa.s.sionate, and when to be cold, and all that sort of thing--set about winning the love of the frail wife of the Great Snake. Whenever the old man took a nap, which was very often, then of a certainty would you see the Bomelmeek on the top of the fortification, winking and blinking, ogling and sighing, and doing other fooleries, at the Squaw-Snake. And soon could it be seen that she had noticed his declarations of love, and was not disposed to be _very_ cruel or "ridiculous." Oh, it was a curious sight to see the courtship, though not more curious than I have seen other courtships.

When he winked, she winked; when he ogled her, she ogled him; when he sighed, she--taking care to turn her head the other way, for her breath was not the myrtle's or the orange blossom's--sighed also, and very loud. So foolery was exchanged for foolery, and the thing throve well. Still the Eleventh Man dared not, for some time, venture out of the fortification, for he had remarked her taste for human flesh, and her dexterity in snapping off heads, and did not know but her love for him might extend to a wish to try the flavour of his meat, and that she might, in a moment of soft dalliance, practise on him her skill in unjointing necks. Women have been known to inflict a greater evil than either on the man they have pretended to love. At least, so the Eleventh Man said, and, as I have before told my brother, he was a knowing man in these matters. It soon became plain that something must be done. There was no food remaining in the fort, and the speedy death of all must ensue, unless it were procured. The Eleventh Man, who was as courageous in war as he was in peace, with the high-mindedness which belongs to an Indian(1), said he would go and submit himself to the good will of the _pretty_ creature. So, taking his spear, and his bow and arrow, for he knew that women like to be wooed by warriors, and delight in the handsome bearing and gay dress of lovers, and often die and perish of a fever for feathers and gewgaws, he chose the moment when the old man was wrapped in a deep sleep, and ventured out.

A woman can hear the lightest step of a lover when she is fast asleep, and when the thunder of the western hills would not awake her. And so it was with the Squaw-Snake, who, though very drowsy with watching the stars, and squinting at the moonas folks always do when they are in love--had no sooner heard the step of her beloved on the green sod than she advanced to meet him. Now comes the perilous moment!

Bomelmeek, beware! She is raising her tail, at whose end is a horrible sting to clasp thee as with a pair of arms. And look, see her jaws, white with foam, and larger than the largest tree of the forest, are extended to kiss thy cheek, or scarcely worse to snap off thy head.

Brave man! With what undaunted firmness he suffers himself to be taken to her arms--no, not to her arms, but her tail--and how patiently he suffers his cheeks that have felt the breath of sweet lips to be slabbered by a nasty snake! Oh! if he fall a victim to his love for his nation, he will deserve to live as long in the remembrance of the Bomelmeeks, as their great founder, the Earwig.

Fond and long continued were the caresses of the Eleventh Man and the Squaw-Snake, and luckily they were not interrupted by the old man, who, unlike many husbands I have known, contrived to sleep just as long as they wished he should. Before he awaked, it had been agreed between them that the death of the old man should be accomplished. So she bade him dip in the poison of her sting the points of two arrows, both intended to be put to a good use. He did so, and then retired within the fortification. Drawing his bow to his ear, and pointing an arrow at the head of the aged husband, he let fly with unerring skill.

This done, he levelled the other arrow with the same precision at the head of the faithless wife. Wounded to death by the poisoned darts, the horrid monsters rolled down the hill in great agony, sweeping away, in their descent, all the trees upon the side to its very bottom, and amidst their contortions disgorging the heads of the Indians they had swallowed. Those heads rolled into Lake Canandaigua, where they were converted into stones, and are to be found there to this day. The Indian, as seated in his canoe he glides over the lake, frequently sees them lying on its pebbly bottom, and the larger bark of the white man is often dashed to pieces against them. So the eleven men and the ten women were freed from the serpents.

But now it was that the strangest circ.u.mstance was revealed to the survivors. The poison which the serpents had poured on the earth with their pernicious breath had so operated that a confusion of tongues had taken place, and different nations no longer understood each other. The Iroquois could no longer speak in the dialect of the Natchez; the Bomelmeeks of the land of Frost no longer sung their war-songs in the tongue of the Walkullas of the land of Flowers. The Senecas attempted in vain to make known their wishes to the Red Hurons of the Lakes, who were alike puzzled to converse with the Narragansetts of the Land of Fish. A youth of one nation, if he wished to take a woman of another nation to wife, had now to talk with his eyes, whereas before he made use of his tongue to tell his lies with.

So the land was re-peopled from the survivors of the hill Gerundewagh, and the confusion of tongues went on increasing, and has done so to this day. The Bomelmeeks have faded from the land; the descendants of the Eleventh Man, of whom there were very many, alone remaining, one of whom now tells this story, which is certainly true.

NOTE.

(1) _High-mindedness of the Indian._--p. 39.

The Indians very frequently evince a pride and greatness of mind which would not have disgraced the heroes of ancient Greece and Rome. "The greatest part of them," says Charlevoix, "have truly a n.o.bleness and an equality of soul which we cannot arrive at with all the helps we can obtain from philosophy and religion." Always master of themselves, in the most sudden misfortunes, we cannot perceive the least alteration in their countenances. A prisoner who knows not in what his captivity will end, or which is perhaps still more surprising, who is still uncertain of his fate, does not lose on this account a quarter of an hour's sleep. Even the first emotions do not find them at fault.

The following well attested stories shew their high-mindedness, and one of them their singular chivalry of character.

A Huron Captain was one day insulted and struck by a young man. Those who were present would have punished this audaciousness on the spot.

"_Let him alone_," said the Captain, "_Did you feel the earth tremble?

He is sufficiently informed of his folly._"--_Charlevoix_, ii. 64.

This pa.s.sion of the Indians, which I have called _pride_, but which might perhaps be better denominated _high-mindedness_, is generally combined with a great sense of honour, and not seldom produces actions of the most heroic kind. An Indian of the Lenape nation, who was considered a very dangerous person, and was much dreaded on that account, had publicly declared that as soon as another Indian, who was then gone to Sandusky, should return from thence, he would certainly kill him. This dangerous Indian called in one day at my house on the Muskingum, to ask me for some tobacco. While this unwelcome guest was smoking his pipe by my fire, behold! the other Indian whom he had threatened to kill, and who at that moment had just arrived, also entered the house. I was much frightened, as I feared the bad Indian would take that opportunity to carry his threat into execution, and that my house would be made the scene of a horrid murder. I walked to the door, in order not to witness a crime that I could not prevent, when, to my great astonishment, I heard the Indian whom I thought in danger address the other in these words: "Uncle, you have threatened to kill me--you have declared that you would do it, the first time we should meet. Now I am here, and we are together. And I take it for granted that you are in earnest, and that you are really determined to take my life as you have declared. Am I now to consider you as my avowed enemy, and, in order to secure my own life against your murderous designs, to be the first to strike you, and imbrue my hands in your blood? I will not, I cannot do it. Your heart is bad, it is true, but still you appear to be a generous foe, for you gave me notice of what you intended to do; you have put me on my guard, and did not attempt to a.s.sa.s.sinate me by surprise; I therefore will spare you until you lift up your arm to strike, and then, uncle, it will be seen which of us shall fall." The murderer was thunderstruck, and, without replying a word, slunk off, and left the house.--_Heckew._ 161, 2.

Mr. Heckewelder relates another instance of Indian heroism and magnanimity, not below the preceding. In the year 1782, a young white prisoner had been sent by the war-chief of the Wyandots of Lower Sandusky as a present to another chief, who was called the _Half-King_ of Upper Sandusky, for the purpose of being adopted into his family in the place of one of his sons, who had been killed the preceding year, while at war with the people on the Ohio. The wife of the Half-King refused to receive the prisoner in lieu of her son, and this amounted to a sentence of death. The young man was therefore taken away for the purpose of being tortured and burnt on the pile. While the dreadful preparations were making near the village, the unhappy victim being already tied to the stake, and the Indians arriving from all quarters to join in the cruel act, or to witness it, two English traders, Messrs. Arundel and Robbins, shocked at the idea of the cruelties which were about to be perpetrated, and moved by feelings of pity and humanity, resolved to unite their exertions to endeavour to save the prisoner's life, by offering a ransom to the war-chief, which he, however, refused, because he said it was an established rule among them, that when a prisoner, who had been given as a present, was refused adoption, he was irrevocably doomed to the stake, and it was not in the power of any one to save his life. The two generous Englishmen, however, were not discouraged, and determined to try a last effort. They well knew what effects the high-minded pride of an Indian is capable of producing, and, to this strong and n.o.ble pa.s.sion they directed their attacks. "But," said they in reply to the answer which the chief had made them, "among all those chiefs whom you have mentioned, there is none who equals you in greatness; you are considered not only as the greatest and bravest, but as the best man in the nation." "Do you really believe as you say?" said the Indian, looking them full in the face. "Indeed we do." Then, without saying another word, he blackened himself, and, taking his knife and tomahawk in his hand, made his way through the crowd to the unhappy victim, crying out with a loud voice, "What have you to do with my prisoner?"

and at once cutting the cords with which he was tied, took him to his house.--_Heckew._ 162, 3.

Nutall, in his Travels through the Arkansa territory, says, among the most extraordinary actions which they (the Arkansas) performed against the Chickasaws is the story which has been related to me by Major Lewismore Vaugin, one of the most respectable residents in this territory. The Chickasaws, instead of standing their ground against the Quapaws (a band of Arkansaws) were retreating before the Quapaws, whom they had descried at a distance, in consequence of the want of ammunition. The latter, understanding the occasion, were determined to obviate the excuse, whether real or pretended, and desired the Chickasaws to land on an adjoining sand-beach of the Mississippi, giving them the unexpected promise of supplying them with powder for the contest. The chief of the Quapaws then ordered all his men to empty their powder-horns into a blanket, after which he divided the whole with a spoon, and gave the half to the Chickasaws. They then proceeded to the combat, which terminated in the killing of ten Chickasaws, and the loss of five prisoners, with the death of a single Quapaw.--_Page 85._

THE KING OF THE ELKS.

When the Great Beaver, the spirit who next to Michabou had the greatest share in the creation and government of men and things, made the animals, he endowed certain of them with wisdom, and all with the powers of speech. The black bear could then converse with the cayman, and the whispers of the porpoise in the ears of the walruss and the flounder expressed the thoughts which were pa.s.sing in his mind. The wants which the heron and the goosander now express by nods and winks, were then conveyed by plain, straightforward words; and the grunts and squeaks of the hog, and the bleating of the kid, and the neighing of the horse, and the howl of the dog, and the crowing of the c.o.c.k, and the cackling of the hen, and the other means by which beasts, and birds, and other creatures, at this day make known their wants and wishes, were then unknown. If the ox was hungry, or the dog wished to visit a cousin, he said so, and if the hog wanted his belly scratched, he spoke out like a man. If the c.o.c.k felt proud, instead of jumping upon a pole, and flapping his wings, and uttering a senseless c.o.c.k-a-doodle-doo, as the vain thing does now, he asked the pullet "if she did not think he was a handsome fellow," and she replied _ay_ or _no_, as she thought. The panther told his mother, in plain intelligible words, if he wanted a wife; and when the hen had excluded her egg, instead of cackling, she said, "There!" There was then no difficulty in understanding the beasts, for they told their wants and wishes in good plain Indian, which was far better than it is now, when you are obliged to guess at half they say. And not only could they convey their meaning better, but their meaning was worth more when you knew it. In truth the beasts at that time were much wiser and more cunning than men, and where the Indian caught one beaver in his trap, the beaver caught ten Indians in his. In war and peace their schemes and stratagems were better devised, and more successfully executed, and their talks[A] were as full of sweet and wise words as the sky is of wild pigeons in the season of their flight from the rigours of approaching winter. What a pity that the folly of the Great Chief of the Elks should have lost the beasts the most important faculties conferred upon them by the Great Hare, and led to the withdrawing of the all-glorious gift of speech.

[Footnote A: _Talk_--oration, also synonimous with "cabinet council, or general meeting, with a view to matters of high importance."]

There was among the Ottawas, that lived on the banks of the Lake of the Great Beaver(1), a young man whose origin none knew with certainty, but who was supposed by all to be a son of the G.o.d. Sixteen snows before the time of which I am speaking, there was found in the great village of our people, upon the morning of a warm day in the Frog-Moon, a little boy who might have seen the flowers bloom twice--older he could not have been. None knew whence he came, nor could he tell them, or give any information whereby it could be ascertained who were his parents, or what the place of his birth, or why he was abandoned. He did not belong to the tribe--of that they were certain; nor did the features of his face resemble those of any of the surrounding nations, nor were his words, or the tones of his voice, such as ever had been listened to by Ottawa ears. Indeed there were evidences that he owed his being to the love of the G.o.d of the lake for one wearing the human form. He was shaped like a man--that is, he stood upright, and his feet and hands, and legs and arms, were fashioned like those of an Ottawa, save that the former were flat, and webbed and clawed like the paws of a white beaver(2). The head, which was placed upon a pair of shoulders similar to those of a man, resembled more nearly those heads which the hunter sees looking out of the cabins of the cunning little people[A] than the heads of men. It was shaped very nearly like the head of a mountain-rat; the nose was long, the eyes little and red, the ears short and round, hairy on the outside, and smooth within. Then to the form the boy added the habits of the beaver. Every day he would repair to the lake, and sport for half a sun in its clear, cool bosom. The food he preferred further indicated from whom he sprung. He would undertake a journey of half a sun to find a crawfish; he would climb with great labour, and at the risk of his neck, the tallest poplar of the forest for its juicy buds, and the slender tree for its frightened and bashful leaves, that wither and die if one do but so much as touch them. He had much cunning and subtlety, as well he might have, if the blood of the G.o.d whom Indians adore ran in his veins.

[Footnote A: _Cunning little people_, the common Indian appellation for those sagacious animals, the beavers.]

This boy, if boy it was, or young beaver, if my brothers think it was a beaver--let them settle the matter for themselves--grew up with the form of a man, tall as a man, and with the speech of a man, but endowed with many of the attributes of a beaver--indeed he bore in his faculties a greater resemblance to that animal than to man, and his actions were more nearly patterned after the four-legged animal than the two-legged. His temper was very mild and good, and his industry equalled that of the cunning little people from whom he derived his origin. He was always doing something; night, noon, morning, wet or dry, he was at work for himself or others. While the lazy Ottawas were sleeping on the sunny side of their cabins, he was fetching home wood for the fire, or mending the nets, or weeding the corn. And then he was so peaceable that, for the eighteen snows that he lived in the great village of the Ottawas, none had ever beheld him angry, or seen disquietude in his eye, or heard repining from his lips. He coveted not distinction in war, he never spoke of the field of strife, nor sang a war-song, nor fasted to procure b.l.o.o.d.y dreams, nor shaved his crown to the gallant scalp-lock, nor painted his cheeks and brow with the ochre of wrath, nor taught himself to dance the war-dance--his actions and pursuits were those of a woman, and his thoughts and wishes all for peace. Among a people so valiant, and so fond of eating their foes[A], as the Ottawas, a disposition so feeble and woman-like as that possessed by the Child of the Hare would have drawn down great anger and contempt upon its possessor. But, believing that the youth had their favourite G.o.d for his father, they never reproached him for his cowardice and preference of peace to war, but contented themselves with saying that "he was a very, very good boy, but he would never become a chief of a people more warlike than the wren or the prairie dog." The laugh that would follow these speeches had nothing of ill-nature in it, for all loved the boy, cowardly and ugly as he was, and each would have shielded him from harm at the risk of his own life. And thus lived the Child of the Hare till the snows of the seventeenth winter had melted and gone to the embrace of the Great Lake.

[Footnote A: As I have remarked in a note (vol. i, page 305.) this is a metaphorical expression, signifying nothing more than that they will wage a b.l.o.o.d.y and destructive war.]

It was then that the boy, who had become a man in stature, was seen to absent himself from the village, and to shun the toils which had once been pleasures to him. No one knew whither he went, or for what purpose. Usually, at the going down of the sun, he would repair to the forest, and be absent for the greater portion of the period of darkness. Sometimes his journeys were undertaken by daylight. The aged men asked him whither he went--he made no answer; the young maidens, always famous for coming at the bottom of secrets, and tracking mysteries as one tracks a badger, sought to win the secret, but with no greater success. At last, a cunning old woman found out--what will not a cunning old woman find out--the secret.

Upon a large plain, which stretched from very near the great village of the Ottawas, a full day's journey towards the land of the rising sun, there dwelt a people, with whom the Ottawas had always been at peace. They were a set of very awkwardly-shaped beings, of a stature not exceeding the stubborn little beast's which our white brother rode hither, with four legs, and a beard upon the neck as long as that worn by the people one sees at the City of the Rock. Their heads were very long, their muzzles very thick, their nostrils very wide, and each wore upon his head, even before he was married, a pair of long and wide-spreading horns. They were covered with long hair, the colour of which was a mixture of light gray, and dark red. Though they were apparently a very heavy, clumsy, unwieldy people, the Ottawas, when they joined them on hunting expeditions, or a.s.sisted them in their wars against their enemies, found it no small labour to keep at their side, so long and steady was their trot. It was only when there had been a deep snow, which, melting somewhat, and being afterwards frozen, would not bear their weight, that our people proved a match for them in speed of travelling. For the foot of the strange people, being forked, broke through the crust which the frost had formed on the surface of the snow, and they went plunging and plunging with little progress till their strength was exhausted.

The Elks--for this was the name of these odd neighbours of the Ottawas--were upon the whole a very good-tempered, friendly people.

But, when they were once angered, it was a great deal best to keep out of their way till they had cooled--a course one should pursue at all times with pa.s.sionate folks. Whenever an Elk was enraged with an Ottawa, the latter hid himself till he had become pleased again. So upon the whole the two nations rubbed their noses together with more sincerity than any two nations of the wilds. It was not for the interest of either people to throw down the hatchet; they were of great and frequent service to each other. Whenever an Ottawa woman was hard to do with the pains of travail[A], she sent for a wise Old Elk, who speedily delivered her; and, when the Carcajous picked quarrels, as they were always doing with their pacific neighbours, the Ottawas became either mediators, or the allies of the Elks. There could be no doubt that but for our Braves, the Carcajous and the Foxes, who always make war in company(3), would have destroyed the Elks from the face of the Great Island. But the Ottawas joined the weaker party, which made them more than a match(4) for any thing breathing, as doubtless our brother knows. And it is because our people rescued the good Elks from the fangs of their cruel and merciless ancestors that the Carcajous have been, and to this day are, such bitter enemies to our people, and open their jugulars, and take their scalps whenever they can.

[Footnote A: The Indians affirm that the Elk has a bone in his heart, which, being reduced to powder, and taken in broth, facilitates delivery, and softens the pains of child-bearing.--_Charlevoix._]

I am not able to tell my brother in what moon it was that a woman of our nation, determined to learn why the Child of the Hare absented himself so frequently from the village, followed him at early nightfall into the thick and gloomy forest which adjoined the lands of the Ottawas. It was a dark, and wild, and thickly wooded, dell, into which this fearless woman precipitated herself at early nightfall, but she had a powerful motive to encounter danger--there was a secret to be caught, a mystery to be unravelled, and she went with alacrity and pleasure. It is much that a woman will do to come at the bottom of a mystery, which has for some time baffled her and put her nose at fault; and many dangers and inconveniences, and much toil and trouble, must that journey promise, whose danger and inconvenience, and toil and trouble, shall deter her from attempting it when its object is the learning what, in spite of her, has long remained hidden. So the curious woman followed the Child of the Hare into the deep dell at early nightfall.

They travelled onward, he ahead, and she behind, keeping him constantly in view for a long time, until they came, all at once, just as the sun was rising, to a deep valley surrounded by high hills, through which there was but one path--a beaten and travelled path--that in which they came. But what most surprised this adventurous woman was, that though this valley lay but a little boy's journey of half a sun from the Ottawa village, and though she had, as she supposed, visited every part of the contiguous wilderness, she had never beheld it till now, nor heard it spoken of by her people. But that circ.u.mstance did not prevent her from admiring the beautiful spot--it was indeed the most lovely ever beheld by mortal eyes, and well did it deserve the many fond epithets she heaped upon it.

Stretched out as far as the eye could reach, this valley lay green and glossy as a grove of oaks in the Buck-Moon, when their leaves are fully expanded to meet the warm and cheering rays of the great star of day. In the centre of this valley was a small lake fringed with willows, alders, pemines, and grape-vines. It was not altogether bare of trees, though they were few and scattered as a party of shamefaced warriors straggling home from a beaten field. Here perhaps stood a lofty pine with several little ones around it, resembling a happy father with his children at his knee partaking of the fruits of his hunt--yonder, a cedar, lone and solitary as a man whose friends have all been killed by an unskilful _autmoin_(5) in the Fever-Moon. Well did the woman deem that the cold breath of the boisterous and stormy Matcomek[A] had never reached the spot--it seemed as if it had never been visited by anything more rough than the south wind in the time of spring.

[Footnote A: The G.o.d of the winter.]

As this woman, who had followed the child of the Hare into the woods at early nightfall, stood chewing a piece of the hot root which takes away the crying sin of barrenness, and renders women fruitful and beloved[A], there came to her ears a sound as of many angry voices mingling their accents together. Filled with a womanly curiosity to know what it was, and anxious to behold the combat which it promised, she stepped quickly over the small hillock which intercepted her view of a part of the valley. What a scene burst upon her eyes! Upon a gra.s.sy knoll, shaded from the beams of the rising sun by the range of hills I have spoken of, were a.s.sembled a greater number of Elks than even my brother could count by the aid of his great medicine[B]. In the centre of the a.s.sembled nation, stood an Elk of wondrous stature, the great chief, or as my brother would call it, the King of the Valley. He was so large, that the biggest of his people seemed but musquitoes by the side of a buffalo. His legs were so long, that the deepest snow-drift was no impediment to his running his blithest race; and his skin, which was covered with red and grey hair, was proof against the utmost fury of the Ottawa bender of the bow. From each of his shoulders proceeded an arm, which well supplied the place, and performed the uses, of the same limb among our people. His eyes were of the size of the largest bison-hide, and the antlers, which towered above his head, resembled an oak which decay has stricken to the disrobing of its leaves, and the dismantling of its smaller, but not its larger limbs. Not the mighty animal which strode down from the mountains of thunder to slaughter the buffaloes of the prairies[C], was at all to be compared with him for size. At least, so said the woman, who followed the Child of the Hare into the deep dell at early nightfall.

[Footnote A: Ginseng, called by the Potowatomies _Abesoatchenza_, which signifies a child. I presume it has acquired its name rather from the figure of its root than from the tradition. They make great use of it in medicine.]

[Footnote B: The implements of writing, especially paper, are esteemed by the Indians as medicines, or spirits, of great power. Books are viewed in the same light. Singing hymns from a book delights them much, as they conceive, that the book is a spirit, which teaches the singer to sing for their diversion.]

[Footnote C: The Mammoth. See note, vol. ii, p. 111.]

"What brought you here?" demanded one of the Elks, a very elderly one, who was named the Broadhorns, of the woman, as she approached the outside of the circle. "Do you not know that it is death for any one to come into the camp of the Great Chief of the Elks, unless he is sent for? What brought you here?"

"I followed the Child of the Beaver."