Through Five Republics on Horseback Part 19

"After the ruin of paganism they were no longer restrained by the apprehension of an odious parallel" in the idol worship. Symptoms of degeneracy may be observed even in the first generations which adopted and cherished this pernicious innovation. "The worship of images had stolen into the Church by insensible degrees, and each petty step was pleasing to the superst.i.tious mind, as productive of comfort and innocent of sin. But, in the beginning of the eighth century, in the full magnitude of the abuse, the more timorous Greeks were awakened by an apprehension that, under the mask of Christianity, they had restored the religion of their fathers. They heard with grief and impatience the name of 'idolaters,' the incessant charge of the Jews and Mahometans, who derived from the Law and the Koran an immortal hatred to graven images and all the relative worship." [Footnote: Gibbons' "Rome."]

It should be a most humiliating fact to the Romanists to have it recorded as authentic history that "the great miracle-working Madonna of Rome, worshipped in the Church of St. Augustina, is only a pagan statue of the wicked Agrippina with her infant Nero in her arms.

Covered with jewels and votive offerings, her foot encased in gold, because the constant kissing has worn away the stone, this haughty and evil-minded Roman matron bears no possible resemblance to the pure Virgin Mary; yet crowds are always at her feet, worshipping her. The celebrated bronze statue of St. Peter, which is adored in the great Church, and whose feet are entirely kissed away by the lips of devotees, is but an antique statue of Jupiter, an idol of paganism. All that was necessary to make the pagan G.o.d a Christian saint was to turn the thunderbolt in his uplifted right hand to two keys, and put a gilded halo around his head. Yet, on any Church holiday, you will see thousands pa.s.sing solemnly before this image (arrayed in gorgeous robes, with the Pope's mitre on its head), and after bowing before it, rise on their toes and repeatedly kiss its feet." [Footnote: Vickers'

"Rome"]

This method of receiving heathen deities as saints has been common all over South America, and many Indian idols may be seen in the churches, now adored as Roman Catholic saints, while the worship of Mary has grown to an alarming extent. In Lima's largest church, printed right over the chancel, is the motto, "Glory to Mary."

In Cordoba, the Argentine seat of learning--a city so old that university degrees were being given there when the Pilgrim Fathers landed on the sh.o.r.es of New England--charms, amulets and miniature images of the Virgin are manufactured in large numbers. These are worn around the neck, and are supposed to work great wonders. As may be understood, the workers in these crafts stand up for Romanism, and are willing to cry themselves hoa.r.s.e for Mary, just as the people of old cried for Diana of the Ephesians.

It is often told of the Protestant worker that he keeps behind his door an image of the Blessed Virgin, and, when entering or leaving the house, he spits in her face. No pains are spared to stamp out any dissenting work, and the missionary is made a by-word of opprobrium. I have repeatedly had the doors and windows of my preaching places broken and wrecked. The priests have incited the vulgar crowd to hoot and yell at me, and on these occasions I have been both shot at and stoned.

In Cordoba, there is a very costly image of Mary. Once every year it is brought out into the public square, while all the criminals from the state prison stand in line. By a move of her head she is supposed to point out the one whom she thinks should be given his liberty.

From Goldsmith's "Rome" we learn that the _vestal virgins_ possessed the power to pardon any criminal whom they met on the road to execution. Thus does Romanism follow paganism. With the Virgin is often the image of St. Peter. The followers of this saint affirm that they are always warned, three days before they die, to prepare for death.

St. Peter comes in person and knocks on the wall beside their bed.

As the virgin, Diana, was the guardian of Ephesus, so the Virgin Mary protects Argentina.

The Bishop of Tuc.u.man, in a recent speech, said: "Argentina is now safe against possible invasion. The newly-crowned _Lady of the Miracles_ defends the north, and the _Lady of Lujan_ guards the south."

A writer in _The Times of Argentina_ naively asks: "If these can safely defy and defeat all comers, is there any further necessity for public expenditure in military matters?"

South America groans under the weight of a mediaeval religion which has little to do with spiritual life. In Spain and Portugal, perhaps the two most deluded of European lands, I have seen great darkness, but even there the priest is often good, and at least puts on a veneer of piety. In South America this is not generally considered necessary.

Frequently he is found to be the worst man in the village. If you speak to him of his dissolute life, he may tell you that he, being a priest, may do things you, a layman, must not. In Spain, Portugal and Italy, next door to highly enlightened countries, the priest cannot, for very shame, act as he is free to do in South America. That great continent has been ruled and governed only by Roman Catholics, without outside interference, and Romanists in other lands do not, and would not, believe the practices there sanctioned.

_"You ask about this nation and the Roman Catholic Church," said the American Minister in one South American capital. "Well, the nation is rotten, thanks to the Church and to Spain. The Church has taught lies and uncleanness, and been the bulwark of injustice and wrong for 300 years. How could you expect anything else?" "Lies," said a priest to a friend, who told the remark to us, "what do lies have to do with religion." [Footnote: "Missions In South America," Robt. E. Speer.]

A missionary writes: "Recently the Roman bishop and several other priests visited the various towns. It was a business trip, for they charged a good price for baptisms, confirmations, etc., and carried away thousands of dollars. In Santa Cruz a disgraceful scene was publicly enacted in the church by the resident priest and one of the visitors. Both saw a woman drop a twenty-five cent piece into the pan; each grabbed for it, and then they fought before the people! The village priest wanted me to take his photo, but he was so drunk I had to help him put on his official robes. He was taken standing in the doorway of the church beside an image of the Virgin."

"There wan a feast in honor of the image of the Holy Spirit in the church. This is a figure of a man with a beard; beside it sits a figure of Christ, and between them a dove. Great crowds of people attend these feasts to buy, sell and drink. On a common in the town a large altar was erected, and another image of the Holy Spirit placed, and before it danced Indians fantastically dressed to represent monkeys, tigers, lions and deer. Sat.u.r.day, Sunday and Monday were days of debauchery.

Men, women and children were intoxicated; the jails were full, and extravagances of all kinds were practised by masked Indians. The vessels in the church are of gold and silver, and the images each have a man to care for them. The patron saint is a large image of the Virgin, dressed in clothing that cost $2,500."

Since returning to more civilized lands, I have been asked: But do they really worship the Virgin, or G.o.d, through her? I answer that in enlightened countries where Roman Catholicism prevails, the latter may be true, but that in South America, discovered and governed by Romanists from the earliest times, millions of people worship the Virgin without any reference to G.o.d. She is the great G.o.ddess of the people, and while one may see her image in every church, it is seldom indeed that G.o.d is honored with a place--then He may be seen as an old man with a long white beard. What kind of G.o.d they think He is may be seen from the words of Missionary F. Gla.s.s: "I found a 'festa' in full swing, called the 'Feast of the Divine Eternal Father,' and a drunken crowd were marching round, with trumpets, drums and a sacred banner, collecting alms professedly on His behalf." [Footnote: "Through the Heart of Brazil"]

Mary is the one to whom the vast majority of people pray. They have been taught to address supplications to her, and, being a woman, her heart is considered more tender than a man's could be. During a drought their earnest prayer for rain was answered in an unexpected way, for not only did she send it, but with such accompanying violence that it washed away the church!

In some churches the mail-box stands in a corner, and _"Letters to the Virgin"_ is printed over it. There are always many young women to be seen before the image of St. Anthony, for he is the patron of marriages, and many a timid confession of love is dropped into the letter-box, and it often happens that a marriage is arranged as a result. The superst.i.tious maiden believes that her letter goes directly to the Virgin or to the saint in his heavenly mansion, and she has no suspicion that it is read by the parish priest.

Saints are innumerable and their powers extraordinary. When travelling in Entre Rios, I learned that St. Ramon was an adept in guiding the path of the thunderbolt. A terrific storm swept across the country, and a woman, afraid for her house, placed his image leaning against the outside wall, that he might be able to see and direct the elements. The tempest raged, and as though to show the saint's utter helplessness, the end of the house was struck by lightning and set on fire. Little damage was done, but I smiled when the indignant woman, after the storm ceased, soundly thrashed the image for not attending to its duty.

While preaching in the town of Quilmes, a poor deluded worshipper of Rome "turned from idols to serve the living and true G.o.d." He had been a sincere believer in St. Nicolas, and implicitly believed the absurd account of that saint having raised to life three children who had been brutally murdered by their father and secreted in a barrel. He brought me a picture of this wonder-worker tapping the barrel, and the little ones in the act of coming out alive and well.

One familiar with Romanism in South America has said: "It is amazing to hear men who have access to the Word of G.o.d and the facts of history and of the actual state of the Romish world attempt to apologize for or even defend Romanism. Romanism is not Christianity."

_The Church deliberately lies about the Ten Commandments, entirely omitting the second and dividing the tenth in order to make the requisite number. Can a Church which deceives the people teach them true religion? Is the preaching of Mary the preaching of Christ?_ [Footnote: "Mission In South America," Robert B. Speer.]

_"There is not an essential truth which is not distorted, covered up, neutralized, poisoned,_ and completely nullified by the doctrines of the Romish system." [Footnote: Bishop Neely's "South America."]

A missionary in Cartago writes: "I must tell you about the annual procession of the wonderful miracle-working image called 'Our Lady Queen of the Angels,' through the princ.i.p.al streets of the town.

Picture to yourselves, if you can, hundreds of people praying, worshipping, and doing homage to this little stone idol, for which a special church has been built. To this image many people come with their diseases, for she is supposed to have power to cure all. On a special day of the procession, people receive pardon for particular sins if they only carry out the bidding of 'Our Lady,' She seems to order some extraordinary things, such as crawling in the streets with big rocks on the head after the procession, or painting one's self all the colors of the rainbow. One man was painted black, while others wore wigs and beards of a long parasitic gra.s.s which grows from the trees.

Some were dressed in sackcloth, and all were doing penance for some sin or crime. This little image was carried by priests, incense was burned before her, and at intervals in the journey she was put on lovely altars, on which sat little girls dressed in blue and green, with wings of white, representing angels. Some weeks ago 'Our Lady' was carried through the streets to collect money for the bull-fights got up in her honor. She is said to be very fond of these fights, which are immoral and full of b.l.o.o.d.y cruelty. This year the bulls were to kill the men, or the men the bulls, and the awful drunkenness I cannot describe.

After this collection the bishop came over here, and is said to have taken away some of the money. Soon after he died, and the people here say that 'Our Lady' was angry with him."

From a recent list of prayers used in the Church of Rome I select the following expressions:

"Queen of heaven and earth, Mother of G.o.d, my Sovereign Mistress, I present myself before you as a poor mendicant before a mighty Queen.

"All is subject to Mary's empire, even G.o.d Himself. Jesus has rendered Mary omnipotent: the one is omnipotent by nature, the other omnipotent by grace.

"You, O Holy Virgin, have over G.o.d the authority of a mother.

"It is impossible that a true servant of Mary should be d.a.m.ned.

"My soul is in the hands of Mary, so that if the Judge wishes to condemn me the sentence must pa.s.s through this clement Queen, and she knows how to prevent its execution.

"We, Holy Virgin, hope for grace and salvation from you.

"Dispensatrix of Divine Grace."

How history repeats itself! How hard paganism is to kill! The ancient Egyptians worshipped the "Queen of Heaven." Jeremiah, as far back as 587 B.C., prophesied desolation to Judah for having "burned incense to the Queen of Heaven," and poured out "drink offerings" unto her, and "made cakes to worship her."--Jer. xliv. 17-19.

Of the _wise_ men (Matthew ii.) we read: "And when they were come into the house, they saw the young child with Mary, His mother, and fell down and worshipped _Him_."

The South American version of Matthew 11:28, as may be seen carved on a stone of the Jesuit Church in Cuzco, is: "Come to MARY, all you who are laden with works, and weary beneath the weight of your sins, and _she_ will alleviate you," A literal translation of one of the prayers offered to her reads: "Yes, beloved Mother! of thee I supplicate all that is necessary for the salvation of my soul. Of whom should I ask this grace but of Thee? To whom should a loving son go but to his beloved Mother? To whom the weak sheep cry but to its divine shepherdess? Whom seek the sick, but the celestial doctor? Whom invoke those in affliction but the mother of consolation? Hear me then, Holy Queen!"

The statues of the "Queen of Heaven" are often of great magnificence, the dress of one which I know having cost $2,000. In the poor Indian churches a bag of maize leaves, tied near the top to make a neck, and above that an Indian physiognomy, painted with some vegetable dye, serves the same purpose. The Bishop of La Serena, in Chili, has received as much as $40,000 a year for keeping up the revered image in that church, and these images _are worshipped_. Bequests are often left to them, and a popular one will receive many legacies annually.

To be just, I must mention that in the arms of this "Mother of G.o.d"

there is, almost invariably, the child Jesus, but I must also state that to tens of thousands this baby never grew to manhood, but went up to heaven in His mother's arms. What a caricature of Christianity! Paul said: "If Christ be not risen, then is our preaching vain, and your faith is also vain." "Make Jesus a perpetual child, and Mariolatry becomes lower than Chinese ancestral worship." If He, as a child, was translated to heaven, then He never died and rose again. Mary is, to them, the Saviour. The child Jesus happened to be her son, and, as she was the great divine one, He, through her, partook of divinity. _La Cruz_, a weekly paper, published in Tuc.u.man, Argentina, in its issue of September 3rd, 1899, had the following article:

THE BIRTH OF MARY.

"Chroniclers say that such was the fury that possessed the devils in h.e.l.l, at the moment of the birth of the Most Blessed Virgin, that they nearly broke loose.

"There was sounded in heaven the first cannon shot in salutation of such a happy event. Lucifer gave such a jump that he got his horns caught in the moon, and there, it is said, he remained hanging all the day, like the insignificant fellow he is, to the great amus.e.m.e.nt of the blessed ones above, who laughed to see such an uncommon sight.

"The other devils, who could not jump so high, remained below screaming and kicking!, and tearing their apology for beards, when not otherwise occupied in scratching and biting and burning the unfortunate condemned ones.

"And all this because... it had been foretold that... a woman, yes, a woman, should one day bruise their heads... and, according to all appearances, this was the woman... and that she was that bright and morning star that announces the appearance of the Sun.

"Why should we not therefore rejoice, as the angels in heaven rejoiced, over that moat happy event--the birth of Mary."

From this it is clear that in Tuc.u.man, at any rate--and this, by the way, is an important city, of at least 75,000 inhabitants--they believe that Mary, not Christ, came to bruise the serpent's head. The Roman Catholic translation of Gen. 3:15 is: "_She_ shall bruise the serpent's head." Thus, the reader sees, at the very commencement of G.o.d's Word, and in the very first promise of a Saviour for fallen men, the eyes of seeking souls are turned by Romanists from the Creator to the creature.

How these words are understood by Romanists is plainly seen by the pictures of Mary trampling on the serpent, which are found everywhere in Romish lands.

Under pictures of the Virgin, circulated everywhere, are the words: "We have seen the star and are come to adore her." The prayers of adoration run, "To the holiest birth of Mary, that in death it may bring about our birth to eternal glory. Ave Maria!" "To the anguish of Mary, that we may be made predestined children of her sorrows. Ave Maria!"