Three Years on the Plains Part 10

_Red Dog_ ranks next as a warrior chief, and is much finer looking; but Man-afraid-of-his-Horses (sick at home) is head chief in civil matters.

_Red Shirt_ is head chief of the White-Sash Band, of three hundred braves, is twenty-seven years of age, and was twice wounded in battle.

_Long Wolf_, with four ugly scars, is of the same band.

_Black Hawk_, wounded three times, is about second to Red Cloud as a bold warrior. All have distinguished themselves in various ways, and their buffalo-robes are worked and stained with figures and various objects, all of which tell the history of each one, describing minutely from childhood the first game they killed, whether a bird, antelope, or deer, and so on to some fight with an enemy,--all of which, clear as mud to me, is plain to them as a book. It is said that Red Cloud had prepared the following speech to make to his "Great Father," the President; but he changed his mind, and made another:

"Thousands of miles away, where the sun's last light falls on the big hills, I have left my people, to come and look my Father in the face. As that light makes us see all things around us clearly, so may the Great Spirit make our talk plain, that we may understand each other, and that our councils shall be as brothers who have met to smoke the pipe of peace. Father, I have heard that you are great and good. Listen to me, my Father, and let your ears hear one of your children, who comes from the wigwams of his people, with truth in his heart, and no lies upon his lips. I have made many treaties with your Commissioners, and they have promised many times, but have never kept their promises; and I have now come to see my Great Father myself, so that we can understand each other, and make no promises that we do not mean to keep. They have told you that I am a murderer; but I do not understand it in that way. You, Great Father, have driven me away from my country,--the only country I had to raise my children on. Tell me, Father, could any living man on this earth stand such a thing as this? Suppose I should go to your country, tear down your fences, and steal your cattle and your hogs, would you stand by and have no word to say? No, Father, I know you would not. In all the troubles of my people, the white man has been the first aggressor. Father, we are not cowards. We know that you are great, and that you can crush us with your mighty power. But we believe that you are good, and that you will protect your children, when they come to you for what they believe is theirs. We ask you to listen to us, to do by us as a good father should do by his children, and to let us carry back to our brothers and our people the a.s.surance that the Great Spirit has smiled upon us, and that the Great Father is the Indian's friend, and the Indian's protector."

RED CLOUD'S JOURNEY.

The following piece of history is compiled from all that I could learn about a journey, which will be worth preserving, if only the results prove to be a lasting peace, as we hope and pray it will be.

In 1866, in searching for a short route to Montana and Idaho, the government took possession of the Powder River and Big Horn country, along the mountains, where gold is said to abound. A regiment of soldiers was ordered, under Colonel Carrington,--the 18th Regulars,--to open up a road and build forts for protection.

He went up by Fort Laramie, an old trading-post, situated on the North Platte River; from there he laid out one that shortened the distance from Omaha to Virginia City, Montana, three hundred miles. The colonel founded three forts, one on Powder River, one at the crossing of the Big Horn, and one on Tongue River. They were named Fort C. F. Smith, Fort Reno, and Fort Phil. Kearney,--after distinguished generals. These cost about six hundred thousand dollars. As soon as it reached the Indians that their country was to be occupied by the whites, Red Cloud claimed the whole portion all along the Big Horn Mountains, and sent word to them that the Indians would kill all they met. Notice was sent to the government that if the soldiers did not withdraw north of the Platte, he would declare war. Of course no attention was paid to this, and the colonel went on to open roads, strengthen posts, and patrol the country. Some skirmishes took place between small bands of Indians and parties, but no fight of much account occurred till fall.

In October it was said that Red Cloud had given orders for all the Sioux to meet and prepare for war, and next month it was reported he was marching at the head of three thousand warriors. This the government as usual was slow to believe, and gave no heed to it. But early in December the Indians became troublesome along the Powder River country, and Red Cloud's policy was seen to guide them. The wily chief had planned the movement so as to strike a hard blow and capture Fort Kearney, and murder the garrison.

PHIL. KEARNEY Ma.s.sACRE.

Red Cloud collected all his warriors near the fort, and concealed them in the hills. Watching his opportunity, he surrounded and attacked a small party sent out against him from the post. As he expected, when the attack was made known, the gates of the fort were thrown open, and the main portion of the soldiers--cavalry and infantry--marched out to rescue their friends, corraled by the Indians. As soon as he got them where he wanted, in the hills, he surrounded them with his three thousand warriors, and cutting off all chance of retreat, ma.s.sacred every one of them! So sudden was the surprise, that the battle was over before a reinforcement could go out, and the commander at once closed the gates and remained in a state of siege, to protect those who were not slaughtered. In the Phil. Kearney ma.s.sacre there fell three officers, forty-nine infantry, twenty-two cavalry, and two citizen employes, with Colonel Fetterman, the officer who led them.

After the Phil. Kearney ma.s.sacre, which thrilled the country with horror, the government hastened to call a council with all the tribes at Fort Laramie, and sent Generals Sherman, Harney, Sanborn, Terry, Augur, and Colonel Tappan to treat with them. Red Cloud kept up his skirmishes and fights as occasion offered. The 1st of August, 1867, the Sioux attacked and killed Lieutenant Sternberg, of 27th Regiment Infantry. And the next day quite a large body of warriors engaged Major Powell and his soldiers on the Piney Creek, four miles from Kearney, and a severe battle was fought for hours. On the 27th, some Indians came down--about one hundred and twenty--to the hay-fields near the fort, and Lieutenant Belden, of 2d Cavalry (a good fighter), went for them with forty soldiers, and cleared them out. On the 3d November, Brevet Captain E. R. P. Shurley (whom the writer knew as post-adjutant in Camp Douglas, Illinois, and who was wounded in the war) was suddenly attacked on Goose Creek; he was desperately wounded, and his command was surrounded and "corraled" for some time, until troops came to his relief and saved the "outfit." Soon after, the train going to Phil.

Kearney was attacked and corraled within three miles of the post. The 14th December, the wood-choppers for the forts were attacked on the Big Piney, and two men wounded. The forts now were in a state of siege, and communication between them became nearly cut off. The council at Laramie agreed to abandon that portion of the country, it being no longer needed, as freighting was changed to Montana, via Corinne, on the Pacific Railroad. But the Indians became impatient, and to hurry up matters, they kept on skirmishing from time to time. These were Sioux and some of the Arapahoes and Cheyennes.

In January, 1868, quite a _scare_ was gotten up at Phil. Kearney by the sudden appearance of several hundred Sioux, Cheyennes, and Arapahoes, along with some friendly Crow Indians, and an attack was supposed to be meditated.

Dr. Matthews, one of the special peace commissioners, was there at the time, and he sent a message to the chiefs to meet him in council on the hill above the fort. Most of the Indians came, and after prayer by post-chaplain White, and a long smoke, the doctor made them a speech.

After this, an old Sioux Indian, named the "Stabber," got up and said,--

"Whoever our father who has just spoken is, I believe he is a good man. We are told that the Great Father (President) sent word some time ago for his soldiers to leave the country, and I want to tell you that we want them to hurry and go. Send word to the Great Father to take away his warriors with the snow and he will please us. If they can go right away, let it be done, so that we can bring our old men, women, and children to live on these grounds in peace, as they did before you all came here. The Sioux, Arapahoes, and Cheyennes never fought each other until you came and drove away the game (meaning in the whole West), and then attempted to drive us away. Now we fight each other for sufficient ground to hunt upon, though all the lands to the east were once ours. We are talking to-day on our own grounds. G.o.d Almighty made this ground, and when He made it He made it for us. Look about you, and see how He has stocked it with game. The elk, the buffalo, and deer are our meat, and He put them here for us to feed upon. Your homes are in the East, and you have beef cattle to eat. Why, then, do you come here to bother us? What have you your soldiers here for, unless it is to fight and kill us? If you will go away to your homes and leave us, we will be at peace, but if you stay we will fight. We do not go to your homes, then why come to ours? You say we steal your cattle and horses; well, do you not know that when you come into our lands, and kill and drive away the game, you steal from us? That is the reason we steal your stock. I am done."

When "Stabber" sat down, "Black Hawk" (now _en route_ for Washington) came forward and said,--

"Where was I made? I was raised in the West, not in the East. I was not raised in a chair, but grew upon the ground." He then sat down on the earth, and continued: "Here is my mother, and I will stay with her and protect her. Laramie has always been our place for talking, and I did not like to come here. You are getting too far west. You have killed many of our young men, and we have killed some of yours in return. I want to quit fighting to-day. I want you to take pity on us and go away."

A Cheyenne chief next addressed the council. He said,--

"We have been told that these forts are to be abandoned and the new road given up, and we have come over to see about it. If this is true, tell me so. I never thought we would come to a council so far west, but the old men prevailed and we are here. All last summer we heard that General Harney wanted to see us at Laramie, but we would not go. General Sherman also sent for us, but we would not listen while you were here. I do not know the name of my father there (pointing to Dr. Matthews), nor who at present is my Great Father (President) at Washington, but this I do know, my father (his parent) when he raised me told me to shake hands with the white man, and to try to live at peace with him, for he was very powerful. But my father also told me to fight my enemies, and since the white man has made himself an enemy I fight him. How are you our enemy? You come here and drive away our game, and he who does that steals away our bread, and becomes the Indian's bitterest enemy, for the Indian must have food to live. I have fought you, and I have stolen from you, but I have done both to live. The only road you have a right to travel is the Platte road. We have never crossed it to fight you. I am a soldier. I have a great many young men here who are soldiers, and will do my bidding. It is our duty to protect and feed our old men, women, and children, and we must do it. If you are friendly, why don't you give us powder and bullets to shoot game with? We will not use them against you, unless you do us harm. I want ten kegs, and when the other tribes know you have given them to me they will know we are good friends, and will come in and treat, and we will all live at peace. I come here to hear talk, not to make talk. We are poor. Take pity on us, and deal justly by us. I have done."

The next speaker was a Crow chief, who, standing by the council-table, said,--

"Sioux, Cheyennes, Arapahoes, Crows, Father: I have been listening to your words, and they sound good. I hope you are not lying to each other. The Crows have long been the friends of the whites, and we want peace for all. We want powder, and when the white Father makes us presents, I want him to give us a good deal of ammunition."

An Arapahoe chief said:

"I want to say this: You are here with soldiers, and what for?

Soldiers are your fighting men. Do you then want to fight? If so, tell us. If you desire peace, send your soldiers away. I have some of your stock. I would like to see you come and try to get it back."

This ended the talk on the part of the Indians,--then Dr. Matthews replied. He told them the Peace Commissioners would as willingly meet at Laramie as at any other place, but it was more convenient for the Indians to come to Fort Kearney. He did not promise them that the roads and country would be given up, or the posts abandoned. As to the powder the Indians asked for, he gave no reply, but said, "If the Indians cease fighting and keep the peace during the winter, the Commissioners will meet them in the spring and make a treaty, which will satisfy both them and us." The council broke up,--no good result being reached,--and the Indians being evidently in bad temper. When asked why Red Cloud did not come in to attend the council, a chief said, "He has sent us as the Great Father has sent you. When the Great Father comes, Red Cloud will be here!" This meant that the haughty chief would only treat through his agents, unless President Johnson came in person.

After the council in January, matters were unsettled all along the northwestern frontier until 10th April, 1868, when a large party of Indians appeared on the bluffs overlooking Phil. Kearney Fort. General John E. Smith (who was Red Cloud's choice to escort him to Washington) was at the time commanding the post, and made signals to the Indians to come in, but they refused to do so.

Most of the Indians carried scalp poles, and wore war-paint, to show that they were hostile. Finding that they would not come in, General Smith mounted his horse, and, taking an interpreter (Boyer), rode out to have a parley with them. The general wished to go up the hill, but the interpreter begged him not to do so, and then rode to the bottom and called out, "How?" Then a chief replied, "How?"

_General Smith._--Come down, I want to talk.

_Chief._--Who are you, and what do you want to talk about?

_General Smith._--I am the chief at the fort, and want to see you.

Three Indians then advanced, and came slowly down the hill to where General Smith and Boyer were. When the chief, who was in his war-paint, came up, General Smith held out his hand, but the chief refused to take it, saying, "My brother was killed over there at the Phil. Kearney ma.s.sacre, and I swore never again to shake hands with a white man."

_General Smith._--Who are you, and who are those Indians on the hill?

_Chief._--I am a chief, and the warriors are part of Red Cloud's band.

Here is his son (at the same time pointing to a young man who sat on a pony by his side).

_General Smith._--What have you come here for?

_Chief._--We have been on the Laramie road, fighting the Snakes.

_General Smith._--You were expected at the big talk at Laramie by the Peace Commissioners.

_Chief._--I was there, and they promised that this country should be abandoned by your troops in two months. The two months are up, you are still here, and I see no sign of your moving.

_General Smith_ (sharply). We have made some preparations to go, and will leave as soon as all is in readiness; but if your warriors commit depredations, or kill any more white men, we will not go at all, but stay here, kill you and drive off your game.

_Chief_ (not noticing this threat). I want you to give me something to eat for my young men, and I will go over there and camp on the creek to-night.

_General Smith._--I have nothing to give you, but I want to warn you to restrain your warriors from committing any depredations around here.

At this stage of the interview, a company of cavalry, which General Smith had ordered to saddle up and stand ready for any emergency, was seen filing out of the gates of the post, and as soon as the Indians caught sight of the troops, they whipped up their ponies and did not stop till out of sight.

General Smith was very much provoked at this interruption, by a stupid officer coming out when he had no business to do so,--and the impression of treachery on his part made on the minds of the Indians caused them to refuse to come back again to have another talk with him.

Near sunset, the Indians were seen crossing the plateau near the creek where the chief indicated he would camp. The evening gun fired as they crossed the stream, and the whole party halted and took a good look at the fort. After a confab among themselves, they seemed to think some sort of defiance had been shown them, and a warrior aiming his gun at the fort, fired. The ball struck on the parade-ground, but did no harm.

The Indians then went into camp, but went off next morning for Red Cloud's camp, which it is thought was not far off. General Smith soon after gave up the post, as ordered to from Washington; and in like manner Reno and C. F. Smith were abandoned, and the troops marched down to Fort Russell. The Indians did not attack the troops, but followed and stole stock when they could. No sooner were the forts abandoned than the Indians came in and set fire to the buildings, destroying property that cost the government over half a million dollars. They did this lest the troops should come back and occupy them again. But the giving up of these posts gave the Indians a false idea of their power, and they thought the government did it from fear.