The World's Progress Part 11

Two customs prevailed in ancient Egypt that are contrary to the moral standards of our day: one was the practice of a brother marrying his sister; the second, a husband having more than one wife. Early peoples did not regard these practices in the light of modern opinion. The Hebrews, for example, frequently took two or more wives, and the same habit obtained among the Babylonians and a.s.syrians. Among pastoral tribes of the present day this custom survives. In all cases, _one_ woman was regarded as the legitimate wife, and her children were heirs to their father's estate, while children by his other wives might or might not be recognized by the father as his heirs, according to his pleasure. As a rule, only the well-to-do Egyptian could afford the luxury of two wives, so that polygamy was not common among the lower cla.s.ses. There seems to have been little friction in the Egyptian household between the several wives. Stories have come down to us of women who cared enough for other wives of their husbands to name children for them. Certain marks of honor were the right of the first wife and were conceded as a matter of course.

The marriage of those close of kin was quite usual. The word _sister_ in Egypt came to be used interchangeably for wife or sister. In this land it appears to have frequently resulted that a boy and girl, brought up in the same family, having similar ideas and interests, married and lived happily together in their married life.

Multifarious were the duties of a wife of the middle cla.s.s. She cared for the family, spun and wove, sent the little ones to school and took them a lunch at mid-day. She drew water at the nearest pool, ground corn into meal and made the meal into cakes; she drove the cattle to pasture and collected the fuel. What did not this mother do? It is little wonder that from lack of care and nourishment, large numbers of children died before they became ten years of age. Those who lived were indeed the survival of the fittest, and aside from a disease of the eye--brought on by the glaring sand and burning sun--they were generally healthy and equal to any hardship. Marrying young, women were often grandmothers at thirty. Although they faded early, they did not suffer in their position in the family on that account. Great respect was shown them while they lived, and after their death they were worshipped--for the Egyptian always worshipped his ancestors. Believing that the soul lived on, it might work harm for the surviving relatives and friends unless appeased with marked consideration. This desire to escape possible harm by satisfying the departed appears to have been the strong motive inducing ancient peoples to worship the dead.

The children were left with the mother until almost four years of age.

Dolls and other toys found buried in the tombs with little ones show that they, in those far away times, were quite like children who have lived since. When four, they were sent to an elementary school. If at ten the son had evinced any special ability that would justify educating him, he was put into a school maintained by the priests. Here he was trained for a scribe unless his early promise was borne out by rapid progress, in which case he was educated for the priesthood. If by the age of ten he had given no special evidence of ability, he was taught a trade.

The old idea that caste was strongly marked in Egypt is not only misleading but untrue. Cla.s.s distinctions were closely drawn in Egypt, as they are today, even in America. The average child born in the slums of a city seldom comes to importance. The son of a day laborer rarely marries into the wealthy or so-called "old families." The reason for this is not so much that there is objection in America to the humblest born rising to any height, but that the opportunities for progress to one born into such surroundings are few. It was somewhat similar in Egypt. Chances for rapid advance were by no means as favorable then as now, but nevertheless, there are many cases on record where men attained high official position in spite of great social disadvantages.

[Ill.u.s.tration: TOURISTS SCALING THE GREAT PYRAMID.]

The affection of the Egyptians for their children was almost universal.

Large families were desired, even by those in moderate circ.u.mstances.

Indeed it was necessary that families be perpetuated, for thus alone would family tombs be kept up and respect be shown those who had departed. Among all people who worship ancestors, children are especially desired and to be bereft of them is the greatest hardship and affliction.

In spite of all that has been said of the respect paid to women, the happy domestic relations in Egypt and the affection for children, it is doubtful whether or not there was much home life as we today understand the phrase. The importance of the individual is a modern conception. The will of the king was paramount in Egypt and all citizens were first of all subservient to his wishes. Less security, less freedom in pursuing one's own course probably resulted in brief periods of family unity.

Surely such must have been the result of early marriages which took children from their parents at a tender age.

DRESS.

Suppose for a moment that some unforseen catastrophe should wipe out the inhabitants of England, and future generations attempted to reconstruct their history, from the age of King Arthur and his knights to the peaceful days of Edward the Seventh. After working out an outline of their political development, suppose it should be asked, But how did these people dress? Think of the variety of costumes that have been popular since the Round Table days! Who could describe them all? The task would be disheartening indeed. And yet, far more years sped over Egypt than England has yet known.

Living in a warm country, the Egyptian required simpler raiment than the Englishman. In early times a short, scant skirt was worn by both men and women--the children were generally not clothed at all. This skirt, which formed the foundation of all the later, more elaborate dress, changed in style from one age to another. Sometimes it was scantier than at other times and it varied in length. During the Sixth dynasty, either by means of pressing, or by some device, the front of the skirt was made to a.s.sume a stiff, triangular appearance. As pictured on the tombs, it looks like a three-cornered ap.r.o.n. In the Old Empire, the great lords threw a panther skin across their shoulders, when, as Erman expresses it, "they wished to appear in full dress."

In the Middle Empire people of high position wore two skirts, the under one short and of heavy linen; the outer skirt so sheer that the contour of the body was quite visible.

By the Eighteenth dynasty it had become customary to clothe the upper portion of the body. Even now the arms were left free. The king appeared occasionally in a mantle and the n.o.bles also donned mantles for festival days.

Working people always clothed in the simplest fashion. All garments were frequently discarded in the field, as they impeded rapid movement. The supersensitive modesty of our day which cries out against a low bodice or lace hose, even raises objection at undraped marble statues, had no part in the thought of these simple-hearted, pure-minded people; yet they showed a fitting sense of decorum and dignity.

It was the men in Egypt who delighted in finery and showy costumes, while the dress of the women was plainer and remained almost wholly unaltered for centuries together. Their usual garment during the later periods was a close fitting gown reaching from under the arms to the ankles, and mistress and maid were dressed much alike. In the New Empire a cloak was added, but it and the gown beneath were of sheerest linen procurable. As time went on, garments of both men and women were elaborately embroidered.

The ancient Egyptian desired to preserve absolute cleanliness. Scenes characteristic of washing day have been pictured on many a tomb. The chief washer was a.s.sisted by others who beat the clothes, wrung them out, bleached and dried them. It was the desire to be clean which led these people to shave their heads and beards. Wigs of curled wool and others of long hair are constantly seen in the old pictures, although it sometimes appears that these covered heads already crowned by a natural growth. While they shaved off the beard as something unclean, the Egyptians still shared in the idea common to oriental peoples that a beard gives added dignity, hence the king and men of rank wore artificial beards on state occasions. Even Queen Hatshepsut a.s.sumed one when she wished to appear regal.

Sandals and foot gear were not popular at any time, although men of the higher cla.s.ses wore them when they walked abroad. Men and women alike donned necklaces and bracelets, while women wore anklets also. Earrings were introduced by foreigners and rings seem to have been confined to seal rings. Walking sticks were carried as badges of honor and each style of stick indicated a degree of social rank.

The Egyptians painted their faces, rouged their lips, blackened their eyes, and oiled their hair and bodies. At a feast a slave would bring a ball soaked in oil for each guest, place it on his head, in order that the oil might gently percolate through the hair of the banqueter during the meal. The dead were provided with many kinds of oil, perfumes, and rouges for use of the double, or ka.

Probably many allowed their hair to grow long, for we find physicians taxed to their utmost to supply concoctions which would produce heavy growths of hair, strengthen it and prevent it from turning grey. All these remedies are found in old papyri:

To prevent the hair turning grey: "The blood of a black calf, cooked in oil--a salve."

Or this: "Two parts of bloods, horn of a black cow, warm it up for a salve."

When the hair fell out: "Take fat of the lion, of the hippopotamus, the crocodile, the cat, the snake, and the ibex."

To strengthen the hair: "Anoint it with the tooth of a donkey crushed in honey."

Or try this: "Boil the hoof of a donkey in oil together with a dog's foot, and some date kernels."

[Ill.u.s.tration: VIEW OF MANSION, FROM THE TOMB OF ANNA, EIGHTEENTH DYNASTY.]

FOOTNOTES:

[1] Erman: Life in Ancient Egypt, 193.

CHAPTER X.

SPORTS AND RECREATIONS.

The pastimes and diversions of any people fall easily in two divisions; those which are adapted to the open air, and those enjoyed indoors. The popular outdoor sports among the Egyptians were hunting, fishing and boating, while the banquet with its attendant dancing and music, helped them to pa.s.s those hours when Amon, G.o.d of the sun, concealed, reigned over all.

The wealthy Egyptian liked to take his wife or family in his light boat and wander at will among the reeds and marshy plants abounding in the little streams and lakes left still undrained. It was fine sport to flit in and out among the tall papyrus, rouse a flock of birds and bring some of them down with the boomerang. Fishes were plentiful in the streams, and the sportsman chose to get them with a two-pointed spear. If he became expert, he could spear two at once--one on either point. To be sure, the game dealers, requiring large numbers of fish and fowl, caught both in a net. Only the n.o.ble or the well-to-do had time to indulge in hunting and fishing for mere diversion. In the tomb pictures, gentlemen are shown seated in their gardens, on costly rugs, it may be, leisurely spearing fish in their own artificial ponds. This was too simple a process for any but the most indolent, and did not appeal to the true sportsman who loved the natural streams.

Great was the attraction of these marshy lakes. "Much of the country formerly covered by marshes and tropical forests was already arable land. At the same time old river beds remained; stretches of marsh and half-stagnant water, overgrown as of old with papyrus reeds, offered shelter to the hippopotamus, the crocodile and to numberless water-birds. This was the happy hunting ground of the great lords of ancient Egypt, the oft-mentioned 'backwaters,' the 'bird tanks of pleasure.' They played the same part in Egyptian life as the forest in German folk lore; the greatest delight perhaps that an Egyptian knew was to row in a light boat between the beautiful waving tufts of the papyrus reeds, to pick the lotus flowers, to start the wild birds and then knock them over with the throw-stick, to spear the great fish of the Nile and even the hippopotamus, with the harpoon. Pictures of all periods exist representing these expeditions, and we have but to glance at them in order to realize how much the Egyptians loved these wild districts, and how much poetry they found in them."[1]

Danger mingled with sport in capturing the larger game--the hippopotamus and crocodile. Pictures of crocodile hunts have not been found. Probably they were not painted, because in certain parts of Egypt these animals were held sacred to some G.o.d, and even those who did not share this belief might not have cared to record the killing of them in the tomb.

No such feeling existed concerning the hippopotamus and he who was successful in securing one seldom failed to have the hunt pictured in his tomb. You will remember that in ancient Egypt, each person built his own tomb during his life time, and so decided for himself for what he was to be remembered.

The deserts and mountains on either side offered game to the hunter.

Gazelles, antelopes, foxes, hares, and other small animals, such as rabbits, abounded. Did one crave greater adventure, he might follow the leopard and the lion. It was quite the custom for the wealthy man, who followed the chase for sport, to collect wild animals and add them to the menagerie usually found on the large estates. Here were elephants and baboons from Asia, giraffes from the upper Nile, lions, leopards, hyenas and gazelles from the deserts. Some became quite tame and were taught tricks. Lions were favorite pets, and kings often took them along on their campaigns. Monkeys were found in almost every household; and since hunting was so popular, various kinds of hounds were more numerous than other species of dogs.

In addition to the small canoe in which he hunted water birds, the n.o.bleman usually had a large, square-sailed, double-masted boat in which he would take his family and friends for an evening sail down the river.

His musicians would accompany him, and dispense sweet strains on their harps and lutes, in harmony with the quiet waters.

Feasting was popular alike with men and women. Music and dancing were invariably furnished as means of entertainment. Many pictures of the banquet remain. Sometimes ladies in elaborate toilettes are shown, partaking of all sorts of dainties, while dancing girls move gracefully before them, beating time to the music which accompanied them. Sometimes the dances were intricate; one of them pictured in a tomb seems to represent papyrus reeds, swaying in the wind. Others were yet more elaborate.

Music was popular among all cla.s.ses. Flutes, lutes and harps are shown in the tomb pictures. Singing often accompanies the harp. Among the superintendents of "all the most beautiful pleasures of the king" were superintendents of singing. Thus it seems royalty, at least, did not trust to inspiration for entertainment, but prudently had it arranged and rehea.r.s.ed in advance. At Memphis there is said to have been a school where music was taught to girls.

Some games of chance were popular in Egypt. Checkers was known and a picture remains wherein Ramses II. is playing the game with his daughter.

It remains to speak of certain other customs of the feast. The ladies would come together to make their toilets, rouging their lips, blackening their eyes, offering one another their flowers to smell, and examining each other's jewelry.

"The serving boys and girls go round, offering ointment, wreaths, perfumes, and bowls of wine. They challenge the guests at the same time to 'celebrate the joyful day' by the enjoyment of the pleasure of the present moment; the singers also continually repeat the same as the refrain to their song. They sing to the guests as they quaff the wine:

'Celebrate the joyful day!

Let sweet odours and oils be placed for thy nostrils, Wreaths of lotus flowers for the limbs And for the bosom of thy sister, dwelling in thy heart Sitting beside thee.

Let song and music be made before thee.

Cast behind thee all cares and mind thee of pleasure, Till cometh the day when we drew towards the land That loveth silence.'

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