The World Decision Part 6

The wounds of France are still bleeding. The trench wall still lies for four hundred miles across the fair face of the country from the Vosges to the North Sea, and the invader rules some of her richest provinces, in all an area equal to something less than a tenth of the whole.

The wounds have already begun to heal in the marvelous manner of nature: already life has begun again in the valley of the Marne; the vineyards and grainfields run close up to the front trenches.

Yet even where the scar has covered the wound it is plain enough to see how deep that wound has been. The scorched and bruised valley of the Marne, the ruined villages of Champagne and Artois, have been described many times by visiting journalists, yet it is worth while to record once more some of the outstanding features of this rape of France.

To begin with Senlis, which is one of the nearest points to Paris reached by the German cyclone in September, 1914. There are fewer older towns in France than Senlis, thirty miles or so northeast of Paris, the center of the old "Island of France." Once a Roman camp whose stout masonry walls can still be seen for considerable distances, it had a mediaeval castle, and, until the greater grandeur of Beauvais stole the honor, was a bishopric with a lovely small Gothic cathedral.

Its lofty gray spire dominates the green fields and thick woods in the midst of which Senlis sleeps away the modern day. There are other curious and beautiful examples of Gothic building in Senlis: indeed, just here, the experts find the first workings of the principles of pure Gothic architecture, transforming the round-arched, thick-walled Norman building. If for nothing more Senlis would have amply earned its right to live always as the birthplace of French Gothic.

What happened to Senlis when the German troops visited it can be seen at a glance to-day. From the railroad station at one end of the town to the green fields beyond the hospital on the Chantilly road at the other end, a black swath of burned and ruined buildings is the memento. These houses and stores were not sh.e.l.led: they were burned methodically. The Germans arrived late in the afternoon of the 2d of September, in that state of nervous excitement and hysterical fear of _francs-tirailleurs_ that characterized them from the time they pa.s.sed Liege. The Mayor of Senlis, an old man over seventy, was made to understand that he would be held responsible for the conduct of the citizens, and was ordered to have water and lights turned on in the town and a dinner for the German staff prepared at the chief hotel. While he was busy with these commands,--most of the inhabitants had fled that morning,--shots were exchanged in the lower end of the town between the Germans and the retreating French. Thereupon the usual order to burn and destroy was given, and the buildings along the main thoroughfare were set on fire. The mayor and six other citizens, gathered haphazard on the streets, were taken to a field outside the town and shot. There were other moving and significant incidents in the occupation of Senlis which are well authenticated, characteristic of the German method, but need not be repeated here.

The older part of the town, the cathedral, the Roman wall fortunately escaped with only a few chance sh.e.l.l holes here and there. The black scar runs through the place from end to end, incontrovertible instance of the German thing, which has been visited by thousands of French and foreigners the past year. The wounds of Senlis are not deep: by comparison with much else done by the Germans they are almost trivial.

The murder of the Mayor of Senlis was not a large crime in the German scale. But the whole is nicely typical: Senlis is the kindergarten lesson in the German method of making war.

As every one knows, the Germans breaking into France at Namur and Mons came on with unexampled rapidity from the north and east toward the south and west, circled somewhat to the west as they neared Paris, and then the 5th of September recoiled under the shock of the French offensive. For the better part of a week two millions of men struggled on a thousand different battlefields from Nancy and Verdun on the east to Coulommiers, Meaux, and Amiens on the south and west. This was the great battle of the Marne, which checked the German invasion. The pressure of this human cyclone, in general from northeast to southwest, was more intense in some places than others. One of the bloodiest storm centers lay east and west from the town of Vitry-le-Francois--from Sermaize-les-Bains on the east to Fere-le-Champenoise, Montmirail, and Esternay on the west. For fifty miles there in the heart of Champagne the path of the cyclone can be traced by the blackened villages, the gutted churches, the countless crosses in the midst of green fields.

One thinks of Champagne as a land of vineyards, but here in the center and south of the fertile province there are few vines, mostly fields of ripening wheat, green alfalfa, or beets--long undulating swales of rich fields, cut by little copses of thick woods and by white poplar-lined highways as everywhere in France. It has peculiarly that smiling and gracious air of _la douce France_--gently sloping fields and woods and little gray stone villages each with its small church ornamented by the square tower and spire of Champenoise Gothic.

And it was here that the blast struck hardest, along the little streams, in the thick copses, up and down the straight roads whose deep ditches lent themselves to entrenchment, and in almost every village and crossroads hamlet.

It is a country of few towns, of many small villages, farm and manor houses. The buildings cl.u.s.ter in the hollows or about the crossroads, and sometimes they escaped the storm because the sh.e.l.ls exchanged from hill to hill went quite over their roofs; again, as was the case with Huiron just outside Vitry or with Maurupt near by, they could not escape because they were perched on hills, and they were almost completely razed by the fierce fire that raked them for days.

Sometimes they escaped sh.e.l.l and machine gun to be burned to the ground vengefully with incendiary bombs, as at Sermaize-les-Bains, where of nine hundred buildings less than forty were left standing after the Germans retreated. These instances are the saddest of all because so wanton! There was scarcely a single collection of houses in that fifty miles which I traversed which did not bear its ugly scar of fire and sh.e.l.l, scarcely a farmhouse that was not crumbled or peppered with machine-gun bullets. Miles of desolation may be seen in a couple of hours' drive around Vitry-le-Francois,--Favresse, Blesmes, ecrinnes, Thieblemont, Maurupt, Vauclerc,--with acre upon acre of ruined buildings, a chimney standing here and there, heaps of twisted iron that once were farm machines, withered trees--and graves, everywhere soldiers' graves.

The churches suffered most, probably because they were used for temporary defense. At Huiron the upper half of the thirteenth-century Gothic church had been shaved off--in the ten-foot deep ma.s.s of debris lay the richly carved capitals of the ma.s.sive pillars. At ecrinnes near by the apse of the exquisite little church had been blown off, leaving the front and spire intact. At Maurupt the whole edifice, which commanded the rolling countryside for miles, was riddled from end to end. Again, I would enter an apparently sound building to find a pile of rubbish in the nave, a gaping hole in the roof. And the same thing was true about Bar-le-Duc to the east and Meaux to the west. It is safe to say that in a fifty-mile wide stretch from Nancy to the English Channel not one village in ten has escaped the scourge.

I speak of the churches because of their irreplaceable beauty, the human tenderness of their relation with the earth.

But even more poignant, perhaps, were the wrecks of little country homes--the stacks of ruined farm machinery, the gutted barns, the burned houses. In many cases not a habitable building was left after the cyclone pa.s.sed. In one hamlet of thirty houses near Esternay I remember, all but seven had been devastated--by incendiary fire.

Indeed, it was clearly distinguishable--the "legitimate" wrack of war, from the deliberate spite of incendiarism. Maurupt was the one case, Sermaize-les-Bains (where there was no fighting) the other. If it had been simple war, sh.e.l.l and machine gun, probably fifty per cent or more of the devastation would have been saved. But the German makes war against an entire country, inanimate as well as animate.

The inhabitants of these ruins had come back in many instances--where else had they to go? Swept up before the blast of the cyclone, they had fled south over the fields and hard white roads, then crept back a few days after the cyclone had pa.s.sed to find their homes pillaged, burned, their villages blackened scars on the earth. But they stayed there! The English Society of Friends has given some money with which to put up wooden huts, on which old men and Belgian refugees were working when I pa.s.sed that way. There is a French charity that tries to outfit these new homes in the devastated districts, one of the numberless efforts of the French to put their national house in order. But for all that charity can do, the lot of these villagers is a bitter one: their strong men have gone to the front; old men, women, and children are left to scratch the fields, and exist miserably in the cellars, underneath bits of corrugated iron roof, in tiny wooden huts. But they have planted their potatoes, in the ruins in some cases, and have taken up st.u.r.dily the struggle of existence in the wreck of their old homes. The children play among the crumbling walls, the women go barefoot to the public well for water. The fields have been sown and harvested somehow. Until the Germans can kill off the French peasant women, they can never hope to conquer France.

Compared with the burning of homes, the razing of villages, mere pilfering and looting seem commonplace, unreprehensible crimes. Yet the loss of property by plain theft is no inconsiderable item in that bill which France expects to present some day. The old chateaux that were fouled and gutted by the invader, the trainloads of plunder that went back to German cities, the emptied cellars and ransacked houses have fed the fire of disgust and loathing which the French feel for their foe. Yet they should not begrudge the invader the extraordinary quant.i.ty of good wine which he consumed on his raid, because the victory of the Marne was doubtless won in part by the aid of the champagne bottle!

When I pa.s.sed through the Marne valley the fields were being harvested for the first time since those fatal days in September. Among the harvesters were a number of middle-aged men with the soldiers' _kepi_, who had been given leave to make the crop, which was unusually abundant.

The fields of old Champagne, watered with the best blood of France, had yielded their richest returns. Outside the charred and crumbled ruins of the villages one might have forgotten the fact of war were it not for the graves. Here and there the corner of some wood where a battery had been placed was mowed as if cut by a giant reaper. The tall poplars along the roadsides had been ripped and torn as by a violent storm. Some hillsides were scarred with ripples from burrowing sh.e.l.ls, and hastily made trenches had not yet been ploughed completely under. But over the undulating golden fields it would be difficult to trace the course of the tempest were it not for the crosses above the graves, thousands upon thousands of them,--singly, in clumps, in long lines where the dead bodies had been brought out of the copses and buried side by side in trenches, or where at a crossroads a little cemetery had been made to receive the dead of the vicinity.

Often as you crawled along in a train you could follow the battle by the bare spots left in the fields around the graves. They will never be ploughed under and sown, not even the graves of Germans, not in the richest land. Generally they were carefully fenced off, almost always with a simple cross on the point of which hung the soldier's _kepi_ whenever it was found with the body. It is remarkable, considering the scarcity of hands, the desolation of the country, the difficulty of existence, what tender care has been given these graves of the unknown dead. Many of them were decorated with fresh flowers or those metal wreaths that the Europeans use, and where a company lay together a little monument had been erected with a simple inscription. It would seem that these Champenoise peasants still retain some of that pagan reverence for the dead which their Latin ancestors had cultivated, mingled with pa.s.sionate love for those who gave themselves in defense of _la patrie._

So for years to come the beautiful fields of France will be strewn with these little spots of sanctuary where Frenchmen died fighting the invader. The fields are already green again: Nature is doing her best to remove the scars of battle from this land where so often in the past ages she has been called upon to heal the wounds inflicted by men. Nature will have completed her task long before the ruined villages can be restored, long, long before the scars in men's hearts made by this ruthless invasion can be healed. Another generation, that of the little children playing in the ruins of their fathers'

homes, must grow up with hate in their hearts and die before the wounds can be forgotten.

The Germans were sh.e.l.ling Rheims the day I was there. From the little Mountain of Rheims, five miles away on the epernay road, I could see the gray and black clouds from bursting sh.e.l.ls rise in the mist around the ma.s.sive cathedral. An observation balloon was floating calmly over the hill beyond, directing the fire on the desolated city.

It was necessary to wait outside the town until a lull came in the bombardment, and when our motor at last entered, it was like speeding through a city of the dead, with crushed walls, weed-grown streets, and empty silence everywhere save for the low whine of the big sh.e.l.ls.

With the five or six hundred large sh.e.l.ls hurled into Rheims that one day, the Germans killed three civilians, wounded eighteen more, and knocked over some hollow houses already gutted in previous bombardments.

They did not damage the cathedral that day, though several explosions occurred within a few feet of the building.

There were no soldiers, no artillery in Rheims--there have not been any for many months. Of its one hundred and thirty thousand people, only twenty thousand were left hiding in cellars, skulking along the walls, clinging to their homes in the immense desolation of the city with that tenacity which is peculiarly French. In the afternoon when the fire ceased the boys were playing in the streets and women sat in front of their cellar homes sewing. They have adapted themselves to sudden death. They move about from hole to hole in the wilderness of shattered buildings. For the city had been gutted by the acre: street after street was nothing but an empty sh.e.l.l of walls that crumpled up from time to time and tottered over. Within lay an indescribable ma.s.s of household articles, merchandise, all that once had been homes and stores and factories. Around the cathedral there was a peculiar silence, for this quarter of the city which received most of the sh.e.l.ls is absolutely deserted. The gra.s.s grew high between the stones in the pavement all about. The sun was throwing golden cross-lights over the battered walls as I came into the deserted square and stood beside the little figure of Jeanne d'Arc before the great portal. As seen from afar, now in the full nearer view, the amazing thing was the majesty of the windowless, roofless, defaced cathedral. Acres of other buildings have crumbled utterly, but not even the German guns have succeeded in smashing the dignity out of this ancient altar of French royalty. It still stands firm and mighty, dominating its ruined city, as if too old, too deeply rooted in the soil of France to be crushed by her enemies.

After a year of bombardment it still raised its mutilated face in dumb protest above the crumbling dwellings of its people, whom it could no longer protect from the barbarian.

Not that the Germans have spared the cathedral in their senseless bombardment of Rheims! From that first day, when their own wounded lay within its walls and were carried out of the burning building by the French, until the morning I was there, when a sh.e.l.l tore at the ground beneath the b.u.t.tresses. .h.i.therto untouched, the Germans seem to have taken a special malignant delight in sh.e.l.ling the cathedral. They have already damaged it beyond the possibility of complete repair, even should their hearts at this late day be miraculously touched by shame for what they have done and their guns should cease from further desecration. The glorious gla.s.s has already been broken into a million fragments; many of the finely executed mouldings and figures--irreplaceable specimens of a forgotten art--have been crushed; great wall s.p.a.ces pounded and marred. It is as if a huge, fat German hand had ground itself across a delicately moulded face, smearing and smudging with vindictive energy its glorious beauty.

Rheims Cathedral must bear these brutal German scars forever, even should the vandal hand be stayed now. It can never again be what it was--the full, marvelous flowering of Gothic art, precious heritage from dim centuries long past. Like a woman at the full flower of her life who has been raped and defiled, all the perfection of her ripened being defaced in a moment of l.u.s.t, she will live on afterward with a certain grandeur of horror in her eyes, of tragic dignity that can never utterly be erased from her outraged person....

A French officer, speculating on the German intentions with that admirably dispa.s.sionate intelligence with which the French consider these brutal manifestations of the German mind, remarked, "At present they seem engaged in ringing the cathedral with their fire, as if to see how close they can come without hitting the building itself, but of course from that distance they must sometimes miss." One theory why the enemy pursues this unmilitary monument with such peculiarly relentless ferocity is that they enjoy the outcry which their vandalism creates. Moreover, it is a way of boasting to the world that they have not yet been expelled from their positions behind Rheims, are not being driven back. If any special explanation were needed, I should find it rather in the fact that Rheims is peculiarly a.s.sociated with French history,--minster of her kings,--and its destruction would be especially bruising to French pride. William the Second probably swells with magnitude at the thought of destroying with his big guns this sanctuary of French kings. Some of the graven kings still cling to their niches in the lofty facade. Two have been taken to the ground for safety and look out with horror in their blind eyes at the ruin all about them.

The little figure of Jeanne d'Arc, rescuer of a French king, still stands untouched before the great portal, astride her prancing horse, bravely waving her bronze flag. Around her were heaped garlands of fresh flowers, touching evidence that the city of Rheims still holds stout souls with faith in the ultimate salvation of their great church, who lay their tribute at the feet of the virgin warrior. Once she protected their ancestors from a less barbarous enemy.

What use to enumerate the wounds and outrages in minute detail? For by to-day more of this unique beauty has gone to that everlasting grave from which no German skill can resurrect it.... Within, the cathedral has been less spoiled, but is even sadder. One walked over the stone pavement crunching fragments of the purple gla.s.s that had fallen from the gorgeous windows, now sightless. Once at this hour it was all aglow with color, radiating a mysterious splendor into the vaults of transept and nave. A sh.e.l.l had blasted its way into one corner, another had rent the roof vaulting near the crossing of transept and nave. The columns and arches were blackened by the smoke of that fire which caught in the straw on which the German wounded lay. There was something peculiarly forlorn, ghostly within the dim ruins of what was once so great, and I was glad to escape to the old hospital in the close, now turned into a hospital for the cathedral itself. Here on benches and in piles about the floor of the low-vaulted room had been gathered those fragments of statue and moulding that a pious search could rescue from the debris around the cathedral. In this room, while the German guns were still raining sh.e.l.ls upon Rheims, an old man in workman's ap.r.o.n was already moulding casts of the faces and lines of the shattered stones so that in some happier day an effort to reproduce them might be made. I saw between his trembling old fingers the fine features of a stone angel which he was covering with clay. I know of nothing more beautifully eloquent of the French spirit than this labor of preservation. Within range of sh.e.l.l fire this old man was calmly working to save what he might of the beauty that had been so prodigally murdered. If spiritual laws are still operative in this mad world of ours, the Latin must endure and conquer because of his unshakable faith....

At the hill on the epernay road I looked back for a last view of the cathedral. The evening mist was already creeping over its scarred walls. With the two towers lifting the great portal to the sky, it dominated the valley, the ruined city at its feet, a monument of men's aspirations raising its head high into the sky in spite of the unseen missiles that even then were beginning once more their attack. I would that these words might go to swell that cry which has gone up from all civilized peoples at the sacrilege to Rheims! Even now something of its majesty and its glory might be saved if the German guns were silenced--if within the German nation there were left any respect for the ancient decencies and traditions of man. But I know too well with what contempt the Germans view such pleas for beauty, for old memories and loves. They are but "sentimental weakness," in the words of the "War Book," along with respect for defenseless women and children. The people who gloried in the sinking of the Lusitania will hardly be moved to refrain from the destruction of a cathedral. Rheims--unless saved by a miracle--is doomed.

And it is because neither beauty nor humanity, neither ancient tradition nor common pity can touch the modern German, that this war must be fought to a real finish. There is not room in this world for the German ideal and the Latin ideal: one must die.

The tragedy of Rheims has been repeated again and again--at Soissons, at Arras, at Ypres, in every town and village throughout that blackened band of invaded France from the Vosges to the sea. Also the tragedy of exiled and imprisoned country folk, of ruined farms and houses, of mere destruction.

The wounds of France are so many, the outward physical bleeding of the land is so vast, that volumes have been written already as the record. Very little can be said or written about another wound,--the lives of those in the invaded provinces behind the German lines,--for almost nothing is known as to what has happened there, what is going on now. A word now and then comes from that dead, no man's land; a rare fugitive escapes from the conqueror's hand. The military rule forbids any correspondence through neutrals, as is permitted prisoners of war, to those held "behind the lines." The inhabitants are kept as prisoners. Worse, they have been used at certain places along the front as bucklers against the fire of their countrymen--in a quarry near Soissons, at Saint-Mihiel. It is known that heavy imposts are laid upon them, as at Lille, and that the invader is exploiting this richest part of France's industrial territory. This last wound is, perhaps, the most serious of all for France, in this modern, machine war. Latterly rumor has it that the treatment of the inhabitants imprisoned behind the German lines has become less rigorous, because, as a French general explained,--"They hope to make peace with us--_quelle sale race!_"

These wounds are still bleeding. They cannot be ignored. They, as well as the death, suffering, and agony of the long trench combat, make the faces of the French tense, silent. "To think that they are still here after a whole year since this happened!" a young Frenchman exclaimed in bitterness of soul as we looked out over the thickly scattered graves in the fields around Bercy. To him it was as if a crazed and drunken marauder had taken possession of his house, burned a part of it, and still caroused in another wing. The unforgettable, unforgivable wounds of France!

The French, so clear-seeing, so reasonable even about their own tragedies, are bitter to the soul when they think of the brutality done to their _"douce France."_ To the French, quite as much as to the Bryanited American, war is a senseless, inhuman thing; but it becomes direfully necessary when the home has been burned and laid waste. The Gallic spirit cannot understand that spirit of malevolent destruction which vengefully wreaks its spite against defenseless and inanimate works of age to be reverenced, of art to be loved. There are certain scrupulosities of soul in the Latin that divide him from his enemy, more effectually than a thousand years of life and an entire world of s.p.a.ce.

III

_The Barbarian_

The barbarian, as the Greeks used the word, was not necessarily a person or a people without civilization. Indeed, certain ancient peoples known as barbarians had a high degree of luxury, civilization.

The Persians under the barbarian Xerxes were probably quite the equals in the mechanics of civilization of the Greeks, and the Egyptians could lay claim to a large amount of what even the Greeks considered culture.

The barbarian was a person or a nation without a spiritual sense in his values. The barbarian was often strong, able, intelligent, "organized"

as we say, but he was incapable of self-government: the barbarian nations were ruled despotically. Their position in the world depended upon the force and the ability of the particular despot who got control of their destinies. The barbarian peoples were often crude in what is called fine art. They neither believed in nor practiced those amenities of daily life which express themselves superficially in manners, more deeply in sensitive inhibitions, nor those amenities of the soul which are known as honor, justice, mercy. The barbarian despised as soft and degenerate such persons as permitted themselves to be trammeled in their conduct by non-utilitarian considerations. In his primitive state the barbarian's instinct was to destroy what he could not understand; as he became more sophisticated, his instinct was to imitate what he could not create.

What, above all, the barbarian cannot appreciate is the suave mean of life, the ideal of individual human excellence, of a tempered social control, the liberty of the individual within the fewest possible restrictions to work out his own scheme of existence, his own civilization. For the barbarian mind recognizes only two sorts of beings--the master and the slave. One is a tyrant and the other is a docile imitation of manhood. The barbarian never totally dies from the world. In every race, in every nation, in every community fine examples of the barbarian instinct, the barbarian philosophy of existence can be found. I have known personally a great many barbarians,--American life is full of them,--and my knowledge of them, of their strengths and their limitations, has given me my understanding of the modern German as manifested in this world war.

Real truth often underlies popular nomenclature. It is neither accident nor a desire to abuse that has given the German the name of barbarian in the Latin nations. Just as the Latin peoples are the inheritors of Greek ideals, so the German peoples seem to be the active modern protagonists of all that the Greeks meant by their term "barbarian."

The French before the war regarded the Germans as not wholly well-bred persons, lacking in some of those niceties of feeling and conduct which seemed to them important--"_parvenus_" as a French officer characterized his feeling about the race, and added the descriptive adjective "_sale_"--dirty. Since the war there has been ground into the French the more awful inhumanities of which these _parvenus_ are capable. Therefore, when they think of the German, there comes instinctively to their lips the ancient term of complete distinction,--_les barbares_,--by which is meant a person and a nation who are not governed by ideals of taste, honor, humanity, what to the non-barbarian are summed up in the one word "decency." The adjective that the officer used--"_sale_"--does not imply necessarily literal physical dirt, but a moral callousness and unrefinement of soul which in the spiritual realm corresponds with the term "dirty" in the physical. He sees the soul of the German as a dirty soul, unclean, unsqueamish. And this conception of the enemy has given to the French soldier something of that crusader spirit which has sustained him through his terrible conflict. As M. emile Hovelaque has expressed it,--"France is fighting the battle of humanity, of the world, of America, of every nation, man, and child who are resolved to live their own life in their own way, under the dictates of their conscience, within the limits of the laws they have accepted." The battle of the world to push back once more the pest of barbarism! It is that which has roused French chivalry, French heroism, not merely the love of the _patrie_. Indeed, for the higher spirits the _patrie_ is closely identified with the non-barbaric ideals of humanity.