The Works of Robert G. Ingersoll Volume XI Part 45

The thoughtful man knows that there is not the slightest evidence that these miracles ever were performed. Why should he allow his children to be stuffed with these foolish and impossible falsehoods? Why should he give his lambs to the care and keeping of the wolves and hyenas of superst.i.tion?

Children should be taught only what somebody knows. Guesses should not be palmed off on them as demonstrated facts. If a Christian lived in Constantinople he would not send his children to the mosque to be taught that Mohammed was a prophet of G.o.d and that the Koran is an inspired book. Why? Because he does not believe in Mohammed or the Koran. That is reason enough. So, an Agnostic, living in New York, should not allow his children to be taught that the Bible is an inspired book. I use the word "Agnostic" because I prefer it to the word Atheist. As a matter of fact, no one knows that G.o.d exists and no one knows that G.o.d does not exist.

To my mind there is no evidence that G.o.d exists--that this world is governed by a being of infinite goodness, wisdom and power, but I do not pretend to know. What I insist upon is that children should not be poisoned--should not be taken advantage of--that they should be treated fairly, honestly--that they should be allowed to develop from the inside instead of being crammed from the outside--that they should be taught to reason, not to believe--to think, to investigate and to use their senses, their minds.

Would a Catholic send his children to a school to be taught that Catholicism is superst.i.tion and that Science is the only savior of mankind?

Why then should a free and sensible believer in Science, in the naturalness of the universe, send his child to a Catholic school?

Nothing could be more irrational, foolish and absurd.

My advice to all Agnostics is to keep their children from the orthodox Sunday schools, from the orthodox churches, from the poison of the pulpits.

Teach your children the facts you know. If you do not know, say so. Be as honest as you are ignorant. Do all you can to develop their minds, to the end that they may live useful and happy lives.

Strangle the serpent of superst.i.tion that crawls and hisses about the cradle. Keep your children from the augurs, the soothsayers, the medicine-men, the priests of the supernatural. Tell them that all religions have been made by folks and that all the "sacred books" were written by ignorant men.

Teach them that the world is natural. Teach them to be absolutely honest. Do not send them where they will contract diseases of the mind--the leprosy of the soul. Let us do all we can to make them intelligent.

WHAT WOULD YOU SUBSt.i.tUTE FOR THE BIBLE AS A MORAL GUIDE?

* Written for The Boston Investigator.

YOU ask me what I would "subst.i.tute for the Bible as a moral guide.".

I know that many people regard the Bible as the only moral guide and believe that in that book only can be found the true and perfect standard of morality.

There are many good precepts, many wise sayings and many good regulations and laws in the Bible, and these are mingled with bad precepts, with foolish sayings, with absurd rules and cruel laws.

But we must remember that the Bible is a collection of many books written centuries apart, and that it in part represents the growth and tells in part the history of a people. We must also remember that the writers treat of many subjects. Many of these writers have nothing to say about right or wrong, about vice or virtue.

The book of Genesis has nothing about morality. There is not a line in it calculated to shed light on the path of conduct. No one can call that book a moral guide. It is made up of myth and miracle, of tradition and legend.

In Exodus we have an account of the manner in which Jehovah delivered the Jews from Egyptian bondage.

We now know that the Jews were never enslaved by the Egyptians; that the entire story is a fiction. We know this, because there is not found in Hebrew a word of Egyptian origin, and there is not found in the language of the Egyptians a word of Hebrew origin. This being so, we know that the Hebrews and Egyptians could not have lived together for hundreds of years.

Certainly Exodus was not written to teach morality. In that book you cannot find one word against human slavery. As a matter of fact, Jehovah was a believer in that inst.i.tution.

The killing of cattle with disease and hail, the murder of the first-born, so that in every house was death, because the king refused to let the Hebrews go, certainly was not moral; it was fiendish. The writer of that book regarded all the people of Egypt, their children, their flocks and herds, as the property of Pharaoh, and these people and these cattle were killed, not because they had done anything wrong, but simply for the purpose of punishing the king. Is it possible to get any morality out of this history?

All the laws found in Exodus, including the Ten Commandments, so far as they are really good and sensible, were at that time in force among all the peoples of the world.

Murder is, and always was, a crime, and always will be, as long as a majority of people object to being murdered.

Industry always has been and always will be the enemy of larceny.

The nature of man is such that he admires the teller of truth and despises the liar. Among all tribes, among all people, truth-telling has been considered a virtue and false swearing or false speaking a vice.

The love of parents for children is natural, and this love is found among all the animals that live. So the love of children for parents is natural, and was not and cannot be created by law. Love does not spring from a sense of duty, nor does it bow in obedience to commands.

So men and women are not virtuous because of anything in books or creeds.

All the Ten Commandments that are good were old, were the result of experience. The commandments that were original with Jehovah were foolish.

The worship of "any other G.o.d" could not have been worse than the worship of Jehovah, and nothing could have been more absurd than the sacredness of the Sabbath.

If commandments had been given against slavery and polygamy, against wars of invasion and extermination, against religious persecution in all its forms, so that the world could be free, so that the brain might be developed and the heart civilized, then we might, with propriety, call such commandments a moral guide.

Before we can truthfully say that the Ten Commandments const.i.tute a moral guide, we must add and subtract. We must throw away some, and write others in their places.

The commandments that have a known application here, in this world, and treat of human obligations are good, the others have no basis in fact, or experience.

Many of the regulations found in Exodus, Leviticus, Numbers and Deuteronomy, are good. Many are absurd and cruel.

The entire ceremonial of worship is insane.

Most of the punishment for violations of laws are un-philosophic and brutal.... The fact is that the Pentateuch upholds nearly all crimes, and to call it a moral guide is as absurd as to say that it is merciful or true.

Nothing of a moral nature can be found in Joshua or Judges. These books are filled with crimes, with ma.s.sacres and murders. They are about the same as the real history of the Apache Indians.

The story of Ruth is not particularly moral.

In first and second Samuel there is not one word calculated to develop the brain or conscience.

Jehovah murdered seventy thousand Jews because David took a census of the people. David, according to the account, was the guilty one, but only the innocent were killed.

In first and second Kings can be found nothing of ethical value. All the kings who refused to obey the priests were denounced, and all the crowned wretches who a.s.sisted the priests, were declared to be the favorites of Jehovah. In these books there cannot be found one word in favor of liberty.

There are some good Psalms, and there are some that are infamous. Most of these Psalms are selfish. Many of them, are pa.s.sionate appeals for revenge.

The story of Job shocks the heart of every good man. In this book there is some poetry, some pathos, and some philosophy, but the story of this drama called Job, is heartless to the last degree. The children of Job are murdered to settle a little wager between G.o.d and the Devil.

Afterward, Job having remained firm, other children are given in the place of the murdered ones. Nothing, however, is done for the children who were murdered.

The book of Esther is utterly absurd, and the only redeeming feature in the book is that the name of Jehovah is not mentioned.

I like the Song of Solomon because it tells of human love, and that is something I can understand. That book in my judgment, is worth all the ones that go before it, and is a far better moral guide.

There are some wise and merciful Proverbs. Some are selfish and some are flat and commonplace.

I like the book of Ecclesiastes because there you find some sense, some poetry, and some philosophy. Take away the interpolations and it is a good book.

Of course there is nothing in Nehemiah or Ezra to make men better, nothing in Jeremiah or Lamentations calculated to lessen vice, and only a few pa.s.sages in Isaiah that can be used in a good cause.

In Ezekiel and Daniel we find only ravings of the insane.