The Works of Robert G. Ingersoll Volume VII Part 20

NO one objects to the morality of Christianity.

The industrious people of the world--those who have anything--are, as a rule, opposed to larceny; a very large majority of people object to being murdered, and so we have laws against larceny and murder. A large majority of people believe in what they call, or what they understand to be, justice--at least as between others. There is no very great difference of opinion among civilized people as to what is or is not moral.

It cannot truthfully be said that the man who attacks Buddhism attacks all morality. He does not attack goodness, justice, mercy, or anything that tends in his judgment to the welfare of mankind; but he attacks Buddhism. So one attacking what is called Christianity does not attack kindness, charity, or any virtue. He attacks something that has been added to the virtues. He does not attack the flower, but what he believes to be the parasite.

If people, when they speak of Christianity, include the virtues common to all religions, they should not give Christianity credit for all the good that has been done. There were millions of virtuous men and women, millions of heroic and self-denying souls before Christianity was known.

It does not seen possible to me that love, kindness, justice, or charity ever caused any one who possessed and practiced these virtues to persecute his fellow-man on account of a difference of belief. If Christianity has persecuted, some reason must exist outside of the virtues it has inculcated. If this reason--this cause--is inherent in that something else, which has been added to the ordinary virtues, then Christianity can properly be held accountable for the persecution. Of course back of Christianity is the nature of man, and, primarily, it may be responsible.

Is there anything in Christianity that will account for such persecutions--for the Inquisition? It certainly was taught by the church that belief was necessary to salvation, and it was thought at the same time that the fate of man was eternal punishment; that the state of man was that of depravity, and that there was but one way by which he could be saved, and that was through belief--through faith. As long as this was honestly believed, Christians would not allow heretics or infidels to preach a doctrine to their wives, to their children, or to themselves which, in their judgment, would result in the d.a.m.nation of souls.

The law gives a father the right to kill one who is about to do great bodily harm to his son. Now, if a father has the right to take the life of a man simply because he is attacking the body of his son, how much more would he have the right to take the life of one who was about to a.s.sa.s.sinate the soul of his son!

Christians reasoned in this way. In addition to this, they felt that G.o.d would hold the community responsible if the community allowed a blasphemer to attack the true religion. Therefore they killed the freethinker, or rather the free talker, in self-defence.

At the bottom of religious persecution is the doctrine of self-defence; that is to say, the defence of the soul. If the founder of Christianity had plainly said: "It is not necessary to believe in order to be saved; it is only necessary to do, and he who really loves his fellow-men, who is kind, honest, just and charitable, is to be forever blest"--if he had only said that, there would probably have been but little persecution.

If he had added to this: "You must not persecute in my name. The religion I teach is the Religion of Love--not the Religion of Force and Hatred. You must not imprison your fellow-men. You must not stretch them upon racks, or crush their bones in iron boots. You must not flay them alive. You must not cut off their eyelids, or pour molten lead into their ears. You must treat all with absolute kindness. If you cannot convert your neighbor by example, persuasion, argument, that is the end.

You must never resort to force, and, whether he believes as you do or not, treat him always with kindness"--his followers then would not have murdered their fellows in his name.

If Christ was in fact G.o.d, he knew the persecutions that would be carried on in his name; he knew the millions that would suffer death through torture; and yet he died without saying one word to prevent what he must have known, if he were G.o.d, would happen.

All that Christianity has added to morality is worthless and useless.

Not only so--it has been hurtful. Take Christianity from morality and the useful is left, but take morality from Christianity and the useless remains.

Now, falling back on the old a.s.sertion, "By its fruits we may know Christianity," then I think we are justified in saying that, as Christianity consists of a mixture of morality and _something else_, and as morality never has persecuted a human being, and as Christianity has persecuted millions, the cause of the persecution must be the _something else_ that was added to morality.

I cannot agree with the reverend gentleman when he says that "Christianity has taught mankind the priceless value and dignity of human nature." On the other hand, Christianity has taught that the whole human race is by nature depraved, and that if G.o.d should act in accordance with his sense of justice, all the sons of men would be doomed to eternal pain. Human nature has been derided, has been held up to contempt and scorn, all our desires and pa.s.sions denounced as wicked and filthy.

Dr. Da Costa a.s.serts that Christianity has taught mankind the value of freedom. It certainly has not been the advocate of free thought; and what is freedom worth if the mind is to be enslaved?

Dr. Da Costa knows that millions have been sacrificed in their efforts to be free; that is, millions have been sacrificed for exercising their freedom as against the church.

It is not true that the church "has taught and established the fact of human brotherhood." This has been the result of a civilization to which Christianity itself has been hostile.

Can we prove that "the church established human brotherhood" by banishing the Jews from Spain; by driving out the Moors; by the tortures of the Inquisition; by butchering the Covenanters of Scotland; by the burning of Bruno and Servetus; by the persecution of the Irish; by whipping and hanging Quakers in New England; by the slave trade; and by the hundreds of wars waged in the name of Christ?

We all know that the Bible upholds slavery in its very worst and most cruel form; and how it can be said that a religion founded upon a Bible that upholds the inst.i.tution of slavery has taught and established the fact of human brotherhood, is beyond my imagination to conceive.

Neither do I think it true that "we are indebted to Christianity for the advancement of science, art, philosophy, letters and learning."

I cheerfully admit that we are indebted to Christianity for some learning, and that the human mind has been developed by the discussion of the absurdities of superst.i.tion. Certainly millions and millions have had what might be called mental exercise, and their minds may have been somewhat broadened by the examination, even, of these absurdities, contradictions, and impossibilities. The church was not the friend of science or learning when it burned Vanini for writing his "Dialogues Concerning Nature." What shall we say of the "Index Expurgatorius"? For hundreds of years all books of any particular value were placed on the "Index," and good Catholics forbidden to read them. Was this in favor of science and learning?

That we are indebted to Christianity for the advancement of science seems absurd. What science? Christianity was certainly the enemy of astronomy, and I believe that it was Mr. Draper who said that astronomy took her revenge, so that not a star that glitters in all the heavens bears a Christian name.

Can it be said that the church has been the friend of geology, or of any true philosophy? Let me show how this is impossible.

The church accepts the Bible as an inspired book. Then the only object is to find its meaning, and if that meaning is opposed to any result that the human mind may have reached, the meaning stands and the result reached by the mind must be abandoned.

For hundreds of years the Bible was the standard, and whenever anything was a.s.serted in any science contrary to-the Bible, the church immediately denounced the scientist. I admit the standard has been changed, and ministers are very busy, not trying to show that science does not agree with the Bible, but that the Bible agrees with science.

Certainly Christianity has done little for art. The early Christians destroyed all the marbles of Greece and Rome upon which they could lay their violent hands; and nothing has been produced by the Christian world equal to the fragments that were accidentally preserved. There have been many artists who were Christians; but they were not artists because they were Christians; because there have been many Christians who were not artists. It cannot be said that art is born of any creed.

The mode of expression may be determined, and probably is to a certain degree, by the belief of the artist; but not his artistic perception and feeling.

So, Galileo did not make his discoveries because he was a Christian, but in spite of it. His Bible was the other way, and so was his creed.

Consequently, they could not by any possibility have a.s.sisted him.

Kepler did not discover or announce what are known as the "Three Laws"

because he was a Christian; but, as I said about Galileo, in spite of his creed.

Every Christian who has really found out and demonstrated and clung to a fact inconsistent with the absolute inspiration of the Scriptures, has done so certainly without the a.s.sistance of his creed.

Let me ill.u.s.trate this: When our ancestors were burning each other to please G.o.d; when they were ready to destroy a man with sword and flame for teaching the rotundity of the world, the Moors in Spain were teaching geography to their children with bra.s.s globes. So, too, they had observatories and knew something of the orbits of the stars.

They did not find out these things because they were Mohammedans, or on account of their belief in the impossible. They were far beyond the Christians, intellectually, and it has been very poetically said by Mrs.

Browning, that "Science was thrust into the brain of Europe on the point of a Moorish lance."

From the Arabs we got our numerals, making mathematics of the higher branches practical. We also got from them the art of making cotton paper, which is almost at the foundation of modern intelligence. We learned from them to make cotton cloth, making cleanliness possible in Christendom.

So from among people of different religions we have learned many useful things; but they did not discover them on account of their religion.

It will not do to say that the religion of Greece was true because the Greeks were the greatest sculptors. Neither is it an argument in favor of monarchy that Shakespeare, the greatest of men, was born and lived in a monarchy.

Dr. Da Costa takes one of the effects of a general cause, or of a vast number of causes, and makes it the cause, not only of other effects, but of the general cause. He seems to think that all events for many centuries, and especially all the good ones, were caused by Christianity.

As a matter of fact, the civilization of our time is the result of countless causes with which Christianity had little to do, except by way of hindrance.

Does the Doctor think that the material progress of the world was caused by this pa.s.sage: "Take no thought for the morrow"?

Does he seriously insist that the wealth of Christendom rests on this inspired declaration: "It is easier for a camel to pa.s.s through the eye of a needle than for a rich man to enter the kingdom of heaven"?

The Rev. Mr. Peters, in answer, takes the ground that the Bible has produced the richest and most varied literature the world has ever seen.

This, I think, is hardly true. Has not most of modern literature been produced in spite of the Bible? Did not Christians, for many generations, take the ground that the Bible was the only important book, and that books differing from the Bible should be destroyed?

If Christianity--Catholic and Protestant--could have had its way, the works of Voltaire, Spinoza, Hume, Paine, Humboldt, Darwin, Haeckel, Spencer, Comte, Huxley, Tyndall, Draper, Goethe, Gibbon, Buckle and Buchner would not have been published. In short, the philosophy that enlightens and the fiction that enriches the brain would not exist.

The greatest literature the world has ever seen is, in my judgment, the poetic--the dramatic; that is to say, the literature of fiction in its widest sense. Certainly if the church could have had control, the plays of Shakespeare never would have been written; the literature of the stage could not have existed; most works of fiction, and nearly all poetry, would have perished in the brain. So I think it hardly fair to say that "the Bible has produced the richest and most varied literature the world has ever seen."

Thousands of theological books have been written on thousands of questions of no possible importance. Libraries have been printed on subjects not worth discussing--not worth thinking about--and that will, in a few years, be regarded as puerile by the whole world.

Mr. Peters, in his enthusiasm, asks this question:

"Who raised our great inst.i.tutions of learning? Infidels never a stone of them!"

Stephen Girard founded the best inst.i.tution of learning, the best charity, the n.o.blest ever founded in this or any other land; and under the roof built by his wisdom and his wealth many thousands of orphans have been reared, clothed, fed and educated, not only in books, but in avocations, and become happy and useful citizens. Under his will there has been distributed to the poor, fuel to the value of more than $500,000; and this distribution goes on year after year.

One of the best observatories in the world was built by the generosity of James Lick, an infidel. I call attention to these two cases simply to show that the gentleman is mistaken, and that he was somewhat carried away by his zeal.