The Works of Robert G. Ingersoll Volume VII Part 16

_Second_. If you tell your thought at all, tell your honest thought. Do not be a parrot--do not be an instrumentality for an organization. Tell your own thought, honor bright, what you think.

My next idea is, that the only possible good in the universe is happiness. The time to be happy is now. The place to be happy is here.

The way to be happy is to try and make somebody else so.

My good friend General Woodford--and he is a good man telling the best he knows--says that I will be accountable at the bar up yonder. I am ready to settle that account now, and expect to be, every moment of my life--and when that settlement comes, if it does come, I do not believe that a solitary being can rise and say that I ever injured him or her.

But no matter what they say. Let me tell you a story, how we will settle if we do get there.

You remember the story told about the Mexican who believed that his country was the only one in the world, and said so. The priest told him that there was another country where a man lived who was eleven or twelve feet high, that made the whole world, and if he denied it, when that man got hold of him he would not leave a whole bone in his body.

But he denied it. He was one of those men who would not believe further than his vision extended.

So one day in his boat, he was rocking away when the wind suddenly arose and he was blown out of sight of his home. After several days he was blown so far that he saw the sh.o.r.es of another country. Then he said, "My Lord; I am gone! I have been swearing all my life that there was no other country, and here it is!" So he did his best--paddled with what little strength he had left, reached the sh.o.r.e, and got out of his boat.

Sure enough, there came down a man to meet him about twelve feet high.

The poor little wretch was frightened almost to death, so he said to the tall man as he saw him coming down: "Mister, whoever you are, I denied your existence--I did not believe you lived; I swore there was no such country as this; but I see I was mistaken, and I am gone. You are going to kill me, and the quicker you do it the better and get me out of my misery. Do it now!"

The great man just looked at the little fellow, and said nothing, till he asked, "What are you going to do with me, because over in that other country I denied your existence?" "What am I going to do with you?" said the supposed G.o.d. "Now that you have got here, if you behave yourself I am going to treat you well."

A CHRISTMAS SERMON.

* This is the famous Christmas Sermon written by Colonel Ingersoll and printed in the Evening Telegram, on December 19,1891.

I.

THE good part of Christmas is not always Christian--it is generally Pagan; that is to say, human, natural.

Christianity did not come with tidings of great joy, but with a message of eternal grief. It came with the threat of everlasting torture on its lips. It meant war on earth and perdition hereafter.

It taught some good things--the beauty of love and kindness in man. But as a torch-bearer, as a bringer of joy, it has been a failure. It has given infinite consequences to the acts of finite beings, crushing the soul with a responsibility too great for mortals to bear. It has filled the future with fear and flame, and made G.o.d the keeper of an eternal penitentiary, destined to be the home of nearly all the sons of men. Not satisfied with that, it has deprived G.o.d of the pardoning power.

In answer to this "Christmas Sermon" the Rev. Dr. J. M. Buckley, editor of the Christian Advocate, the recognized organ of the Methodist Church, wrote an article, calling upon the public to boycott the Evening Telegram for publishing such a "sermon."

This attack was headed "Lies That Are Mountainous." The Telegram promptly accepted the issue raised by Dr. Buckley and dared him to do his utmost. On the very same day it published an answer from Colonel Ingersoll that echoed throughout America.'

And yet it may have done some good by borrowing from the Pagan world the old festival called Christmas.

Long before Christ was born the Sun-G.o.d triumphed over the powers of Darkness. About the time that we call Christmas the days begin perceptibly to lengthen. Our barbarian ancestors were worshipers of the sun, and they celebrated his victory over the hosts of night. Such a festival was natural and beautiful. The most natural of all religions is the worship of the sun. Christianity adopted this festival. It borrowed from the Pagans the best it has.

I believe in Christmas and in every day that has been set apart for joy.

We in America have too much work and not enough play. We are too much like the English.

I think it was Heinrich Heine who said that he thought a blaspheming Frenchman was a more pleasing object to G.o.d than a praying Englishman.

We take our joys too sadly. I am in favor of all the good free days--the more the better.

Christmas is a good day to forgive and forget--a good day to throw away prejudices and hatreds--a good day to fill your heart and your house, and the hearts and houses of others, with sunshine.

R. G Ingersoll.

COL. INGERSOLL'S REPLY TO Dr. BUCKLEY.

II.

WHENEVER an orthodox editor attacks an unbeliever, look out for kindness, charity and love.

The gentle editor of the _Christian Advocate_ charges me with having written three "gigantic falsehoods," and he points them out as follows: _First_--"Christianity did not come with tidings of great joy? but with a message of eternal grief."

_Second_--"It [Christianity] has filled the future with fear and flame, and made G.o.d the keeper of an eternal penitentiary, destined to be the home of nearly all the sons of men."

_Third_--"Not satisfied with that, it [Christianity] has deprived G.o.d of the pardoning power."

Now, let us take up these "gigantic falsehoods" in their order and see whether they are in accord with the New Testament or not--whether they are supported by the creed of the Methodist Church.

I insist that Christianity did not come with tidings of great joy, but with a message of eternal grief.

According to the orthodox creeds, Christianity came with the tidings that the human race was totally depraved, and that all men were in a lost condition, and that all who rejected or failed to believe the new religion, would be tormented in eternal fire.

These were not "tidings of great joy."

If the pa.s.sengers on some great ship were told that the ship was to be wrecked, that a few would be saved and that nearly all would go to the bottom, would they talk about "tidings of great joy"? It is to be presumed that Christ knew what his mission was, and what he came for.

He says: "Think not that I am come to send peace on earth; I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother." In my judgment, these are not "tidings of great joy."

Now, as to the message of eternal grief:

"Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire prepared for the devil and his angels."

"And these shall go away into everlasting punishment; but the righteous [meaning the Methodists] into life eternal."

"He that believeth not shall be d.a.m.ned."

"He that believeth not the Son shall not see life; but the wrath of G.o.d abideth on him."

"Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in h.e.l.l."

"And the smoke of their torment ascendeth up forever and ever."

Knowing, as we do, that but few people have been believers, that during the last eighteen hundred years not one in a hundred has died in the faith, and that consequently nearly all the dead are in h.e.l.l, it can truthfully be said that Christianity came with a message of eternal grief.

Now, as to the second "gigantic falsehood," to the effect that Christianity filled the future with fear and flame, and made G.o.d the keeper of an eternal penitentiary, destined to be the home of nearly all the sons of men.

In the Old Testament there is nothing about punishment in some other world, nothing about the flames and torments of h.e.l.l. When Jehovah killed one of his enemies he was satisfied. His revenge was glutted when the victim was dead. The Old Testament gave the future to sleep and oblivion. But in the New Testament we are told that the punishment in another world is everlasting, and that "the smoke of their torment ascendeth up forever and ever."

This awful doctrine, these frightful texts, filled the future with fear and flame. Building on these pa.s.sages, the orthodox churches have constructed a penitentiary, in which nearly all the sons of men are to be imprisoned and tormented forever, and of this prison G.o.d is the keeper. The doors are opened only to receive.

The doctrine of eternal punishment is the infamy of infamies. As I have often said, the man who believes in eternal torment, in the justice of endless pain, is suffering from at least two diseases--petrifaction of the heart and putrefaction of the brain.