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The Works of Robert G. Ingersoll Volume VII Part 4

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I have given you a few of the pa.s.sages found in the Old Testament upon this subject, showing conclusively that the Bible teaches the existence of witches, wizards and those who have familiar spirits. In the New Testament there are pa.s.sages equally strong, showing that the Savior himself was a believer in the existence of evil spirits, and in the existence of a personal devil. Nothing can be plainer than the teaching of the following:

1. "Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.

2. "And when he had fasted forty days and forty nights, he was afterward an hungered.

3. "And when the tempter came to him, he said, If thou be the Son of G.o.d, command that these stones be made bread.

4. "But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of G.o.d.

5. "Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple.

6. "And saith unto him, If thou be the Son of G.o.d, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

7. "Jesus said unto him, It is written again, Thou shalt not tempt the Lord, thy G.o.d.

8. "Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them.

9. "And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10. "Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy G.o.d, and him only shalt thou serve.

11. "Then the devil leaveth him, and, behold, angels came and ministered unto him."--_Matt. iv._

If this does not teach the existence of a personal devil, there is nothing within the lids of the Scriptures teaching the existence of a personal G.o.d. If this does not teach the existence of evil spirits, there is nothing in the Bible going to show that good spirits exist either in this world or the next.

16. "When the even was come they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick."--_Matt. vii._

1. "And they came over unto the other side of the sea, into the country of the Gadarenes.

2. "And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

3. "Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

4. "Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

5. "And always, night and day, he was in the mountains, and in the tombs, crying and cutting himself with stones.

6. "But when he saw Jesus afar off, he ran and worshipped him,

7. "And cried with a loud voice, and said, What have I to do with thee, Jesus, thou son of the most high G.o.d? I adjure thee by G.o.d, that thou torment me not.

8. "For he said unto him, Come out of the man, thou unclean spirit.

9. "And he asked him, What is thy name? And he answered, saying, My name is Legion, for we are many.

11. "Now, there was nigh unto the mountains a great herd of swine feeding.

12. "And all the devils besought him, saying, Send us into the swine, that we may enter into them.

13. "And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine; and the herd ran violently down a steep place into the sea, and they were about two thousand; and were choked in the sea."--_Mark v_.

The doctrine of witchcraft does not stop here. The power of casting out devils was bequeathed by the Savior to his apostles and followers, and to all who might believe in him throughout all the coming time:

17. "And these signs shall follow them that believe: In my name shall they cast out devils; they shall speak with new tongues.

18. "And they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick and they shall recover."--_Mark xvi._

I would like to see the clergy who have been answering me, tested in this way: Let them drink poison, let them take up serpents, let them cure the sick by the laying on of hands, and I will then believe that they believe.

I deny the witchcraft stories of the world. Witches are born in the ignorant, frightened minds of men. Reason will exorcise them. "They are tales told by an idiot, full of sound and fury, signifying nothing."

These devils have covered the world with blood and tears. They have filled the earth with fear. They have filled the lives of children with darkness and horror. They have peopled the sweet world of imagination with monsters. They have made religion a strange mingling of fear and ferocity. I am doing what I can to reave the heavens of these monsters.

For my part, I laugh at them all. I hold them all in contempt, ancient and modern, great and small.

THE BIBLE IDEA OF THE RIGHTS OF CHILDREN.

VI.

ALL religion has for its basis the tyranny of G.o.d and the slavery of man.

18. "If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them.

19. "Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto, the gate of his place.

20. "And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice, he is a glutton and a drunkard.

21. "And all the men of his city shall stone him with stones, that he die; so shalt thou put evil away from among you; and all Israel shall hear, and fear."--_Deut. xxi._

Abraham was commanded to offer his son Isaac as a sacrifice. He proceeded to obey. And the boy, being then about thirty years of age, was not consulted. At the command of a phantom of the air, a man was willing to offer upon the altar his only son. And such was the slavery of children, that the only son had not the spirit to resist.

Have you ever read the story of Jephthah?

30 "And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands,

31. "Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and I will offer it up for a burnt offering.

32. "So Jephthah pa.s.sed over unto the children of Ammon to fight against them; and the Lord delivered them into his hands.

33. "And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.

34."And Jephthah came to Mizpeh unto his house, and behold, his daughter came out to meet him with timbrels and with dances; and she was his only child; beside her he had neither son nor daughter.

35. "And it came to pa.s.s, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the Lord, and I cannot go back....

39. "And it came to pa.s.s at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed."--_Judges xi._

Is there in the history of the world a sadder thing than this? What can we think of a father who would sacrifice his daughter to a demon G.o.d?

And what can we think of a G.o.d who would accept such a sacrifice? Can such a G.o.d be worthy of the worship of man? I plead for the rights of children. I plead for the government of kindness and love. I plead for the republic of home, the democracy of the fireside. I plead for affection. And for this I am pursued by invective. For this I am called a fiend, a devil, a monster, by Christian editors and clergymen, by those who pretend to love their enemies and pray for those that despitefully use them.

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The Works of Robert G. Ingersoll Volume VII Part 4 summary

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