The Works of Robert G. Ingersoll Volume V Part 20

planned the battle. G.o.d himself laid the snare. The whole programme was carried out. Joshua made believe that he was beaten, and fled, and then the soldiers in ambush rose out of their places, enter- ed the city, and set it on fire. Then came the slaughter. They "utterly destroyed all the inhabit- "ants of Ai," men and maidens, women and babes, sparing only their king till evening, when they hanged him on a tree, then "took his carcase down "from the tree and cast it at the entering of the "gate, and raised thereon a great heap of stones "which remaineth unto this day." After having done all this, "Joshua built an altar unto the Lord "G.o.d of Israel, and offered burnt offerings unto the "Lord." I ask again, was this cruel?

Again I ask, was the treatment of the Gibeonites cruel when they sought to make peace but were denied, and cursed instead; and although permitted to live, were yet made slaves? Read the mandate consigning them to bondage: "Now therefore ye "are cursed, and there shall none of you be freed "from being bondmen and hewers of wood and "drawers of water for the house of my G.o.d."

Is it possible, as recorded in the tenth chapter of Joshua, that the Lord took part in these battles, and

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cast down great hail-stones from the battlements of heaven upon the enemies of the Israelites, so that "they were more who died with hail-stones, than "they whom the children of Israel slew with the "sword"?

Is it possible that a being of infinite power would exercise it in that way instead of in the interest of kindness and peace?

I find, also, in this same chapter, that Joshua took Makkedah and smote it with the edge of the sword, that he utterly destroyed all the souls that were therein, that he allowed none to remain.

I find that he fought against Libnah, and smote it with the edge of the sword, and utterly destroyed all the souls that were therein, and allowed none to remain, and did unto the king as he did unto the king of Jericho.

I find that he also encamped against Lachish, and that G.o.d gave him that city, and that he "smote it "with the edge of the sword, and all the souls that "were therein," sparing neither old nor young, help- less women nor prattling babes.

He also vanquished Horam, King of Gezer, "and "smote him and his people until he left him none "remaining."

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He encamped against the city of Eglon, and killed every soul that was in it, at the edge of the sword, just as he had done to Lachish and all the others.

He fought against Hebron, "and took it and "smote it with the edge of the sword, and the king "thereof,"--and it appears that several cities, their number not named, were included in this slaughter, for Hebron "and all the cities thereof and all the "souls that were therein," were utterly destroyed.

He then waged war against Debir and took it, and more unnumbered cities with it, and all the souls that were therein shared the same horrible fate--he did not leave a soul alive.

And this chapter of horrors concludes with this song of victory:

"So Joshua smote all the country of the hills, and "of the south, and of the vale, and of the springs, "and all their kings: he left none remaining, but "utterly destroyed all that breathed, as the Lord "G.o.d of Israel commanded. And Joshua smote "them from Kadeshbarnea even unto Gaza, and all the "country of Goshen, even unto Gibeon. And all these "kings and their land did Joshua take at one time, "because the Lord G.o.d of Israel fought for Israel."

Was G.o.d, at that time, merciful?

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I find, also, in the twenty-first chapter that many Icings met, with their armies, for the purpose of overwhelming Israel, and the Lord said unto Joshua: "Be not afraid because of them, for to-morrow about "this time I will deliver them all slain before Israel.

"I will hough their horses and burn their chariots "with fire." Were animals so treated by the com- mand of a merciful G.o.d?

Joshua captured Razor, and smote all the souls that were therein with the edge of the sword, there was not one left to breathe; and he took all the cities of all the kings that took up arms against him, and utterly destroyed all the inhabitants thereof.

He took the cattle and spoils as prey unto himself, and smote every man with the edge of the sword; and not only so, but left not a human being to breathe.

I find the following directions given to the Israel- ites who were waging a war of conquest. They are in the twentieth chapter of Deuteronomy, from the tenth to the eighteenth verses:

"When thou comest nigh unto a city to fight "against it, then proclaim peace unto it. And it "shall be, if it make thee an answer of peace, and "open unto thee, then it shall be that all the people

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"that is found therein shall be tributaries unto thee, "and they shall serve thee. And if it will make no "peace with thee, but will war against thee, then "thou shalt besiege it. And when the Lord thy "G.o.d hath delivered it into thine hands, thou shalt "smite every male thereof with the edge of the "sword; but the women, and the little ones, and "the cattle, and all that is in the city, even the spoil "thereof, shalt thou take unto thyself; and thou "shalt eat the spoil of thine enemies, which the "Lord thy G.o.d hath given thee. Thus shalt thou "do unto all the cities which are very far off from "thee, which are not of the cities of these nations."

It will be seen from this that people could take their choice between death and slavery, provided these people lived a good ways from the Israelites.

Now, let us see how they were to treat the inhabit- ants of the cities near to them:

"But of the cities of these people which the Lord "thy G.o.d doth give thee for an inheritance, thou "shalt save alive nothing that breatheth. But thou "shalt utterly destroy them; namely, the Hitt.i.tes, "and the Amorites, the Canaanites, and the Perizzites, "the Hivites and the Jebusites, as the Lord thy G.o.d "hath commanded thee."

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It never occurred to this merciful G.o.d to send missionaries to these people. He built them no schoolhouses, taught them no alphabet, gave them no book; they were not supplied even with a copy of the Ten Commandments. He did not say "Reform,"

but "Kill;" not "Educate," but "Destroy." He gave them no Bible, built them no church, sent them no preachers. He knew when he made them that he would have to have them murdered. When he created them he knew that they were not fit to live; and yet, this is the infinite G.o.d who is infinitely merciful and loves his children better than an earthly mother loves her babe.

In order to find just how merciful G.o.d is, read the twenty-eighth chapter of Deuteronomy, and see what he promises to do with people who do not keep all of his commandments and all of his statutes. He curses them in their basket and store, in the fruit of their body, in the fruit of their land, in the increase of their cattle and sheep. He curses them in the city and in the field, in their coming in and their going out. He curses them with pestilence, with consumption, with fever, with inflammation, with extreme burning, with sword, with blasting, with mildew. He tells them that the heavens shall be as bra.s.s over their heads

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and the earth as iron under their feet; that the rain shall be powder and dust and shall come down on them and destroy them; that they shall flee seven ways before their enemies; that their carca.s.ses shall be meat for the fowls of the air, and the beasts of the earth; that he will smite them with the botch of Egypt, and with the scab, and with the itch, and with madness and blindness and astonishment; that he will make them grope at noonday; that they shall be oppressed and spoiled evermore; that one shall be- troth a wife and another shall have her; that they shall build a house and not dwell in it; plant a vine- yard and others shall eat the grapes; that their sons and daughters shall be given to their enemies; that he will make them mad for the sight of their eyes; that he will smite them in the knees and in the legs with a sore botch that cannot be healed, and from the sole of the foot to the top of the head; that they shall be a by-word among all nations; that they shall sow much seed and gather but little; that the locusts shall consume their crops; that they shall plant vineyards and drink no wine,--that they shall gather grapes, but worms shall eat them; that they shall raise olives but have no oil; beget sons and daughters, but they shall go into captivity; that all

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the trees and fruit of the land shall be devoured by locusts, and that all these curses shall pursue them and overtake them, until they be destroyed; that they shall be slaves to their enemies, and be constantly in hunger and thirst and nakedness, and in want of all things. And as though this were not enough, the Lord tells them that he will bring a nation against them swift as eagles, a nation fierce and savage, that will show no mercy and no favor to old or young, and leave them neither corn, nor wine, nor oil, nor flocks, nor herds; and this nation shall besiege them in their cities until they are reduced to the necessity of eating the flesh of their own sons and daughters; so that the men would eat their wives and their children, and women eat their husbands and their own sons and daughters, and their own babes.

All these curses G.o.d p.r.o.nounced upon them if they did not observe to do all the words of the law that were written in his book.

This same merciful G.o.d threatened that he would bring upon them all the diseases of Egypt--every sickness and every plague; that he would scatter them from one end of the earth to the other; that they should find no rest; that their lives should hang in perpetual doubt; that in the morning they would

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say: Would G.o.d it were evening! and in the even- ing, Would G.o.d it were morning! and that he would finally take them back to Egypt where they should be again sold for bondmen and bondwomen.

This curse, the foundation of the _Anathema maranatha_; this curse, used by the pope of Rome to prevent the spread of thought; this curse used even by the Protestant Church; this curse born of barba- rism and of infinite cruelty, is now said to have issued from the lips of an infinitely merciful G.o.d. One would suppose that Jehovah had gone insane; that he had divided his kingdom like Lear, and from the darkness of insanity had launched his curses upon a world.

In order that there may be no doubt as to the mercy of Jehovah, read the thirteenth chapter of Deuteronomy:

"If thy brother, the son of thy mother, or thy "son, or thy daughter, or the wife of thy bosom, or "thy friend, which is as thine own soul, entice thee "secretly, saying, Let us go and serve other G.o.ds, "which thou hast not known, thou nor thy fathers; " * * * thou shalt not consent unto him, nor "hearken unto him; neither shall thine eyes pity him, "neither shalt thou spare, neither shalt thou conceal

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"him; but thou shalt surely kill him: thine hand "shall be first upon him to put him to death, and "afterwards the hand of all the people; and thou "shalt stone him with stones that he die, because he "hath sought to entice thee away from the Lord thy "G.o.d."

This, according to Mr. Talmage, is a commandment of the infinite G.o.d. According to him, G.o.d ordered a man to murder his own son, his own wife, his own brother, his own daughter, if they dared even to sug- gest the worship of some other G.o.d than Jehovah.

For my part, it is impossible not to despise such a G.o.d--a G.o.d not willing that one should worship what he must. No one can control his admiration, and if a savage at sunrise falls upon his knees and offers homage to the great light of the East, he can- not help it. If he worships the moon, he cannot help it. If he worships fire, it is because he cannot control his own spirit. A picture is beautiful to me in spite of myself. A statue compels the applause of my brain. The worship of the sun was an exceedingly natural religion, and why should a man or woman be destroyed for kneeling at the fireside of the world?

No wonder that this same G.o.d, in the very next chapter of Deuteronomy to that quoted, says to his

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chosen people: "Ye shall not eat of anything that "dieth of itself: thou shalt give it unto the stranger "that is within thy gates, that he may eat it; or thou "mayest sell it unto an alien: for thou art a holy "people unto the Lord thy G.o.d."

What a mingling of heartlessness and thrift--the religion of sword and trade!

In the seventh chapter of Deuteronomy, Jehovah gives his own character. He tells the Israelites that there are seven nations greater and mightier than themselves, but that he will deliver them to his chosen people, and that they shall smite them and utterly destroy them; and having some fear that a drop of pity might remain in the Jewish heart, he says:

"Thou shalt make no covenant with them, nor "show mercy unto them. * * * Know therefore "that the Lord thy G.o.d, he is G.o.d, the faithful G.o.d, "which keepeth covenant and mercy with them that "love him and keep his commandments to a thousand "generations, and repayeth them that hate him to "their face, to destroy them: he will not be slack to "him that hateth him, he will repay him to his face."