The Works of Hubert Howe Bancroft Part 39

The arrows are short, made of reed or light wood, and winged with three or four feathers. The head is of flint, bone, obsidian, or volcanic gla.s.s, sometimes barbed and sometimes diamond-shaped. It is fastened loosely to the shaft, and can be extracted only from a wound by cutting it out. The shaft is frequently painted in order that the owner may be able to distinguish his own arrows from others. Spears, or rather javelins, are used, seldom exceeding from four and a half to five feet in length. They are made of some tough kind of wood and headed with the same materials as the arrows. Occasionally the point of the stick is merely sharpened and hardened in the fire.[521] The head of the fishing-spear is movable, being attached to the shaft by a line, so that when a fish is struck the pole serves as a float. Some of the tribes formerly poisoned their arrows, but it is probable that the custom never prevailed to any great extent. M. du Pet.i.t-Thouars was told that they used for this purpose a species of climbing plant which grows in shady places. It is said that they also poison their weapons with the venom of serpents.[522] Pedro f.a.ges mentions that the natives in the country round San Miguel use a kind of sabre, made of hard wood, shaped like a cimeter, and edged with sharp flints. This they employ for hunting as well as in war, and with such address that they rarely fail to break the leg of the animal at which they hurl it.[523]

[Sidenote: BATTLES AND WEAPONS.]

Battles, though frequent, were not attended with much loss of life. Each side was anxious for the fight to be over, and the first blood would often terminate the contest. Challenging by heralds obtained. Thus the Shumeias challenge the Pomos by placing three little sticks, notched in the middle and at both ends, on a mound which marked the boundary between the two tribes. If the Pomos accept, they tie a string round the middle notch. Heralds then meet and arrange time and place, and the battle comes off as appointed.[524] Among some tribes, children are sent by mutual arrangement into the enemy's ranks during the heat of battle to pick up the fallen arrows and carry them back to their owners to be used again.[525] When fighting, they stretch out in a long single line and endeavor by shouts and gestures to intimidate the foe.[526]

Notwithstanding the mildness of their disposition and the inferiority of their weapons, the Central Californians do not lack courage in battle, and when captured will meet their fate with all the stoicism of a true Indian. For many years after the occupation of the country by the Spaniards, by abandoning their villages and lying in ambush upon the approach of the enemy, they were enabled to resist the small squads of Mexicans sent against them from the presidios for the recovery of deserters from the missions. During the settlement of the country by white people, there were the usual skirmishes growing out of wrong and oppression on the one side, and retaliation on the other; the usual uprising among miners and rancheros, and vindication of border law, which demanded the ma.s.sacre of a village for the stealing of a cow.

Trespa.s.s on lands and abduction of women are the usual causes of war among themselves. Opposing armies, on approaching each other in battle array, dance and leap from side to side in order to prevent their enemies from taking deliberate aim. Upon the invasion of their territory they rapidly convey the intelligence by means of signals. A great smoke is made upon the nearest hilltop, which is quickly repeated upon the surrounding hills, and thus a wide extent of country is aroused in a remarkably short time.

The custom of scalping, though not universal in California, was practiced in some localities. The yet more barbarous habit of cutting off the hands, feet, or head of a fallen enemy, as trophies of victory, prevailed more widely. They also plucked out and carefully preserved the eyes of the slain.

It has been a.s.serted that these savages were cannibals, and there seems to be good reason to believe that they did devour pieces of the flesh of a renowned enemy slain in battle. Human flesh was, however, not eaten as food, nor for the purpose of wreaking vengeance on or showing hate for a dead adversary, but because they thought that by eating part of a brave man they absorbed a portion of his courage. They do not appear to have kept or sold prisoners as slaves, but to have either exchanged or killed them.[527]

[Sidenote: IMPLEMENTS AND MANUFACTURES.]

They are not ingenious, and manufacture but few articles requiring any skill. The princ.i.p.al of these are the baskets in which, as I have already mentioned, they carry water and boil their food. They are made of fine gra.s.s, so closely woven as to be perfectly water-tight, and are frequently ornamented with feathers, beads, sh.e.l.ls, and the like, worked into them in a very pretty manner. Fletcher, who visited the coast with Sir Francis Drake in 1579, describes them as being "made in fashion like a deep boale, and though the matter were rushes, or such other kind of stuffe, yet it was so cunningly handled that the most part of them would hold water; about the brimmes they were hanged with peeces of the shels of pearles, and in some places with two or three linkes at a place, of the chaines forenamed ... and besides this, they were wrought vpon with the matted downe of red feathers, distinguished into diuers workes and formes."[528] The baskets are of various sizes and shapes, the most common being conical or wide and flat. Their pipes are straight, the bowl being merely a continuation of the stem, only thicker and hollowed out.[529]

[Sidenote: NO BOATS IN SAN FRANCIs...o...b..Y.]

It is a singular fact that these natives about the bay of San Francisco and the regions adjacent, had no canoes of any description. Their only means of navigation were bundles of tule-rushes about ten feet long and three or four wide, lashed firmly together in rolls, and pointed at both ends. They were propelled, either end foremost, with long double-bladed paddles. In calm weather, and on a river, the centre, or thickest part of these rafts might be tolerably dry, but in rough water the rower, who sat astride, was up to his waist in water.[530] It has been a.s.serted that they even ventured far out to sea on them, but that this was common I much doubt.[531] They were useful to spear fish from, but for little else; in proof of which I may mention, on the authority of Roquefeuil, that in 1809-11, the Koniagas employed by the Russians at Bodega, killed seals and otters in San Francis...o...b..y under the very noses of the Spaniards, and in spite of all the latter, who appear to have had no boats of their own, could do to prevent them. In their light skin baidarkas, each with places for two persons only, these bold northern boatmen would drop down the coast from Bodega Bay, where the Russians were stationed, or cross over from the Farallones in fleets of from forty to fifty boats, and entering the Golden Gate creep along the northern sh.o.r.e, beyond the range of the Presidio's guns, securely establish themselves upon the islands of the bay and pursue their avocation unmolested. For three years, namely from 1809 to 1811, these northern fishermen held possession of the bay of San Francisco, during which time they captured over eight thousand otters. Finally, it occurred to the governor, Don Luis Arguello, that it would be well for the Spaniards to have boats of their own. Accordingly four were built, but they were so clumsily constructed, ill equipped, and poorly manned, that had the Russians and Koniagas felt disposed, they could easily have continued their incursions. Once within the entrance, these northern barbarians were masters of the bay, and such was their sense of security that they would sometimes venture for a time to stretch their limbs upon the sh.o.r.e. The capture of several of their number, however, by the soldiers from the fort, made them more wary thereafter. Maurelle, who touched at Point Arenas in 1775, but did not enter the bay of San Francisco, says that "a vast number of Indians now presented themselves on both points, who pa.s.sed from one to the other in small canoes made of fule, where they talked loudly for two hours or more, till at last two of them came alongside of the ship, and most liberally presented us with plumes of feathers, rosaries of bone, garments of feathers, as also garlands of the same materials, which they wore round their head, and a canister of seeds which tasted much like walnuts." The only account of this voyage in my possession is an English translation, in which "canoes made of fule" might easily have been mistaken for boats or floats of tule.[532] Split logs were occasionally used to cross rivers, and frequently all means of transportation were dispensed with, and swimming resorted to.

Captain Phelps, in a letter to the author, mentions having seen skin boats, or baidarkas, on the Sacramento River, but supposes that they were left there by those same Russian employes.[533] Vancouver, speaking of a canoe which he saw below Monterey, says: "Instead of being composed of straw, like those we had seen on our first visit to San Francisco, it was neatly formed of wood, much after the Nootka fashion, and was navigated with much adroitness by four natives of the country. Their paddles were about four feet long with a blade at each end; these were handled with great dexterity, either entirely on one side or alternately on each side of their canoe."[534] I account for the presence of this canoe in the same manner that Captain Phelps accounts for the skin canoes on the Sacramento, and think that it must have come either from the south or north.

The probable cause of this absence of boats in Central California is the scarcity of suitable, favorably located timber. Doubtless if the banks of the Sacramento and the sh.o.r.es of San Francis...o...b..y had been lined with large straight pine or fir trees, their waters would have been filled with canoes; yet after all, this is but a poor excuse; for not only on the hills and mountains, at a little distance from the water, are forests of fine trees, but quant.i.ties of driftwood come floating down every stream during the rainy season, out of which surely sufficient material could be secured for some sort of boats.

Sh.e.l.ls of different kinds, but especially the variety known as _aulone_, form the circulating medium. They are polished, sometimes ground down to a certain size, and arranged on strings of different lengths.[535]

[Sidenote: CHIEFTAINSHIP AND ITS RIGHTS.]

Chieftainship is hereditary, almost without exception. In a few instances I find it depending upon wealth, influence, family, or prowess in war, but this rarely. In some parts, in default of male descent, the females of the family are empowered to appoint a successor.[536]

Although considerable dignity attaches to a chief, and his family are treated with consideration, yet his power is limited, his princ.i.p.al duties consisting in making peace and war, and in appointing and presiding over feasts. Every band has its separate head, and two or even three have been known to preside at the same time.[537] Sometimes when several bands are dwelling together they are united under one head chief, who, however, cannot act for the whole without consulting the lesser chiefs. Practically, the heads of families rule in their own circle, and their internal arrangements are seldom interfered with.

Their medicine-men also wield a very powerful influence among them.[538]

Sometimes, when a flagrant murder has been committed, the chiefs meet in council and decide upon the punishment of the offender. The matter is, however, more frequently settled by the relatives of the victim, who either exact blood for blood from the murderer or let the thing drop for a consideration. Among the Neeshenams revenge must be had within twelve months after the murder or not at all.[539]

[Sidenote: RULERS OF NEW ALBION.]

According to Fletcher's narrative, there seems to have been much more distinction of rank at the time of Drake's visit to California than subsequent travelers have seen; however, allowance must be made for the exaggerations invariably found in the reports of early voyagers. In proof of this, we have only to take up almost any book of travel in foreign lands printed at that time; wherein dragons and other impossible animals are not only zoologically described, but carefully drawn and engraved, as well as other marvels in abundance. Captain Drake had several temptations to exaggerate. The richer and more important the country he discovered, the more would it redound to his credit to have been the discoverer; the greater the power and authority of the chief who formally made over his dominions to the queen of England, the less likely to be disputed would be that sovereign's claims to the ceded territory. Fletcher never speaks of the chief of the tribe that received Drake, but as 'the king,' and states that this dignitary was treated with great respect and ceremony by the courtiers who surrounded him.

These latter were distinguished from the canaille by various badges of rank. They wore as ornaments chains "of a bony substance, euery linke or part thereof being very little, and thinne, most finely burnished, with a hole pierced through the middest. The number of linkes going to make one chaine, is in a manner infinite; but of such estimation it is amongst them, that few be the persons that are admitted to weare the same; and euen they to whom its lawfull to use them, yet are stinted what number they shall vse, as some ten, some twelue, some twentie, and as they exceed in number of chaines, so thereby are they knowne to be the more honorable personages." Another mark of distinction was a "certain downe, which groweth vp in the countrey vpon an herbe much like our lectuce, which exceeds any other downe in the world for finenesse, and beeing layed vpon their cawles, by no winds can be remoued. Of such estimation is this herbe amongst them, that the downe thereof is not lawfull to be worne, but of such persons as are about the king (to whom also it is permitted to weare a plume of feather on their heads, in signe of honour), and the seeds are not vsed but onely in sacrifice to their G.o.ds." The king, who was gorgeously attired in skins, with a crown of feather-work upon his head, was attended by a regular body-guard, uniformly dressed in coats of skins. His coming was announced by two heralds or amba.s.sadors, one of whom prompted the other, during the proclamation, in a low voice. His majesty was preceded in the procession by "a man of large body and goodly aspect, bearing the septer or royall mace;" all of which happened, if we may believe the worthy chaplain of the expedition, on the coast just above San Francis...o...b..y, three hundred years ago.[540]

[Sidenote: HOW A BRIDE IS WON.]

Slavery in any form is rare, and hereditary bondage unknown.[541]

Polygamy obtains in most of the tribes, although there are exceptions.[542] It is common for a man to marry a whole family of sisters, and sometimes the mother also, if she happen to be free.[543]

Husband and wife are united with very little ceremony. The inclinations of the bride seem to be consulted here more than among the Northern Californians. It is true she is sometimes bought from her parents, but if she violently opposes the match she is seldom compelled to marry or to be sold. Among some tribes the wooer, after speaking with her parents, retires with the girl; if they agree, she thenceforth belongs to him; if not, the match is broken off.[544] The Neeshenam buys his wife indirectly by making presents of game to her family. He leaves the gifts at the door of the lodge without a word, and, if they are accepted, he shortly after claims and takes his bride without further ceremony. In this tribe the girl has no voice whatever in the matter, and resistance on her part merely occasions brute force to be used by her purchaser.[545]

[Sidenote: CHILD-BIRTH AND THE COUVADE.]

When an Oleepa lover wishes to marry, he first obtains permission from the parents. The damsel then flies and conceals herself; the lover searches for her, and should he succeed in finding her twice out of three times she belongs to him. Should he be unsuccessful he waits a few weeks and then repeats the performance. If she again elude his search, the matter is decided against him.[546] The bonds of matrimony can be thrown aside as easily as they are a.s.sumed. The husband has only to say to his spouse, I cast you off, and the thing is done.[547] The Gallinomeros acquire their wives by purchase, and are at liberty to sell them again when tired of them.[548] As usual the women are treated with great contempt by the men, and forced to do all the hard and menial labor; they are not even allowed to sit at the same fire or eat at the same repast with their lords. Both s.e.xes treat children with comparative kindness;[549] boys are, however, held in much higher estimation than girls, and from early childhood are taught their superiority over the weaker s.e.x. It is even stated that many female children are killed as soon as born,[550] but I am inclined to doubt the correctness of this statement as applied to a country where polygamy is practiced as extensively as in California. Old people are treated with contumely, both men and women, aged warriors being obliged to do menial work under the supervision of the women. The Gallinomeros kill their aged parents in a most cold-blooded manner. The doomed creature is led into the woods, thrown on his back, and firmly fastened in that position to the ground. A stout pole is then placed across the throat, upon either end of which a person sits until life is extinct.[551] A husband takes revenge for his wife's infidelities upon the person of her seducer, whom he is justified in killing. Sometimes the male offender is compelled to buy the object of his unholy pa.s.sions. In consequence of their strictness in this particular, adultery is not common among themselves, although a husband is generally willing to prost.i.tute his dearest wife to a white man for a consideration. The Central Californian women are inclined to rebel against the tyranny of their masters, more than is usual in other tribes. A refractory Tahtoo wife is sometimes frightened into submission. The women have a great dread of evil spirits, and upon this weakness the husband plays. He paints himself in black and white stripes to personate an ogre, and suddenly jumping in among his terrified wives, brings them speedily to penitence. Child-bearing falls lightly on the Californian mother. When the time for delivery arrives she betakes herself to a quiet place by the side of a stream; sometimes accompanied by a female friend, but more frequently alone. As soon as the child is born the mother washes herself and the infant in the stream. The child is then swaddled from head to foot in strips of soft skin, and strapped to a board, which is carried on the mother's back.

When the infant is suckled, it is drawn round in front and allowed to hang there, the mother meanwhile pursuing her usual avocations. So little does child-bearing affect these women, that, on a journey, they will frequently stop by the way-side for half an hour to be delivered, and then overtake the party, who have traveled on at the usual pace.

Painful parturition, though so rare, usually results fatally to both mother and child when it does occur. This comparative exemption from the curse, "in sorrow shalt thou bring forth," is doubtless owing partly to the fact that the s.e.xes have their regular season for copulation, just as animals have theirs, the women bringing forth each year with great regularity. A curious custom prevails, which is, however, by no means peculiar to California. When child-birth overtakes the wife, the husband puts himself to bed, and there grunting and groaning he affects to suffer all the agonies of a woman in labor. Lying there, he is nursed and tended for some days by the women as carefully as though he were the actual sufferer. Ridiculous as this custom is, it is a.s.serted by Mr Tylor to have been practiced in western China, in the country of the Basques, by the Tibareni at the south of the Black Sea, and in modified forms by the Dyaks of Borneo, the Arawaks of Surinam, and the inhabitants of Kamchatka and Greenland.[552] The females arrive early at the age of p.u.b.erty,[553] and grow old rapidly.[554]

[Sidenote: CALIFORNIAN DIVERSIONS.]

Most important events, such as the seasons of hunting, fishing, acorn-gathering, and the like, are celebrated with feasts and dances which differ in no essential respect from those practiced by the Northern Californians. They usually dance naked, having their heads adorned with feather ornaments, and their bodies and faces painted with glaring colors in grotesque patterns. Broad stripes, drawn up and down, across, or spirally round the body, form the favorite device; sometimes one half of the body is colored red and the other blue, or the whole person is painted jet black and serves as a ground for the representation of a skeleton, done in white, which gives the wearer a most ghastly appearance.[555] The dancing is accompanied by chantings, clapping of hands, blowing on pipes of two or three reeds and played with the nose or mouth, beating of skin drums, and rattling of tortoise-sh.e.l.ls filled with small pebbles. This horrible discord is, however, more for the purpose of marking time than for pleasing the ear.[556] The women are seldom allowed to join in the dance with the men, and when they are so far honored, take a very unimportant part in the proceedings, merely swaying their bodies to and fro in silence.

Plays, representing scenes of war, hunting, and private life, serve to while away the time, and are performed with considerable skill. Though naturally the very incarnation of sloth, at least as far as useful labor is concerned, they have one or two games which require some exertion.

One of these, in vogue among the Meewocs, is played with bats and an oak-knot ball. The former are made of a pliant stick, having the end bent round and lashed to the main part so as to form a loop, which is filled with a network of strings. They do not strike but push the ball along with these bats. The players take sides, and each party endeavors to drive the ball past the boundaries of the other. Another game, which was formerly much played at the missions on the coast, requires more skill and scarcely less activity. It consists in throwing a stick through a hoop which is rapidly rolled along the ground. If the player succeeds in this, he gains two points; if the stick merely pa.s.ses partially through, so that the hoop remains resting upon it, one point is scored.

But, as usual, games of chance are much preferred to games of skill. The chief of these is the same as that already described in the last chapter as being played by the natives all along the coasts of Oregon, Washington, and British Columbia, and which bears so close a resemblance to the odd-and-even of our school-days. They are as infatuated on this subject as their neighbors, and quite as willing to stake the whole of their possessions on an issue of chance. They smoke a species of strong tobacco in the straight pipes before mentioned;[557] but they have no native intoxicating drink.[558]

[Sidenote: MEDICINE AND SWEAT-HOUSES.]

The princ.i.p.al diseases are small-pox, various forms of fever, and syphilis. Owing to their extreme filthiness they are also very subject to disgusting eruptions of the skin. Women are not allowed to practice the healing art, as among the Northern Californians, the privileges of quackery being here reserved exclusively to the men. Chanting incantations, waving of hands, and the sucking powers obtain. Doctors are supposed to have power over life and death, hence if they fail to effect a cure, they are frequently killed.[559] They demand the most extortionate fees in return for their services, and often refuse to officiate unless the object they desire is promised them. Sweat-houses similar to those already described are in like manner used as a means of cure for every kind of complaint.[560] They have another kind of sudatory. A hole is dug in the sand of a size sufficient to contain a person lying at full length; over this a fire is kept burning until the sand is thoroughly heated, when the fire is removed and the sand stirred with a stick until it is reduced to the required temperature. The patient is then placed in the hole and covered, with the exception of his head, with sand. Here he remains until in a state of profuse perspiration, when he is unearthed and plunged into cold water. They are said to practice phlebotomy, using the right arm when the body is affected and the left when the complaint is in the limbs. A few simple decoctions are made from herbs, but these are seldom very efficient medicines, especially when administered for the more complicated diseases which the whites have brought among them. Owing to the insufficient or erroneous treatment they receive, many disorders which would be easily cured by us, degenerate with them into chronic maladies, and are transmitted to their children.[561]

Incremation is almost universal in this part of California.[562] The body is decorated with feathers, flowers, and beads, and after lying in state for some time, is burned amid the howls and lamentations of friends and relations. The ashes are either preserved by the family of the deceased or are formally buried. The weapons and effects of the dead are burned or buried with them.[563] When a body is prepared for interment the knees are doubled up against the chest and securely bound with cords. It is placed in a sitting posture in the grave, which is circular. This is the most common manner of sepulture, but some tribes bury the body perpendicularly in a hole just large enough to admit it, sometimes with the head down, sometimes in a standing position. The Pomos formerly burned their dead, and since they have been influenced by the whites to bury them, they invariably place the body with its head toward the south.

[Sidenote: MOURNING FOR THE DEAD.]

A scene of incremation is a weird spectacle. The friends and relatives of the deceased gather round the funeral pyre in a circle, howling dismally. As the flames mount upward their enthusiasm increases, until in a perfect frenzy of excitement, they leap, shriek, lacerate their bodies, and even s.n.a.t.c.h a handful of smoldering flesh from the fire, and devour it.

The ashes of the dead mixed with grease, are smeared over the face as a badge of mourning, and the compound is suffered to remain there until worn off by the action of the weather. The widow keeps her head covered with pitch for several months. In the Russian River Valley, where demonstrations of grief appear to be yet more violent than elsewhere, self-laceration is much practiced. It is customary to have an annual Dance of Mourning, when the inhabitants of a whole village collect together and lament their deceased friends with howls and groans. Many tribes think it necessary to nourish a departed spirit for several months. This is done by scattering food about the place where the remains of the dead are deposited. A devoted Neeshenam widow does not utter a word for several months after the death of her husband; a less severe sign of grief is to speak only in a low whisper for the same time.[564]

Regarding a future state their ideas are vague; some say that the Meewocs believe in utter annihilation after death, but who can fathom the hopes and fears that struggle in their dark imaginings. They are not particularly cruel or vicious; they show much sorrow for the death of a relative; in some instances they are affectionate toward their families.[565]

[Sidenote: CENTRAL CALIFORNIAN CHARACTER.]

Although nearly all travelers who have seen and described this people, place them in the lowest scale of humanity, yet there are some who a.s.sert that the character of the Californian has been maligned. It does not follow, they say, that he is indolent because he does not work when the fertility of his native land enables him to live without labor; or that he is cowardly because he is not incessantly at war, or stupid and brutal because the mildness of his climate renders clothes and dwellings superfluous. But is this sound reasoning? Surely a people a.s.sisted by nature should progress faster than another, struggling with depressing difficulties.

From the frozen, wind-swept plains of Alaska to the malaria-haunted swamps of Darien, there is not a fairer land than California; it is the neutral ground, as it were, of the elements, where hyperboreal cold, stripped of its rugged aspect, and equatorial heat, tamed to a genial warmth, meet as friends, inviting, all bl.u.s.terings laid aside. Yet if we travel northward from the Isthmus, we must pa.s.s by ruined cities and temples, traces of mighty peoples, who there flourished before a foreign civilization extirpated them. On the arid deserts of Arizona and New Mexico is found an incipient civilization. Descending from the Arctic sea we meet races of hunters and traders, which can be called neither primitive nor primordial, living after their fashion as men, not as brutes. It is not until we reach the Golden Mean in Central California that we find whole tribes subsisting on roots, herbs and insects; having no boats, no clothing, no laws, no G.o.d; yielding submissively to the first touch of the invader; held in awe by a few priests and soldiers.

Men do not civilize themselves. Had not the Greeks and the Egyptians been driven on by an unseen hand, never would the city of the Violet Crown have graced the plains of h.e.l.las, nor Thebes nor Memphis have risen in the fertile valley of the Nile. Why Greece is civilized, while California breeds a race inferior to the lowest of their neighbors, save only perhaps the Shoshones on their east, no one yet can tell.

When Father Junipero Serra established the Mission of Dolores in 1776, the sh.o.r.es of San Francis...o...b..y were thickly populated by the Ahwashtees, Ohlones, Altahmos, Romanons, Tuolomos, and other tribes. The good Father found the field unoccupied, for, in the vocabulary of these people, there is found no word for G.o.d, angel, or devil; they held no theory of origin or destiny. A rancheria was situated on the spot where now Beach street intersects Hyde street. Were it there now, as contrasted with the dwellings of San Francisco, it would resemble a pig-sty more than a human habitation.

On the Marin and Sonoma sh.o.r.es of the bay were the Tomales and Camimares, the latter numbering, in 1824, ten thousand souls. Marin, chief of the Tomales, was for a long time the terror of the Spaniards, and his warriors were ranked as among the fiercest of the Californians.

He was brave, energetic, and possessed of no ordinary intelligence. When quite old he consented to be baptized into the Romish Church.

[Sidenote: YOSEMITE VALLEY INDIANS.]

It has been suspected that the chief Marin was not a full-bred Indian, but that he was related to a certain Spanish sailor who was cast ash.o.r.e from a wrecked galeon on a voyage from Manila to Acapulco about the year 1750. The ship-wrecked Spaniards, it has been surmised, were kindly treated by the natives; they married native wives, and lived with the Tomales as of them, and from them descended many of their chiefs; but of this we have no proof.

Yosemite Valley was formerly a stronghold to which tribes in that vicinity resorted after committing their depredations upon white settlers. They used to make their boast that their hiding place could never be discovered by white men. But during the year 1850, the marauders growing bold in their fancied security, the whites arose and drove them into the mountains. Following them thither under the guidance of Tenaya, an old chief and confederate, the white men were suddenly confronted by the wondrous beauties of the valley. The Indians, disheartened at the discovery of their retreat, yielded a reluctant obedience, but becoming again disaffected they renewed their depredations. Shortly afterward the Yosemite Indians made a visit to the Monos. They were hospitably entertained, but upon leaving, could not resist the temptation to drive off a few stray cattle belonging to their friends. The Monos, enraged at this breach of good faith, pursued and gave them battle. The warriors of the valley were nearly exterminated, scarce half a dozen remaining to mourn their loss. All their women and children were carried away into captivity. These Yosemite Indians consisted of a mixture from various tribes, outlaws as it were from the surrounding tribes. They have left as their legacy a name for every cliff and waterfall within the valley. How marvelous would be their history could we go back and trace it from the beginning, these millions of human bands, who throughout the ages have been coming and going, unknowing and unknown!

In the SOUTHERN CALIFORNIANS, whose territory lies south of the thirty-fifth parallel, there are less tribal differences than among any people whom we have yet encountered, whose domain is of equal extent.

Those who live in the south-eastern corner of the State are thrown by the Sierra Nevada range of mountains into the Shoshone family, to which, indeed, by affinity they belong. The chief tribes of this division are the _Cahuillas_ and the _Dieguenos_, the former living around the San Bernardino and San Jacinto mountains, and the latter in the southern extremity of California. Around each mission were scores of small bands, whose rancherias were recorded in the mission books, the natives as a whole being known only by the name of the mission. When first discovered by Cabrillo in 1542, the islands off the coast were inhabited by a superior people, but these they were induced by the padres to abandon, following which event the people rapidly faded away. The natives called the island of Santa Cruz _Liniooh_, Santa Rosa _Hurmal_, San Miguel _Twocan_, and San Nicolas _Ghalashat_.

As we approach the southern boundary of California a slight improvement is manifest in the aborigines. The men are here well made, of a stature quite up to the average, comparatively fair-complexioned and pleasant-featured. The children of the islanders are described by the early voyagers as being white, with light hair and ruddy cheeks, and the women as having fine forms, beautiful eyes, and a modest demeanor.[566]

The beard is plucked out with a bivalve sh.e.l.l, which answers the purpose of pincers.