The Works of Horace Part 17

SATIRE I.

_He supposes himself to consult with Trebatius, whether he should desist from writing satires, or not_.

There are some persons to whom I seem too severe in [the writing of]

satire, and to carry it beyond proper bounds: another set are of opinion, that all I have written is nerveless, and that a thousand verses like mine may be spun out in a day. Trebatius, give me your advice, what shall I do. Be quiet. I should not make, you say, verses at all. I do say so. May I be hanged, if that would not be best: but I can not sleep. Let those, who want sound sleep, anointed swim thrice across the Tiber: and have their clay well moistened with wine over-night. Or, if such a great love of scribbling hurries you on, venture to celebrate the achievements of the invincible Caesar, certain of bearing off ample rewards for your pains.

Desirous I am, my good father, [to do this,] but my strength fails me, nor can any one describe the troops bristled with spears, nor the Gauls dying on their shivered darts, nor the wounded Parthian falling from his horse. Nevertheless you may describe him just and brave, as the wise Lucilius did Scipio. I will not be wanting to myself, when an opportunity presents itself: no verses of Horace's, unless well-timed, will gain the attention of Caesar; whom, [like a generous steed,] if you stroke awkwardly, he will kick upon you, being at all quarters on his guard. How much better would this be, than to wound with severe satire Pantolabus the buffoon, and the rake Nomenta.n.u.s! when every body is afraid for himself, [lest he should be the next,] and hates you, though he is not meddled with. What shall I do? Milonius falls a dancing the moment he becomes light-headed and warm, and the candles appear multiplied. Castor delights in horsemanship: and he, who sprang from the same egg, in boxing. As many thousands of people [as there are in the world], so many different inclinations are there. It delights me to combine words in meter, after the manner of Lucilius, a better man than both of us. He long ago communicated his secrets to his books, as to faithful friends; never having recourse elsewhere, whether things went well or ill with him: whence it happens, that the whole life of this old [poet] is as open to the view, as if it had been painted en a votive tablet. His example I follow, though in doubt whether I am a Lucanian or an Apulian; for the Venusinian farmers plow upon the boundaries of both countries, who (as the ancient tradition has it) were sent, on the expulsion of the Samnites, for this purpose, that the enemy might not make incursions on the Romans, through a vacant [unguarded frontier]: or lest the Apulian nation, or the fierce Lucanian, should make an invasion. But this pen of mine shall not willfully attack any man breathing, and shall defend me like a sword that is sheathed in the scabbard which why should I attempt to draw, [while I am] safe from hostile villains? O Jupiter, father and sovereign, may my weapon laid aside wear away with rust, and may no one injure me, who am desirous of peace? But that man shall provoke me (I give notice, that it is better not to touch me) shall weep [his folly], and as a notorious character shall be sung through all the streets of Rome.

Cervius, when he is offended, threatens one with the laws and the [judiciary] urn; Canidia, Albutius' poison to those with whom she is at enmity, Turius [threatens] great damages, if you contest any thing while he is judge. How every animal terrifies those whom he suspects, with that in which he is most powerful, and how strong natural instinct commands this, thus infer with me.--The wolf attacks with his teeth, the bull with his horns. From what principle is this, if not a suggestion from within? Intrust that debauchee Scaeva with the custody of his ancient mother; his pious hand will commit no outrage. A wonder indeed!

just as the wolf does not attack any one with his hoof, nor the bull with his teeth; but the deadly hemlock in the poisoned honey will take off the old dame.

That I may not be tedious, whether a placid old age awaits me, or whether death now hovers about me with his sable wings; rich or poor, at Rome or (if fortune should so order it) an exile abroad; whatever be the complexion of my life, I will write. O my child, I fear you can not be long, lived; and that some creature of the great ones will strike you with the cold of death. What? when Lucilius had the courage to be the first in composing verses after this manner, and to pull off that mask, by means of which each man strutted in public view with a fair outside, though foul within; was Laelius, and he who derived a well deserved t.i.tle from the destruction of Carthage, offended at his wit, or were they hurt at Metellus being lashed, or Lupus covered over with his lampoons? But he took to task the heads of the people, and the people themselves, cla.s.s by cla.s.s; in short, he spared none but virtue and her friends. Yet, when the valorous Scipio, and the mild philosophical Laelius, had withdrawn themselves from the crowd and the public scene, they used to divert themselves with him, and joke in a free manner, while a few vegetables were boiled [for supper]. Of whatever rank I am, though below the estate and wit of Lucilius, yet envy must be obliged to own that I have lived well with great men; and, wanting to fasten her tooth upon some weak part, will strike it against the solid: unless you, learned Trebatius, disapprove of any thing [I have said]. For my part, I can not make any objection to this. But however, that forewarned you may be upon your guard, lest in ignorance of our sacred laws should bring you into trouble, [be sure of this] if any person shall make scandalous verses against a particular man, an action lies, and a sentence.

Granted, if they are scandalous: but if a man composes good ones, and is praised by such a judge as Caesar? If a man barks only at him who deserves his invectives, while he himself is unblamable? The process will be canceled with laughter: and you, being dismissed, may depart in peace.

SATIRE II.

_On Frugality_.

What and how great is the virtue to live on a little (this is no doctrine of mine, but what Ofellus the peasant, a philosopher without rules and of a home-spun wit, taught me), learn, my good friends, not among dishes and splendid tables; when the eye is dazzled with the vain glare, and the mind, intent upon false appearances, refuses [to admit]

better things; but here, before dinner, discuss this point with me. Why so? I will inform you, if I can. Every corrupted judge examines badly the truth. After hunting the hare, or being wearied by an unruly horse, or (if the Roman exercise fatigues you, accustomed to act the Greek) whether the swift ball, while eagerness softens and prevents your perceiving the severity of the game, or quoits (smite the yielding air with the quoit) when exercise has worked of squeamishness, dry and hungry, [then let me see you] despise mean viands; and don't drink anything but Hymettian honey qualified with Falernian wine. Your butler is abroad, and the tempestuous sea preserves the fish by its wintery storms; bread and salt will sufficiently appease an importunate stomach.

Whence do you think this happens? and how is it obtained? The consummate pleasure is not in the costly flavor, but in yourself. Do you seek for sauce by sweating. Neither oysters, nor scar, nor the far-fetched lagois, can give any pleasure to one bloated and pale through intemperance. Nevertheless, if a peac.o.c.k were served up, I should hardly be able to prevent your gratifying the palate with that, rather than a pullet, since you are prejudiced by the vanities of things; because the scarce bird is bought with gold, and displays a fine sight with its painted tail, as if that were anything to the purpose. "What; do you eat that plumage, which you extol? or has the bird the same beauty when dressed?" Since however there is no difference in the meat, in one preferably to the other; it is manifest that you are imposed upon by the disparity of their appearances. Be it so.

By what gift are you able to distinguish, whether this lupus, that now opens its jaws before us, was taken in the Tiber, or in the sea? whether it was tossed between the bridges or at the mouth of the Tuscan river?

Fool, you praise a mullet, that weighs three pounds; which you are obliged to cut into small pieces. Outward appearances lead you, I see.

To what intent then do you contemn large lupuses? Because truly these are by nature bulky, and those very light. A hungry stomach seldom loathes common victuals. O that I could see a swingeing mullet extended on a swingeing dish! cries that gullet, which is fit for the voracious harpies themselves. But O [say I] ye southern blasts, be present to taint the delicacies of the [gluttons]: though the boar and turbot newly taken are rank, when surfeiting abundance provokes the sick stomach; and when the sated guttler prefers turnips and sharp elecampane. However, all [appearance of] poverty is not quite banished from the banquets of our n.o.bles; for there is, even at this day, a place for paltry eggs and black olives. And it was not long ago, since the table of Gallonius, the auctioneer, was rendered infamous, by having a sturgeon, [served whole upon it]. What? was the sea at that time less nutritive of turbots? The turbot was secure and the stork unmolested in her nest; till the praetorian [Semp.r.o.nius], the inventor, first taught you [to eat them]. Therefore, if any one were to give it out that roasted cormorants are delicious, the Roman youth, teachable in depravity, would acquiesce, in it.

In the judgment of Ofellus, a sordid way of living will differ widely from frugal simplicity. For it is to no purpose for you to shun that vice [of luxury]; if you perversely fly to the contrary extreme.

Avidienus, to whom the nickname of Dog is applied with propriety, eats olives of five years old, and wild cornels, and can not bear to rack off his wine unless it be turned sour, and the smell of his oil you can not endure: which (though clothed in white he celebrates the wedding festival, his birthday, or any other festal days) he pours out himself by little and little from a horn cruet, that holds two pounds, upon his cabbage, [but at the same time] is lavish enough of his old vinegar.

What manner of living therefore shall the wise man put in practice, and which of these examples shall he copy? On one side the wolf presses on, and the dog on the other, as the saying is. A person will be accounted decent, if he offends not by sordidness, and is not despicable through either extreme of conduct. Such a man will not, after the example, of old Albutius, be savage while he a.s.signs to his servants their respective offices; nor, like simple Naevius, will he offer greasy water to his company: for this too is a great fault.

Now learn what and how great benefits a temperate diet will bring along with it. In the first place, you will enjoy good health; for you may believe how detrimental a diversity of things is to any man, when you recollect that sort of food, which by its simplicity sat so well upon your stomach some time ago. But, when you have once mixed boiled and roast together, thrushes and sh.e.l.l-fish; the sweet juices will turn into bile, and a thick phlegm will bring a jarring upon the stomach. Do not you see, how pale each guest rises from a perplexing variety of dishes at an entertainment. Beside this, the body, overloaded with the debauch of yesterday, depresses the mind along with it, and dashes to the earth that portion of the divine spirit. Another man, as soon as he has taken a quick repast, and rendered up his limbs to repose, rises vigorous to the duties of his calling. However, he may sometimes have recourse to better cheer; whether the returning year shall bring on a festival, or if he have a mind to refresh his impaired body; and when years shall approach, and feeble age require to be used more tenderly.

But as for you, if a troublesome habit of body, or creeping old age, should come upon you, what addition can be made to that soft indulgence, which you, now in youth and in health antic.i.p.ate?

Our ancestors praised a boar when it was stale not because they had no noses; but with this view, I suppose, that a visitor coming later than ordinary [might partake of it], though a little musty, rather than the voracious master should devour it all himself while sweet. I wish that the primitive earth had produced me among such heroes as these.

Have you any regard for reputation, which affects the human ear more agreeably than music? Great turbots and dishes bring great disgrace along with them, together with expense. Add to this, that your relations and neighbors will be exasperated at you, while you will be at enmity with yourself and desirous of death in vain, since you will not in your poverty have three farthings left to purchase a rope withal. Trausius, you say, may with justice be called to account in such language as this; but I possess an ample revenue, and wealth sufficient for three potentates, Why then have you no better method of expending your superfluities? Why is any man, undeserving [of distressed circ.u.mstances], in want, while you abound: How comes it to pa.s.s, that the ancient temples of the G.o.ds are falling to ruin? Why do not you, wretch that you are, bestow something on your dear country, out of so vast a h.o.a.rd? What, will matters always go well with you alone? O thou, that hereafter shalt be the great derision of thine enemies! which of the two shall depend upon himself in exigences with most certainty? He who has used his mind and high-swollen body to redundancies; or he who, contented with a little and provident for the future, like a Wise man in time of peace, shall make the necessary preparations for war?

That you may the more readily give credit to these things: I myself, when a little boy, took notice that this Ofellua did not use his unenc.u.mbered estate more profusely, than he does now it is reduced. You may see the st.u.r.dy husbandman laboring for hire in the land [once his own, but now] a.s.signed [to others], with his cattle and children, talking to this effect; I never ventured to eat any thing on a work-day except pot-herbs, with a hock of smoke-dried bacon. And when a friend came to visit me after a long absence, or a neighbor, an acceptable guest to me resting from work on account of the rain, we lived well; not on fishes fetched from the city, but on a pullet and a kid: then a dried grape, and a nut, with a large fig, set off our second course. After this, it was our diversion to have no other regulation in our cups, save that against drinking to excess; then Ceres worshiped [with a libation], that the corn might arise in lofty stems, smoothed with wine the melancholy of the contracted brow. Let fortune rage, and stir up new tumults what can she do more to impair my estate? How much more savingly have either I lived, or how much less neatly have you gone, my children, since this new possessor came? For nature has appointed to be lord of this earthly property, neither him, nor me, nor any one. He drove us out: either iniquity or ignorance in the quirks of the law shall [do the same] him: certainly in the end his long lived heir shall expel him. Now this field under the denomination of Umbrenus', lately it was Ofellus', the perpetual property of no man; for it turns to my use one while, and by and by to that of another. Wherefore, live undaunted; and oppose gallant b.r.e.a.s.t.s against the strokes of adversity.

SATIRE III.

_Damasippus, in a conversation with Horace, proves this paradox of the Stoic philosophy, that most men are actually mad_.

You write so seldom, as not to call for parchment four times in the year, busied in reforming your writings, yet are you angry with yourself, that indulging in wine and sleep you produce nothing worthy to be the subject of conversation. What will be the consequence? But you took refuge here, it seems, at the very celebration of the Saturnalia, out of sobriety. Dictate therefore something worthy of your promises; begin. There is nothing. The pens are found fault with to no purpose, and the harmless wall, which must have been built under the displeasure of G.o.ds and poets, suffers [to no end]. But you had the look of one that had threatened many and excellent things, when once your villa had received you, free from employment, under its warm roof. To what purpose was it to stow Plato upon Menander? Eupolis, Archilochus? For what end did you bring abroad such companions? What? are you setting about appeasing envy by deserting virtue? Wretch, you will be despised. That guilty Siren, Sloth, must be avoided; or whatever acquisitions you have made in the better part of your life, must with equanimity be given up.

May the G.o.ds and G.o.dnesses, O Damasippus, present you with a barber for your sound advice! But by what means did you get so well acquainted with me? Since all my fortunes were dissipated at the middle of the exchange, detached from all business of my own, I mind that of other people. For formerly I used to take a delight in inquiring, in what vase the crafty Sisyphus might have washed his feet; what was carved in an unworkmanlike manner, and what more roughly cast than it ought to be; being a connoisseur, I offered a hundred thousand sesterces for such a statue; I was the only man who knew how to purchase gardens and fine seats to the best advantage: whence the crowded ways gave me the surname of Mercurial. I know it well; and am amazed at your being cured of that disorder. Why a new disorder expelled the old one in a marvelous manner; as it is accustomed to do, when the pain of the afflicted side, or the head, is turned upon the stomach; as it is with a man in a lethargy, when he turns boxer, and attacks his physician. As long as you do nothing like this, be it even as you please. O my good friend, do not deceive yourself; you likewise are mad, and it is almost "fools all," if what Stertinius insists upon has any truth in it; from whom, being of a teachable disposition, I derived these admirable precepts, at the very time when, having given me consolation, he ordered me to cultivate a philosophical beard, and to return cheerfully from the Fabrician bridge.

For when, my affairs being desperate, I had a mind to throw myself into the river, having covered my head [for that purpose], he fortunately was at my elbow; and [addressed me to this effect]: Take care, how do any thing unworthy of yourself; a false shame, says he, afflicts you, who dread to be esteemed a madman among madmen. For in the first place, I will inquire, what it is to be mad: and, if this distemper be in you exclusively, I will not add a single word, to prevent you from dying bravely.

The school and sect of Chrysippus deem every man mad, whom vicious folly or the ignorance of truth drives blindly forward. This definition takes in whole nations, this even great kings, the wise man [alone] excepted.

Now learn, why all those, who have fixed the name of madman upon you, are as senseless as yourself. As in the woods, where a mistake makes people wander about from the proper path; one goes out of the way to the right, another to the left; there is the same blunder on both sides, only the illusion is in different directions: in this manner imagine yourself mad; so that he, who derides you, hangs his tail not one jot wiser than yourself. There is one species of folly, that dreads things not in the least formidable; insomuch that it will complain of fires, and rocks, and rivers opposing it in the open plain; there is another different from this, but not a whit more approaching to wisdom, that runs headlong through the midst of flames and floods. Let the loving mother, the virtuous sister, the father, the wife, together with all the relations [of a man possessed with this latter folly], cry out: "Here is a deep ditch; here is a prodigious rock; take care of yourself:" he would give no more attention, than did the drunken Fufius some time ago, when he overslept the character of Ilione, twelve hundred Catieni at the same time roaring out, _O mother, I call you to my aid_. I will demonstrate to you, that the generality of all mankind are mad in the commission of some folly similar to this.

Damasippus is mad for purchasing antique statues: but is Damasippus'

creditor in his senses? Well, suppose I should say to you: receive this, which you can never repay: will you be a madman, if you receive it; or would you be more absurd for rejecting a booty, which propitious Mercury offers? Take bond, like the banker Nerius, for ten thousand sesterces; it will not signify: add the forms of Cicuta, so versed in the knotty points of law: add a thousand obligations: yet this wicked Proteus will evade all these ties. When you shall drag him to justice, laughing as if his cheeks were none of his own; he will be transformed into a boar, sometimes into a bird, sometimes into a stone, and when he pleases Into a tree. If to conduct one's affairs badly be the part of a madman; and the reverse, that of a man well in his senses; brain of Perillius (believe me), who orders you [that sum of money], which you can never repay, is much more unsound [than yours].

Whoever grows pale with evil ambition, or the love of money: whoever is heated with luxury, or gloomy superst.i.tion, or any other disease of the mind, I command him to adjust his garment and attend: hither, all of ye, come near me in order, while I convince you that you are mad.

By far the largest portion of h.e.l.lebore is to be administered to the covetous: I know not, whether reason does not consign all Anticyra to their use. The heirs of Staberius engraved the sum [which he left them]

upon his tomb: unless they had acted in this manner, they were under an obligation to exhibit a hundred pair of gladiators to the people, beside an entertainment according to the direction of Arrius; and as much corn as is cut in Africa. Whether I have willed this rightly or wrongly, it was my will; be not severe against me, [cries the testator]. I imagine the provident mind of Staberius foresaw this. What then did he moan, when he appointed by will that his heirs should engrave the sum of their patrimony upon his tomb-stone? As long as he lived, he deemed poverty a great vice, and nothing did he more industriously avoid: insomuch that, had he died less rich by one farthing, the more Iniquitous would he have appeared to himself. For every thing, virtue, fame, glory, divine and human affairs, are subservient to the attraction of riches; which whoever shall have acc.u.mulated, shall be ill.u.s.trious, brave, just--What, wise too? Ay, and a king, and whatever else he pleases. This he was in hopes would greatly redound to his praise, as if it had been an acquisition of his virtue. In what respect did the Grecian Aristippus act like this; who ordered his slaves to throw away his gold in the midst of Libya; because, enc.u.mbered with the burden, they traveled too slowly? Which is the greater madman of these two? An example is nothing to the purpose, that decides one controversy by creating another. If any person were to buy lyres, and [when he had bought them] to stow them in one place; though neither addicted to the lyre nor to any one muse whatsoever: if a man were [to buy] paring-knives and lasts, and were no shoemaker; sails fit for navigation, and were averse to merchandizing; he every where deservedly be styled delirious, and out of his senses.

How does he differ from these, who boards up cash and gold [and] knows not how to use them when acc.u.mulated, and is afraid to touch them as if they were consecrated? If any person before a great heap of corn should keep perpetual watch with a long club, and, though the owner of it, and hungry, should not dare to take a single grain from it; and should rather feed upon bitter leaves: if while a thousand hogsheads of Chian, or old Falernian, is stored up within (nay, that is nothing--three hundred thousand), he drink nothing, but what is mere sharp vinegars again--if, wanting but one year of eighty, he should lie upon straw, who has bed-clothes rotting in his chest, the food of worms and moths; he would seem mad, belike, but to few persons: because the greatest part of mankind labors, under the same malady.

Thou dotard, hateful to the G.o.ds, dost thou guard [these possessions], for fear of wanting thyself: to the end that thy son, or even the freedman thy heir, should guzzle it all up? For how little will each day deduct from your capital, if you begin to pour better oil upon your greens and your head, filthy with scurf not combed out? If any thing be a sufficiency, wherefore are you guilty of perjury [wherefore] do you rob, and plunder from all quarters? Are you in your senses? If you were to begin to pelt the populace with stones, and the slaves, which you purchased with your money; all the: very boys and girls will cry out that you are a madman. When you dispatch your wife with a rope, and your mother with poison, are you right in your head? Why not? You neither did this at Argos, nor slew your mother with the sword, as the mad Orestes did. What, do you imagine that he ran? mad after he had murdered his parent; and that he was not driven mad by the wicked Furies, before he warmed his sharp steel in his mother's throat? Nay, from the time that Orestes is deemed to have been of a dangerous disposition, he did nothing in fact that you can blame; he did not dare to offer violence with his sword to Pylades, nor to his sister Electra; he only gave ill language to both of them, by calling her a Fury, and him some other [opprobrious name], which, his violent choler suggested.

Opimius, poor amid silver and gold h.o.a.rded up within, who used to drink out of Campanian ware Veientine wine on holidays, and mere dregs on common days, was some time ago taken with a prodigious lethargy; insomuch that his heir was already scouring about his coffers and keys, in joy and triumph. His physician, a man of much dispatch and fidelity, raises him in this manner: he orders a table to be brought, and the bags of money to be poured out, and several persons to approach in order to count it: by this method he sets the man upon his legs again. And at the same time he addresses him to this effect. Unless you guard your money your ravenous heir will even now carry off these [treasures] of yours.

What, while I am alive? That you may live, therefore, awake; do this.

What would you have me do? Why your blood will fail you that are so much reduced, unless food and some great restorative be administered to your decaying stomach. Do you hesitate? come on; take this ptisan made of rice. How much did it cost? A trifle. How much then? Eight a.s.ses. Alas!

what does it matter, whether I die of a disease, or by theft and rapine?

Who then is sound? He, who is not a fool. What is the covetous man? Both a fool and a madman. What--if a man be not covetous, is he immediately [to be deemed] sound? By no means. Why so, Stoic? I will tell you. Such a patient (suppose Craterus [the physician] said this) is not sick at the heart. Is he therefore well, and shall he get up? No, he will forbid that; because his side or his reins are hara.s.sed with an acute disease.

[In like manner], such a man is not perjured, nor sordid; let him then sacrifice a hog to his propitious household G.o.ds. But he is ambitious and a.s.suming. Let him make a voyage [then] to Anticyra. For what is the difference, whether you fling whatever you have into a gulf, or make no use of your acquisitions?

Servius Oppidius, rich in the possession of an ancient estate, is reported when dying to have divided two farms at Ca.n.u.sium between his two sons, and to have addressed the boys, called to his bed-side, [in the following manner]: When I saw you, Aulus, carry your playthings and nuts carelessly in your bosom, [and] to give them and game them away; you, Tiberius, count them, and anxious hide them in holes; I was afraid lest a madness of a different nature should possess you: lest you [Aulus], should follow the example of Nomenta.n.u.s, you, [Tiberius], that of Cicuta. Wherefore each of you, entreated by our household G.o.ds, do you (Aulus) take care lest you lessen; you (Tiberius) lest you make that greater, which your father thinks and the purposes of nature determine to be sufficient. Further, lest glory should entice you, I will bind each of you by an oath: whichever of you shall be an aedile or a praetor, let him be excommunicated and accursed. Would you destroy your effects in [largesses of] peas, beans, and lupines, that you may stalk in the circus at large, or stand in a statue of bra.s.s, O madman, stripped of your paternal estate, stripped of your money? To the end, forsooth, that you may gain those applauses, which Agrippa gains, like a cunning fox imitating a generous lion?

O Agamemnon, why do you prohibit any one from burying Ajax? I am a king.

I, a plebeian, make no further inquiry. And I command a just thing: but, if I seem unjust to any one, I permit you to speak your sentiments with impunity. Greatest of kings, may the G.o.ds grant that, after the taking of Troy, you may conduct your fleet safe home: may I then have the liberty to ask questions, and reply in my turn? Ask. Why does Ajax, the second hero after Achilles, rot [above ground], so often renowned for having saved the Grecians; that Priam and Priam's people may exult in his being unburied, by whose means so many youths have been deprived of their country's rites of sepulture. In his madness he killed a thousand sheep, crying out that he was destroying the famous Ulysses and Menelaus, together with me. When you at Aulis subst.i.tuted your sweet daughter in the place of a heifer before the altar, and, O impious one, sprinkled her head with the salt cake; did you preserve soundness of mind? Why do you ask? What then did the mad Ajax do, when he slew the flock with his sword? He abstained from any violence to his wife and child, though he had imprecated many curses on the sons of Atreus: he neither hurt Teucer, nor even Ulysses himself. But I, out of prudence, appeased the G.o.ds with blood, that I might loose the ships detained on an adverse sh.o.r.e. Yes, madman! with your own blood. With my own [indeed], but I was not mad. Whoever shall form images foreign from reality, and confused in the tumult of impiety, will always be reckoned disturbed in mind: and it will not matter, whether he go wrong through folly or through rage. Is Ajax delirious, while he kills the harmless lambs? Are you right in your head, when you willfully commit a crime for empty t.i.tles? And is your heart pure, while it is swollen with the vice?

If any person should take a delight to carry about with him in his sedan a pretty lambkin; and should provide clothes, should provide maids and gold for it, as for a daughter, should call it Rufa and Rufilla, and should destine it a wife for some stout husband; the praetor would take power from him being interdicted, and the management of him would devolve to his relations, that were in their senses. What, if a man devote his daughter instead of a dumb lambkin, is he right of mind?

Never say it. Therefore, wherever there is a foolish depravity, there will be the height of madness. He who is wicked, will be frantic too: Bellona, who delights in bloodshed, has thundered about him, whom precarious fame has captivated.

Now, come on, arraign with me luxury and Nomenta.n.u.s; for reason will evince that foolish spendthrifts are mad. This fellow, as soon as he received a thousand talents of patrimony, issues an order that the fishmonger, the fruiterer, the poulterer, the perfumer, and the impious gang of the Tuscan alley, sausage-maker, and buffoons, the whole shambles, together with [all] Velabrum, should come to his house in the morning. What was the consequence? They came in crowds. The pander makes a speech: "Whatever I, or whatever each of these has at home, believe it to be yours: and give your order for it either directly, or to-morrow."

Hear what reply the considerate youth made: "You sleep booted in Lucanian snow, that I may feast on a boar: you sweep the wintry seas for fish: I am indolent, and unworthy to possess so much. Away with it: do you take for your share ten hundred thousand sesterces; you as much; you thrice the sum, from whose house your spouse runs, when called for, at midnight." The son of Aesopus, [the actor] (that he might, forsooth, swallow a million of sesterces at a draught), dissolved in vinegar a precious pearl, which he had taken from the ear of Metella: how much wiser was he [in doing this,] than if he had thrown the same into a rapid river, or the common sewer? The progeny of Quintius Arrius, an ill.u.s.trious pair of brothers, twins in wickedness and trifling and the love of depravity, used to dine upon nightingales bought at a vast expense: to whom do these belong? Are they in their senses? Are they to be marked With chalk, or with charcoal?

If an [aged person] with a long beard should take a delight to build baby-houses, to yoke mice to a go-cart, to play at odd and even, to ride upon a long cane, madness must be his motive. If reason shall evince, that to be in love is a more childish thing than these; and that there is no difference whether you play the same games in the dust as when three years old, or whine in anxiety for the love of a harlot: I beg to know, if you will act as the reformed Polemon did of old? Will you lay aside those ensigns of your disease, your rollers, your mantle, your m.u.f.flers; as he in his cups is said to have privately torn the chaplet from his neck, after he was corrected by the speech of his fasting master? When you offer apples to an angry boy, he refuses them: here, take them, you little dog; he denies you: if you don't give them, he wants them. In what does an excluded lover differ [from such a boy]; when he argues with himself whether he should go or not to that very place whither he was returning without being sent for, and cleaves to the hated doors? "What shall I not go to her now, when she invites me of her own accord? or shall I rather think of putting an end to my pains?

She has excluded me; she recalls me: shall I return? No, not if she would implore me." Observe the servant, not a little wiser: "O master, that which has neither moderation nor conduct, can not be guided by reason or method. In love these evils are inherent; war [one while], then peace again. If any one should endeavor to ascertain these things, that are various as the weather, and fluctuating by blind chance; he will make no more of it, than if he should set about raving by right reason and rule." What--when, picking the pippins from the Picenian apples, you rejoice if haply you have hit the vaulted roof; are you yourself? What--when you strike out faltering accents from your antiquated palate, how much wiser are you than [a child] that builds little houses? To the folly [of love] add bloodshed, and stir the fire with a sword. I ask you, when Marius lately, after he had stabbed h.e.l.las, threw himself down a precipice, was he raving mad? Or will you absolve the man from the imputation of a disturbed mind, and condemn him for the crime, according to your custom, imposing, on things named that have an affinity in signification?

There was a certain freedman, who, an old man, ran about the streets in a morning fasting, with his hands washed, and prayed thus: "s.n.a.t.c.h me alone from death" (adding some solemn vow), "me alone, for it is an easy matter for the G.o.ds:" this man was sound in both his ears and eyes; but his master, when he sold him, would except his understanding, unless he were fond of law-suits. This crowd too Chrysippus places in the fruitful family of Menenius.

O Jupiter, who givest and takest away great afflictions, (cries the mother of a boy, now lying sick abed for five months), if this cold quartan ague should leave the child, in the morning of that day on which you enjoy a fast, he shall stand naked in the Tiber. Should chance or the physician relieve the patient from his imminent danger, the infatuated mother will destroy [the boy] placed on the cold bank, and will bring back the fever. With what disorder of the mind is she stricken? Why, with a superst.i.tious fear of the G.o.ds.

These arms Stertinius, the eighth of the wise men, gave to me, as to a friend, that for the future I might not be roughly accosted without avenging myself. Whosoever shall call me madman, shall hear as much from me [in return]; and shall learn to look back upon the bag that hangs behind him.