The Winning of the West Volume I Part 3

The country came into the possession of the British--not of the colonial English or Americans--at the close of Pontiac's war, the aftermath of the struggle which decided against the French the ownership of America.

It was held as a new British province, not as an extension of any of the old colonies; and finally in 1774, by the famous Quebec Act, it was rendered an appanage of Canada, governed from the latter. It is a curious fact that England immediately adopted towards her own colonists the policy of the very nationality she had ousted. From the date of the triumphant peace won by Wolfe's victory, the British government became the most active foe of the spread of the English race in America. This position Britain maintained for many years after the failure of her attempt to bar her colonists out of the Ohio valley. It was the position she occupied when at Ghent in 1814 her commissioners tried to hem in the natural progress of her colonists' children by the erection of a great "neutral belt" of Indian territory, guaranteed by the British king. It was the role which her statesmen endeavored to make her play when at a later date they strove to keep Oregon a waste rather than see it peopled by Americans.

In the northwest she succeeded to the French policy as well as the French position. She wished the land to remain a wilderness, the home of the trapper and the fur trader, of the Indian hunter and the French voyageur. She desired it to be kept as a barrier against the growth of the seaboard colonies towards the interior. She regarded the new lands across the Atlantic as being won and settled, not for the benefit of the men who won and settled them, but for the benefit of the merchants and traders who stayed at home. It was this that rendered the Revolution inevitable; the struggle was a revolt against the whole mental att.i.tude of Britain in regard to America, rather than against any one special act or set of acts. The sins and shortcomings of the colonists had been many, and it would be easy to make out a formidable catalogue of grievances against them, on behalf of the mother country; but on the great underlying question they were wholly in the right, and their success was of vital consequence to the well-being of the race on this continent.

Several of the old colonies urged vague claims to parts of the Northwestern Territory, basing them on ancient charters and Indian treaties; but the British heeded them no more than the French had, and they were very little nearer fulfilment after the defeat of Montcalm and Pontiac than before. The French had held adverse possession in spite of them for sixty years; the British held similar possession for fifteen more. The mere statement of the facts is enough to show the intrinsic worthlessness of the t.i.tles. The Northwest was acquired from France by Great Britain through conquest and treaty; in a precisely similar way--Clark taking the place of Wolfe--it was afterwards won from Britain by the United States. We gained it exactly as we afterwards gained Louisiana, Florida, Oregon, California, New Mexico, and Texas: partly by arms, partly by diplomacy, partly by the sheer growth and pressure of our spreading population. The fact that the conquest took place just after we had declared ourselves a free nation, and while we were still battling to maintain our independence, does not alter its character in the least; but it has sufficed to render the whole transaction very hazy in the minds of most subsequent historians, who generally speak as if the Northwest Territory had been part of our original possessions.

The French who dwelt in the land were at the time little affected by the change which transferred their allegiance from one European king to another. They were accustomed to obey, without question, the orders of their superiors. They accepted the results of the war submissively, and yielded a pa.s.sive obedience to their new rulers.[13] Some became rather attached to the officers who came among them; others grew rather to dislike them: most felt merely a vague sentiment of distrust and repulsion, alike for the haughty British officer in his scarlet uniform, and for the reckless backwoodsman clad in tattered homespun or buckskin.

They remained the owners of the villages, the tillers of the soil. At first few English or American immigrants, save an occasional fur trader, came to live among them. But their doom was a.s.sured; their rule was at an end forever. For a while they were still to compose the bulk of the scanty population; but nowhere were they again to sway their own destinies. In after years they fought for and against both whites and Indians; they faced each other, ranged beneath the rival banners of Spain, England, and the insurgent colonists; but they never again fought for their old flag or for their own sovereignty.

From the overthrow of Pontiac to the outbreak of the Revolution the settlers in the Illinois and round Vincennes lived in peace under their old laws and customs, which were continued by the British commandants.[14] They had been originally governed, in the same way that Canada was, by the laws of France, adapted, however, to the circ.u.mstances of the new country. Moreover, they had local customs which were as binding as the laws. After the conquest the British commandants who came in acted as civil judges also. All public transactions were recorded in French by notaries public. Orders issued in English were translated into French so that they might be understood. Criminal cases were referred to England. Before the conquest the procureur du roi gave sentence by his own personal decision in civil cases; if the matters were important it was the custom for each party to name two arbitrators, and the procureur du roi a fifth; while an appeal might be made to the council superieur at New Orleans. The British commandant a.s.sumed the place of the procureur du roi, although there were one or two half-hearted efforts made to introduce the Common Law.

The original French commandants had exercised the power of granting to every person who pet.i.tioned as much land as the pet.i.tioner chose to ask for, subject to the condition that part of it should be cultivated within a year, under penalty of its reversion to "the king's demesnes."[15] The English followed the same custom. A large quant.i.ty of land was reserved in the neighborhood of each village for the common use, and a very small quant.i.ty for religious purposes. The common was generally a large patch of enclosed prairie, part of it being cultivated, and the remainder serving as a pasture for the cattle of the inhabitants.[16] The portion of the common set aside for agriculture was divided into strips of one arpent in front by forty in depth, and one or more allotted to each inhabitant according to his skill and industry as a cultivator.[17] The arpent, as used by the western French, was a rather rough measure of surface, less in size than an acre.[18] The farms held by private ownership likewise ran back in long strips from a narrow front that usually lay along some stream.[19] Several of them generally lay parallel to one another, each including something like a hundred acres, but occasionally much exceeding this amount.

The French inhabitants were in very many cases not of pure blood. The early settlements had been made by men only, by soldiers, traders, and trappers, who took Indian wives. They were not trammelled by the queer pride which makes a man of English stock unwilling to make a red-skinned woman his wife, though anxious enough to make her his concubine. Their children were baptized in the little parish churches by the black-robed priests, and grew up holding the same position in the community as was held by their fellows both of whose parents were white. But, in addition to these free citizens, the richer inhabitants owned both red and black slaves; negroes imported from Africa, or Indians overcome and taken in battle.[20] There were many freedmen and freedwomen of both colors, and in consequence much mixture of blood.

They were tillers of the soil, and some followed, in addition, the trades of blacksmith and carpenter. Very many of them were trappers or fur traders. Their money was composed of furs and peltries, rated at a fixed price per pound;[21] none other was used unless expressly so stated in the contract. Like the French of Europe, their unit of value was the livre, nearly equivalent to the modern franc. They were not very industrious, nor very thrifty husbandmen. Their farming implements were rude, their methods of cultivation simple and primitive, and they themselves were often lazy and improvident. Near their town they had great orchards of gnarled apple-trees, planted by their forefathers when they came from France, and old pear-trees, of a kind unknown to the Americans; but their fields often lay untilled, while the owners lolled in the sunshine smoking their pipes. In consequence they were sometimes brought to sore distress for food, being obliged to pluck their corn while it was still green.[22]

The pursuits of the fur trader and fur trapper were far more congenial to them, and it was upon these that they chiefly depended. The half-savage life of toil, hardship, excitement, and long intervals of idleness attracted them strongly. This was perhaps one among the reasons why they got on so much better with the Indians than did the Americans, who, wherever they went, made clearings and settlements, cut down the trees, and drove off the game.

But even these pursuits were followed under the ancient customs and usages of the country, leave to travel and trade being first obtained from the commandant[23] for the rule of the commandant was almost patriarchal. The inhabitants were utterly unacquainted with what the Americans called liberty. When they pa.s.sed under our rule, it was soon found that it was impossible to make them understand such an inst.i.tution as trial by jury; they throve best under the form of government to which they had been immemorially accustomed--a commandant to give them orders, with a few troops to back him up.[24] They often sought to escape from these orders, but rarely to defy them; their lawlessness was like the lawlessness of children and savages; any disobedience was always to a particular ordinance, not to the system.

The trader having obtained his permit, built his boats,--whether light, roomy bateaux made of boards, or birch-bark canoes, or pirogues, which were simply hollowed out logs. He loaded them with paint, powder, bullets, blankets, beads, and rum, manned them with hardy voyageurs, trained all their lives in the use of pole and paddle, and started off up or down the Mississippi,[25] the Ohio, or the Wabash, perhaps making a long carry or portage over into the Great Lakes. It took him weeks, often months, to get to the first trading-point, usually some large winter encampment of Indians. He might visit several of these, or stay the whole winter through at one, buying the furs.[26] Many of the French coureurs des bois, whose duty it was to traverse the wilderness, and who were expert trappers, took up their abode with the Indians, taught them how to catch the sable, fisher, otter, and beaver, and lived among them as members of the tribe, marrying copper-colored squaws, and rearing dusky children. When the trader had exchanged his goods for the peltries of these red and white skin-hunters, he returned to his home, having been absent perhaps a year or eighteen months. It was a hard life; many a trader perished in the wilderness by cold or starvation, by an upset where the icy current ran down the rapids like a mill-race, by the attack of a hostile tribe, or even in a drunken brawl with the friendly Indians, when voyageur, half-breed, and Indian alike had been frenzied by draughts of fiery liquor.[27]

Next to the commandant in power came the priest. He bore unquestioned rule over his congregation, but only within certain limits; for the French of the backwoods, leavened by the presence among them of so many wild and bold spirits, could not be treated quite in the same way as the more peaceful _habitants_ of Lower Canada. The duty of the priest was to look after the souls of his sovereign's subjects, to baptize, marry, and bury them, to confess and absolve them, and keep them from backsliding, to say ma.s.s, and to receive the salary due him for celebrating divine service; but, though his personal influence was of course very great, he had no temporal authority, and could not order his people either to fight or to work. Still less could he dispose of their laud, a privilege inhering only in the commandant and in the commissaries of the villages, where they were expressly authorized so to do by the sovereign.[28]

The average inhabitant, though often loose in his morals, was very religious. He was superst.i.tious also, for he firmly believed in omens, charms, and witchcraft, and when worked upon by his dread of the unseen and the unknown he sometimes did terrible deeds, as will be related farther on.

Under ordinary circ.u.mstances he was a good-humored, kindly man, always polite--his manners offering an agreeable contrast to those of some of our own frontiersmen,--with a ready smile and laugh, and ever eager to join in any merrymaking. On Sundays and fast-days he was summoned to the little parish church by the tolling of the old bell in the small wooden belfry. The church was a rude oblong building, the walls made out of peeled logs, thrust upright in the ground, c.h.i.n.ked with moss and coated with clay or cement. Thither every man went, clad in a capote or blanket coat, a bright silk handkerchief knotted round his head, and his feet shod with moccasins or strong rawhide sandals. If young, he walked or rode a s.h.a.ggy pony; if older, he drove his creaking, springless wooden cart, untired and unironed, in which his family sat on stools.[29]

The grades of society were much more clearly marked than in similar communities of our own people. The gentry, although not numerous, possessed unquestioned social and political headship and were the military leaders; although of course they did not have any thing like such marked preeminence of position as in Quebec or New Orleans, where the conditions were more like those obtaining in the old world. There was very little education. The common people were rarely versed in the mysteries of reading and writing, and even the wives of the gentry were often only able to make their marks instead of signing their names.[30]

The little villages in which they dwelt were pretty places,[31] with wide, shaded streets. The houses lay far apart, often a couple of hundred feet from one another. They were built of heavy hewn timbers; those of the better sort were furnished with broad verandas, and contained large, low-ceilinged rooms, the high mantle-pieces and the mouldings of the doors and windows being made of curiously carved wood.

Each village was defended by a palisaded fort and block-houses, and was occasionally itself surrounded by a high wooden stockade. The inhabitants were extravagantly fond of music and dancing;[32] marriages and christenings were seasons of merriment, when the fiddles were sc.r.a.ped all night long, while the moccasined feet danced deftly in time to the music.

Three generations of isolated life in the wilderness had greatly changed the characters of these groups of traders, trappers, bateau-men, and adventurous warriors. It was inevitable that they should borrow many traits from their savage friends and neighbors. Hospitable, but bigoted to their old customs, ignorant, indolent, and given to drunkenness, they spoke a corrupt jargon of the French tongue; the common people were even beginning to give up reckoning time by months and years, and dated events, as the Indians did, with reference to the phenomena of nature, such as the time of the floods, the maturing of the green corn, or the ripening of the strawberries.[33] All their attributes seemed alien to the polished army-officers of old France;[34] they had but little more in common with the latter than with the American backwoodsmen. But they had kept many valuable qualities, and, in especial, they were brave and hardy, and, after their own fashion, good soldiers. They had fought valiantly beside King Louis' musketeers, and in alliance with the painted warriors of the forest; later on they served, though perhaps with less heart, under the gloomy ensign of Spain, shared the fate of the red-coated grenadiers of King George, or followed the lead of the tall Kentucky riflemen.

1. "Travels by William Bartram," Philadelphia, 1791, pp. 184, 231, 232, etc. The various Indian names are spelt in a dozen different ways.

2. Reise, etc. (in 1783 and 84), by Johann David Schopf, 1788, II. 362.

The Minorcans were the most numerous and prosperous; then came the Spaniards, with a few creoles, English, and Germans.

3. J. D. F. Smyth, "Tour in the United States" (1775), London, 1784, II., 35.

4. _Do_.

5. "Memoire ou Coup-d'Oeil Rapide sur mes differentes voyages et mon sejour dans la nation Creck, par Le Gal. Milfort, Tastanegy ou grand chef de guerre de la nation Creck et General de Brigade au service de la Republique Francaise." Paris, 1802. Writing in 1781, he said Mobile contained about forty proprietary families, and was "un pet.i.t paradis terrestre."

6. Bartram, 407.

7. _Magazine of American History_, IV., 388. Letter of a New England settler in 1773.

8. "Annals of St. Louis." Frederic L. Billon. St. Louis, 1886. A valuable book.

9. In the Haldimand MSS., Series B, vol. 122, p. 2, is a census of Detroit itself, taken in 1773 by Philip Dejean, justice of the peace.

According to this there were 1,367 souls, of whom 85 were slaves; they dwelt in 280 houses, with 157 barns, and owned 1,494 horned cattle, 628 sheep, and 1,067 hogs. Acre is used as a measure of length; their united farms had a frontage of 512, and went back from 40 to 80. Some of the people, it is specified, were not enumerated because they were out hunting or trading at the Indian villages. Besides the slaves, there were 93 servants.

This only refers to the settlers of Detroit proper, and the farms adjoining. Of the numerous other farms, and the small villages on both sides of the straits, and of the many families and individuals living as traders or trappers with the Indians, I can get no good record. Perhaps the total population, tributary to Detroit was 2,000. It may have been over this. Any attempt to estimate this creole population perforce contains much guess-work.

10. State Department MSS., No. 150, Vol. III., p. 89.

11. _Do_ Harmar's letter.

12. State Department MSS, No 30, p 453. Memorial of Francois Carbonneaux, agent for the inhabitants of the Illinois country. Dec 8, 1784. "Four hundred families [in the Illinois] exclusive of a like number at Post Vincent" [Vincennes]. Americans had then just begun to come in, but this enumeration did not refer to them. The population had decreased during the Revolutionary war, so that at its outbreak there were probably altogether a thousand families. They were very prolific, and four to a family is probably not too great an allowance, even when we consider that in such a community on the frontier there are always plenty of solitary adventurers. Moreover, there were a number of negro slaves. Harmar's letter of Nov. 24, 1787, states the adult males of Kaskaskia and Cahokia at four hundred and forty, not counting those at St. Philip or Prairie du Rocher. This tallies very well with the preceding. But of course the number given can only be considered approximately accurate, and a pa.s.sage in a letter of Lt-Gov Hamilton would indicate that it was considerably smaller.

This letter is to be found in the Haldimand MSS, Series B, Vol. 123, p.

53, it is the 'brief account' of his ill-starred expedition against Vincennes. He says "On taking an account of the Inhabitants at this place [Vincennes], of all ages and s.e.xes we found their number to amount to 621, of this 217 fit to bear arms on the spot, several being absent hunting Buffaloe for their winter provision." But elsewhere in the same letter he alludes to the adult arms-bearing men as being three hundred in number, and of course the outlying farms and small tributary villages are not counted in. This was in December, 1778. Possibly some families had left for the Spanish possessions after the war broke out, and returned after it was ended. But as all observers seem to unite in stating that the settlements either stood still or went backwards during the Revolutionary struggle, it is somewhat difficult to reconcile the figures of Hamilton and Carbonneaux.

13. In the Haldimand MSS., Series B, Vol. 122, p. 3, the letter of M.

Ste. Marie from Vincennes, May 3, 1774, gives utterance to the general feeling of the creoles, when he announces, in promising in their behalf to carry out the orders of the British commandant, that he is "remplie de respect pour tout ce qui porte l'emprinte de l'otorite." [sic.]

14. State Department MSS., No. 48, p. 51. Statement of M. Cerre (or Carre), July, 1786, translated by John Pintard.

15. _Do_.

16. State Department MSS., No. 48, p. 41. Pet.i.tion of J. B. La Croix, A.

Girardin, etc., dated "at Cohoe in the Illinois 15th July, 1786."

17. Billon, 91.

18. An arpent of land was 180 French feet square. MS. copy of Journal of Matthew Clarkson in 1766. In Durrett collection.

19. American State Papers, Public Lands, I., II.

20. Fergus Historical Series, No. 12, "Illinois in the 18th Century."

Edward G. Mason, Chicago, 1881. A most excellent number of an excellent series. The old parish registers of Kaskaskia, going back to 1695, contain some remarkable names of the Indian mothers--such as Maria Aramipinchicoue and Domitilla Tehuigouanakigaboucoue. Sometimes the man is only distinguished by some such t.i.tle as "The Parisian," or "The Bohemian."

21. Billon, 90.

22. Letter of P. A. Lafarge, Dec. 31, 1786. Billon, 268.

23. State Department MSS., No. 150, Vol. III., p. 519. Letter of Joseph St. Mann, Aug 23, 1788.

24. _Do_., p 89, Harmar's letter.

25. _Do_., p 519, Letter of Joseph St. Marin.

26. _Do_., p. 89.

27. Journal of Jean Baptiste Perrault, in 1783; in "Indian Tribes," by Henry R. Schoolcraft, Part III., Philadelphia, 1855. See also Billon, 484, for an interesting account of the adventures of Gratiot, who afterwards, under American rule, built up a great fur business, and drove a flourishing trade with Europe, as well as the towns of the American seaboard.