The Winning of the West Volume I Part 13

23. Mr. James Gilmore (Edmund Kirke), in his "John Sevier," makes some a.s.sertions, totally unbacked by proof, about his hero's alleged feats, when only a boy, in the wars between the Virginians and the Indians. He gives no dates, but can only refer to Pontiac's war. Sevier was then eighteen years old, but nevertheless is portrayed, among other things, as leading "a hundred hardy borderers" into the Indian country, burning their villages and "often defeating bodies of five times his own numbers." These statements are supported by no better authority than traditions gathered a century and a quarter after the event and must be dismissed as mere fable. They show a total and rather amusing ignorance not only of the conditions of Indian warfare, but also of the history of the particular contest referred to. Mr. Gilmore forgets that we have numerous histories of the war in which Sevier is supposed to have distinguished himself, and that in not one of them is there a syllable hinting at what he says. Neither Sevier nor any one else ever with a hundred men defeated "five times his number" of northwestern Indians in the woods, and during Sevier's life in Virginia, the only defeat ever suffered by such a body of Indians was at Bushy Run, when Bouquet gained a hard-fought victory. After the end of Pontiac's war there was no expedition of importance undertaken by Virginians against the Indians until 1774, and of Pontiac's war itself we have full knowledge. Sevier was neither leader nor partic.i.p.ant in any such marvellous feats as Mr.

Gilmore describes, on the contrary, the skirmishes in which he may have been engaged were of such small importance that no record remains concerning them. Had Sevier done any such deeds all the colonies would have rung with his exploits, instead of their remaining utterly unknown for a hundred and twenty-five years. It is extraordinary that any author should be willing to put his name to such reckless misstatements, in what purports to be a history and not a book of fiction.

24. The Watauga settlers and those of Carter's Valley were the first to organize; the Nolichucky people came in later.

25. Putnam, 30.

26. The original articles of the Watauga a.s.sociation have been lost, and no copies are extant. All we know of the matter is derived from Haywood, Ramsey, and Putnam, three historians to whose praiseworthy industry Tennessee owes as much as Kentucky does to Marshall, Butler, and Collins. Ramsey, by the way, chooses rather inappropriate adjectives when he calls the government "paternal and patriarchal."

27. A very good account of this government is given in Allison's Address, pp. 5-8, and from it the following examples are taken.

28. A right the exercise of which is of course susceptible to great abuse, but, nevertheless, is often absolutely necessary to the well-being of a frontier community. In almost every case where I have personally known it exercised, the character of the individual ordered off justified the act.

29. Allison's Address.

30. Ramsey, log. Putnam says 36 degrees 35'.

31. Alexander Cameron.

32. Haywood, 43.

33. Meanwhile Carter's Valley, then believed to lie in Virginia, had been settled by Virginians; the Indians robbed a trader's store, and indemnified the owners by giving them land, at the treaty of Sycamore Shoals. This land was leased in job lots to settlers, who, however, kept possession without paying when they found it lay in North Carolina.

34. A similar but separate lease was made by the settlers on the Nolichucky, who acquired a beautiful and fertile valley in exchange for the merchandize carried on the back of a single pack-horse. Among the whites themselves transfers of land were made in very simple forms, and conveyed not the fee simple but merely the grantor's claim.

35. Haywood says they were named Crabtree; Putnam hints that they had lost a brother when Boon's party was attacked and his son killed; but the attack on Boon did not take place till over a year after this time.

36. Even La Rochefoucauld-Liancourt (8, 95), who loathed the backwoodsmen--few polished Europeans being able to see any but the repulsive side of frontier character, a side certainly very often prominent,--also speaks of the tendency of the worst Indians to go to the frontier to rob and murder.

37. Salem Church was founded (Allison, 8) in 1777, by Samuel Doak, a Princeton graduate, and a man of sound learning, who also at the same time started Washington College, the first real inst.i.tution of learning south of the Alleghanies.

38. "Annals of Augusta," 21.

39. See Appendix.

CHAPTER VIII.

LORD DUNMORE'S WAR, 1774.

On the eve of the Revolution, in 1774, the frontiersmen had planted themselves firmly among the Alleghanies. Directly west of them lay the untenanted wilderness, traversed only by the war parties of the red men, and the hunting parties of both reds and whites. No settlers had yet penetrated it, and until they did so there could be within its borders no chance of race warfare, unless we call by that name the unchronicled and unending contest in which, now and then, some solitary white woodsman slew, or was slain by, his painted foe. But in the southwest and the northwest alike, the area of settlement already touched the home lands of the tribes, and hence the horizon was never quite free from the cloud of threatening Indian war; yet for the moment the southwest was at peace, for the Cherokees were still friendly.

It was in the northwest that the danger of collision was most imminent; for there the whites and Indians had wronged one another for a generation, and their interests were, at the time, clashing more directly than ever. Much the greater part of the western frontier was held or claimed by Virginia, whose royal governor was, at the time, Lord Dunmore. He was an ambitious, energetic man, who held his allegiance as being due first to the crown, but who, nevertheless, was always eager to champion the cause of Virginia as against either the Indians or her sister colonies. The short but fierce and eventful struggle that now broke out was fought wholly by Virginians, and was generally known by the name of Lord Dunmore's war.

Virginia, under her charter, claimed that her boundaries ran across to the South Seas, to the Pacific Ocean. The king of Britain had graciously granted her the right to take so much of the continent as lay within these lines, provided she could win it from the Indians, French, and Spaniards; and provided also she could prevent herself from being ousted by the crown, or by some of the other colonies. A number of grants had been made with the like large liberality, and it was found that they sometimes conflicted with one another. The consequence was that while the boundaries were well marked near the coast, where they separated Virginia from the long-settled regions of Maryland and North Carolina, they became exceeding vague and indefinite the moment they touched the mountains. Even at the south this produced confusion, and induced the settlers of the upper Holston to consider themselves as Virginians, not Carolinians; but at the north the effect was still more confusing, and nearly resulted in bringing about an intercolonial war between Pennsylvania and Virginia.

The Virginians claimed all of extreme western Pennsylvania, especially Fort Pitt and the valley of the Monongahela, and, in 1774, proceeded boldly to exercise jurisdiction therein.[1] Indeed a strong Party among the settlers favored the Virginian claim; whereas it would have been quite impossible to arouse anywhere in Virginia the least feeling in support of a similar claim on behalf of Pennsylvania. The borderers had a great contempt for the sluggish and timid government of the Quaker province, which was very lukewarm in protecting them in their rights--or, indeed, in punishing them when they did wrong to others. In fact, it seems probable that they would have declared for Virginia even more strongly, had it not been for the very reason that their feeling of independence was so surly as to make them suspicious of all forms of control; and they therefore objected almost as much to Virginian as Pennsylvanian rule, and regarded the outcome of the dispute with a certain indifference.[2]

For a time in the early part of 1774 there seemed quite as much likelihood of the Virginians being drawn into a fight with the Pennsylvanians as with the Shawnees. While the Pennsylvanian commissioners were trying to come to an agreement concerning the boundaries with Lord Dunmore, the representatives of the two contesting parties at Fort Pitt were on the verge of actual collision. The Earl's agent in the disputed territory was a Captain John Conolly,[3] a man of violent temper and bad character. He embodied the men favorable to his side as a sort of Virginian militia, with which he not only menaced both hostile and friendly Indians, but the adherents of the Pennsylvanian government as well. He destroyed their houses, killed their cattle and hogs, impressed their horses, and finally so angered them that they threatened to take refuge in the stockade at Fort Pitt, and defy him to open war,--although even in the midst of these quarrels with Conolly their loyalty to the Quaker State was somewhat doubtful.[4]

The Virginians were the only foes the western Indians really dreaded; for their backwoodsmen were of warlike temper, and had learned to fight effectively in the forest. The Indians styled them Long Knives; or, to be more exact, they called them collectively the "Big Knife."[5] There have been many accounts given of the origin of this name, some ascribing it to the long knives worn by the hunters and backwoodsmen generally, others to the fact that some of the noted Virginian fighters in their early skirmishes were armed with swords. At any rate the t.i.tle was accepted by all the Indians as applying to their most determined foes among the colonists; and finally, after we had become a nation, was extended so as to apply to Americans generally.

The war that now ensued was not general. The Six Nations, as a whole, took no part in it, while Pennsylvania also stood aloof; indeed at one time it was proposed that the Pennsylvanians and Iroquois should jointly endeavor to mediate between the combatants.[6] The struggle was purely between the Virginians and the northwestern Indians.

The interests of the Virginians and Pennsylvanians conflicted not only in respect to the ownership of the land, but also in respect to the policy to be pursued regarding the Indians. The former were armed colonists, whose interest it was to get actual possession of the soil;[7] whereas in Pennsylvania the Indian trade was very important and lucrative, and the numerous traders to the Indian towns were anxious that the redskins should remain in undisturbed enjoyment of their forests, and that no white man should be allowed to come among them; moreover, so long as they were able to make heavy profits, they were utterly indifferent to the well-being of the white frontiersmen, and in return incurred the suspicion and hatred of the latter. The Virginians accused the traders of being the main cause of the difficulty,[8]

a.s.serting that they sometimes incited the Indians to outrages, and always, even in the midst of hostilities, kept them supplied with guns and ammunition, and even bought from them the horses that they had stolen on their plundering expeditions against the Virginian border.[9]

These last accusations were undoubtedly justified, at least in great part, by the facts. The interests of the white trader from Pennsylvania and of the white settler from Virginia were so far from being identical that they were usually diametrically opposite.

The northwestern Indians had been nominally at peace with the whites for ten years, since the close of Bouquet's campaign. But Bouquet had inflicted a very slight punishment upon them, and in concluding an unsatisfactory peace had caused them to make but a partial reparation for the wrongs they had done.[10] They remained haughty and insolent, irritated rather than awed by an ineffective chastis.e.m.e.nt, and their young men made frequent forays on the frontier. Each of the ten years of nominal peace saw plenty of bloodshed. Recently they had been seriously alarmed by the tendency of the whites to encroach on the great hunting-grounds south of the Ohio;[11] for here and there hunters or settlers were already beginning to build cabins along the course of that stream. The cession by the Iroquois of these same hunting-grounds, at the treaty of Fort Stanwix, while it gave the whites a colorable t.i.tle, merely angered the northwestern Indians. Half a century earlier they would hardly have dared dispute the power of the Six Nations to do what they chose with any land that could be reached by their war parties; but in 1774 they felt quite able to hold their own against their old oppressors, and had no intention of acquiescing in any arrangement the latter might make, unless it was also clearly to their own advantage.

In the decade before Lord Dunmore's war there had been much mutual wrong-doing between the northwestern Indians and the Virginian borderers; but on the whole the latter had occupied the position of being sinned against more often than that of sinning. The chief offence of the whites was that they trespa.s.sed upon uninhabited lands, which they forthwith proceeded to cultivate, instead of merely roaming over them to hunt the game and butcher one another. Doubtless occasional white men would murder an Indian if they got a chance, and the traders almost invariably cheated the tribesmen. But as a whole the traders were Indian rather than white in their sympathies, and the whites rarely made forays against their foes avowedly for horses and plunder, while the Indians on their side were continually indulging in such inroads. Every year parties of young red warriors crossed the Ohio to plunder the outlying farms, burn down the buildings, scalp the inmates, and drive off the horses.[12] Year by year the exasperation of the borderers grew greater and the tale of the wrongs they had to avenge longer.[13]

Occasionally they took a brutal and ill-judged vengeance, which usually fell on innocent Indians,[14] and raised up new foes for the whites. The savages grew continually more hostile, and in the fall of 1773 their attacks became so frequent that it was evident a general outbreak was at hand; eleven people were murdered in the county of Fincastle alone.[15]

The Shawnees were the leaders in all these outrages; but the outlaw bands, such as the Mingos and Cherokees, were as bad, and parties of Wyandots and Delawares, as well as of the various Miami and Wabash tribes, joined them.

Thus the spring of 1774 opened with every thing ripe for an explosion.

The Virginian borderers were fearfully exasperated, and ready to take vengeance upon any Indians, whether peaceful or hostile; while the Shawnees and Mingos, on their side, were arrogant and overbearing, and yet alarmed at the continual advance of the whites. The headstrong rashness of Conolly, who was acting as Lord Dunmore's lieutenant on the border, and who was equally willing to plunge into a war with Pennsylvania or the Shawnees, served as a firebrand to ignite this ma.s.s of tinder. The borderers were anxious for a war; and Lord Dunmore was not inclined to baulk them. He was ambitious of glory, and probably thought that in the midst of the growing difficulties between the mother country and the colonies, it would be good policy to distract the Virginians' minds by an Indian war, which, if he conducted it to a successful conclusion, might strengthen his own position.[16]

There were on the border at the moment three or four men whose names are so intimately bound up with the history of this war, that they deserve a brief mention. One was Michael Cresap, a Maryland frontiersman, who had come to the banks of the Ohio with the purpose of making a home for his family.[17] He was of the regular pioneer type; a good woodsman, st.u.r.dy and brave, a fearless fighter, devoted to his friends and his country; but also, when his blood was heated, and his savage instincts fairly roused, inclined to regard any red man, whether hostile or friendly, as a being who should be slain on sight. Nor did he condemn the brutal deeds done by others on innocent Indians.

The next was a man named Greathouse, of whom it is enough to know that, together with certain other men whose names have for the most part, by a merciful chance, been forgotten,[18] he did a deed such as could only be committed by inhuman and cowardly scoundrels.

The other two actors in this tragedy were both Indians, and were both men of much higher stamp. One was Cornstalk, the Shawnee chief; a far-sighted seer, gloomily conscious of the impending ruin of his race, a great orator, a mighty warrior, a man who knew the value of his word and prized his honor, and who fronted death with quiet, disdainful heroism; and yet a fierce, cruel, and treacherous savage to those with whom he was at enmity, a killer of women and children, whom we first hear of, in Pontiac's war, as joining in the ma.s.sacre of unarmed and peaceful settlers who had done him no wrong, and who thought that he was friendly.[19] The other was Logan, an Iroquois warrior, who lived at that time away from the bulk of his people, but who was a man of note--in the loose phraseology of the border, a chief or headman--among the outlying parties of Senecas and Mingos, and the fragments of broken tribes that dwelt along the upper Ohio. He was a man of splendid appearance; over six feet high, straight as a spear-shaft, with a countenance as open as it was brave and manly,[20] until the wrongs he endured stamped on it an expression of gloomy ferocity. He had always been the friend of the white man, and had been noted particularly for his kindness and gentleness to children. Up to this time he had lived at peace with the borderers, for though some of his kin had been ma.s.sacred by them years before, he had forgiven the deed--perhaps not unmindful of the fact that others of his kin had been concerned in still more b.l.o.o.d.y ma.s.sacres of the whites. A skilled marksman and mighty hunter, of commanding dignity, who treated all men with a grave courtesy that exacted the same treatment in return, he was greatly liked and respected by all the white hunters and frontiersmen whose friendship and respect were worth having; they admired him for his dexterity and prowess, and they loved him for his straightforward honesty, and his n.o.ble loyalty to his friends. One of these old pioneer hunters has left on record[21] the statement that he deemed "Logan the best specimen of humanity he ever met with, either white or red." Such was Logan before the evil days came upon him.

Early in the spring the outlying settlers began again to suffer from the deeds of straggling Indians. Horses were stolen, one or two murders were committed, the inhabitants of the more lonely cabins fled to the forts, and the backwoodsmen began to threaten fierce vengeance. On April 16th, three traders in the employ of a man named Butler were attacked by some of the outlaw Cherokees, one killed, another wounded, and their goods plundered. Immediately after this Conolly issued an open letter, commanding the backwoodsmen to hold themselves in readiness to repel any attack by the Indians, as the Shawnees were hostile. Such a letter from Lord Dunmore's lieutenant amounted to a declaration of war, and there were sure to be plenty of backwoodsmen who would put a very liberal interpretation upon the order given them to repel an attack. Its effects were seen instantly. All the borderers prepared for war. Cresap was near Wheeling at the time, with a band of hunters and scouts, fearless men, who had adopted many of the ways of the redskins, in addition to their method of fighting. As soon as they received Conolly's letter they proceeded to declare war in the regular Indian style, calling a council, planting the war-post, and going through other savage ceremonies,[22]

and eagerly waited for a chance to attack their foes.

Unfortunately the first stroke fell on friendly Indians. The trader, Butler, spoken of above, in order to recover some of the peltries of which he had been robbed by the Cherokees, had sent a canoe with two friendly Shawnees towards the place of the ma.s.sacre. On the 27th Cresap and his followers ambushed these men near Captina, and killed and scalped them. Some of the better backwoodsmen strongly protested against this outrage;[23] but the ma.s.s of them were excited and angered by the rumor of Indian hostilities, and the brutal and disorderly side of frontier character was for the moment uppermost. They threatened to kill whoever interfered with them, cursing the "d.a.m.ned traders" as being worse than the Indians,[24] while Cresap boasted of the murder, and never said a word in condemnation of the still worse deeds that followed it.[25] The next day he again led out his men and attacked another party of Shawnees, who had been trading near Pittsburg, killed one and wounded two others, one of the whites being also hurt.[26]

Among the men who were with Cresap at this time was a young Virginian, who afterwards played a brilliant part in the history of the west, who was for ten years the leader of the bold spirits of Kentucky, and who rendered the whole United States signal and effective service by one of his deeds in the Revolutionary war. This was George Rogers Clark, then twenty-one years old.[27] He was of good family, and had been fairly well educated, as education went in colonial days; but from his childhood he had been pa.s.sionately fond of the wild roving life of the woods. He was a great hunter; and, like so many other young colonial gentlemen of good birth and bringing up, and adventurous temper, he followed the hazardous profession of a backwoods surveyor. With chain and compa.s.s, as well as axe and rifle, he penetrated the far places of the wilderness, the lonely, dangerous regions where every weak man inevitably succ.u.mbed to the manifold perils encountered, but where the strong and far-seeing were able to lay the foundations of fame and fortune. He possessed high daring, unflinching courage, pa.s.sions which he could not control, and a frame fitted to stand any strain of fatigue or hardship. He was a square-built, thick-set man, with high broad forehead, sandy hair, and unquailing blue eyes that looked out from under heavy, s.h.a.ggy brows.[28]

Clark had taken part with Cresap in his a.s.sault upon the second party of Shawnees. On the following day the whole band of whites prepared to march off and attack Logan's camp at Yellow Creek, some fifty miles distant. After going some miles they began to feel ashamed of their mission; calling a halt, they discussed the fact that the camp they were preparing to attack, consisted exclusively of friendly Indians, and mainly of women and children; and forthwith abandoned their proposed trip and returned home. They were true borderers--brave, self-reliant, loyal to their friends, and good-hearted when their worst instincts were not suddenly aroused; but the sight of bloodshed maddened them as if they had been so many wolves. Wrongs stirred to the depths their moody tempers, and filled them with a brutal longing for indiscriminate revenge. When goaded by memories of evil, or when swayed by swift, fitful gusts of fury, the uncontrolled violence of their pa.s.sions led them to commit deeds whose inhuman barbarity almost equalled, though it could never surpa.s.s, that shown by the Indians themselves.[29]

But Logan's people did not profit by Cresap's change of heart. On the last day of April a small party of men, women, and children, including almost all of Logan's kin, left his camp and crossed the river to visit Greathouse, as had been their custom; for he made a trade of selling rum to the savages, though Cresap had notified him to stop. The whole party were plied with liquor, and became helplessly drunk, in which condition Greathouse and his a.s.sociated criminals fell on and ma.s.sacred them, nine souls in all.[30] It was an inhuman and revolting deed, which should consign the names of the perpetrators to eternal infamy.

At once the frontier was in a blaze, and the Indians girded themselves for revenge. The Mingos sent out runners to the other tribes, telling of the butchery, and calling on all the red men to join together for immediate and b.l.o.o.d.y vengeance.[31] They confused the two ma.s.sacres, attributing both to Cresap, whom they well knew as a warrior;[32] and their women for long afterwards scared the children into silence by threatening them with Cresap's name as with that of a monster.[33] They had indeed been brutally wronged; yet it must be remembered that they themselves were the first aggressors. They had causelessly murdered and robbed many whites, and now their sins had recoiled on the heads of the innocent of their own race. The conflict could not in any event have been delayed long; the frontiersmen were too deeply and too justly irritated. These particular ma.s.sacres, however discreditable to those taking part in them, were the occasions, not the causes, of the war; and though they cast a dark shade on the conduct of the whites, they do not relieve the red men from the charge of having committed earlier, more cruel, and quite as wanton outrages.

Conolly, an irritable but irresolute man, was appalled by the storm he had helped raise. He meanly disclaimed all responsibility for Cresap's action,[34] and deposed him from his command of rangers; to which, however, he was soon restored by Lord Dunmore. Both the earl and his lieutenant, however, united in censuring severely Greathouse's deed.[35]

Conolly, throughout May, held a series of councils with the Delawares and Iroquois, in which he disclaimed and regretted the outrages, and sought for peace.[36] To one of these councils the Delaware chief, Killbuck, with other warriors, sent a "talk" or "speech in writing"[37]

disavowing the deeds of one of their own parties of young braves, who had gone on the warpath; and another Delaware chief made a very sensible speech, saying that it was unfortunately inevitable that bad men on both sides should commit wrongs, and that the cooler heads should not be led away by acts due to the rashness and folly of a few. But the Shawnees showed no such spirit. On the contrary they declared for war outright, and sent a bold defiance to the Virginians, at the same time telling Conolly plainly that he lied. Their message is noteworthy, because, after expressing a firm belief that the Virginian leader could control his warriors, and stop the outrages if he wished, it added that the Shawnee head men were able to do the like with their own men when they required it. This last allegation took away all shadow of excuse from the Shawnees for not having stopped the excesses of which their young braves had been guilty during the past few years.

Though Conolly showed signs of flinching, his master the earl had evidently no thought of shrinking from the contest. He at once began actively to prepare to attack his foes, and the Virginians backed him up heartily, though the Royal Government, instead of supporting him, censured him in strong terms, and accused the whites of being the real aggressors and the authors of the war.[38]

In any event, it would have been out of the question to avoid a contest at so late a date. Immediately after the murders in the end of April, the savages crossed the frontier in small bands. Soon all the back country was involved in the unspeakable horrors of a b.l.o.o.d.y Indian war, with its usual accompaniments of burning houses, tortured prisoners, and ruined families, the men being killed and the women and children driven off to a horrible captivity.[39] The Indians declared that they were not at war with Pennsylvania,[40] and the latter in return adopted an att.i.tude of neutrality, openly disclaiming any share in the wrong that had been done, and a.s.suring the Indians that it rested solely on the shoulders of the Virginians.[41] Indeed the Shawnees protected the Pennsylvania traders from some hostile Mingos, while the Pennsylvania militia shielded a party of Shawnees from some of Conolly's men;[42] and the Virginians, irritated by what they considered an abandonment of the white cause, were bent on destroying the Pennsylvania fur trade with the Indians.[43] Nevertheless, some of the bands of young braves who were out on the war-path failed to discriminate between white friends and foes, and a number of Pennsylvanians fell victims to their desire for scalps and their ignorance or indifference as to whom they were at war with.[44]

The panic along the Pennsylvania frontier was terrible; the out settlers fled back to the interior across the mountains, or gathered in numbers to defend themselves.[45] On the Virginian frontier, where the real attack was delivered, the panic was more justifiable; for terrible ravages were committed, and the inhabitants were forced to gather together in their forted villages, and could no longer cultivate their farms, except by stealth.[46] Instead of being cowed, however, the backwoodsmen clamored to be led against their foes, and made most urgent appeals for powder and lead, of which there was a great scarcity.[47]

The confusion was heightened by the anarchy in which the government of the northwestern district had been thrown in consequence of the quarrel concerning the jurisdiction. The inhabitants were doubtful as to which colony really had a right to their allegiance, and many of the frontier officials were known to be double-faced, professing allegiance to both governments.[48] When the Pennsylvanians raised a corps of a hundred rangers there almost ensued a civil war among the whites, for the Virginians were fearful that the movement was really aimed against them.[49] Of course the march of events gradually forced most, even of the neutral Indians, to join their brethren who had gone on the war-path, and as an example of the utter confusion that reigned, the very Indians that were at war with one British colony, Virginia, were still drawing supplies from the British post of Detroit.[50]