The White Scalper Part 35

Black-deer, to do honour to Loyal Heart and his comrades, whose help had been so useful during the battle, insisted on their marching at the head of the column, and on Loyal Heart keeping by his side, as having shared the command with him. The sun rose at the moment when the Comanches emerged from the forest, the day promised to be magnificent, and the birds perched on all the branches loudly saluted the advent of day. A large crowd, composed of women and children, could be seen running from the village and hurrying to meet the warriors.

A large band of hors.e.m.e.n soon appeared, armed and painted for war, at their head marching the greatest braves and most respected Sachems of the tribe. This band, formed in good order, came up to the sound of conches, drums, chichikoues, and war whistles, mingled with shouts of joy from the crowd. On coming within a certain distance of each other, the two bands halted, while the crowd fell back to the right and left.

Then, at a signal given by Black-deer and the Chief commanding the second detachment, a fearful yell burst forth like a clap of thunder, the hors.e.m.e.n dug in their spurs, and the two parties rushed upon one another and began a series of evolutions, of which the Arab fantasias can alone convey an idea.

When this performance had lasted some time, and a considerable quant.i.ty of gunpowder had been expended, the two Chiefs gave a signal, and the bands, up to the present commingled, separated, as if by enchantment, and formed up about a pistol shot from each other. There was then a perfect rest, but in a few minutes, at a signal from Blackbird, who commanded the band that had come out of the village, the leaders of the two detachments advanced towards each other. The salutations and congratulations then began; for, as we have already made the observation, the Indians are excessively strict in matters of etiquette.

Black-deer was obliged to narrate in the fullest detail, to the a.s.sembled Chiefs, how the action had been fought, the number of the enemy killed, how many had been scalped--in short, all that had occurred. Black-deer performed this duty with the utmost n.o.bility and modesty, giving to Loyal Heart, who in vain protested, all the merit of the victory, and only allowing himself credit for having punctually carried out the orders the Pale warrior had given him. This modesty in a warrior so renowned as Black-deer greatly pleased the Comanche Chiefs, and obtained him the most sincere praise.

When all these preliminary ceremonies had been performed, the wives of the Chiefs advanced, each leading by the bridle a magnificent steed, destined to take the place of their husband's chargers wearied in action. Black-deer's young and charming squaw led two. After bowing with a gentle smile to her husband, and handing him the bridle of one of the horses, she turned gracefully to Loyal Heart, and offered him the bridle of the second horse:

"My brother Loyal Heart is a great brave," she said, in a voice as melodious as a bird's song; "he will permit his sister to offer him this courser, which is intended to take the place of the one he has tired in fighting to save his brothers the Antelope Comanches."

All the Indians applauded this gift, so gracefully offered; Black-deer, in spite of his a.s.sumed stoicism, could not refrain from evidencing the pleasure which his young wife's charming attention caused her. Loyal Heart smiled sweetly, dismounted, and walked up to her.

"My sister is fair and kind," he said, as he kissed her on the forehead; "I accept the present she makes me; my brother Black-deer is happy in possessing so charming a squaw to clean his arms and take care of his horses."

The young wife withdrew, all confused and delighted, among her companions; the Chiefs then mounted the fresh horses brought them. Each returned to the head of his detachment, and the two bands advanced slowly towards the village, escorted by the crowd which incessantly filled the air with joyous shouts that mingled with the musical instruments, whose savage harmony deafened all ears.

The Apache prisoners, on foot and disarmed, marched at the head of the column, guarded by fifty picked warriors. These untameable Indians, although perfectly aware of the fate that awaited them and the refined tortures to which they were destined, walked with head erect and haughty demeanour, as if, instead of being interested actors in the scene that was preparing, they were only indifferent spectators.

However, this stoicism peculiar to the Red race surprised n.o.body. The Comanche warriors disdained to insult the misfortunes of the intrepid warriors, whose courage fortune had betrayed; the women alone, more cruel than the men, especially those whose husbands were killed in the battle, and whose bodies were now brought along in litters, rushed like furies on the unhappy prisoners, whom they overwhelmed with insults, casting stones and filth, and even at times trying to dig their sharp nails into their flesh. This was carried to such a point that the guards of the prisoners were compelled to interfere to prevent them being torn asunder alive, and get them away, at least for a while, from the fury of these Megeras, who grew more and more excited, and in whom wrath had gradually attained the proportions of indescribable fury.

As for the prisoners, perfectly calm and impa.s.sive, they endured the blows and insults without complaint; nothing moved them, and they continued their march as peaceably as if they had been complete strangers to what was going on. The procession, compelled to clear its way through a crowd which was momentarily augmented, only advanced slowly.

The day was far spent when it reached the palisade that formed the village defences. At about ten paces from the palisade the two bands stopped; two men were standing motionless at the entrance of the village--they were the master of the great medicine and the hachesto: as if by enchantment, at the sight of these men a profound silence fell on the crowd so noisy a moment previously. The hachesto held in his hand the totem of the tribe, and when the warriors halted the sorcerer took a step forward.

"Who are you, and what do you want?" he asked, in a loud voice.

"We are," Black-deer answered, "the great braves of the powerful nation of the Antelope Comanches; we ask leave to enter the village with our prisoners and the horses we have captured, in order to perform the scalp dance round the stake of torture."

"Good," the sorcerer answered, "I recognise you; you are, indeed, the great braves of my nation, your hands are red with the blood of our enemies; but," he added, taking a gloomy glance around, "all our warriors are not present; what has become of those who are missing?"

There was a moment of mournful silence at this question.

"Answer," the sorcerer continued imperiously; "have you abandoned your brothers?"

"No," Black-deer said, "they are dead, it is true, but we have brought back their bodies with us, and their scalps are untouched."

"Good," said the sorcerer; "how many warriors have fallen?"

"Only ten."

"How did they die?"

"Like brave men, with their face turned to their foe."

"Good, the Wacondah has received them into the happy hunting grounds; have their squaws bewailed them?"

"They are doing so."

The Seer frowned.

"Brave men only weep with tears of blood," he said.

Black-deer fell back a step to make room for the widows, who stood motionless and gloomy behind him; they then advanced.

"We are ready," they said, "if our father will permit us, we will bewail our husbands as they deserve."

"Do so," he answered; "the Master of Life sees it, and he will smile on your grief."

Then, a strange scene occurred, which only Indian stoicism could endure without shuddering with horror; these women, arming themselves with knives, cut off several joints of their fingers without uttering a complaint; then, not contented with this sacrifice, they began scarring their faces, arms, and bosoms, so that the blood soon ran down their whole bodies, and they became horrible to look upon. The seer excited and encouraged them by his remarks to give their husbands this proof of their regret, and their exaltation soon attained such a pitch of delirium, that they would eventually have killed themselves, had not the sorcerer checked them. Their companions then approached, took away their weapons, and dragged them off. When they had finally left the spot, the sorcerer addressed the warriors standing motionless and attentive before him--

"The blood shed by the Apache warriors has been ransomed by the Comanche squaws," he said; "the ground is saturated with it; grief can now give way to joy, and my brothers enter their village with heads erect, for the Master of Life is satisfied."

Then taking from the hands of the hachesto the totem which the latter had been waving round his head, he stationed himself on the right hand of Black-deer, and entered the village with the warriors, amid the deafening shouts of the crowd, and to the sound of the instruments which had recommenced their infernal charivari.

The procession marched straight to the great square where the scalp dance was to take place. Loyal Heart and his comrades desired most eagerly to escape this ceremony; but it would have been a great insult to the Indians to do so, and they were compelled to follow the warriors, whether they liked it or not. On pa.s.sing before the hunter's rancho, they noticed that all the windows were hermetically closed. Dona Jesuita, not at all desirous to witness the cruel sight, had shut herself up; but No Eusebio, whose nerves were probably harder, was standing in the doorway, carelessly smoking his cigarette, and watching the procession defile, which, by Loyal Heart's orders, he had preceded by a few moments, in order to rea.s.sure Dona Jesuita as to the result of the engagement.

When the whole tribe had a.s.sembled on the square, the scalp dance commenced. In our previous works we have had occasion to describe this ceremony, so we will say nothing of it here, except that, contrary to the other dances, it is performed by the squaws, and that on this occasion it was Black-deer's newly-married wife who led the dance, in her quality of squaw of the Chief who had commanded the expedition.

The Apache prisoners had been fastened to stakes erected expressly; and for some hours they were exposed to the ridicule, jests, and insults of their enemies without displaying the slightest emotion. When the dance at length ended, the time for torture arrived.

We will not dwell on the frightful sufferings inflicted on the wretched men whom their evil destiny had delivered into the hands of their implacable foes, for we have no desire to describe horrible scenes; we have even felt a repugnance to allude to them, but are bound to be faithful historians. As we have undertaken the task of making known the manners of races. .h.i.therto almost unknown, and which are destined so shortly to disappear, we will not fail in our duty, and in order that our readers may thoroughly understand what Indian torture is, we will describe the punishment inflicted on one of the prisoners, a renowned Apache Chief.

This Chief was a young man of five-and-twenty at the most, of lofty and well-proportioned stature; his features were n.o.ble, and his glance stern, and though severely wounded in the action, it was only when literally overwhelmed by numbers, that he had fallen upon the pile of his warriors who had died bravely at his side.

The Comanches, who are judges of courage, had admired his heroic conduct, and treated him with a certain degree of respect by the express orders of Black-deer, who entertained a hope of making him renounce his nation, and consent to be adopted by the Comanches, for whom so brave a warrior would have been an excellent acquisition. My readers must not feel surprised at this idea of the Comanche Sachem; these adoptions are frequent among the Redskins, and it often happens that a warrior who has fallen into the power of his enemies, ransoms his life, and escapes torture by marrying the widow of the warrior he has killed, under the promise of bringing up the children of the defunct, and regarding them as his own.

The Apache Chief was called Running-elk. Instead of fastening him to the stake like the warriors of less value made prisoners at the same time as himself, he had been left at liberty. He was leaning his shoulder against the stake with folded arms, and watched calmly and disdainfully all the incidents of the scalp dance. When it was ended, Black-deer, who had previously consulted with the other Chiefs of the tribe, and communicated his idea, which they warmly approved of, walked up to him.

The prisoner let him come up without seeming to notice him.

"My brother, Running-elk, is a renowned Chief and great brave," he said to him in a gentle voice; "what is he thinking of at this moment?"

"I am thinking," the Apache answered, "that I shall soon be on the happy hunting grounds, where I shall hunt by the side of the Master of Life."

"My brother is still very young, his life only counts spring seasons, does he not regret losing it?"

"Why should I regret it? A little sooner, or a little later, but a man must die after all."

"Certainly; but dying thus at the stake of torture, when you have a long future of joy and happiness before you, is hard."

The Chief shook his head mournfully, and interrupted the speaker.

"My brother need say no more," he replied; "I see his thoughts, he is indulging in a hope which will not be realised; Running-elk will not be a renegade to his nation to become a Comanche; I could not live among you, for the blood of your warriors I have shed would constantly cry out against me. Could I marry all the squaws whom my tomahawk has rendered widows, or give you back the numerous scalps I have raised? No, I could not. When an Apache and Comanche meet on the war trail, one must kill the other. Cease then making me proposals which are an insult to my character and courage; fasten me to the stake of torture, and do not kill me at once, but gradually, by tortures, in the Indian way. Invent the most atrocious torture, and I defy you to hear from me a complaint, or even a sigh." And growing more excited as he spoke, he said, "You are children who do not know how to make a man of courage suffer, you need the death of a brave to learn how to die. Try it on me, I despise you; you are cowardly dogs, you can only snarl, and the mere sight of my eagle feather has ever sufficed to put you to flight."

On hearing these haughty words, the Comanches uttered a yell of anger, and prepared to rush on the prisoner, but Black-deer checked them.

"Running-elk," he said, "is not a real brave, he talks too much; he is a mocking-bird, who chatters because he is afraid."