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The White Queen of Okoyong Part 8

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"Take that to Ma and ask her to fill it with ibok (medicine)--go quick!"

When the messenger arrived at the Mission House and Ma saw the bottle, she knew what it meant. It said to her, "Be ready!" and she would not undress until she heard the cry, "Run, Ma, run!" Once she lay down to rest in her clothes for a whole month before word came, and then she saved the life of a man.

Sometimes a quarrel arose so quickly, and the call was so sudden, that she was not ready to go, and so she took a large sheet of paper and wrote anything on it that came to her mind, and after splashing some sealing-wax on it to make it look important, she sent it off by a swift runner. None of the fighting men could read, and by the time they had fingered it and talked over it Ma appeared.

She liked best, however, to appeal to the good side of the chiefs, and get them to meet and reason and settle their affairs themselves. She called it the Jesus way; they called it the G.o.d-woman way; learned men would call it "the art of self-government."

On page 89 a picture is given of one of these palavers. It was in a green glade in the forest four miles away. The chiefs of the two tribes, who sat opposite each other under coloured umbrellas, were dressed in gorgeous clothes and ringed round by armed men. Ma took her place between them and began to knit, for the natives love to talk, and she knew the palaver would be a long one. Besides, she never felt quite so nervous when she knitted. First one spoke and then another, and the long hours pa.s.sed, and Ma's back began to ache, but still the talking went on, and the excitement rose to fever-heat. Darkness fell with a rush, and torches were lit and threw a weird light on the scene.

"Enough!" cried Ma. "Come, let us end."

An old chief went over all that had been said, and Ma gave the verdict, which pleased both sides.

Then, as was the custom, a warrior from each party stood forward, blood was drawn from their hands and mixed with salt and pepper and corn; and half being given to one man and half to the other, they swallowed their portions at the same moment. This was the terrible blood covenant sealing the peace between tribes, and none ever dared to break it.

The sitting had lasted ten hours, and Ma was tired and hungry, but she walked back in the moonlight feeling very happy.

So with a love that never wearied, with a patience that never gave in, with a humour that never failed, Ma gradually put down the evil order of things far and near. Year by year she grew in power, and from her house ruled over thousands of people. She was really the Queen of Okoyong.

This was a marvellous thing, for at that time all the country belonged to chiefs, and they could do as they liked.

By and by a change came, and Britain took charge of the land and placed Consuls in the various districts. When Ma heard of it, she said: "You mustn't send one here. If you do there will be trouble, for my people are proud and fierce, and will fight."

"Well, Miss Slessor," the Government replied, "you know them best. Why not do the work yourself?"

And she did. She became what Dr. Livingstone had been. He always wore a blue cap with a gold band to show that he was a British Consul. Ma did not wear a hat, but she acted as a Consul, started a native court, and, like Deborah of old, judged the people and guided them about the new laws that were put into force. It was the first time in the history of our Empire that a woman had done such things. The result was all for good. Wild and lawless as the people were, they obeyed Ma, and so the rule of Britain over them began in peace.

Ma always bore herself with queenly dignity, but she was really very humble. She only did the work because she thought it was what Jesus wanted her to do. "I am only a poor weak woman," she said, "and not a Queen at all." The officials of the Government knew better; when they went to visit her they were amazed at the power she held over the people, and the deep respect and admiration they felt for her.

"She is a miracle," they exclaimed, "this white Queen of Okoyong."

[Ill.u.s.tration: AT A PALAVER.]

[Ill.u.s.tration: SOME OKOYONG BAIRNS.]

CHAPTER V

Ma's great love for children; her rescue of outcast twins from death; the story of little Susie, the pet of the household; and something about a new kind of birthday that came oftener than once a year.

Ma's house at Ekenge was always like a big nursery.

Mothers are much the same all over the world, but in Africa they are very ignorant and thoughtless, and do not know how to care for their children, while they believe so much in the strange customs of the country that things are done to the little ones which seem to us hard-hearted and cruel. It was worse in Ma's days, when most of the people were still slaves.

She was always sorriest for the babies, they were so helpless, and the only times she was really angry were when she saw them neglected or starved or made drunk. Then she was like a tigress, and the people fled before her. "Poor wee helpless things," she would say as she picked them up and thought of the way the white babies at home were cared for. She saw in the tiniest babe one for whom Jesus died; and she loved them all, and washed them and nursed them, and sang to them day and night.

There was no cradle in the Mission House, but something better. Ma's bed was in the middle of the room, and around it were hammocks slung to the roof, from each of which a cord was hung. In these were placed the babies, and if any one became wakeful during the night and cried, she would pull the string and set its hammock swinging, and soon the little one was slumbering again. Sometimes she had to look after half a dozen or more at once, and two or three hammocks would be going at the same time.

With many she had a hard struggle, but never grudged any trouble to make them well. She would come home late after a long day's tramp in the forest, tired and hungry and sleepy, and send Janie to bed and stay up herself and tend the sick and suffering ones. You can fancy her there alone in the mud-house in the forest in the quiet hours of the night, bending over a wasted form, watching the pain in its eyes with tears in her own, giving it medicine, soothing it, and seeking to make it comfy, and beside her the pale dark shape of Death, with its grim smile, waiting for another victim.

Ma sometimes won the child from the grave; sometimes she failed, and then she was very sad. But she could not help it. The people believed that sickness was caused by evil spirits, and most of the children that came to her were already dying and beyond her love and skill. When they closed their eyes she dressed them in a pinafore and put them in a box covered with white flowers, and buried them in her children's cemetery.

Some women who called at Ma's yard were gossiping about the day's marketing, when one said it was funny that a baby should live after being five days and six nights in the bush.

"What's that?" demanded Ma. "What do you mean?"

"Nothing, Ma. The girl baby that was thrown away because the mother is dead is still alive, for we heard her crying as we came along this morning."

Ma jumped up and went flying to the spot. She found the waif on some waste ground, terribly thin and eaten by insects and crying feebly.

Taking her home Ma laid her in a big calabash and brooded over her with tender care, and by and by she recovered, and became healthy and pretty.

"The child of wonder," the people called her; but Ma named her Mary, after herself, and she became one of her house-children, and stayed with her until she married.

Twins gave Ma the sorest time. The people believed that all sorts of troubles would come to them if these were allowed to live. Ma laughed at them.

"Twins are just like other children," she said; "and if only you let them grow up you will see for yourselves that there is no difference.

Look at my bonnie Janie--she is a twin."

But it was no use. So the only thing for her to do was to save the little mites before they could be murdered. It was Eme Ete who told her when twins came, and when she got the secret message she dropped the work she was doing and made swiftly for the spot. Sometimes they were already dead and thrown away in pots, and the mother driven into the backwoods. If she were in time she took the infants home and nursed them and guarded them from the father and relatives, who usually tried to steal and destroy them.

One day she saved twins in her own village, and took them into the Mission House and put them in her bed. The people were alarmed, and said that dreadful things would happen. Chief Edem kept away. "I cannot go any more to my Mother's house," he groaned; "no, never any more." No one spoke to her. Mothers kept their children out of her way. She was sad and sorrowful, but she would not give in, for she knew she was doing right.

One of the twins died, but the other grew and waxed strong. The people liked their Ma so much that they, too, were unhappy at the cloud that had fallen between, and at last they began to make friends.

"Ma, forgive us," they said humbly. "We have not been taught right. Let your heart warm to us again."

So the shadow pa.s.sed away. What cheered Ma most of all was that the father of the twin carried it home, and took back the mother, which showed that the old stupid notion was beginning to die.

[Ill.u.s.tration: IYE.]

Another day there was a great uproar. Twins had come to a slave woman, called Iye, about five miles off. Ma met her in the forest carrying the infants in a box on her head, a howling mob of men and women hounding her on. They had destroyed all her property and torn up her clothes. Ma took the box, because no one would touch it, and helped the poor mother along to the Mission House. They could not go by the usual path, as the villagers would not have used it afterwards, so they had to wait in the hot sun until another lane was cut.

The boy twin was dead, but the girl was alive, and with care became plump and strong. She was a bonnie child with a fair skin and sweet ways, and she became the pet of the household. Ma called her Susie, after her elder sister, and loved her as much as if she had been her own. Even the mother, after she got well and went away, sometimes came back to see her, and was proud of her good looks.

Fourteen months pa.s.sed. One day Janie went upstairs to put a child to sleep, and asked Mana, one of the girls, to look after Susie, as she was full of play and mischief. Mana took her, and while getting the tea ready, placed a jug of boiling water on the floor for a moment. Susie, babylike, seized it and spilt the water over her bare body. She was dreadfully scalded. Ma was frantic, and for a fortnight scarcely let her out of her arms. Often the child smiled up in her face and held up her wee hand to be kissed. Ma at last carried her down to Creek Town, and woke up the doctor there at midnight in the hope that something more could be done. But the shock and wounds had been too severe, and when Ma got back the bright life of the queen of the household flickered and went out.

Ma's grief was pitiful, and made even the people wonder. "See how she loved her," they said one to another. They came and mourned with her, and stood by at the burial. Susie was robed in white, with her own string of beads round her neck, and a white flower in her hand.

It was very lonesome for Ma afterwards. "My heart aches for my darling,"

she wrote. "Oh, the empty place and the silence and the vain longing for the sweet voice and the soft caress and the funny ways. Oh, Susie!

Susie!"

Her heart went out towards Iye, the slave mother, and by and by she bought her for 10 and made her free, and she remained in the Mission House, a faithful worker, and a great help to Ma and those who came after her.

All the stories of Ma's adventures with twins cannot be told, because she had to do with hundreds of them, but this is one which shows what she had often to go through.

One afternoon when she was busy teaching in the school, a message was thrown suddenly at her from the door.

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The White Queen of Okoyong Part 8 summary

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