The White Ladies of Worcester Part 21

The Prioress did not stir. She maintained her quiet posture as an attentive listener. But her face grew as white as her wimple, and she folded her hands to steady their trembling.

But the Bishop, now eagerly launched, had no interest in pallor, or possible palsy. His vigorous words cut the calm atmosphere. The gem on his finger sparkled like red wine in a goblet.

"I knew him of old," he said; "knew him as a high-spirited lad, yet loving, and much beloved. He came to me, in his grief, distraught with anguish of heart, and told me this tale of treachery and wrong. Never did I hear of such a network of evil device, such a tragedy of loving hearts sundered. And when at last he returned to this land, he found that the girl whom he had thought false, thinking him so, had entered a Nunnery. Also he seemed convinced that she was to be found among our White Ladies of Worcester. Now tell me, dear Prioress, think you she could be Seraphine?"

The Prioress smiled; and truly it was a very creditable smile for a face which might have been carved in marble.

"From my knowledge of Sister Mary Seraphine," she said, "it seems unlikely that for loss of her, so n.o.ble a Knight as you describe would be distraught with anguish of heart."

"Nay, there I do not agree," said the Bishop. "It is ever opposites which attract. The tall wed the short; the stout, the lean; the dark, the fair; the grave, the gay. Wherefore my stern Crusader may be breaking his heart for your foolish little bird."

"I do not think so," said the Prioress, shortly; then hastened to add: "Not that I would presume to differ from you, Reverend Father.

Doubtless you are better versed in such matters than I. But--if it be as you suppose--what measures do you suggest? How am I to deal with Sister Mary Seraphine?"

The Bishop leaned forward and whispered, though not another soul was within hearing; but at this juncture in the conversation, a whisper was both dramatic and effective. Also, when he leaned forward, he could almost hear the angry beating of the heart of the Prioress.

The Bishop held the Prioress in high regard, and loved not to distress her. But he did not think it right that a woman should have such complete mastery over herself, and therefore over others. A fine quality in a man, may be a blemish in a woman. For which reason the Bishop leaned forward and whispered.

"Let her fly, my daughter; let her fly. If his arms await her, she will not have far to go, nor many dangers to face. Her lover will know how to guard his own."

"My lord," said the Prioress, now flushed with anger, "you amaze me!

Am I to understand that you would have me open the Convent door, so that a renegade nun may escape to her lover? Or perhaps, my lord, it would better meet your ideas if I bid the porteress stand wide the great gates, so that this high-spirited Knight may ride in and carry off the nun he desires, in sight of all! My Lord Bishop! You rule in Worcester and in the cities of the diocese. But _I_ rule in this Nunnery; and while I rule here, such a thing as this shall never be."

The Prioress flashed and quivered; rose to her feet and towered; flung her arms wide, and paced the floor.

"The Knight has bewitched you, my lord," she said. "You forget the rules of our holy Church. You fail in your trust toward the women who look to you as their spiritual Father and guide."

The Prioress walked up and down the cell, and each time she pa.s.sed her chair she wheeled, and gripping the back with her strong fingers, shook it. Not being able to shake the Bishop, she needs must shake something.

"You amaze me!" she said. "Truly, my lord, you amaze me!"

The Bishop put on his biretta.

Only once before, in his eventful life, had he made a woman as angry as this. Very young he was, then; and the angry woman had seized him by his hair.

The Bishop did not really think the Prioress would do this; but it amused him to fancy he was afraid, and to put on his biretta.

Then, as he leaned back in his chair, and his finger tips met, the stone in his ring was blue again, and his eyes were more than ever the eyes of a merry schoolboy out on a holiday.

Yet, presently, he sought to calm the tempest he had raised.

"My daughter," he said, "I did but agree to that which you yourself suggested. Did you not ask whether it would seem to me right or possible to grant absolution from her vows, tacitly to allow the opening of the cage door, that the little foolish bird might, if she wished it, escape? Why this exceeding indignation, when I do but yield to your arguments and fall in with your suggestions?"

"I did not suggest that a lover's arms were awaiting one of my nuns,"

said the angry Prioress.

"You did not mention arms," replied the Bishop, gently; "but you most explicitly mentioned a voice. 'Supposing the voice of an earthly lover calls,' you said. And--having admitted that I am better versed in such matters than you--you must forgive me, dear Prioress, if I amaze you further by acquainting you with the undoubted fact, recognised, in the outer world, as beyond dispute, that when a lover's _voice_ calls, a lover's _arms_ are likely to be waiting. Earthly lovers, my daughter, by no means resemble those charming cherubs which you may have observed on the carved woodwork in our Cathedral. Otherwise you might have just a voice, flanked by seraphic wings. Some such fanciful creation must have been in your mind for Sister Mary Seraphine; for, until I made mention of the n.o.ble Knight who had arrived in Worcester distraught with anguish of heart by reason of his loss, you had decided leanings toward tacitly allowing flight. Therefore it was not the fact of the broken vows, but the idea of Seraphine wedded to the brave Crusader, which so greatly roused your ire."

The Prioress stood silent. Her hot anger cooled, enveloped in the chill mantle of self-revelation and self-scorn.

It seemed to her that the gentle words of the Bishop indeed expressed the truth far more correctly than he knew.

The thought of Hugh, consoling himself with some foolish, vain, unworthy, little Seraphine, had stung with intolerable pain.

Yet, how should she, the cause of his despair, begrudge him any comfort he might find in the love of another?

Then, suddenly, the Prioress knelt at the feet of the Bishop.

"Forgive me, most Reverend Father," she said. "I did wrong to be angry."

Symon of Worcester extended his hand, and the Prioress kissed the ring.

As she withdrew her lips from the precious stone, she saw it blood-red and sparkling, as the juice of purple grapes in a goblet.

The Bishop laid his biretta once more upon the table, and smiled very tenderly on the Prioress, as he motioned her to rise from her knees and to resume her seat.

"You did right to be angry, my daughter," he said. "You were not angry with me, nor with the brave Crusader, nor with the foolish Seraphine.

Your anger, all unconsciously, was aroused by a system, a method of life which is contrary to Nature, and therefore surely at variance with the will of G.o.d. I have long had my doubts concerning these vows of perpetual celibacy for women. For men, it is different. The creative powers in a man, if denied their natural functions, stir him to great enterprise, move him to beget fine phantasies, creations of his brain, children of his intellect. If he stamp not his image on brave sons and fair daughters, he leaves his mark on life in many other ways, both brave and fair. But it is not so with woman; in the very nature of things it cannot be. Methinks these Nunneries would serve a better purpose were they schools from which to send women forth into the world to be good wives and mothers, rather than store-houses filled with sad samples of Nature's great purposes deliberately unfulfilled."

The merry schoolboy look had vanished. The Bishop's eyes were stern and searching; yet he looked not on the Prioress as he spoke.

Amazement was writ larger than ever, on her face; but she held herself well under control.

"Such views, my lord, if freely expressed and adopted, would change the entire monastic system."

"I know it," said the Bishop. "And I would not express them, saving to you and to one other, to whom I also talk freely. But the older I grow, the more clearly do I see that systems are man-made, and therefore often mistaken, injurious, pernicious. But Nature is Divine.

Those who live in close touch with Nature, who rule their lives by Nature's rules, do not stray far from the Divine plan of the Creator.

But when man takes upon himself to say 'Thou shalt,' or 'Thou shalt not,' quickly confusion enters. A false premise becomes the starting-point; and the goal, if it stop short of perdition, is, at best, folly and failure."

The Bishop paused.

The eyes of the woman before him were dark with sorrow, regret, and the dawning of a great fear. Presently she spoke.

"To say these things here, my lord, is to say them too late."

"It is never too late," replied Symon of Worcester. "'Too late' tolls the knell of the coward heart. If we find out a mistake while we yet walk the earth where we made it, it is not too late to amend it."

"Think you so, Reverend Father? Then what do you counsel me to do--with Seraphine?"

"Speak to her gently, and with great care and prudence. Say to her much of that which you have said to me, and a little of that which I have said to you, but expressed in such manner as will be suited to a foolish mind. You and I can hurl bricks at one another, my dear Prioress, and be the better for the exercise. But we must not fling at little Seraphine aught harder than a pillow of down. Empty heads, like empty eggsh.e.l.ls, are soon broken. Tell her you have consulted me concerning her desire to return to the world; and that I, being lenient, and holding somewhat wider views on this subject than the majority of prelates, also being well acquainted with the mind of His Holiness the Pope concerning those who embrace the religious life for reasons other than a true vocation, have promised to arrange the matter of a dispensation. But add that there must be no possibility of any scandal connected with the Nunnery. Since the Lady Wulgeova, mother of Bishop Wulstan, of blessed memory, took the veil here a century and a half ago, this house has ever been above reproach. You will tacitly allow her to slip away; and, once away, I will set matters right for her. But nothing must transpire which could stumble or scandalise the other members of the Community. The peculiar circ.u.mstances which the Knight made known to me--always, of course, without making any mention of the name of Seraphine--can hardly have occurred in any other case.

It is not likely, for instance, that our worthy Sub-Prioress was torn by treachery from the arms of a despairing lover; and she would undoubtedly share your very limiting ideas of a lover's physical qualities and requirements; possibly not even allowing him a voice.

"Now I happen to know that the Knight daily spends the hour of Vespers in the Cathedral crypt, kneeling before the shrine of Saint Oswald beside a stretcher whereon lies one of his men, much bandaged about the head, swathed in linen, and covered with a cloak. The Knight has my leave to lay the sick man before the holy relics, daily, for five days.

I asked of him what he expected would result from so doing. He made answer: 'A great recovery and restoration.'"

The Bishop paused, as if meditating upon the words. Then he slowly repeated them, taking evident pleasure in each syllable.

"A great recovery and restoration," said the Bishop, and smiled.

"Well? The blessed relics can do much. They may avail to mend a broken head. Could they mend a broken heart? I know not. That were, of the two, the greater miracle."