The White Chief of the Caffres Part 4

We heard from these chiefs that Chaka might come down upon us any day, and that he would try to surprise us; but that men were on the look-out beyond the Umganie, and runners were placed at various points to convey the news and signal when the enemy came in sight. The army of these Umla.s.s Caffres was concealed in the bush along the coast, and amounted to nearly 8,000 men; whilst the cattle had been driven westward, and concealed in places from which it would be most difficult to drive them.

Our army was placed on a hill west of the Umla.s.s river, which river opens into a wide bay near the mouth; and to attack us on this hill would entail great loss on the enemy.

We lay down to rest after our march, and slept; for it was a practice among these Caffres to sleep as much as possible before any great work, as they seemed to think that men could lay in a stock of sleep which would be of use to them two or three days afterwards. I am inclined to believe that this idea was correct, and that by sleeping a great deal during three or four days, we can go the next three or four days with scarcely any sleep.

The third day after our arrival at the Umla.s.s, runners came from the east bringing the intelligence that the Zulu army, as numerous as a flight of locusts, had crossed the Tugela, and were spreading down the country. Quick as were the movements of this army, the Caffres in the country were equally rapid in their movements, and more than 3,000 men joined us, and several thousand cattle were driven across the Umla.s.s river, and secreted in the bushy country to the west of it.

Umnini, a chief who lived near the head of Natal Bay, had the chief command of the whole army, whilst Inyati had command of the men who came from the Umzimvubu district. There had been several consultations between Umnini, Inyati, and other chiefs, as to the best method of defending the country, and a plan was arranged which was well thought out and carefully planned.

The course which it was thought the Zulus would follow, was on the open country about five miles from the coast; they must, however, pa.s.s through a portion of the bush near the Umbilo river at the head of Natal Bay, and it was here that our attack was to be made. Our plan was, to allow a certain portion of the army to pa.s.s through the bush; then to dash in, and separate this portion from the main body; keep the main body at bay whilst our men attacked those who had pa.s.sed into the open beyond the bush.

During the various walks I had taken about the country, I had discovered a place that I at once selected as one suitable for my small party of twenty, in case we had to make a stand. It was a solid piece of ground like a rocky island in the middle of a large vlei or marsh. The marsh consisted of water and soft mud, so deep that a man would sink nearly to his shoulders in the mud. The island was surrounded by this mud for nearly 100 yards, and so was beyond the cast of an a.s.sagy. To secure a pathway to this island, I employed my men in cutting branches of trees and placing these in a line from the firm ground across the marsh to the island. It required a great many branches; but we worked hard, and at length made a foundation on which we could get to the island without sinking above our ankles. We had intelligence of the movements of the Zulu army, and knew just where they were each hour of the day; but our own army kept so carefully concealed, that not a man could be seen.

The Zulus evidently thought they were not likely to meet much opposition, and did not take the precaution of sending forward small parties to examine the ground in front, and feel for their enemies; so we hoped to surprise them.

All our arrangements were made to attack the Zulus when they had crossed the Umbilo river, which they did shortly after daybreak. They marched on, singing war-songs, and beating their shields, and entered the bush country; and when about 2,000 were out in the open beyond, about a thousand of our warriors rushed on the line, cut it in two; and half the party facing about, prevented those who had pa.s.sed from retreating, whilst those who had been stopped found themselves unable to advance.

With a shout that could be heard for miles, 5,000 of our warriors rushed out from their concealment and closed with the Zulus in the open. In spite of their discipline and training, the Zulus, thus overmatched, were soon broken and their slain covered the ground. The loss on our side in this encounter was small, though several men were wounded. In the meantime the fight in the bush-path was severe: not more than four or five men could stand abreast, so the numbers on the side of the Zulus were no great advantage. Our object was to prevent those behind from helping the party we had cut off in front. In a battle it is impossible for one person to describe what takes place in all parts of the field, so I will now confine my description to what occurred to my own party.

I believed that the Zulus were not acquainted with the fact that we had any firearms with us; and, consequently, that they would be much surprised when they heard the report of our guns, and saw the effect of our shot. I believed that, instead of beginning to fire at the early part of the battle, it would produce more effect if I waited until some critical period, and when, perhaps, our own side might require some special a.s.sistance. I had not very long to wait for such an event, as a large party of the Zulus had worked their way through the bush, and had formed up so as to attack our forces in rear, and at the time when they were broken and scattered after their victory over the two thousand Zulus. Seeing this party a.s.sembled, I called on my men to follow me, and ran down to within about two a.s.sagies'-cast from them. They awaited my coming, looking surprised to see so small a party attempt so daring a proceeding as to approach so close to them. Suddenly giving the word to my men, we turned and ran towards our island in the marsh, as though we were afraid. The result was just what I expected--the Zulus came full speed after us. All my men were splendid runners, so we reached our causeway and were on the island before a single Zulu had arrived at the edge of the marsh. The Zulus were not aware how soft and deep the mud was, nor did they know that the narrow causeway we had made was the only means of reaching the island; consequently several hundreds rushed into the vlei and were completely pounded, unable to advance or retreat. One of their leading chiefs, however, had seen where we had run across the vlei; so, a.s.sembling his men, he came over the causeway at a run, followed by some two hundred men. I allowed him to come almost within an a.s.sagy-throw's distance, and then, aiming carefully with my gun, I shot him dead. Four or five other shots were fired by the men with me, and as many men fell dead. The result was that a panic seized these men, and they retreated; but our own people had now formed up, and were charging on the Zulus, and a terrible slaughter ensued. The men in the vlei were knocked on the head with stones or k.n.o.b-kerries, and a second disaster befell the Zulu army. In the meantime, the Umla.s.s Caffres, led by Umnini, had driven back a large force of Zulus, which had attempted to work round outside the bush and to outflank us. These men retreating, as also the few who had escaped from the first attack, led to a general rush among the Zulu army, who were not certain but what they might be attacked by a much larger force than their own. They knew they had been surprised, and they saw that our plans had been well arranged. This, together with the fact that our people possessed firearms, spread such alarm that they could not be made to attempt another attack. Our people followed up the retreat as far as the Umganie river, killing a large number more of the Zulus--and our victory was complete.

That night we had a great dance and a great feast, amidst which songs were sung descriptive of our various deeds during the day. We had placed our spies at different commanding positions, so as to give early intelligence in case the Zulu army recovered itself and again attacked us; but they did not attempt to do so, for they had captured several cattle up the country, which they drove into Zululand and claimed a victory over us. We heard that our tribe was the only one that had ever been able to stand against the Zulu army.

We had not gained our victory without loss, for the part of the Zulu army that we had cut off, although outnumbered, yet fought well, and killed more than two hundred of our men, whilst five or six hundred were wounded. The rapidity with which the wounded recovered was marvellous-- a result due, I suppose, to their having lived almost entirely on vegetables and milk, and always being out in the open air.

Although there was much rejoicing on our return, there were also laments, because some of our bravest young men had been killed, and their relatives showed just as much regret at their loss as do the English when they lose a friend.

The scenes through which I had pa.s.sed during my residence among these Caffres, had produced upon me the same effects as though I had lived three or four times as long. Although I was at an age when English boys are engrossed with tops, hoops, and marbles, and look upon a performance at football or cricket as something to make a boy famous, yet I had trapped a leopard, had killed an elephant and had now been engaged in a desperate fight and had aided to win the victory. These stern realities had aged me, and I felt confidence now both in myself and in the weapons I could use: I sat in the circle with the warriors, and had, after the battle, spoken before the a.s.sembled people. With the Intombis (young girls) I was a great favourite, and as some of these were very pretty, I liked to sit talking with them.

The life I now led was such as any boy might envy. I cannot imagine any of the pastimes, amus.e.m.e.nts, or excitements of civilisation that can compare with that which can be obtained in a life of nature. In the first place the climate was very good, never very cold and never very hot. Rains occurred in the autumn, but they were soon over and my kraal kept me dry. I had now several cows which supplied me with milk, _ubisi_, sweet fresh milk, and _amasi_, sour milk (like junket), which I preferred. What are now called mealies (Indian corn) were also plentiful, so that there was no want of food. These mealies we used to bury in large holes near our kraals. The holes were dug about ten feet deep, and about six feet in diameter. A fire was then lighted at the bottom, and from time to time we plastered the sides with mud, and then dried this with more fire, and so made a hard and dry hole; we buried the mealies in this and then arched the top of the hole by means of hurdles and turf, so that the water when it rained ran off the sort of roof: our mealies then kept dry and could be dug out when required. By means of various traps and snares that I set, I had caught several buck in the bush, and also some guinea-fowl. I clipped the wings of the guinea-fowl and kept them in an enclosure I had made of reeds, and now they had become quite tame, and I always had plenty of guinea-fowls'

eggs. Quail, too, used to come to this country in thousands during the autumn, and these we used to knock over with our k.n.o.b-kerries. I had got quite accustomed to the absence of clothing; in fact, even now, I often feel uncomfortable and in a kind of prison when I have clothes on.

I had killed several monkeys, out of the skins of which I had made myself tails to wear round my waist, and also round my neck. When the sun was very hot I carried some large banana leaves, which protected my head from the sun, and served as a parasol. Now, considering that I had no want of food, had nothing to do which I did not like, could go out hunting whenever I chose, was not bothered as boys are in civilised lands, I ought to have been very happy. I was happy; but I could not get over the feeling that I was away from my people, that my father must think I was dead, and my uncle, who intended being so kind to me, must also have given me up as lost. The ship in which I had embarked at Calcutta would be put down as one among the many "not since heard of."

I saw no chance, however, of ever again rejoining my relations; and, though I thought frequently of every possible chance of doing so, I could see no likely means of success. These Caffres had spared my life and taken me among them as one of themselves. They had behaved well and kindly to me, had rewarded me fairly for what I had done, and gave me the rank of a chief. If I eventually rose to be the paramount chief in this country I should be a king in a way: I should have the power of life and death over my subjects, and I thought I might be able to teach them many things which they now were ignorant of. When, however, I thought of their laws and customs I found it difficult to imagine what I should teach them to make them better than they were. I knew very little about religion, and did not feel equal to trying to teach it, because the chiefs were always reasoning about things that were told them, and did not understand believing things on faith.

There was one subject that I was anxious to speak to these chiefs about, but had always felt some hesitation. Now, however, I determined to inquire from them why they had killed all the sailors and men who had been shipwrecked. For, although these Caffres were warlike people, yet I knew they were just, according to their reasoning, and would not kill men in cold blood, unless with some end in view.

One evening I was sitting in my kraal, grinding down some nails to make points for some arrows, when an old chief named Inguana came to my hut and sat down beside me. After some conversation I asked him why his people killed the white men who were wrecked. He then told me that some years ago a ship came to nearly the same place, and about forty men landed and made friends with the Caffres, and stopped some days. At length they prevailed on several men and women to go on board the ship and kept them there; they then came again on sh.o.r.e and gave many men something to drink which made them insensible. These men they carried in boats to their ships: some men woke and resisted, and they were shot.

Then the ship went away, and the Caffres never saw their friends again.

So when they saw the men on sh.o.r.e from my ship, they feared them and thought similar acts would be committed; so, keeping a watch, they caught them asleep and a.s.sagied them. The proceedings of the former visitors showed they were slave-catchers, and thus their acts caused the death of the poor sailors who had escaped from shipwreck. Similar proceedings often happen in various parts of the world; some white men behave badly to the so-called savages, and then harmless visitors suffer for the acts of these rascals. From what I had seen of these Umzimvubu Caffres, I did not believe they would kill white men without a cause, so I was glad I had been able to hear why they had slaughtered the sailors.

The Caffres themselves thought that the sailors were probably the same as those who had carried off their relatives, and so determined to surprise them before they had an opportunity of taking any more prisoners. When I told them that the men they had killed were harmless and in distress, they really seemed sorry for their acts.

CHAPTER EIGHT.

One of the Zulu chiefs who had been killed in our battle near Natal had a headdress of ostrich-feathers. This headdress was considered a great curiosity, and our princ.i.p.al chiefs divided these feathers amongst them, and on great occasions wore them in their head-rings. I heard that, on the plains under the Quathlamba Mountains, ostriches were to be found; so I was anxious to make an expedition there, in order to try and shoot or trap these birds, and so procure a large supply of feathers. On talking this matter over with the chiefs, they told me I must take a large party with me, as Bushmen were numerous there, and it would be dangerous to visit that country unless well-armed and in numbers. I, however, told the chiefs that three or four of us armed with guns were a match for any number of Bushmen. This statement the chiefs did not deny, but they said that if the Bushmen crept on us at night, they might hit us with their poisoned arrows, whilst we could not see them. I answered, however, that sport without some danger was only fitted for women, and that I had already proved that I could take care of myself.

After a very long talk it was agreed that I, with twenty men whom I should select, were to journey up country, and try our luck against the ostriches. I chose the best men with whom I was acquainted, and also my two young Caffre friends. We carried five guns with us and about twenty rounds of ammunition each. So that we were a formidable party as regards strength, though few in number. Our daily journeys must have been about thirty miles, as we walked from sunrise to sunset, and very quickly. We had no want of food, for there were plenty of antelope in this country, and we used to spoor these, to where they had lain down in the reeds or long gra.s.s; we then surrounded the spot where they were concealed, and closed in on them; when they jumped up to make off, we either a.s.sagied them, or knocked them over with our k.n.o.b-kerries.

After eight days' walking we came to the plains where we expected to find ostriches, and I now made use of my gla.s.ses to scan the country round. There was plenty of game in these plains, herds of the _impovu_ (elands) and other animals, and water was also plentiful, as numbers of small streams flowed from the ravines of the Quathlamba into the plains, south and south-east of them. So that we considered this country very suitable for kraals, as there was plenty of gra.s.s for cattle and the soil was well-suited for growing corn.

We worked our way over these plains till we came to the rising ground at the foot of the mountains, which we ascended, and could then obtain a good view of the surrounding country.

As we were sitting on the rocks looking in various directions, we heard a noise above us, and saw a large rock rolling and bounding down towards us. Instantly we jumped behind rocks and so protected ourselves, and the rolling rock bounded over our heads. On looking up we saw two Bushmen standing on some crags about 150 yards from us: it was these men who had loosened the rock, in order, if possible, to crush some of us.

They shrieked at us, and shook their fists as if defying us; they thought themselves safe, as they were far more active on the rocks than Caffres, and could easily keep out of a.s.sagy-range; but they little knew how we were armed, for they had probably never heard the report even of a gun. Resting my gun against a rock, I took a steady aim at the Bushman and fired. The man instantly fell, rose again, and waved his arms, and then dropped dead. His companion instantly bounded off up the mountains as fast and as active as a klipspringer.

We ran up the rocks to where this Bushman lay, and the Caffres drove their a.s.sagies into him to make sure he was not shamming; he was, however, quite dead. On looking round we saw a well-worn path leading to what appeared a solid wall of rock. On approaching the rock we found a hollow which had been scooped out and formed into a cave, and this was evidently the Bushmen's home. On entering this cave we were surprised at the mult.i.tude of things inside. There was a lion's skin, and a necklace formed out of his teeth, two more formed out of his claws; three leopards' skins; several skins of elands, which were arranged so as to form a bed. In one corner were about a hundred ostriche's feathers, whilst nearly a dozen ostriche's eggs filled with water were round the cave. There was also plenty of dried meat, evidently eland's flesh, and a number of poisoned arrows. Here then we had come on a treasure, for the leopard-skins and the necklaces, were much valued among our tribes. All the animals whose skins had been found in this cave, must have been killed by the Bushmen with their poisoned arrows, showing how daring and skilful these men are with their tiny weapons, for to kill a lion they must have come to within at least forty paces of him. We secured all these articles, and then called a council of war to decide whether we should stop in this country in order to kill ostriches or return with what we had obtained. We at length decided to return; for we had seen no ostriches, and as they are the most keen-sighted and fastest of animals, we might wait many days before we even saw one.

Eland, however, were plentiful, and we saw a large herd of them on the plains; so we divided our party into four divisions--three of these were to go round on the opposite side of the elands, whilst those of the fourth party, who had guns, were to lie concealed by some rocks, and the herd was to be driven up to us. Our plan succeeded well, and the herd came to within about an a.s.sagy's-throw of us before they knew of our presence; so that we fired each two shots before they got out of range, killing three elands. This supplied us with plenty of meat; so we had a great feast, and dried enough flesh to last us on our journey back.

On our return to our kraals we were received like heroes who had won a great battle. Our feathers were the envy of the whole tribe, so I gave several to the various chiefs, and it was agreed that a chief might wear as many as he liked, the head man of a kraal might wear only one, and no lower man might wear any. We thus made a division in the rank of men, which is of great importance even with men as uncivilised as were these Caffres.

Among the men at our kraal there was one called Ebomvu, because his skin was redder than most Caffres. He was the Rain-maker of the tribe, and was much feared, because he was considered a wizard. Now the power which these wizards had was very great. They were believed by most of the men in the tribe to be able to foretell events, to produce rain in time of drought, to tell who had bewitched cattle, or men, and made them ill, and they used this power very often to get rid of any person who was not agreeable to them. The Rain-maker was a dangerous man, and I had soon learnt that, unless I was friendly with him, he might proclaim that I had bewitched somebody, and then probably all the power of my friends could not save me from being killed.

I saw one case where an old man who had made an enemy of the Rain-maker, was killed by the people, and as the proceedings then adopted were similar to those usually practised, I will give a description of what occurred.

A cow belonging to the head man of a neighbouring kraal died during the night. There was no doubt in my mind, on looking at the animal, that it had died from the bite of a snake, probably the _m'namba umculu_, or great puff-adder. Ebomvu, however, told the owner that the cow had been bewitched by some enemy who wanted to serve him an ill turn, and that this enemy he would smell out. In two days after the cow's death Ebomvu commenced his proceedings. He a.s.sembled all the princ.i.p.al men of the kraal, and also those of the kraals near; and then, entering the cattle enclosure, went to the spot where the cow had died, and told the men to dig. Several men set to work digging up the ground, and discovered the end of a cow's horn, on which was scratched a mark like a cow's head.

Ebomvu seized this and smelt it, shouting, "_Nuka, Nuka_" ("It stinks.") He then moved slowly out of the kraal, holding the horn in front of him, and going first in one direction, then in another, until he reached the huts where the old man lived to whom he was an enemy. Here he went on the ground and crawled on like a dog, smelling the ground like a hound.

He entered the hut of the old man, and pointing to a corner told the men to dig there. They turned up the ground, and found a horn just the same size and shape, as that which they had discovered in the cattle enclosure, and on this horn were the same marks as those on the horn first found. This was considered positive evidence that the cow had died from being bewitched. So a council of all the chiefs was called, and the case was tried. The evidence of the finding of the two pieces of horn was given, and on being examined the same marks were seen on each. So the old man was ordered to pay a fine of five cows to the man whose cow had died, and five cows to the chief himself. Had it been a man who had died instead of a cow, the old man himself would have been killed, and all his cattle taken by the chief.

I was much afraid lest the wizard should accuse me of "tagata," as they called witchcraft, so I always made friends with him, and gave him presents, and used to sit and talk with him whenever I could. I gave him several fine ostrich-feathers, with which he was much pleased, and he told me I should some day be the great chief of this district.

CHAPTER NINE.

Shortly after my trip in search of the ostrich-feathers, an event occurred which obliged our people to call a meeting of the whole tribe.

There came to our country some Caffres belonging to the tribes which lived west of us, and on the banks of the Kei river. These tribes were the Amakosa, the Amaponda, and others. Beyond them were the white men, consisting of the English, called the Umlungos, and the Amabores, as the Dutch farmers were called by the Caffres.

Between these white people and the Amakosa, there had been a sort of war going on for some months. The Caffres had been unable to resist the temptation of seeing fine fat cattle grazing near them, and but carelessly watched. The young Caffres especially were excited by such sights, because many of these wished to purchase a wife, and as the price demanded for a wife was ten cows, they were unable to buy the girl they were fond of. If, however, they could manage to drive off ten cows from the white men they might purchase a wife at once. Now in India, I remembered, it was just the reverse: there a father had to give a large sum of money to get his daughter married, so that a man who had several daughters was simply ruined in consequence of the money he had to give for his daughters to get husbands. Consequently, in India it became a general practice to kill female children as soon as they were born, as a matter of economy; whereas here, in South Africa, female children were a source of wealth to their fathers.

When the white men found their cattle had been stolen, they formed a party and started on the spoor, and if they caught the Caffres who had stolen them they shot them as if they were hyaenas. Fights consequently took place between the Amakosa and the white men, and several had been killed on both sides. These events led to war being declared against the Amakosa by the English, and this war had just commenced when the visitors came to our country.

All the princ.i.p.al men of our tribe having been a.s.sembled, we formed a large circle about four deep on some open ground near my hut. We sat down close together and remained silent whilst the two Amakosa stood in the middle of the ring to address us, which they did in the following manner:--

"Chiefs of the Umzimvubu!--We come as speakers from the Amakosa, to ask you to help us against the white man. We have lived for many generations on the banks of the Kei and in the Amatola Mountains. We once owned the land down to the Great Fish River; the Fingoes were our slaves, the Hottentots were afraid of us. The white man has now come, and on small pretences has taken our land, and made us give them hundreds of cattle. Our young men have been shot down like dogs; but at last we have quivered the a.s.sagy in our defence, and in our bush and in our mountains we are strong. We want your aid in two ways: first, to let your young men join us; and, secondly, that you will let us drive our cattle into your country, so that the white man cannot capture them.

For this we will pay you cattle, giving you one in every ten. Your men are brave, and can fight as we heard they did against the Amazulu. If we are eaten up, the white man will soon come to your country; so we are a strong fence against them, and you should help to strengthen that fence. I have spoken as our chiefs have told me."

The two Amakosa then moved from the centre of the circle and sat down among our chiefs. There was a silence of several minutes, during which each of the intending speakers was reflecting on what had been said.

That we should receive one in ten of the cattle that we took care of was a tempting offer to many, whilst several of the young men were pleased at the idea of encountering the white man, and showing their bravery. I crept round the circle to where Ebomvu the Rain-maker was sitting, and whispered to him, "What do you think of this?" He replied, "I have not yet obtained the right thought!" I said, "The white men have all guns; they are in thousands; and if we join the Amakosa, they may come and attack us, and then, would the Amakosa help us?" Ebomvu nodded, and took a large pinch of snuff; and then, seeing that no chief came forward, he walked into the centre of the ring, and stretching out his arm addressed the chiefs.

Since that time I have heard among civilised nations many so-called orators, but I can fairly state that I never heard greater eloquence than I did from Ebomvu.

He said: "Men of the Umzimvubu!--Our visitors from the Amakosa have asked us to help them against the white man, who is encroaching on them.

They also ask us to take care of their cattle, so that the white man, if he enters the Kloofs of the Amatola, may not carry off their cattle.

They tell us that it is to our advantage to join them against the white man; for otherwise the white man will soon push against us. And if we take care of their cattle they will give us one out of ten. Now when anything is done between two tribes it is done because of friendship and brotherhood, or because of trading one with the other. Although we are friendly with the Amakosa, yet they have not treated us like brothers.

They have been hard with us in trade: the knives, spearheads, and other things they obtained from the white man, they would not part with to us except for high prices. So we must look at this matter as trade, and I cannot see that we gain much advantage by sending our young men to be shot down by the whites. We should be fighting for the Amakosa; and we are asked to do this because, perhaps, by-and-by, the white man may want to fight with us. So we are asked to do now what would be very bad for us if we had to do it by-and-by. Then we are to protect the Amakosa cattle, and to receive as reward just one in ten. This is not enough: the Amakosa are hard at a bargain, and I think we are required to give much and receive but little."

Ebomvu then sat down again among the princ.i.p.al men, a murmur of "_Di'a vuma nawe_" ("I agree with you") being uttered by the older chiefs, whilst loud cries of "_Hi, Hi, musa_" were uttered by the younger men.