The Ways of Men Part 8

It would be difficult to imagine a form of entertainment more tempting than was offered in this picturesque inn. In addition to the first, the entire second floor of the building had been thrown into one large room, the walls covered with a thousand sketches, caricatures, and crayon drawings by hands since celebrated the world over. A piano, with many chairs and tables, completed the unpretending installation. Here, during a couple of hours each evening, either by the piano or simply standing in their places, the young poets gave utterance to the creations of their imagination, the musicians played their latest inspirations, the _raconteur_ told his newest story. They called each other and the better known among the guests by their names, and joked mutual weaknesses, eliminating from these gatherings every shade of a perfunctory performance.

It is impossible to give an idea of the delicate flavor of such informal evenings-the sensation of being at home that the picturesque surroundings produced, the low murmur of conversation, the clink of gla.s.ses, the swing of the waltz movement played by a master hand, interrupted only when some slender form would lean against the piano and pour forth burning words of infinite pathos,-the inspired young face lighted up by the pa.s.sion and power of the lines. The burst of applause that his talent called forth would hardly have died away before another figure would take the poet's place, a wave of laughter welcoming the new-comer, whose twinkling eyes and demure smile promised a treat of fun and humor. So the evening would wear gayly to its end, the younger element in the audience, full of the future, drinking in long draughts of poetry and art, the elders charmed to live over again the days of their youth and feel in touch once more with the present.

In this world of routine and conventions an innovation as brilliantly successful as this could hardly be inaugurated without raising a whirlwind of jealousy and opposition. The struggle was long and arduous.

Directors of theatres and concert halls, furious to see a part of their public tempted away, raised the cry of immorality against the new-comers, and called to their aid every resource of law and chicanery. At the end of the first year Salis found himself with over eight hundred summonses and lawsuits on his hands. After having made every effort, knocked at every door, in his struggle for existence, he finally conceived the happy thought of appealing directly to Grevy, then President of the Republic, and in his audience with the latter succeeded in charming and interesting him, as he had so many others. The influence of the head of the state once brought to bear on the affair, Salis had the joy of seeing opposition crushed and the storm blow itself out.

From this moment, the poets, feeling themselves appreciated and their rights acknowledged and defended, flocked to the "Sacred Mountain," as Montmartre began to be called; other establishments of the same character sprang up in the neighborhood. Most important among these were the "4 z'Arts," Boulevard de Clichy, the "Tambourin," and La b.u.t.te.

Trombert, who, together with Fragerolle, Goudezki, and Marcel Lefevre, had just ended an artistic voyage in the south of France, opened the "4 z'Arts," to which the novelty-loving public quickly found its way, crowding to applaud Coquelin _cadet_, Fragson, and other budding celebrities. It was here that the poets first had the idea of producing a piece in which rival _cabarets_ were reviewed and laughingly criticised. The success was beyond all precedent, in spite of the difficulty of giving a play without a stage, without scenery or accessories of any kind, the interest centring in the talent with which the lines were declaimed by their authors, who next had the pleasant thought of pa.s.sing in review the different cla.s.ses of popular songs, Clovis Hugues, at the same time poet and statesman, discoursing on each subject, and introducing the singer; Brittany local songs, Provencal ballads, ant the half Spanish, half French _chansons_ of the Pyrenees were sung or recited by local poets with the charm and abandon of their distinctive races.

The great critics did not disdain to attend these informal gatherings, nor to write columns of serious criticism on the subject in their papers.

At the hour when all Paris takes its _aperitif_ the "4 z'Arts" became the meeting-place of the painters, poets, and writers of the day. Montmartre gradually replaced the old Latin Quarter; it is there to-day that one must seek for the gayety and humor, the pathos and the makeshifts of Bohemia.

The "4 z'Arts," next to the "Chat Noir," has had the greatest influence on the taste of our time,-the pleiad of poets that grouped themselves around it in the beginning, dispersing later to form other centres, which, in their turn, were to influence the minds and moods of thousands.

Another charming form of entertainment inaugurated by this group of men is that of "shadow pictures," conceived originally by Caran d'Ache, and carried by him to a marvellous perfection. A medium-sized frame filled with ground gla.s.s is suspended at one end of a room and surrounded by sombre draperies. The room is darkened; against the luminous background of the gla.s.s appear small black groups (shadows cast by figures cut out of cardboard). These figures move, advancing and retreating, grouping or separating themselves to the cadence of the poet's verses, for which they form the most original and striking ill.u.s.trations. Entire poems are given accompanied by these shadow pictures.

One of Caran d'Ache's greatest successes in this line was an _Epopee de Napoleon_,-the great Emperor appearing on foot and on horseback, the long lines of his army pa.s.sing before him in the foreground or small in the distance. They stormed heights, cheered on by his presence, or formed hollow squares to repulse the enemy. During their evolutions, the clear voice of the poet rang out from the darkness with thrilling effect.

The nicest art is necessary to cut these little figures to the required perfection. So great was the talent of their inventor that, when he gave burlesques of the topics of the day, or presented the celebrities of the hour to his public, each figure would be recognized with a burst of delighted applause. The great Sarah was represented in poses of infinite humor, surrounded by her menagerie or receiving the homage of the universe. Political leaders, foreign sovereigns, social and operatic stars, were made to pa.s.s before a laughing public. None were spared.

Paris went mad with delight at this new "art," and for months it was impossible to find a seat vacant in the hall.

At the Boite a Musique, the idea was further developed. By an ingenious arrangement of lights, of which the secret has been carefully kept, landscapes are represented in color; all the gradations of light are given, from the varied twilight hues to purple night, until the moon, rising, lights anew the picture. During all these variations of color little groups continue to come and go, acting out the story of a poem, which the poet delivers from the surrounding obscurity as only an author can render his own lines.

One of the pillars of this attractive centre was Jules Jouy, who made a large place for himself in the hearts of his contemporaries-a true poet, whom neither privations nor the difficult beginnings of an unknown writer could turn from his vocation. His songs are alternately tender, gay, and bitingly sarcastic. Some of his better-known ballads were written for and marvellously interpreted by Yvette Guilbert. The difficult critics, Sarcey and Jules Lemaitre, have sounded his praise again and again.

A _cabaret_ of another kind which enjoyed much celebrity, more on account of the personality of the poet who founded it than from any originality or picturesqueness in its intallation, was the "Mirliton," opened by Aristide Bruant in the little rooms that had sheltered the original "Chat Noir."

To give an account of the "Mirliton" is to tell the story of Bruant, the most popular ballad-writer in France to-day. This original and eccentric poet is as well-known to a Parisian as the boulevards or the Arc de Triomphe. His costume of shabby black velvet, Brittany waistcoat, red shirt, top-boots, and enormous hat is a familiar feature in the caricatures and prints of the day. His little _cabaret_ remains closed during the day, opening its doors toward evening. The personality of the ballad-writer pervades the atmosphere. He walks about the tiny place hailing his acquaintances with some gay epigram, receiving strangers with easy familiarity or chilling disdain, as the humor takes him; then in a moment, with a rapid change of expression, pouring out the ringing lines of one of his ballads-always the story of the poor and humble, for he has identified himself with the outcast and the disinherited. His volumes _Dans la Rue_ and _Sur la Route_ have had an enormous popularity, their contents being known and sung all over France.

In 1892 Bruant was received as a member of the society of _Gens de Lettres_. It may be of interest to recall a part of the speech made by Francois Coppee on the occasion: "It is with the greatest pleasure that I present to my confreres my good friend, the ballad-writer, Aristide Bruant. I value highly the author of _Dans la Rue_. When I close his volume of sad and caustic verses it is with the consoling thought that even vice and crime have their conscience: that if there is suffering there is a possible redemption. He has sought his inspiration in the gutter, it is true, but he has seen there a reflection of the stars."

In the Avenue Trudaine, not far from the other _cabarets_, the "Ane Rouge" was next opened, in a quiet corner of the immense suburb, its shady-little garden, on which the rooms open, making it a favorite meeting-place during the warm months. Of a summer evening no more congenial spot can be found in all Paris. The quaint chambers have been covered with mural paintings or charcoal caricatures of the poets themselves, or of familiar faces among the clients and patrons of the place.

One of the many talents that cl.u.s.tered around this quiet little garden was the brilliant Paul Verlaine, the most Bohemian of all inhabitants of modern Prague, whose death has left a void, difficult to fill. Fame and honors came too late. He died in dest.i.tution, if not absolutely of hunger; to-day his admirers are erecting a bronze bust of him in the Garden of the Luxembourg, with money that would have gone far toward making his life happy.

In the old hotel of the Lesdiguieres family, rue de la Tour d'Auvergne, the "Carillon" opened its doors in 1893, and quickly conquered a place in the public favor, the inimitable fun and spirits of Tiercy drawing crowds to the place.

The famous "Treteau de Tabarin," which to-day holds undisputed precedence over all the _cabarets_ of Paris, was among the last to appear. It was founded by the brilliant Fursy and a group of his friends. Here no pains have been spared to form a setting worthy of the poets and their public.

Many years ago, in the days of the good king Louis XIII., a strolling poet-actor, Tabarin, erected his little canvas-covered stage before the statue of Henry IV., on the Pont-Neuf, and drew the court and the town by his fun and pathos. The founders of the latest and most complete of Parisian _cabarets_ have reconstructed, as far as possible, this historic scene. On the wall of the room where the performances are given, is painted a view of old Paris, the Seine and its bridges, the towers of Notre Dame in the distance, and the statue of Louis XIII.'s warlike father in the foreground. In front of this painting stands a staging of rough planks, reproducing the little theatre of Tabarin. Here, every evening, the authors and poets play in their own pieces, recite their verses, and tell their stories. Not long ago a young musician, who has already given an opera to the world, sang an entire one-act operetta of his composition, changing his voice for the different parts, imitating choruses by clever effects on the piano.

Montmartre is now sprinkled with attractive _cabarets_, the taste of the public for such informal entertainments having grown each year; with reason, for the careless grace of the surroundings, the absence of any useless restraint or obligation as to hour or duration, has a charm for thousands whom a long concert or the inevitable five acts at the Francais could not tempt. It would be difficult to overrate the influence such an atmosphere, breathed in youth, must have on the taste and character. The absence of a sordid spirit, the curse of our material day and generation, the contact with intellects trained to incase their thoughts in serried verse or crisp and lucid prose, cannot but form the hearer's mind into a higher and better mould. It is both a satisfaction and a hope for the future to know that these influences are being felt all over the capital and throughout the length and breadth of France. There are at this moment in Paris alone three or four hundred poets, ballad writers, and _raconteurs_ who recite their works in public.

It must be hard for the untravelled Anglo-Saxon to grasp the idea that a poet can, without loss of prestige, recite his lines in a public _cafe_ before a mixed audience. If such doubting souls could, however, be present at one of these _noctes ambrosianae_, they would acknowledge that the Latin temperament can throw a grace and child-like abandon around an act that would cause an Englishman or an American to appear supremely ridiculous. One's taste and sense of fitness are never shocked. It seems the most natural thing in the world to be sitting with your gla.s.s of beer before you, while some rising poet, whose name ten years later may figure among the "Immortal Forty," tells to you his loves and his ambition, or brings tears into your eyes with a description of some humble hero or martyr.

From the days of Homer poetry has been the instructor of nations. In the Orient to-day the poet story-teller holds his audience spellbound for hours, teaching the people their history and supplying their minds with food for thought, raising them above the dull level of the brutes by the charm of his verse and the elevation of his ideas. The power of poetry is the same now as three thousand years ago. Modern skeptical Paris, that scoffs at all creeds and chafes impatiently under any rule, will sit to-day docile and complaisant, charmed by the melody of a poet's voice; its pa.s.sions lulled or quickened, like Alexander's of old, at the will of a modern Timotheus.

CHAPTER 17-Etiquette At Home and Abroad

Reading that a sentinel had been punished the other day at St. Petersburg for having omitted to present arms, as her Imperial Highness, the Grand d.u.c.h.ess Olga, was leaving the winter palace-in her nurse's arms-I smiled at what appeared to be needless punctilio; then, as is my habit, began turning the subject over, and gradually came to the conclusion that while it could doubtless be well to suppress much of the ceremonial enc.u.mbering court life, it might not be amiss if we engrafted a little more etiquette into our intercourse with strangers and the home relations. In our dear free and easy-going country there is a constant tendency to loosen the ties of fireside etiquette until any manners are thought good enough, as any toilet is considered sufficiently attractive for home use. A singular impression has grown up that formal politeness and the saying of gracious and complimentary things betray the toady and the hypocrite, both if whom are abhorrent to Americans.

By the force of circ.u.mstances most people are civil enough in general society; while many fail to keep to their high standard in the intimacy of home life and in their intercourse with inferiors, which is a pity, as these are the two cases where self-restraint and amenity are most required. Politeness is, after all, but the dictate of a kind heart, and supplies the oil necessary to make the social machinery run smoothly. In home life, which is the a.s.sociation during many hours each day of people of varying dispositions, views, and occupations, friction is inevitable; and there is especial need of lubrication to lessen the wear and tear and eliminate jarring.

Americans are always much shocked to learn that we are not popular on the Continent. Such a discovery comes to either a nation or an individual like a douche of cold water on nice, warm conceit, and brings with it a feeling of discouragement, of being unjustly treated, that is painful, for we are very "touchy" in America, and cry out when a foreigner expresses anything but admiration for our ways, yet we are the last to lend ourselves to foreign customs.

It has been a home thrust for many of us to find that our dear friends the French sympathized warmly with Spain in the recent struggle, and had little but sneers for us. One of the reasons for this partiality is not hard to discover.

The Spanish who travel are mostly members of an aristocracy celebrated for its grave courtesy, which has gone a long way toward making them popular on the Continent, while we have for years been riding rough-shod over the feelings and prejudices of the European peoples, under the pleasing but fallacious illusion that the money we spent so lavishly in foreign lands would atone for all our sins. The large majority of our travelling compatriots forget that an elaborate etiquette exists abroad regulating the intercourse between one cla.s.s and another, the result of centuries of civilization, and as the Medic and Persian laws for durability. In our ignorance we break many of these social laws and give offence where none was intended.

A single ill.u.s.tration will explain my meaning. A young American girl once went to the mistress of a _pension_ where she was staying and complained that the _concierge_ of the house had been impertinent. When the proprietress asked the _concierge_ what this meant, the latter burst out with her wrongs. "Since Miss B. has been in this house, she has never once bowed to me, or addressed a word to either my husband or myself that was not a question or an order; she walks in and out of my _loge_ to look for letters or take her key as though my room were the street; I won't stand such treatment from any one, much less from a girl.

The d.u.c.h.ess who lives _au quatrieme_ never pa.s.ses without a kind word or an inquiry after the children or my health."

Now this American girl had erred through ignorance of the fact that in France servants are treated as humble friends. The man who brings your matutinal coffee says "Good morning" on entering the room, and inquires if "Monsieur has slept well," expecting to be treated with the same politeness he shows to you.

The lady who sits at the _caisse_ of the restaurant you frequent is as sure of her position as her customers are of theirs, and exacts a courteous salutation from every one entering or leaving her presence; logically, for no gentleman would enter a ladies' drawing-room without removing his hat. The fact that a woman is obliged to keep a shop in no way relieves him of this obligation.

People on the Continent know their friends' servants by name, and speak to them on arriving at a house, and thank them for an opened door or offered coat; if a tip is given it is accompanied by a gracious word. So rare is this form of civility in America and England (for Britons err as gravely in this matter as ourselves) that our servants are surprised and inclined to resent politeness, as in the case of an English butler who recently came to his master and said he should be "obliged to leave." On being questioned it came out that one of the guests was in the habit of chatting with him, "and," added the Briton, "I won't stand being took liberties with by no one."

Some years ago I happened to be standing in the vestibule of the Hotel Bristol as the Princess of Wales and her daughters were leaving. Mr.

Morlock, the proprietor, was at the foot of the stairs to take leave of those ladies, who shook hands with and thanked him for his attention during their stay, and for the flowers he had sent. Nothing could have been more gracious and freer from condescension than their manner, and it undoubtedly produced the best impression. The waiter who served me at that time was also under their charm, and remarked several times that "there had never been ladies so easy to please or so considerate of the servants."

My neighbor at dinner the other evening confided to me that she was "worn out being fitted." "I had such an unpleasant experience this morning,"

she added. "The _jupiere_ could not get one of my skirts to hang properly. After a dozen attempts I told her to send for the forewoman, when, to my horror, the girl burst out crying, and said she should lose her place if I did. I was very sorry for her, but what else could I do?"

It does not seem as if that lady could be very popular with inferiors, does it?

That it needs a lighter hand and more tact to deal with tradespeople than with equals is certain, and we are sure to be the losers when we fail.

The last time I was in the East a friend took me into the bazaars to see a carpet he was anxious to buy. The price asked was out of all proportion to its value, but we were gravely invited by the merchant to be seated and coffee was served, that bargaining (which is the backbone of Oriental trade) might be carried on at leisure. My friend, nervous and impatient, like all our race, turned to me and said, "What's all this tomfoolery? Tell him I'll give so much for his carpet; he can take it or leave it." When this was interpreted to the bearded tradesman, he smiled and came down a few dollars in his price, and ordered more coffee. By this time we were outside his shop, and left without the carpet simply because my friend could not conform to the customs of the country he was visiting. The sale of his carpet was a big affair for the Oriental; he intended to carry it through with all the ceremony the occasion required, and would sooner not make a sale than be hustled out of his stately routine.

It is not only in intercourse with inferiors that tact is required. The treatment of children and young people in a family calls for delicate handling. The habit of taking liberties with young relations is a common form of a relaxed social code and the besetting sin of elderly people, who, having little to interest them in their own lives, imagine that their mission is to reform the ways and manners of their family.

Ensconced behind the respect which the young are supposed to pay them, they give free vent to inclination, and carp, cavil, and correct. The victims may have reached maturity or even middle age, but remain always children to these social policemen, to be reproved and instructed in and out of season. "I am doing this for your own good," is an excuse that apparently frees the veterans from the necessity of respecting the prejudices and feelings of their pupils, and lends a gloss of unselfishness to actions which are simply impertinent. Oddly enough, amateur "schoolmarms" who fall into this unpleasant habit are generally oversensitive, and resent as a personal affront any restlessness under criticism on the part of their victims. It is easy, once the habit is acquired, to carry the suavity and consideration of general society into the home circle, yet how often is it done? I should like to see the principle that ordered presentation of arms to the infant princess applied to our intimate relations, and the rights of the young and dependent scrupulously respected.

In the third act of _Caste_, when old Eccles steals the "coral" from his grandson's neck, he excuses the theft by a grandiloquent soliloquy, and persuades himself that he is protecting "the weak and the humble"

(pointing to himself) "against the powerful and the strong" (pointing to the baby). Alas, too many of us take liberties with those whom we do not fear, and excuse our little acts of cowardice with arguments as fallacious as those of drunken old Eccles.

CHAPTER 18-What is "Art"?

In former years, we inquiring youngsters in foreign studios were much bewildered by the repet.i.tion of a certain phrase. Discussion of almost any picture or statue was (after other forms of criticism had been exhausted) pretty sure to conclude with, "It's all very well in its way, but it's not Art." Not only foolish youths but the "masters" themselves constantly advanced this opinion to crush a rival or belittle a friend.

To ardent minds seeking for the light and catching at every thread that might serve as a guide out of perplexity, this vague a.s.sertion was confusing. According to one master, the eighteenth-century "school" did not exist. What had been produced at that time was pleasing enough to the eye, but "was not Art!" In the opinion of another, Italian music might amuse or cheer the ignorant, but could not be recognized by serious musicians.