The Voyage Of The Vega Round Asia And Europe Part 41

"On the 21st Brusewitz and I went out to view our nearest surroundings. On a hill north of the lake, where Potentilla, Carex, and Poa stuck up through the snow-covering, we saw a large number of traces of the fox, the hare, and the ptarmigan. We employed the 22nd in cutting some holes in the ice, which was about one and a half metres thick, and in setting a net. For I wished to ascertain what species of Coregonus it is which, according to Notti's statement, occurs in abundance in this lake. At the place where the net was set there was something more than a metre of water under the ice The bottom consisted of mud. When we cut a hole in the middle of the lake in order to get deeper water we found that the ice, one and a half metres thick there, reached to the bottom.

"Next morning we got in the net eleven Coregoni, of which the largest were about thirty-five centimetres long.

Although the weather was grey and we could not see very far, we went the same day to the hill Hotschkeanranga; partly to determine its height, and partly from its summit, which is visible for a great distance, to get a view of the appearance of the surrounding country. After crossing the river which flows between Nutschoitjin and Hotchkeanranga, we began to ascend the long slope on whose summit Hotchkanrakenljeut (Hotchkeanranga's head) rises with steep sides above the surrounding country. Over the slope were scattered loose blocks of stone of an eruptive rock. The crest of "the head" was also closely covered with loose stones. On the north of wind side these stones were covered with a hard beaten crust of snow nearly two feet thick, on the south side most of them were bare.

According to Brusewitz the southern slopes are still steeper than the northern. South of the hill he saw a large valley--probably a lake--through which flows the river which we crossed.

"As on the outward journey I went with Notti, he advised me to offer a little food and brandy to the Spirit of the Lake, _itjaken kamak_, in order to get good net fishing.

On my inquiring what appearance he had, Notti replied "_uinga lilapen_," "I have never seen him." Besides this spirit there are in his view others also in streams, in the earth, and in some mountains. The Chukches also sacrifice to the sun and moon. On the other hand they do not appear, as some other races, to pay any sort of worship to their departed friends. When I gave him a biscuit and bade him offer it, he made with the heel a little depression in the snow on Nutschoitjin, crumbled a little bit of the biscuit in pieces, and threw the crumbs into the hollow. The rest of the biscuit he gave back, declaring that _kamak_ did not require more, and that we should now have more fish in the net than the first time.

Notti said also that the Chukches are wont to sacrifice something for every catch. Thus have probably arisen all the collections of bear and seal skulls and reindeer horns, which we often saw on the Chukch coast, especially on eminences.

"After we had read off the aneroid, we speedily made our way to the snow-house, because during the interval a violent storm of drifting snow had arisen, so that we could not see more than half a score of paces before us.

On the slope below "the head" we had already on our way thither seen traces of two wild reindeer. Notti said that there are a few of them on the hill the whole winter. The greater number, however, draw farther southward, and approach the coast only during summer. Johnson had wounded an owl (_Strix nyctea_), which however made its escape. On the 24th snow fell and drifted during the whole day, so that we could not go out to shoot. On the 25th we came on board again.

"According to the aneroid observations made during the journey, the highest summit we visited had a height of 197 metres."

_Lieutenant Bove's Account of an Excursion to Najtskaj and Tj.a.pka._

"On the 19th April, at 4 o'clock A.M. the hunter Johnsen and I started on a short excursion eastward along the coast, with a view to pay a visit to the much frequented fishing station Najtskaj, where our old friends from Pitlekaj had settled. We had a little sledge which we ourselves drew, and which was laden with provisions for three days and some meteorological and hydrographical instruments.

"At 6 o'clock A.M. we reached Rirajtinop, where we found Notti, a serviceable, talented, and agreeable youth. The village Rirajtinop, which formerly consisted of a great many tents, now had only one tent, Notti's, and it was poor enough. It gave the inhabitants only a slight protection against wind and cold. Among household articles in the tent I noticed a face-mask of wood, less shapeless than those which according to Whymper's drawings are found among the natives along the river Youcon, in the territory of Alaska, and according to Dr. Simpson among the West-Eskimo. I learned afterwards that this mask came from Pak, Behring's Straits, whither it was probably carried from the opposite American sh.o.r.e.

[Ill.u.s.tration: THE SLEEPING CHAMBER IN A CHUKCH TENT.

(After a drawing by the seaman Hansson.) ]

"The village Irgunnuk lies from three to four hundred metres from Rirajtinop, and consists of five tents, one of which two days before had been removed from Yinretlen. The tents are as usual placed on earthy eminences, and have if possible the entrance a couple of paces from some steep escarpment, manifestly in order that the door opening may not be too much obstructed with snow. I reckon the population of Irgunnuk at forty persons.

"Off this village the ice is broken up even close to the land into _torosses_, five to six metres high, which form a chain which closely follows the sh.o.r.e for a distance of five to six hundred metres to the eastward. The coast from Irgunnuk to Najtskaj runs in a straight line, is low, and only now and then interrupted by small earthy eminences, which all bear traces of old dwellings. Each of these heights has its special name: first Uelkantinop, then Tiumgatti, and lastly Tiungo, two miles west of Najtskaj.

In the neighbourhood of Uelkantinop we were overtaken by a reindeer-Chukch, who accompanied us to Najtskaj in order there to purchase fish and seal-blubber. At noon we reached Najtskaj, where our arrival had been announced by a native, who, with his dog-team, had driven past us on the way. Accordingly on our entrance we were surrounded by the youth of the village, who deafened us with then unceasing cries for bread (_kauka_), tobacco, _ram_, &c.

After some moments the begging urchins were joined both by women and full-grown men. We entered a tent, which belonged to a friend or perhaps relation of Notti. There we were very well received. In the same tent the reindeer-Chukch also lodged who had given us his company on the way. He went into the sleeping chamber, threw himself down there, took part in the family's evening meal, all almost without uttering a word to the hostess, and the next morning he started without having saluted the host. Hospitality is here of a peculiar kind. It may perhaps be expressed thus _To-day I eat and sleep in your tent, to-morrow you eat and sleep in mine_; and accordingly, as far as I saw, all, both rich and poor, both those who travelled with large sledges, and those who walked on foot, were received in the same way. All are sure to find a corner in the tent-chamber.

[Ill.u.s.tration: CHUKCH LAMPS.

_a._ Wooden cup to place under the lamp.

_b._ Lamp of burned clay. One-fifth of the natural size. ]

"The tent-chamber, or _yaranga_, as this part of the tent is called by the natives, takes up fully a third-part of the whole tent, and is at the same time work-room, dining-room, and sleeping chamber. Its form is that of a parallelepiped; and a moderately large sleeping chamber has a height of 1.80 metre, a length of 3.50, and a breadth of 2.20 metres. The walls are formed of reindeer skin with the hair inwards, which are supported by a framework of posts and cross-bars. The floor consists of a layer of gra.s.s undermost, on which a walrus skin is spread. The gra.s.s and the skin do not form a very soft bed, yet one on which even a tried European wanderer may find rest. The interior of the sleeping-chamber is lighted and warmed by lamps, whose number varies according to the size of the room. A moderately large chamber has three lamps, the largest right opposite the entrance, the two others on the cross walls. The lamps are often made of a sort of stone, which is called by the natives _ukulschi_.

They have the form of a large ladle. The fuel consists of train-oil, and moss is used for the wick. These lamps besides require constant attention, because half-an-hour's neglect is sufficient to make them smoke or go out. The flame is at one corner of the lamp, whose moss wick is trimmed with a piece of wood of the shape shown in the drawing. The lamp rests on a foot, and it in its turn in a basin. In this way every drop of oil that may be possibly spilled is collected. If there is anything that this people ought to save, it is certainly oil, for this signifies to them both light and heat. In the roof of the bedchamber some bars are fixed over the lamps on which clothes and shoes are hung to dry. The lamps are kept alight the whole day, during night they are commonly extinguished, as otherwise they would require continual attention. Some clothes and fishing implements, two or three reindeer skins to rest upon--these are the whole furniture of a Chukch tent.

[Ill.u.s.tration: SECTION OF A CHUKCH LAMP. (After a drawing by G. Bove.) _a._ The oil.

_b._ The wick.

_c._ The foot.

_d._ The basin under it.

_e._ Stick for tr.i.m.m.i.n.g the wick. ]

"Every tent is besides provided with some drums (_yarar_).

These are made of a wooden ring, about seventy centimetres in diameter, on which is stretched a skin of seal or walrus gut. The drum is beaten with a light stick of whalebone. The sound thus produced is melancholy, and is so in a yet higher degree when it is accompanied by the natives' monotonous, commonly rhythmical songs, which appear to me to have a strong resemblance to those we hear in j.a.pan and China. A still greater resemblance I thought I observed in the dances of these peoples. Notti is a splendid _yarar_-player. After some pressing he played several of their songs with a feeling for which I had not given him credit. The auditors were numerous, and by their smiles and merry eyes one could see that they were transported by the sounds which Notti knew how to call from the drum. Notti was also listened to in deep silence, with an admiration like that with which in a large room we listen to a distinguished pianist. I saw in the tent no other musical instrument than that just mentioned.

[Ill.u.s.tration: CHUKCH SHAMAN DRUM. One eighth the natural size. ]

"The day we arrived at Najtskaj we employed in viewing the neighbourhood of the village. We accordingly ascended a hill about thirty metres high to the south of the village in order to get a clear idea of the region. From the summit of the hill we had a view of the two lagoons west and east of Najtskaj. The western appeared, with the exception of some earthy heights, to embrace the whole stretch of coast between Najtskaj, the hill at Yinretlen, and the mountains which are visible in the south from the Observatory. The lagoon east of Najtskaj is separated from the sea by a high rampart of sand, and extends about thirty kilometres into the interior, to the foot of the chain of hills which runs along there. To the eastward the lagoon extends along the coast to the neighbourhood of Serdze Kamen. This cape was clearly seen and, according to an estimate which I do not think was far from the truth, was situated at a distance of from twenty-five to twenty-six kilometres from Najtskaj. It sinks terracewise towards the sea, and its sides are covered with stone pillars, like those we saw in the neighbourhood of Cape Great Baranoff.

Serdze Kamen to the south is connected with mountain heights which are the higher the farther they are from the sea.

Some of these have a conical form, others are table-shaped, reminding us of the Ambas of Abyssinia. Ten or twelve miles into the interior they appear to reach a height of six hundred to nine hundred metres.

"The fishing in the eastern lagoon takes place mainly in the neighbourhood of Najtskaj, at a distance of about five kilometres from the village. Hooks are exclusively used, and no nets or other fishing implements. In a few minutes I saw twenty cod (_urokadlin_) caught, and about as many small fish, called by the natives _nukionukio_. For the fishing the natives make a hole in the ice, a decimetre in diameter. Round the hole they build, as a protection against wind and drifting snow, a snow wall eighty centimetres high, forming a circle with an inner diameter of a metre and a half. The fish-hooks are of iron and are not barbed. The line is about five metres long, and is fixed to a rod nearly a metre in length. At the end of the angling line hangs a weight of bone, and beside it the hook. It is generally the women who fish, yet there are generally two or three men about to open the holes, build the walls, and keep the fishing-places clear. All the holes with their shelter-walls lie in an arc, about a kilometre in length, whose convex side is turned to the east. The ice in the lagoon was 1.7 metre thick, the water 3.2 metres deep, and the thickness of snow on the ice 0.3 metre.

[Ill.u.s.tration: THE COAST BETWEEN PADLJONNA AND ENJURMI.

To the west Idlidlja Island, in the background the village Tj.a.pka, to the right the great lagoon. (After a drawing by O. Nordquist.) ]

"The day after our arrival at Najtskaj we visited the village Tj.a.pka, which lies at a distance of six kilometres. This village contains thirteen tents, some of which are more roomy and better built than any Chukch tent I have previously seen. We lodged in a tent which belonged to Erere, a friendly man with a face that was always cheerful. His sleeping-chamber was so large that it could hold more than one family. We found the inmates there completely naked, Erere's wife, Kedlanga, not excepted.

Kedlanga was well formed, her bosom full, her stomach somewhat projecting, the thighs poor, the legs slender, the feet small. The men appeared to have a greater disposition to stoutness than the women. Some of the children had disproportionately large stomachs. Both men and women wore copper rings on the legs, the wrists, and the upper arms. On festivals they decorate themselves with iron rings, with which some reminiscence appears to be connected, to judge by the fact that they will not part with them.

"Erere's family was very numerous, according to the prevailing state of matters here. He had five children, whose names, according to their age, were, Hatanga, Etughi, Vedlat, Uai, and Umonga. In all the tents which I visited I have inquired the number of children. Only two or three wives had more than three; the average may be estimated at two.

[Ill.u.s.tration: BRACELET OF COPPER. Half the natural size. ]

"The children are from their tenderest years set apart for each other, thus Etughi, Erere's second son, who was little more than eight, was set apart for Keipteka, a girl of six or seven. Etughi and Keipteka slept under the same roof, though apart. "When they grow bigger," said Erere to me, "then sleeping-places will be put alongside each other". At what age this takes place I have not ascertained, but I suppose that it is very early, as is common with all Oriental races.

"Right opposite Tj.a.pka lies a small island, by the natives called Idlidlja, which is about 800 metres in circ.u.mference. Its sh.o.r.es rise perpendicularly on all sides except that which is opposite Tj.a.pka, in which direction it sinks with a steep slope. On the north end of it we found three or four whales' bones and some pieces of driftwood, but nothing to indicate that there had been any Onkilon dwellings there. The island swarmed with hares, which the inhabitants of Tj.a.pka hunt with the bow. For this hunting they are accustomed to build circular walls of snow, pierced with loopholes, through which they shoot the unsuspecting animals.

"Regarding life in the tent I have still the following notes. The most troublesome work is given to the older women. They rise early to light and attend to the lamps, yoke the dogs, and go fishing. The young women, on the other hand, sleep far into the day. The housewives return at noon, then work is then finished, if we do not consider as work the constant motion of the tongue in talk and gossip. The younger people have it a.s.signed to them to sew clothes, arrange the fishing-lines and nets, prepare skins, &c. Sewing-thread is made from the back sinews of the reindeer, which they procure by barter from the reindeer-Chukches, giving for them fish and seal-blubber.

[Ill.u.s.tration: THE NORTH END OF IDLIDLJA ISLAND. (After a drawing by O. Nordquist.) ]

"One cannot, without having seen it, form any idea of the large quant.i.ty of food they can consume. One evening I saw eight persons, including one child, eat about 30 lbs. of food. The bill of fare was: 1, raw fish; 2, soup; 3, boiled fish; 4, seal-blubber; 5, seal-flesh. The raw fish commonly consists of frozen cod. The soup is made partly of vegetables, partly of seal-blood; I saw both kinds.

Vegetable soup was prepared by boiling equal quant.i.ties of water and vegetables, till the mixture formed a thick pap.

The blood soup is cooked by boiling the blood together with water, fish, and fat. They are very fond of this soup. The seal-blubber they eat by stuffing into the mouth the piece which has been served to them, and then cutting a suitable mouthful with the knife, which they bring close to the lips. In the same way they do with the flesh.

"With the exception of the old women's gossip the greatest quietness prevails in the sleeping-chamber. It is not uncommon for men to visit each other. Thus the first night we spent at Najtskaj the tent where we lodged was full of people, but without the least disturbance arising. If one had anything to say he talked in quite a low tone, as if he were shy. He was listened to attentively, without any interruption. First when he had finished another began.

"Affection between spouses and parents and children is particularly strong. I have seen fathers kiss and caress their children before they went to rest, and what I found most remarkable was that the children never abused this tender treatment. Whatever one gave them, it was their first thought to divide it with their parents. In this respect and in many others they were far in advance of a large number of European children."

_Lieutenant Bove's Report on an Excursion along with Dr. Almquist to the Interior of the Chukch Peninsula, from the 13th to the 17th June, 1879._

"We started from the vessel on the morning of the 13th June with a view to penetrate as far as possible into the interior of the Chukch peninsula. For the journey we had hired, for a liberal payment, two sledges drawn by dogs from Rotschitlen, a Chukch at Irgunnuk. The dogs and sledges surpa.s.sed our expectation. In fourteen hours we traversed a distance of nearly forty minutes, including bends, which corresponds to a speed of three, perhaps four, English miles an hour, if we deduct the rests which were caused by the objects of the journey--scientific researches. This speed strikes me as not inconsiderable, if we consider the weight which the dogs must draw, and the badness and unevenness of the way. For the ground was undulating, like a sea agitated by a storm. But pleased as we were with our sledges and dogs, we were as dissatisfied with Rotschitlen, a faint-hearted youth, without activity or experience. With another driver we might have been able in a few days to penetrate as far as the bottom of Kolyutschin Bay, which differs greatly in its form, from that which Russian, English, and German maps give to it.

It is not improbable that it is almost connected by lakes, lagoons, and rivers with St. Lawrence Bay or Metschigme Bay, whose inner parts are not yet investigated.

"After we left the lagoons at Pitlekaj and Yinretlen, the coast began gradually to rise by escarpments, each about five metres in height. The plains between the escarpments are full of lagoons or marshes. Such a terrain continued until, about five hours' way from the vessel, we came to a height of twenty-seven metres. From this point the terrace-formations cease, and the terrain then consists of a large number of ranges of heights, intersected by rivulets, which during the snow-melting season must be very much flooded. Seven or eight hours' way from the vessel we met with such a rivulet, which farther to the S.S.E. unites with another which runs between two rocky escarpments twenty metres high. On one of these we pitched our tent, in order to draw and examine some hills which were already divested of the winter dress they had worn for nine long months. On the top of one of the hills we found marks of two recently-struck tents, which probably belonged to a reindeer Chukch, who had now settled halfway between Pitlekaj and Table Mount upon a chain of heights which appears to separate the Irgunnuk lagoon from the rocky eastern sh.o.r.e of Kolyutschin Bay. At our resting place we found a large number of reindeer horns and a heap of broken bones.

"After resuming our journey we came in a short time to the foot of Table Mount, whose height I reckoned at 180 meters.

It slopes gently to the west and south (about 10), but more steeply to the east and north (about 15).

The animal world there showed great activity. In less than an hour we saw more than a dozen foxes that ran up and down the hills and circled round us, as if they ran with a line.

Fortunately for them they kept at a respectful distance from our doctor's sure gun.

"On the other side of Table Mount the ground sinks regularly towards Kolyutschin Bay. Here for a while we sought in vain for Yettugin's tent, in which we intended to pa.s.s the night, and which had been fixed upon as the starting-point of future excursions, till at last reindeer traces and afterwards the sight of some of these friendly animals brought us to the right way, so that about 9 o'clock P.M. we got sight of the longed-for dwelling in the middle of a snow-desert. At the word _yaranga_ (tent) the dogs pointed their ears, uttered a bark of joy, and ran at full speed towards the goal. We arrived at 10.30 P.M. In the tent we were hospitably received by its mistress, who immediately made the necessary preparations for our obtaining food and rest. Yettugin himself was not at home, but he soon returned with a sledge drawn by reindeer. These animals had scarcely been unharnessed when they ran back to the herd, which according to Yettugin's statement was six kilometres east of the tent.

"I have never seen a family so afflicted with ailments as Yettugin's. The s.e.xagenarian father united in himself almost all the bodily ailments which could fall to the lot of a mortal. He was blind, leprous (?), and had no use of the left hand, the right side of the face, and probably of the legs. His body was nearly everywhere covered with the scars of old sores from four to five centimetres in diameter. As Dr. Almquist and I were compelled to pa.s.s the night in the same confined sleeping-chamber with him, it was therefore not to be wondered at that we drew ourselves as much as possible into our corner. The sleeping-chamber or inner tent of a reindeer-Chukch is besides much more habitable than that of a coast-Chukch, the air, if not exactly pure, may at least be breathed, and the thick layer of reindeer skins which covers the tent floor may well compare in softness with our beds on board. Yettugin, his wife Tengaech, and his brother Keuto, slept out of doors in order to give us more room and not to disturb us when rising. Keuto had inherited no small portion of his father's calamity. He was deaf, half idiotic, and on his body there were already traces of such spots as on the old man's. Keuto was however an obliging youth, who during our stay in the tent did all that he could to be of use to us, and constantly wandered about to get buds and plants for us. He was a skilful archer; I saw him at a distance of twenty or twenty-five paces kill a small bird with a blunt arrow, and when I placed myself as a target he hit me right in the middle of the breast at a distance of perhaps thirty metres.

"The 14th was employed by me in astronomical and geodetical observations, and by Dr. Almquist in excursions in the neighbourhood of Yettugin's tent in order to investigate the fauna and flora of the neighbourhood. About 10 o'clock P.M. he returned, quite exhausted after eight hours'

walking in deep water-drenched snow under a perceptible solar heat. The results of the excursion were in all respects exceedingly good, not only in consequence of a number of _finds_ in natural history, but also through the discovery that the sh.o.r.e of Kolyutschin Bay runs three-quarters of a mile south-west of Yettugin's tent, which was situated in 66 42' 4" North Lat, and 186 24' 0" Long, east from Greenwich. Dr. Almquist had walked four or five miles along the eastern sh.o.r.e of the bay, which at most places is perpendicular with a height of fifteen metres. In consequence of this discovery we determined to continue our hydrographical observations as far as the bottom of the bay, which, according to Yettugin's account, was two days' march from the tent.

But we could not carry out our plan in consequence of our guide's laziness, for he declared that on no conditions would he accompany us farther. Neither entreaties nor threats availed to disturb this his resolution. I endeavoured myself to drive the sledges, but the dogs would not move out of the spot, though, following Rotschitlen's system, I thrashed them very soundly.