The Voice of Science in Nineteenth-Century Literature Part 24

To offset the drag of temperament and race, which pulls down, learn this lesson--namely, that by the cunning co-presence of two elements, which is throughout nature, whatever lames or paralyzes you draws in with it the divinity, in some form, to repay. A good intention clothes itself with sudden power. When a G.o.d wishes to ride, any chip or pebble will bud and shoot out winged feet, and serve him for a horse.

Let us build altars to the Blessed Unity which holds nature and souls in perfect solution, and compels every atom to serve an universal end. I do not wonder at a snow-flake, a sh.e.l.l, a summer landscape, or the glory of the stars; but at the necessity of beauty under which the universe lies; that all is and must be pictorial; that the rainbow, and the curve of the horizon, and the arch of the blue vault, are only results from the organism of the eye. There is no need for foolish amateurs to fetch me to admire a garden of flowers, or a sun-gilt cloud, or a waterfall, when I cannot look without seeing splendor and grace. How idle to choose a random sparkle here or there, when the indwelling necessity plants the rose of beauty on the brow of chaos, and discloses the central intention of nature to be harmony and joy.

Let us build altars to the Beautiful Necessity. If we thought men were free in the sense that in a single exception one fantastical will could prevail over the law of things, it were all one as if a child's hand could pull down the sun. If, in the least particular, one could derange the order of nature--who would accept the gift of life?

Let us build altars to the Beautiful Necessity, which secures that all is made of one piece; that plaintiff and defendant, friend and enemy, animal and planet, food and eater, are of one kind. In astronomy is vast s.p.a.ce, but no foreign system; in geology, vast time, but the same laws as to-day.

Why should we be afraid of nature, which is no other than "philosophy and theology embodied"? Why should we fear to be crushed by savage elements, we who are made up of the same elements? Let us build to the Beautiful Necessity, which makes man brave in believing that he cannot shun a danger that is appointed, nor incur one that is not; to the Necessity which rudely or softly educates him to the perception that there are no contingencies; that Law rules throughout existence, a Law which is not intelligent but intelligence,--not personal nor impersonal,--it disdains words and pa.s.ses understanding; it dissolves persons; it vivifies nature, yet solicits the pure in heart to draw on all its omnipotence.

WALT WHITMAN

SONG OF THE OPEN ROAD

I

Afoot and light-hearted I take to the open road, Healthy, free, the world before me, The long brown path before me leading wherever I choose.

Henceforth I ask not good-fortune, I myself am good fortune, Henceforth I whimper no more, postpone no more, need nothing, Done with indoor complaints, libraries, querulous criticisms, Strong and content I travel the open road.

The earth, that is sufficient, I do not want the constellations any nearer, I know they are very well where they are, I know they suffice for those who belong to them.

(Still here I carry my old delicious burdens, I carry them, men and women, I carry them with me wherever I go, I swear it is impossible for me to get rid of them, I am fill'd with them, and I will fill them in return.)

II

You road I enter upon and look around, I believe you are not all that is here, I believe that much unseen is also here.

Here the profound lesson of reception, nor preference nor denial, The black with his woolly head, the felon, the diseas'd, the illiterate person, are not denied; The birth, the hasting after the physician, the beggar's tramp, the drunkard's stagger, the laughing party of mechanics, The escap'd youth, the rich person's carriage, the fop, the eloping couple.

The early market-man, the hea.r.s.e, the moving of furniture into the town, the return back from the town, They pa.s.s, I also pa.s.s, anything pa.s.ses, none can be interdicted, None but are accepted, none but shall be dear to me.

III

You air that serves me with breath to speak!

You objects that call from diffusion my meanings and give them shape!

You light that wraps me and all things in delicate equable showers!

You paths worn in the irregular hollows by the roadsides!

I believe you are latent with unseen existences, you are so dear to me.

You flagg'd walks of the cities! you strong curbs at the edges!

You ferries! you planks and posts of wharves! you timber-lin'd sides!

you distant ships!

You rows of houses! you window-pierc'd facades! you roofs!

You porches and entrances! you copings and iron guards!

You windows whose transparent sh.e.l.ls might expose so much!

You doors and ascending steps! you arches!

You gray stones of interminable pavements! you trodden crossings!

From all that has touch'd you I believe you have imparted to yourselves, and now would impart the same secretly to me, From the living and the dead you have peopled your impa.s.sive surfaces, and the spirits thereof would be evident and amicable with me.

IV

The earth expanding right hand and left hand, The picture alive, every part in its best light, The music falling in where it is wanted, and stopping where it is not wanted, The cheerful voice of the public road, the gay fresh sentiment of the road.

O highway I travel, do you say to me, _Do not leave me_?

Do you say, _Venture not--if you leave me you are lost_?

Do you say, _I am already prepared, I am well-beaten and undenied, adhere to me_?

O public road, I say back I am not afraid to leave you, yet I love you, You express me better than I can express myself, You shall be more to me than my poem.

I think heroic deeds were all conceiv'd in the open air, and all free poems also, I think I could stop here myself and do miracles, I think whatever I shall meet on the road I shall like, and whoever beholds me shall like me.

I think whoever I see must be happy.

V

From this hour I ordain myself loos'd of limits and imaginary lines, Going where I list, my own master total and absolute, Listening to others, considering well what they say, Pausing, searching, receiving, contemplating, Gently, but with undeniable will, divesting myself of the holds that would hold me.

I inhale great draughts of s.p.a.ce, The east and the west are mine, and the north and the south are mine.

I am larger, better than I thought, I did not know I held so much goodness.

All seems beautiful to me, I can repeat over to men and women, You have done such good to me I would do the same to you, I will recruit for myself and you as I go, I will scatter myself among men and women as I go, I will toss a new gladness and roughness among them, Whoever denies me it shall not trouble me, Whoever accepts me he or she shall be blessed and shall bless me.

VI

Now if a thousand perfect men were to appear it would not amaze me, Now if a thousand beautiful forms of women appear'd it would not astonish me.

Now I see the secret of the making of the best persons, It is to grow in the open air and to eat and sleep with the earth.

Here a great personal deed has room (Such a deed seizes upon the hearts of the whole race of men, Its effusion of strength and will overwhelms law and mocks all authority and all argument against it).

Here is the test of wisdom, Wisdom is not finally tested in schools, Wisdom cannot be pa.s.s'd from one having it to another not having it, Wisdom is of the soul, is not susceptible of proof, is its own proof, Applies to all stages and objects and qualities and is content, Is the certainty of the reality and immortality of things, and the excellence of things; Something there is in the float of the sight of things that provokes it out of the soul.

Now I reexamine philosophies and religions, They may prove well in lecture-rooms, yet not prove at all under the s.p.a.cious clouds and along the landscape and flowing currents.

Here is realization, Here is a man tallied--he realizes here what he has in him, The past, the future, majesty, love--if they are vacant of you, you are vacant of them.

Only the kernel of every object nourishes; Where is he who tears off the husks for you and me?

Where is he that undoes stratagems and envelopes for you and me?

Here is adhesiveness, it is not previously fashion'd, it is apropos; Do you know what it is as you pa.s.s to be loved by strangers?

Do you know the talk of those turning eye-b.a.l.l.s?

VII

Here is the efflux of the soul, The efflux of the soul comes from within through embower'd gates, ever provoking questions, These yearnings why are they? these thoughts in the darkness why are they?

Why are there men and women that while they are nigh me the sunlight expands my blood?

Why when they leave me do my pennants of joy sink flat and lank?

Why are there trees I never walk under but large and melodious thoughts descend upon me?