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WM. W. HARDWICK."
It is a very short doc.u.ment, but it used to be very unsafe for a slave in Richmond, or any other Southern city, to be found out in the evening without a legal paper of this description. The penalties for being found unprepared to face the police were fines, imprisonment and floggings.
The satisfaction it seemed always to afford these guardians of the city to find either males or females trespa.s.sing in this particular, was unmistakable. It gave them (the police) the opportunity to prove to those they served (slaveholders), that they were the right men in the right place, guarding their interests. Then again they got the fine for pocket money, and likewise the still greater pleasure of administering the flogging. Who would want an office, if no opportunity should turn up whereby proof could be adduced of adequate qualifications to meet emergencies? But Charles was too wide awake to be caught without his pa.s.s day or night. Consequently he hung on to it, even after starting on his voyage to Canada. He, however, willingly surrendered it to a member of the Committee at his special request.
But in every way Charles was quite a remarkable man. It afforded the Committee great pleasure to make his acquaintance, and much practical and useful information was gathered from his story, which was felt to be truthful.
The Committee feeling a.s.sured that this "chattel" must have been the subject of much inquiry and anxiety from the nature of his former position, as a prominent piece of property, as a member of the Baptist church, as taking "first premiums" in making tobacco, and as a paper carrier in the National American office, felt called upon to note fully his movements before and after leaving Richmond.
In stature he was medium size, color quite dark, hair long and bushy--rather of a raw-boned and rugged appearance, modest and self-possessed; with much more intelligence than would be supposed from first observation. On his arrival, ere he had "shaken hands with the (British) Lion's paw," (which he was desirous of doing), or changed the habiliments in which he escaped, having listened to the recital of his thrilling tale, and wishing to get it word for word as it flowed naturally from his brave lips, at a late hour of the night a member of the Committee remarked to him, with pencil in hand, that he wanted to take down some account of his life. "Now," said he, "we shall have to be brief. Please answer as correctly as you can the following questions:"
"How old are you?" "Thirty-two years old the 1st day of last June."
"Were you born a slave?" "Yes." "How have you been treated?" "Badly all the time for the last twelve years." "What do you mean by being treated badly?" "Have been whipped, and they never give me anything; some people give their servants at Christmas a dollar and a half and two dollars, and some five, but my master would never give me anything." "What was the name of your master?" "Fleming Bibbs." "Where did he live?" "In Caroline county, fifty miles above Richmond." "What did he do?" "He was a farmer." "Did you ever live with him?" "Never did; always hired me out, and then I couldn't please him." "What kind of a man was he?" "A man with a very severe temper; would drink at all times, though would do it slyly." "Was he a member of any church?" "Baptist church--would curse at his servants as if he wern't in any church." "Were his family members of church, too?" "Yes." "What kind of family had he?" "His wife was a tolerable fair woman, but his sons were dissipated, all of them _rowdies_ and _gamblers. His sons has had children by the servants. One of his daughters had a child by his grandson last April_. They are traders, buy and sell."
"How many slaves did he own?" "Sam, Richmond, Henry, Dennis, Jesse, Addison, Hilliard, Jenny, Lucius, Julia, Charlotte, Easte, Joe, Taylor, Louisa, two more small children and Jim." Did any of them know that you were going to leave? "No, I saw my brother Tuesday, but never told him a word about it." "What put it into your head to leave?" "It was bad treatment; for being put in jail for sale the 7th of last January; was whipped in jail and after I came out the only thing they told me was that I had been selling newspapers about the streets, and was half free."
"Where did you live then?" "In Richmond, Va.; for twenty-two years I have been living out." "How much did your master receive a year for your hire?" "From sixty-five to one hundred and fifty dollars." "Did you have to find yourself?" "The people who hired me found me. The general rule is in Richmond, for a week's board, seventy-five cents is allowed; if he gets any more than that he has got to find it himself." "How about Sunday clothing?" "Find them yourself?" "How about a house to live in?"
"Have that to find yourself." "Suppose you have a wife and family." "It makes no difference, they don't allow you anything for that at all."
"Suppose you are sick who pays your doctor's bill?" "He (master) pays that." "How do you manage to make a little extra money?" "By getting up before day and carrying out papers and doing other jobs, cleaning up single men's rooms and the like of that." "What have you been employed at in Richmond?" "Been working in tobacco factory in general; this year I was hired at a printing-office. The National American. I carried papers." "Had you a wife?" "I did, but her master was a very bad man and was opposed to me, and was against my coming to his place to see my wife, and he persuaded her to take another husband in preference to me; being in his hands she took his advice." "How long ago was that?" "Very near twelve months; she got married last fall." "Had you any children?"
"Yes." "How many?" "Five." "Where are they?" "Three are with Joel Luck, her master, one with his sister Eliza, and the other belongs to Judge Hudgins, of Bowling Green Court House." "Do you ever expect to see them again?" "No, not till the day of the Great I am!" "Did you ever have any chance of schooling?" "Not a day in my life." "Can you read?" "No, sir, nor write my own name." "What do you think of Slavery any how?" "I think it's a great curse, and I think the _Baptists_ in _Richmond_ will go to the deepest h.e.l.l, if there is any, for they are so wicked they will work you all day and part of the night, and _wear cloaks and long faces_, and try to get all the work out of you they can by telling you about Jesus Christ. All the extra money you make they think you will give to hear talk about Jesus Christ. Out of their extra money they have to pay a white man _Five hundred dollars a year for preaching_." "What kind of preaching does he give them?" "He tells them if they die in their sins they will go to h.e.l.l; don't tell them any thing about their elevation; he would tell them obey their masters and mistresses, for good servants make good masters." "Did you belong to the Baptist Church?" "Yes, Second Baptist Church." "Did you feel that the preaching you heard was the true Gospel?" "One part of it, and one part burnt me as bad as ever insult did. They would tell us that we must take money out of our pockets to send it to Africa, to enlighten the African race. I think that we were about as blind in Richmond as the African race is in Africa. All they want you to know, is to have sense enough to say master and mistress, and _run_ like lightning, when they speak to you, to do exactly what they want you to do," "When you made up your mind to escape, where did you think you would go to?" "I made up my mind not to stop short of the British protection; to shake hands with the _Lion's_ paw." "Were you not afraid of being captured on the way, of being devoured by the abolitionists, or of freezing and starving in Canada?" "Well, I had often thought that I would be in a bad condition to come here, without money and clothes, but I made up my mind to come, live or die." "What are your impressions from what little you have seen of Freedom?" "I think it is intended for all men, and all men ought to have it."
"Suppose your master was to appear before you, and offer you the privilege of returning to Slavery or death on the spot, which would be your choice?" "_Die right there_. I made up my mind before I started."
"Do you think that many of the slaves are anxious about their Freedom?"
"The third part of them ain't anxious about it, because the white people have _blinded_ them, telling about the North,--they _can't live here_; telling them that the people are worse off than they are there; they say that the 'n.i.g.g.e.rs' in the North have no houses to live in, stand about freezing, dirty, no clothes to wear. They all would be very glad to get their time, but want to stay where they are." Just at this point of the interview, the hour of midnight admonished us that it was time to retire. Accordingly, said Mr. Thompson, "I guess we had better close,"
adding, if he "could only write, he could give seven volumes!" Also, said he, "give my best respects to Mr. W.W. Hardwicke, and Mr. Perry in the National American office, and tell them _I wish they will pay the two boys who carry the papers for me, for they are as ignorant of this matter as you are_."
Charles was duly forwarded to Canada to shake hands with the Lion's paw, and from the accounts which came from him to the Committee, he was highly delighted. The following letter from him afforded gratifying evidence, that he neither forgot his G.o.d nor his friends in freedom:
DETROIT, Sept. 17, 1862.
DEAR BROTHER IN CHRIST--It affords me the greatest pleasure imaginable in the time I shall occupy in penning these few lines to you and your dear loving wife, not because I can write them to you myself, but for the love and regard I have for you, for I never can forget a man who will show kindness to his neighbor when in distress. I remember when I was in distress and out of doors, you took me in; I was hungry, and you fed me; for these things G.o.d will reward you, dear brother. I am getting along as well as I can expect. Since I have been out here, I have endeavored to make every day tell for itself, and I can say, no doubt, what a great many men cannot say, that I have made good use of all the time that G.o.d has given me, and not one week has been spent in idleness. Brother William, I expect to visit you some time next summer to sit and have a talk with you and Mrs.
Still. I hope to see that time, if it is G.o.d's will. You will remember me, with my wife, to Mrs. Still. Give my best respects to all inquiring friends, and believe me to be yours forever.
Well wishes both soul and body. Please write to me sometimes.
C.W. THOMPSON.
BLOOD FLOWED FREELY.
ABRAM GALLOWAY AND RICHARD EDEN, TWO Pa.s.sENGERS SECRETED IN A VESSEL LOADED WITH SPIRITS OF TURPENTINE. SHROUDS PREPARED TO PREVENT BEING SMOKED TO DEATH.
The Philadelphia branch of the Underground Rail Road was not fortunate in having very frequent arrivals from North Carolina. Of course such of her slave population as managed to become initiated in the mysteries of traveling North by the Underground Rail Road were sensible enough to find out nearer and safer routes than through Pennsylvania. Nevertheless the Vigilance Committee of Philadelphia occasionally had the pleasure of receiving some heroes who were worthy to be cla.s.sed among the bravest of the brave, no matter who they may be who have claims to this distinction.
In proof of this bold a.s.sertion the two individuals whose names stand at the beginning of this chapter are presented. Abram was only twenty-one years of age, mulatto, five feet six inches high, intelligent and the picture of good health. "What was your master's name?" inquired a member of the Committee. "Milton Hawkins," answered Abram. "What business did Milton Hawkins follow?" again queried said member. "He was chief engineer on the Wilmington and Manchester Rail Road" (not a branch of the Underground Rail Road), responded Richard. "Describe him," said the member. "He was a slim built, tall man with whiskers. He was a man of very good disposition. I always belonged to him; he owned three. He always said he would sell before he would use a whip. His wife was a very mean woman; she would whip contrary to his orders." "Who was your father?" was further inquired. "John Wesley Galloway," was the prompt response. "Describe your father?" "He was captain of a government vessel; he recognized me as his son, and protected me as far as he was allowed so to do; he lived at Smithfield, North Carolina. Abram's master, Milton Hawkins, lived at Wilmington, N.C." "What prompted you to escape?" was next asked. "Because times were hard and I could not come up with my wages as I was required to do, so I thought I would try and do better." At this juncture Abram explained substantially in what sense times were hard, &c. In the first place he was not allowed to own himself; he, however, preferred hiring his time to serving in the usual way. This favor was granted Abram; but he was compelled to pay $15 per month for his time, besides finding himself in clothing, food, paying doctor bills, and a head tax of $15 a year.
[Ill.u.s.tration: HON. ABRAM GALLOWAY]
Even under this master, who was a man of very good disposition, Abram was not contented. In the second place, he "always thought Slavery was wrong," although he had "never suffered any personal abuse." Toiling month after month the year round to support his master and not himself, was the one intolerable thought. Abram and Richard were intimate friends, and lived near each other. Being similarly situated, they could venture to communicate the secret feelings of their hearts to each other. Richard was four years older than Abram, with not quite so much Anglo-Saxon blood in his veins, but was equally as intelligent, and was by trade, a "fashionable barber," well-known to the ladies and gentlemen of Wilmington. Richard owed service to Mrs. Mary Loren, a widow. "She was very kind and tender to all her slaves." "If I was sick," said Richard, "she would treat me the same as a mother would." She was the owner of twenty, men, women and children, who were all hired out, except the children too young for hire. Besides having his food, clothing and doctor's expenses to meet, he had to pay the "very kind and tender-hearted widow" $12.50 per month, and head tax to the State, amounting to twenty-five cents per month. It so happened, that Richard at this time, was involved in a matrimonial difficulty. Contrary to the laws of North Carolina, he had lately married a free girl, which was an indictable offence, and for which the penalty was then in soak for him--said penalty to consist of thirty-nine lashes, and imprisonment at the discretion of the judge.
So Abram and Richard put their heads together, and resolved to try the Underground Rail Road. They concluded that liberty was worth dying for, and that it was their duty to strike for Freedom even if it should cost them their lives. The next thing needed, was information about the Underground Rail Road. Before a great while the captain of a schooner turned up, from Wilmington, Delaware. Learning that his voyage extended to Philadelphia, they sought to find out whether this captain was true to Freedom. To ascertain this fact required no little address. It had to be done in such a way, that even the captain would not really understand what they were up to, should he be found untrue. In this instance, however, he was the right man in the right place, and very well understood his business.
Abram and Richard made arrangements with him to bring them away; they learned when the vessel would start, and that she was loaded with tar, rosin, and spirits of turpentine, amongst which the captain was to secrete them. But here came the difficulty. In order that slaves might not be secreted in vessels, the slave-holders of North Carolina had procured the enactment of a law requiring all vessels coming North to be smoked.
To escape this dilemma, the inventive genius of Abram and Richard soon devised a safe-guard against the smoke. This safe-guard consisted in silk oil cloth shrouds, made large, with drawing strings, which, when pulled over their heads, might be drawn very tightly around their waists, whilst the process of smoking might be in operation. A bladder of water and towels were provided, the latter to be wet and held to their nostrils, should there be need. In this manner they had determined to struggle against death for liberty. The hour approached for being at the wharf. At the appointed time they were on hand ready to go on the boat; the captain secreted them, according to agreement. They were ready to run the risk of being smoked to death; but as good luck would have it, the law was not carried into effect in this instance, so that the "smell of smoke was not upon them." The effect of the turpentine, however, of the nature of which they were totally ignorant, was worse, if possible, than the smoke would have been. The blood was literally drawn from them at every pore in frightful quant.i.ties. But as heroes of the bravest type they resolved to continue steadfast as long as a pulse continued to beat, and thus they finally conquered.
The invigorating northern air and the kind treatment of the Vigilance Committee acted like a charm upon them, and they improved very rapidly from their exhaustive and heavy loss of blood. Desiring to retain some memorial of them, a member of the Committee begged one of their silk shrouds, and likewise procured an artist to take the photograph of one of them; which keepsakes have been valued very highly. In the regular order of arrangements the wants of Abram and Richard were duly met by the Committee, financially and otherwise, and they were forwarded to Canada. After their safe arrival in Canada, Richard addressed a member of the Committee thus:
KINGSTON, July 20, 1857.
MR. WILLIAM STILL--_Dear Friend_:--I take the opertunity of wrighting a few lines to let you no that we air all in good health hoping thos few lines may find you and your family engoying the same blessing. We arived in King all saft Canada West Abram Galway gos to work this morning at $1.75 per day and John pediford is at work for mr george mink and i will opne a shop for my self in a few days My wif will send a daugretipe to your cair whitch you will pleas to send on to me Richard Edons to the cair of George Mink Kingston C W
Yours with Respect,
RICHARD EDONS.
Abram, his comrade, allied himself faithfully to John Bull until Uncle Sam became involved in the contest with the rebels. In this hour of need Abram hastened back to North Carolina to help fight the battles of Freedom. How well he acted his part, we are not informed. We only know that, after the war was over, in the reconstruction of North Carolina, Abram was promoted to a seat in its Senate. He died in office only a few months since. The portrait is almost a "fac-simile."
JOHN PETTIFOOT.
Anglo-African and Anglo-Saxon were about equally mixed in the organization of Mr. Pettifoot. His education, with regard to books, was quite limited. He had, however, managed to steal the art of reading and writing, to a certain extent. Notwithstanding the Patriarchal Inst.i.tution of the South, he was to all intents and purposes a rebel at heart, consequently he resolved to take a trip on the Underground Rail Road to Canada. So, greatly to the surprise of those whom he was serving, he was one morning inquired for in vain. No one could tell what had become of Jack no more than if he had vanished like a ghost.
Doubtless Messrs. McHenry and McCulloch were under the impression that newspapers and money possessed great power and could, under the circ.u.mstances, be used with entire effect. The following advertis.e.m.e.nt is evidence, that Jack was much needed at the tobacco factory.
$100 REWARD--For the apprehension and delivery to us of a MULATTO MAN, named John Ma.s.senberg, or John Henry Pettifoot, who has been pa.s.sing as free, under the name of Sydney. He is about 5 feet 6 or 8 inches high, spare made, bright, with a bushy head of hair, curled under and a small moustache. Absconded a few days ago from our Tobacco Factory.
[Ill.u.s.tration: ]
McHENRY & MCCULLOCH.
ju 16 3t.