The Treaties of Canada with the Indians of Manitoba and the North-West Territories Part 30

On the 12th the two troops and the artillery, accompanied by a baggage train of six light waggons, left Fort McLeod en route for the scene of the treaty. The Commissioner took command of the detachment, and the a.s.sistant Commissioner remained behind to accompany the Governor on the 14th.

The force accomplished the march in three days, and pitched the tents on ground previously laid out for the encampment by Inspector Crozier, at the head of a magnificently wooded valley, of about a mile in width and extending for several miles along the Big Bow. It is a lovely spot, this "Ridge under the Water," and has always been a favorite camping ground of the Blackfeet nation.

Monday, 17th October.

This was the day appointed for the opening of the Treaty, but as a number of the Indian Chiefs, who had a long distance to come, were absent, it was deferred until the following Wednesday. The Governor, however, addressed a number of the Chiefs who were a.s.sembled at the Council House. He said, "Last year a message was sent to you by the Councillors of the Great Mother that they would meet you at an early date, and as her Councillors always keep their promises, they have appointed Col. McLeod and myself to meet you here now. We appointed this day, and I have come a very long distance to keep my promise, and have called you together to discover if you all have responded to my summons, and if any Chiefs are now absent, to learn when they shall arrive. You say that some of the Blood Chiefs are absent, and as it is our wish to speak to them as well as to you, and as they have a very long way to come to reach this place, we shall give them until next Wednesday to come in. On that day, I will deliver to you the Queen's message, but if any of the Chiefs would desire to speak now, we will be glad to listen to them. I would tell you now, that while you remain, provisions will be issued for the use of those who wish to accept them."

CROWFOOT--"I am glad to see the Queen's Chief and Stamixotokon (Col McLeod), who is a great Chief and our friend. I will wait and hold a council with my own children (the Blackfeet), and be ready on Wednesday to hear the Great Mother's message."

PIEGAN CHIEF--"My children (the North Piegans) have looked long for the arrival of the Great Mother's Chief; one day, we did not look for him, and he pa.s.sed us; we have travelled after him for fourteen nights, and now are glad to see and shake hands with the Great Chief."

BEAR'S PAW (Stony Chief)--"We have been watching for you for many moons now, and a long time has gone by since I and my children first heard of your coming. Our hearts are now glad to see the Chief of the Great Mother, and to receive flour and meat and anything you may give us. We are all of one mind, and will say what we think on Wednesday."

On Wednesday the Commissioners met the Chiefs at the great Council House. A guard of honor of fifty mounted men accompanied them, commanded by Major Irvine. The Police band received them, and at one o'clock the guns fired a salute as the Governor and Col. McLeod took their seats. There were present at the opening of the treaty, a number of ladies and gentlemen who had come long distances to witness this novel spectacle. Mrs. McLeod, Mrs. Winder, Mrs.

Shurtleff, and a number of other ladies from Morleyville and Edmonton, also the Rev. Messrs. Scollen and McDougall, Mr. De L'Hereux, Mr. Conrad, Mr. Bogy, and the whole white population of Fort McLeod. Nearly all of the Chiefs and minor Chiefs of the Blackfeet, Blood, Piegan, Stony, and Sarcee tribes were seated directly in front of the Council House; and forming a semicircle of about one-third of a mile beyond the Chiefs, about four thousand men, women, and children were squatted on the gra.s.s, watching with keen interest the commencement of the proceedings. Lieut.-Gov.

Laird delivered the following speech:

"The Great Spirit has made all things--the sun, the moon, and the stars, the earth, the forests, and the swift running rivers. It is by the Great Spirit that the Queen rules over this great country and other great countries. The Great Spirit has made the white man and the red man brothers, and we should take each other by the hand. The Great Mother loves all her children, white man and red man alike; she wishes to do them all good. The bad white man and the bad Indian she alone does not love, and them she punishes for their wickedness. The good Indian has nothing to fear from the Queen or her officers. You Indians know this to be true. When bad white men brought you whiskey, robbed you, and made you poor, and, through whiskey, quarrel amongst yourselves, she sent the Police to put an end to it. You know how they stopped this and punished the offenders, and how much good this has done. I have to tell you how much pleased the Queen is that you have taken the Police by the hands and helped them, and obeyed her laws since the arrival of the Police. She hopes that you will continue to do so, and you will always find the Police on your side if you keep the Queen's laws.

The Great Mother heard that the buffalo were being killed very fast, and to prevent them from being destroyed her Councillors have made a law to protect them. This law is for your good. It says that the calves are not to be killed, so that they may grow up and increase; that the cows are not to be killed in winter or spring, excepting by the Indians when they are in need of them as food.

This will save the buffalo, and provide you with food for many years yet, and it shews you that the Queen and her Councillors wish you well.

"Many years ago our Great Mother made a treaty with the Indians far away by the great waters in the east. A few years ago she made a treaty with those beyond the Touchwood Hills and the Woody Mountains. Last year a treaty was made with the Crees along the Saskatchewan, and now the Queen has sent Col. McLeod and myself to ask you to make a treaty. But in a very few years the buffalo will probably be all destroyed, and for this reason the Queen wishes to help you to live in the future in some other way. She wishes you to allow her white children to come and live on your land and raise cattle, and should you agree to this she will a.s.sist you to raise cattle and grain, and thus give you the means of living when the buffalo are no more. She will also pay you and your children money every year, which you can spend as you please. By being paid in money you cannot be cheated, as with it you can buy what you may think proper.

"The Queen wishes us to offer you the same as was accepted by the Crees. I do not mean exactly the same terms, but equivalent terms, that will cost the Queen the same amount of money. Some of the other Indians wanted farming implements, but these you do not require, as your lands are more adapted to raising cattle, and cattle, perhaps, would be better for you. The Commissioners will give you your choice, whether cattle or farming implements. I have already said we will give you money, I will now tell you how much.

If you sign the treaty every man, woman and child will get twelve dollars each; the money will be paid to the head of each family for himself, women and children; every year, for ever, you, your women and your children will get five dollars each. This year Chiefs and Councillors will be paid a larger sum than this; Chiefs will get a suit of clothes, a silver medal, and flag, and every third year will get another suit. A reserve of land will be set apart for yourselves and your cattle, upon which none others will be permitted to encroach; for every five persons one square mile will be allotted on this reserve, on which they can cut the trees and brush for firewood and other purposes. The Queen's officers will permit no white man or Half-breed to build or cut the timber on your reserves. If required roads will be cut through them. Cattle will be given to you, and potatoes, the same as are grown at Fort McLeod. The Commissioners would strongly advise the Indians to take cattle, as you understand cattle better than you will farming for some time, at least as long as you continue to move about in lodges.

"Ammunition will be issued to you each year, and as soon as you sign the treaty one thousand five hundred dollars' worth will be distributed amongst the tribes, and as soon as you settle, teachers will be sent to you to instruct your children to read books like this one (the Governor referred to a Bible), which is impossible so long as you continue to move from place to place. I have now spoken. I have made you acquainted with the princ.i.p.al terms contained in the treaty which you are asked to sign.

"You may wish time to talk it over in your council lodges; you may not know what to do before you speak your thoughts in council. Go, therefore, to your councils, and I hope that you may be able to give me an answer to-morrow. Before you leave I will hear your questions and explain any matter that may not appear clear to you."

A few questions by the Chiefs were answered, and the council was closed for the day.

Thursday, October 19th.

The Governor, on arriving at the Council House, where all the Chiefs were awaiting him, said that he was glad to see them all there, and that he had only a few words to say to them. He said, "I expect to listen to what you have to say to-day, but, first, I would explain that it is your privilege to hunt all over the prairies, and that should you desire to sell any portion of your land, or any coal or timber from off your reserves, the Government will see that you receive just and fair prices, and that you can rely on all the Queen's promises being fulfilled. Your payments will be punctually made. You all know the Police; you know that no promise of theirs to you has ever been broken; they speak and act straight. You have perfect confidence in them, and by the past conduct of the Police towards you, you can judge of the future. I think I have now said all, and will listen to you and explain anything you wish to know; we wish to keep nothing back."

b.u.t.tON CHIEF--"The Great Spirit sent the white man across the great waters to carry out His (the Great Spirit's) ends. The Great Spirit, and not the Great Mother, gave us this land, The Great Mother sent Stamixotokon (Col. McLeod) and the Police to put an end to the traffic in fire-water. I can sleep now safely. Before the arrival of the Police, when I laid my head down at night, every sound frightened me; my sleep was broken; now I can sleep sound and am not afraid. The Great Mother sent you to this country, and we hope she will be good to us for many years. I hope and expect to get plenty; we think we will not get so much as the Indians receive from the Americans on the other side; they get large presents of flour, sugar, tea, and blankets. The Americans gave at first large bags of flour, sugar, and many blankets; the next year it was only half the quant.i.ty, and the following years it grew less and less, and now they give only a handful of flour. We want to get fifty dollars for the Chiefs and thirty dollars each for all the others, men, women, and children, and we want the same every year for the future. We want to be paid for all the timber that the Police and whites have used since they first came to our country. If it continues to be used as it is, there will soon be no firewood left for the Indians. I hope, Great Father, that you will give us all this that we ask."

CROWFOOT--"Great Father, what do you think now, what do you say to that? What I have to say will be spoken to-morrow. My brother Chiefs will speak now."

EAGLE TAIL--"Great Father, from our Great Mother, Stamixotokon and officers of the Police, the advice and help I received from the Police I shall never forget as long as the moon brightens the night, as long as water runs and the gra.s.s grows in spring, and I expect to get the same from our Great Mother. I hope she will supply us with flour, tea, tobacco and cattle, seed and farming implements. I have done at present."

OLD SUN--"Father and sons, I shall speak to-morrow."

GOVERNOR--"I fear b.u.t.ton Chief is asking too much. He has told us of the great good the Police have done for him and his tribe and throughout the country by driving away the whiskey traders, and now he wants us to pay the Chiefs fifty dollars and others thirty dollars per head, and to pay him for the timber that has been used.

Why, you Indians ought to pay us rather, for sending these traders in fire-water away and giving you security and peace, rather than we pay you for the timber used. (Here the Indians indulged in a general hearty laugh at this proposition.) We cannot do you good and pay you too for our protection. b.u.t.ton Chief wants us to prevent the Crees and Half-breeds from coming in and killing the buffalo. They too are the Queen's children, as well as the Blackfeet and Crees. We have done all we can do in preventing the slaying of the young buffalo, and this law will preserve the buffalo for many years. b.u.t.ton Chief wishes to get the same every year as this year; this we cannot promise. We cannot make a treaty with you every year. We will give you something to eat each year, but not so much as you will receive now. He says the Americans at first gave the Indians many large sacks of flour, and now they only receive a handful. From us you receive money to purchase what you may see fit; and as your children increase yearly, you will get the more money in the future, as you are paid so much per head.

"(To the Stony Chiefs)--When your reserves will be allotted to you no wood can be cut or be permitted to be taken away from them without your own consent. The reserve will be given to you without depriving you of the privilege to hunt over the plains until the land be taken up."

Bear's Paw said that he was pleased with the treaty, the Police, and the prospect of getting provisions and money, and hoped that the Commissioners would give his tribe (the Stonies) as much as possible, and that as speedily as possible. This Chief appeared by his speech to be of a mercenary bent of mind.

Friday, October 20th.

On this day the Indians accepted the terms of the treaty, and several of the Chiefs made speeches. The first speaker was Crowfoot.

CROWFOOT--"While I speak, be kind and patient. I have to speak for my people, who are numerous, and who rely upon me to follow that course which in the future will tend to their good. The plains are large and wide. We are the children of the plains, it is our home, and the buffalo has been our food always. I hope you look upon the Blackfeet, Blood, and Sarcees as your children now, and that you will be indulgent and charitable to them. They all expect me to speak now for them, and I trust the Great Spirit will put into their b.r.e.a.s.t.s to be a good people--into the minds of the men, women and children, and their future generations. The advice given me and my people has proved to be very good. If the Police had not come to the, country, where would we be all now? Bad men and whiskey were killing us so fast that very few, indeed, of us would have been left to-day. The Police have protected us as the feathers of the bird protect it from the frosts of winter. I wish them all good, and trust that all our hearts will increase in goodness from this time forward. I am satisfied. I will sign the treaty."

b.u.t.tON CHIEF--"I must say what all the people say, and I agree with what they say. I cannot make new laws. I will sign."

RED CROW--"Three years ago, when the Police first came to the country, I met and shook hands with Stamixotokon (Col. McLeod) at Pelly River. Since that time he made me many promises. He kept them all--not one of them was ever broken. Everything that the police have done has been good. I entirely trust Stamixotokon, and will leave everything to him. I will sign with Crowfoot."

FATHER OF MANY CHILDREN--"I have come a long way, and far behind the rest of the bands. I have travelled with these traveaux that you now see outside there with my women and children. I cannot speak much now, but I agree with Crowfoot, and will sign."

OLD SUN--"Crowfoot speaks well. We were summoned to meet the Great Mother's Chiefs here, and we would not disappoint them; we have come, and will sign the treaty. During the past Crowfoot has been called by us our Great Father. The Great Mother's Chief (Governor Laird) will now be our Great Father. Everything you say appears to me to be very good, and I hope that you will give us all we ask--cattle, money, tobacco, guns, and axes, and that you will not let the white man use poison on the prairies. It kills horses and buffalo as well as wolves, and it may kill men. We can ourselves kill the wolves, and set traps for them. We all agree with Crowfoot."

The remainder of the day was consumed by about a dozen other chiefs speaking in favour of the treaty. On the following day all the chiefs and counsellors signed their names under the signatures of the Commissioners, and a salute of thirteen guns announced the final conclusion of the last treaty with the Indians of the North-West.

On Sunday afternoon the Indians fought a sham battle on horseback.

They only wore the breech-cloths. They fired off their rifles in all directions, and sent the bullets whistling past the spectators in such close proximity as to create most unpleasant feelings. I was heartily glad when they defiled past singly on the way back to their lodges, and the last of their unearthly yells had died away in the distance.

Monday, Tuesday and Wednesday were occupied in paying off the different tribes. They were paid by Inspector Winder, Sub-Inspector Denny, and Sub-Inspector Antrobus, each a.s.sisted by a constable of the Force. It was hard work to find out the correct number of each family. Many after receiving their money would return to say that they had made a wrong count; one would discover that he had another wife, another two more children, and others that they had blind mothers and lame sisters. In some cases they wanted to be paid for the babies that were expected to come soon.

On Wednesday the Chiefs presented an address to the Commissioners, expressing the entire satisfaction of the whole nation with the treaty, and to the way in which the terms had been carried out.

They tendered their well wishes to the Queen, the Governor, Col.

McLeod, and the Police Force. They spoke in the most flattering and enthusiastic manner of the Commissioner, a.s.sistant-Commissioner, officers, and the Force in general, and said that it was their firm determination to adhere to the terms of the treaty, and abide by the laws of the Great Mother. Potts, the interpreter at Fort McLeod, said he never heard Indians speak out their minds so freely in his life before.

In reply, the Lieutenant-Governor said he was much pleased to receive this address from the Chiefs of the great Blackfeet nation, which in fact was to the Great Mother, as the Commissioners were merely acting for her, and carrying out her wishes. He was certain she would be gratified to learn of the approval of the Chiefs and their acceptance of her offers. In return the Great Mother only required of them to abide by her laws.

Lieut.-Col. McLeod said in reply:--"The Chiefs all here know what I said to them three years ago, when the Police first came to the country--that nothing would be taken away from them without their own consent. You all see to-day that what I told you then was true.

I also told you that the Mounted Police were your friends, and would not wrong you or see you wronged in any way. This also you see is true. The Police will continue to be your friends, and be always glad to see you. On your part you must keep the Queen's laws, and give every information to them in order that they may see the laws obeyed and offenders punished. You may still look to me as your friend, and at any time when I can do anything for your welfare, I shall only be too happy to do so. You say that I have always kept my promises. As surely as my past promises have been kept, so surely shall those made by the Commissioners be carried out in the future. If they were broken I would be ashamed to meet you or look you in the face; but every promise will be solemnly fulfilled as certainly as the sun now shines down upon us from the heavens. I shall always remember the kind manner in which you have to-day spoken of me."

After this there was a great shaking of hands, and the Great Council ended.

On Thursday afternoon the Lieutenant-Governor departed for Battleford. On leaving the grounds the usual honors were paid to him. The Commissioner left the following day for Fort Walsh to attend the Commission that was to meet the Sitting Bull.

The traders were notified that they were to cease trading and move off the reservation not later than the following Tuesday, at ten p.m. By this hour they had all departed, and at noon on the same day the Force commenced its return journey to McLeod, which was accomplished in two days and a half. All were glad to get back to headquarters, as the weather had been for some days intensely cold and the prairies covered with snow.

CHAPTER XI

THE SIOUX IN THE NORTH-WEST TERRITORIES

Much interest has been awakened with regard to this warlike race, owing to recent events; namely, the war between them and the United States, the destruction by them of Captain Custer's command, and their subsequent flight into British territory, and now prolonged sojourn therein.