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"A. B."
I fear the word "bear" is hardly to be understood among the polite people; but I take the meaning to be, that one who ensures a real value upon an imaginary thing, is said to sell a "bear," and is the same thing as a promise among courtiers, or a vow between lovers. I have writ to my brother to hasten to town; and hope, that printing the letters directed to him, which I knew not how to answer, will bring him speedily; and therefore I add also the following:
"_July 5_, 1709.
"MR. BICKERSTAFF,
You having hinted a generous intention of taking under your consideration the whisperers without business, and laughers without occasion; as you tender the welfare of your country, I entreat you not to forget or delay so public-spirited a work. Now or never is the time.
Many other calamities may cease with the war; but I dismally dread the multiplication of these mortals under the ease and luxuriousness of a settled peace, half the blessing of which may be destroyed by them.
Their mistake lies certainly here, in a wretched belief, that their mimicry pa.s.ses for real business, or true wit. Dear sir, convince them, that it never was, is, or ever will be, either of them; nor ever did, does, or to all futurity ever can, look like either of them; but that it is the most cursed disturbance in nature, which is possible to be inflicted on mankind, under the n.o.ble definition of a sociable creature.
In doing this, sir, you will oblige more humble servants than can find room to subscribe their names."
White's Chocolate-house, July 6.
In pursuance of my last date from hence, I am to proceed on the accounts I promised of several personages among the men, whose conspicuous fortunes, or ambition in showing their follies, have exalted them above their fellows: the levity of their minds is visible in their every word and gesture, and there is not a day pa.s.ses but puts me in mind of Mr.
Wycherley's character of a c.o.xcomb: "He is ugly all over with the affectation of the fine gentleman." Now though the women may put on softness in their looks, or affected severity, or impertinent gaiety, or pert smartness, their self-love and admiration cannot, under any of these disguises, appear so invincible as that of the men. You may easily take notice, that in all their actions there is a secret approbation, either in the tone of their voice, the turn of their body, or cast of their eye, which shows that they are extremely in their own favour. Take one of your men of business, he shall keep you half an hour with your hat off, entertaining you with his consideration of that affair you spoke of to him last, till he has drawn a crowd that observes you in this grimace. Then when he is public enough, he immediately runs into secrets, and falls a whispering. You and he make breaks with adverbs; as, "But however, thus far"; and then you whisper again, and so on, till they who are about you are dispersed, and your busy man's vanity is no longer gratified by the notice taken of what importance he is, and how inconsiderable you are; for your pretender to business is never in secret, but in public. There is my dear Lord Nowhere, of all men the most gracious and most obliging, the terror of all _valets-de-chambre_, whom he oppresses with good breeding, in inquiring for my good lord, and for my good lady's health. This inimitable courtier will whisper a privy councillor's lackey with the utmost goodness and condescension, to know when they next sit; and is thoroughly taken up, and thinks he has a part in a secret, if he knows that there is a secret. "What it is," he will whisper you, "that time will discover"; then he shrugs, and calls you back again--"Sir, I need not say to you, that these things are not to be spoken of--and hark you, no names, I would not be quoted." What adds to the jest is, that his emptiness has its moods and seasons, and he will not condescend to let you into these his discoveries, except he is in very good humour, or has seen somebody in fashion talk to you. He will keep his nothing to himself, and pa.s.s by and overlook as well as the best of them; not observing that he is insolent when he is gracious, and obliging when he is haughty. Show me a woman so inconsiderable as this frequent character. But my mind (now I am in) turns to many no less observable: thou dear Will Shoestring![380] I profess myself in love with thee: how shall I speak thee? How shall I address thee? How shall I draw thee? Thou dear outside! Will you be combing your wig,[381] playing with your box, or picking your teeth? Or choosest thou rather to be speaking; to be speaking for thy only purpose in speaking, to show your teeth? Rub them no longer, dear Shoestring: do not premeditate murder: do not for ever whiten: Oh! that for my quiet and his own they were rotten. But I will forget him, and give my hand to the courteous Umbra; he is a fine man indeed, but the soft creature bows below my ap.r.o.n-string before he takes it; but after the first ceremonies, he is as familiar as my physician, and his insignificancy makes me half ready to complain to him of all I would to my doctor. But he is so courteous, that he carries half the messages of ladies' ails in town to their midwives and nurses. He understands too the art of medicine as far as to the cure of a pimple or a rash. On occasions of the like importance, he is the most a.s.siduous of all men living, in consulting and searching precedents from family to family; and then he speaks of his obsequiousness and diligence in the style of real services. If you sneer at him, and thank him for his great friendship, he bows, and says, "Madam, all the good offices in my power, while I have any knowledge or credit, shall be at your service." The consideration of so shallow a being, and the intent application with which he pursues trifles, has made me carefully reflect upon that sort of men we usually call an Impertinent: and I am, upon mature deliberation, so far from being offended with him, that I am really obliged to him; for though he will take you aside, and talk half an hour to you upon matters wholly insignificant with the most solemn air, yet I consider, that these things are of weight in his imagination, and he thinks he is communicating what is for my service. If therefore it be a just rule to judge of a man by his intention, according to the equity of good breeding, he that is impertinently kind or wise, to do you service, ought in return to have a proportionable place both in your affection and esteem; so that the courteous Umbra deserves the favour of all his acquaintance; for though he never served them, he is ever willing to do it, and believes he does it. But as impotent kindness is to be returned with all our abilities to oblige, so impotent malice is to be treated with all our force to depress it. For this reason Flyblow (who is received in all the families in town through the degeneracy and iniquity of their manners) is to be treated like a knave, though he is one of the weakest of fools: he has by rote, and at second-hand, all that can be said of any man of figure, wit, and virtue in town. Name a man of worth, and this creature tells you the worst pa.s.sage of his life. Speak of a beautiful woman, and this puppy will whisper the next man to him, though he has nothing to say of her. He is a Fly that feeds on the sore part, and would have nothing to live on, if the whole body were in health. You may know him by the frequency of p.r.o.nouncing the particle "but"; for which reason I never hear him spoke of with common charity, without using my "but" against him: for a friend of mine saying the other day, Mrs. Distaff has wit, good humour, virtue, and friendship, this oaf added, "'But' she is not handsome." c.o.xcomb! The gentleman was saying what I was, not what I was not.
St. James's Coffee-house, July 6.
The approaches before Tournay have been carried on with great success; and our advices from the camp before that place of the 11th instant say, that they had already made a lodgment on the glacis. Two hundred boats were come up the Scheldt with a heavy artillery and ammunition, which would be employed in dismounting the enemy's defences, and raised on the batteries the 15th. A great body of miners are summoned to the camp to countermine the works of the enemy. We are convinced of the weakness of the garrison, by a certain account, that they called a council of war, to consult whether it was not advisable to march into the citadel, and leave the town defenceless. We are a.s.sured, that when the Confederate army was advancing towards the camp of Marshal Villars, that general despatched a courier to his master with a letter, giving an account of their approach, which concluded with the following words: "The day begins to break, and your Majesty's army is already in order of battle.
Before noon, I hope to have the honour of congratulating your Majesty on the success of a great action; and you shall be very well satisfied with the Marshal Villars."
It is to be noted, that when any part of this paper appears dull, there is a design in it.[382]
[Footnote 377: See note to No. 36.]
[Footnote 378: A coffee-house in Change Alley. See _Spectator_, No. 1, and Mrs. Centlivre's "Bold Stroke for a Wife."]
[Footnote 379: See No. 7.]
[Footnote 380: Sir William Whitlocke, Knt., Member for Oxon, Bencher of the Middle Temple. He is the learned knight mentioned in No. 43 (Percy).
This is confirmed by the MS. annotator mentioned in a note to No. 4.
Nichols explains that Whitlocke is called Will Shoestring, for his singularity in using shoe-strings, so long after the era of shoe-buckles, which commenced in the reign of Charles II., although ordinary people, and such as affected plainness in their garb, wore strings in their shoes after that time.]
[Footnote 381: "Combing the peruke, at the time when men of fashion wore large wigs, was even at public places an act of gallantry. The combs, for this purpose, were of a very large size, of ivory or tortoise-sh.e.l.l, curiously chased and ornamented, and were carried in the pocket as constantly as the snuff-box. At Court, on the Mall, and in the boxes, gentlemen conversed and combed their perukes "(Sir John Hawkins' "Hist, of Music," vol. iv. p. 447, note). Cf. Dryden's prologue to "Almanzor and Almahide":--
"But as when vizard mask appears in pit, Straight every man who thinks himself a wit, Perks up; and managing his comb with grace, With his white wig sets off his nut-brown face."
And "The Fortune Hunters," act i. sc. 2 (1689): "He looked, indeed, and sighed, and set his cravat-string, and sighed again, and combed his periwig: sighed a third time, and then took snuff, I guess to show the whiteness of his hand." See, too, Wycherley's "Love in a Wood," act iii.
sc. 1:--
"DAPPERWIT. Let me prune and flounce my perruque a little for her; there's ne'er a young fellow in the town but will do as much for a mere stranger in the play-house.
"RANGER. A wit's wig has the privilege of being uncombed in the very play-house, or in the presence--
"DAPPERWIT. But not in the presence of his mistress; 'tis a greater neglect of her than himself; pray lend me your comb.... She comes, she comes; pray, your comb. (_s.n.a.t.c.hes_ RANGER'S _comb_.)"]
[Footnote 382: "Mrs. Distaff hath received the Dialogue dated Monday evening, which she has sent forward to Mr. Bickerstaff at Maidenhead: and in the meantime gives her service to the parties" (folio).]
No. 39. [STEELE.
By ISAAC BICKERSTAFF, Esq.
From _Thursday, July 7_, to _Sat.u.r.day, July 9_, 1709.
Grecian Coffee-house, July 7.
As I am called forth by the immense love I bear to my fellow creatures, and the warm inclination I feel within me, to stem, as far as I can, the prevailing torrent of vice and ignorance; so I cannot more properly pursue that n.o.ble impulse, than by setting forth the excellence of virtue and knowledge in their native and beautiful colours. For this reason I made my late excursion to Oxford, where those qualities appear in their highest l.u.s.tre, and are the only pretences to honour and distinction: superiority is there given in proportion to men's advancement in wisdom and learning; and that just rule of life is so universally received among those happy people, that you shall see an earl walk bareheaded to the son of the meanest artificer, in respect to seven years more worth and knowledge than the n.o.bleman is possessed of.
In other places they bow to men's fortunes, but here to their understandings. It is not to be expressed, how pleasing the order, the discipline, the regularity of their lives, is to a philosopher, who has, by many years' experience in the world, learned to contemn everything but what is revered in this mansion of select and well-taught spirits.
The magnificence of their palaces, the greatness of their revenues, the sweetness of their groves and retirements, seem equally adapted for the residence of princes and philosophers; and a familiarity with objects of splendour, as well as places of recess, prepares the inhabitants with an equanimity for their future fortunes, whether humble or ill.u.s.trious. How was I pleased when I looked round at St. Mary's, and could, in the faces of the ingenious youth, see ministers of state, chancellors, bishops, and judges. Here only is human life! Here only the life of man is a rational being! Here men understand and are employed in works worthy their n.o.ble nature. This transitory being pa.s.ses away in an employment not unworthy a future state, the contemplation of the great decrees of Providence. Each man lives as if he were to answer the questions made to Job, "Where wast thou when I laid the foundations of the earth?... Who shut up the sea with doors, ... and said, Hitherto shalt thou come, and no further?"[383] Such speculations make life agreeable, make death welcome, But alas! I was torn from this n.o.ble society by the business of this dirty mean world, and the cares of fortune: for I was obliged to be in town against the 7th day of the term, and accordingly governed myself by my Oxford Almanack, and came last night; but find, to my great astonishment, that this ignorant town began the term on the 24th of the last month, in opposition to all the learning and astronomy of the famous university of which I have been speaking; according to which, the term certainly was to commence on the 1st instant.[384] You may be sure, a man who has turned his studies as I have, could not be mistaken in point of time; for knowing I was to come to town in term, I examined the pa.s.sing moments very narrowly, and called an eminent astronomer to my a.s.sistance. Upon very strict observation we found, that the cold has been so severe this last winter (which is allowed to have a benumbing quality), that it r.e.t.a.r.ded the earth in moving round from Christmas to this season full seven days and two seconds. My learned friend a.s.sured me further, that the earth had lately received a shog from a comet that crossed its vortex, which, if it had come ten degrees nearer us, had made us lose this whole term. I was indeed once of opinion, that the Gregorian computation was the most regular, as being eleven days before the Julian; but am now fully convinced, that we ought to be seven days after the chancellor and judges, and eighteen before the Pope of Rome; and that the Oxonian computation is the best of the three. These are the reasons which I have gathered from philosophy and nature; to which I can add other circ.u.mstances in vindication of the account of this learned body who published this almanack. It is notorious to philosophers, that joy and grief can hasten and delay time. Mr. Locke is of opinion, that a man in great misery may so far lose his measure, as to think a minute an hour; or in joy, make an hour a minute. Let us examine the present case by this rule, and we shall find, that the cause of this general mistake in the British nation, has been the great success of the last campaign, and the following hopes of peace. Stocks ran so high at the 'Change, that the citizens had gained three days of the courtiers; and we have indeed been so happy this reign, that if the University did not rectify our mistakes, we should think ourselves but in the second year of her present Majesty. It would be endless to enumerate the many damages that have happened by this ignorance of the vulgar. All the recognisances within the Diocese of Oxford have been forfeited, for not appearing on the first day of this fict.i.tious term. The University has been nonsuited in their action against the booksellers for printing Clarendon in quarto. But indeed what gives me the most quick concern, is the case of a poor gentleman my friend, who was the other day taken in execution by a set of ignorant bailiffs. He should, it seems, have pleaded in the first week of term; but being a Master of Arts of Oxford, he would not recede from the Oxonian computation. He showed Mr. Broad the almanack, and the very day when the term began; but the merciless ignorant fellow, against all sense and learning, would hurry him away. He went indeed quietly enough; but he has taken exact notes of the time of arrest, and sufficient witnesses of his being carried into gaol; and has, by advice of the Recorder of Oxford, brought his action; and we doubt not but we shall pay them off with damages, and blemish the reputation of Mr.
Broad. We have one convincing proof, which all that frequent the Courts of Justice are witnesses of: the dog that comes constantly to Westminster on the first day of the term, did not appear till the first day according to the Oxford Almanack; whose instinct I take to be a better guide than men's erroneous opinions, which are usually biased by interest. I judge in this case, as King Charles II. victualled his navy, with the bread which one of his dogs chose of several pieces thrown before him, rather than trust to the a.s.severations of the victuallers.
Mr. Cowper,[385] and other learned counsel, have already urged the authority of this almanack, in behalf of their clients. We shall therefore go on with all speed in our cause; and doubt not, but Chancery will give at the end what we lost in the beginning, by protracting the term for us till Wednesday come se'nnight: and the University orator shall for ever pray, &c.
From my own Apartment, July 7.
The subject of duels[386] has, I find, been started with so good success, that it has been the frequent subject of conversation among polite men; and a dialogue of that kind has been transmitted to me verbatim, as follows. The persons concerned in it are men of honour, and experience in the manners of men, and have fallen upon the truest foundation, as well as searched the bottom, of this evil.
Mr. SAGE. If it were in my power, every man that drew his sword, unless in the Service, or purely to defend his life, person, or goods, from violence (I mean abstracted from all punctos or whims of honour) should ride the wooden horse in the Tilt Yard[387] for such first offence, for the second stand in the pillory, and for the third be prisoner in Bedlam for life.
Col. PLUME. I remember, that a rencounter or duel was so far from being in fashion among the officers that served in the Parliament army, that on the contrary, it was as disreputable, and as great an impediment to advancement in the Service, as being bashful in time of action.
Sir MARK. Yet I have been informed by some old Cavaliers, of famous reputation for brave and gallant men, that they were much more in mode among their party, than they have been during this last war.
Col. PLUME. That is true too, sir. Mr. SAGE. By what you say, gentlemen, one should think that our present military officers are compounded of an equal proportion of both those tempers; since duels are neither quite discountenanced, nor much in vogue.
Sir MARK. That difference of temper, in regard to duels, which appears to have been between the Court and Parliament-men of the sword, was not (I conceive) for want of courage in the latter, nor of a liberal education; because there were some of the best families in England engaged in that party; but gallantry and mode, which glitter agreeably to the imagination, were encouraged by the Court, as promoting its splendour; and it was as natural that the contrary party (who were to recommend themselves to the public for men of serious and solid parts) should deviate from everything chimerical.
Mr. SAGE. I have never read of a duel among the Romans; and yet their n.o.bility used more liberty with their tongues than one may do now without being challenged.
Sir MARK. Perhaps the Romans were of opinion, that ill language, and brutal manners, reflected only on those who were guilty of them; and that a man's reputation was not at all cleared by cutting the person's throat who had reflected upon it: but the custom of those times had fixed the scandal in the action; whereas now it lies in the reproach.
Mr. SAGE. And yet the only sort of duel that one can conceive to have been fought upon motives truly honourable and allowable, was that between the Horatii and Curiatii.
Sir MARK. Colonel Plume, pray what was the method of single combat in your time among the Cavaliers? I suppose, that as the use of clothes continues, though the fashion of them has been mutable; so duels, though still in use, have had in all times their particular modes of performance.
Col. PLUME. We had no constant rule, but generally conducted our dispute and tilt according to the last that had happened between persons of reputation among the very top fellows for bravery and gallantry.