The Strength of Gideon and Other Stories Part 17

"Oh, my, dey's mos' nigh well. Dey don' trouble me no mo'!"

"Most nigh well, don't trouble you any more?"

"Dat is none to speak of."

"Why, Uncle Simon, who ever heard tell of a man being cured of his aches and pains at your age?"

"I ain' so powahful ol', Mas', I ain' so powahful ol'."

"You're not so powerful old! Why, Uncle Simon, what's taken hold of you? You're eighty if a day."

"Sh--sh, talk dat kin' o' low, Mastah, don' 'spress yo'se'f so loud!"

and the old man looked fearfully around as if he feared some one might hear the words.

The master fell back in his seat in utter surprise.

"And, why, I should like to know, may I not speak of your age aloud?"

Uncle Simon showed his two or three remaining teeth in a broad grin as he answered:

"Well, Mastah, I's 'fraid ol' man Time mought hyeah you an' t'ink he done let me run too long." He chuckled, and his master joined him with a merry peal of laughter.

"All right, then, Simon," he said, "I'll try not to give away any of your secrets to old man Time. But isn't your age written down somewhere?"

"I reckon it's in dat ol' Bible yo' pa gin me."

"Oh, let it alone then, even Time won't find it there."

The old man shifted the weight of his body from one leg to the other and stood embarra.s.sedly twirling his ancient hat in his hands. There was evidently something more that he wanted to say. He had not come to exchange commonplaces with his master about age or its ailments.

"Well, what is it now, Uncle Simon?" the master asked, heeding the servant's embarra.s.sment, "I know you've come up to ask or tell me something. Have any of your converts been backsliding, or has Buck been misbehaving again?"

"No, suh, de converts all seem to be stan'in' strong in de faif, and Buck, he actin' right good now."

"Doesn't Lize bring your meals regular, and cook them good?"

"Oh, yes, suh, Lize ain' done nuffin'. Dey ain' nuffin' de mattah at de quahtahs, nuffin' 't'al."

"Well, what on earth then--"

"Hol' on, Mas', hol' on! I done tol' you dey ain' nuffin' de mattah 'mong de people, an' I ain' come to 'plain 'bout nuffin'; but--but--I wants to speak to you 'bout somefin' mighty partic'ler."

"Well, go on, because it will soon be time for you to be getting down to the meeting-house to exhort the hands."

"Dat's jes' what I want to speak 'bout, dat 'zortin'."

"Well, you've been doing it for a good many years now."

"Dat's de very idee, dat's in my haid now. Mas' Gawge, hucc.u.me you read me so nigh right?"

"Oh, that's not reading anything, that's just truth. But what do you mean, Uncle Simon, you don't mean to say that you want to resign. Why what would your old wife think if she was living?"

"No, no, Mas' Gawge, I don't ezzactly want to 'sign, but I'd jes' lak to have a few Sundays off."

"A few Sundays off! Well, now, I do believe that you are crazy. What on earth put that into your head?"

"Nuffin', Mas' Gawge, I wants to be away f'om my Sabbaf labohs fu' a little while, dat's all."

"Why, what are the hands going to do for some one to exhort them on Sunday. You know they've got to shout or burst, and it used to be your delight to get them stirred up until all the back field was ringing."

"I do' say dat I ain' gwine try an' do dat some mo', Mastah, min' I do' say dat. But in de mean time I's got somebody else to tek my place, one dat I trained up in de wo'k right undah my own han'. Mebbe he ain' endowed wif de sperrit as I is, all men cain't be gifted de same way, but dey ain't no sputin' he is powahful. Why, he can handle de Scriptures wif bof han's, an' you kin hyeah him prayin' fu' two miles."

"And you want to put this wonder in your place?"

"Yes, suh, fu' a while, anyhow."

"Uncle Simon, aren't you losing your religion?"

"Losin' my u'ligion? Who, me losin' my u'ligion! No, suh."

"Well, aren't you afraid you'll lose it on the Sundays that you spend out of your meeting-house?"

"Now, Mas' Gawge, you a white man, an' you my mastah, an' you got larnin'. But what kin' o' argyment is dat? Is dat good jedgment?"

"Well, now if it isn't, you show me why, you're a logician." There was a twinkle in the eye of George Marston as he spoke.

"No, I ain' no 'gician, Mastah," the old man contended. "But what kin'

o' u'ligion you spec' I got anyhow? Hyeah me been sto'in' it up fu'

lo, dese many yeahs an' ain' got enough to las' ovah a few Sundays.

What kin' o' u'ligion is dat?"

The master laughed, "I believe you've got me there, Uncle Simon; well go along, but see that your flock is well tended."

"Thanky, Mas' Gawge, thanky. I'll put a shepherd in my place dat'll put de food down so low dat de littles' lambs kin enjoy it, but'll mek it strong enough fu' de oldes' ewes." And with a profound bow the old man went down the steps and hobbled away.

As soon as Uncle Simon was out of sight, George Marston threw back his head and gave a long shout of laughter.

"I wonder," he mused, "what crotchet that old darkey has got into his head now. He comes with all the air of a white divine to ask for a vacation. Well, I reckon he deserves it. He had me on the religious argument, too. He's got his grace stored." And another peal of her husband's laughter brought Mrs. Marston from the house.

"George, George, what is the matter. What amuses you so that you forget that this is the Sabbath day?"

"Oh, don't talk to me about Sunday any more, when it comes to the pa.s.s that the Reverend Simon Marston wants a vacation. It seems that the cares of his parish have been too pressing upon him and he wishes to be away for some time. He does not say whether he will visit Europe or the Holy Land, however, we shall expect him to come back with much new and interesting material for the edification of his numerous congregation."

"I wish you would tell me what you mean by all this."

Thus adjured, George Marston curbed his amus.e.m.e.nt long enough to recount to his wife the particulars of his interview with Uncle Simon.

"Well, well, and you carry on so, only because one of the servants wishes his Sundays to himself for awhile? Shame on you!"