The Story of the Greeks Part 18

Pericles then sank back, and soon died; but his friends always remembered that he had ruled Athens for more than thirty years without ever punishing any one unjustly, and that he had always proved helpful and merciful to all.

LXII. THE PHILOSOPHER SOCRATES.

When Pericles died, the Peloponnesian War had already been carried on for more than three years, but was not nearly at an end. As the Athenians felt the need of a leader, they soon chose Nicias to take the place left vacant by Pericles.

This Nicias was an honest man; but he was unfortunately rather dull, and very slow about deciding anything. Whenever he was called upon to see to matters of state, he hesitated so long, and was so uncertain, that the Greeks often had cause to regret the loss of Pericles.

There was another man of note in Athens at this time, the philosopher Socrates, a truly wise and good man. He was no politician, however; and, instead of troubling himself about the state, he spent all his spare moments in studying, or in teaching the young men of Athens.

Like his friend Anaxagoras, Socrates was a very deep thinker. He, too, always tried to find out the exact truth about everything. He was specially anxious to know how the earth had been created, who the Being was who gave us life, and whether the soul died with the body, or continued to live after the body had fallen into dust.

Socrates was a poor man, a stonecutter by trade; but he spent every moment he could spare from his work in thinking, studying, and questioning others. Little by little, in spite of the contrary opinion of his fellow-citizens, he began to understand that the stories of the Greek G.o.ds and G.o.ddesses could not be true.

He thought that there must surely be a G.o.d far greater than they,--a G.o.d who was good and powerful and just, who governed the world he had created, and who rewarded the virtuous and punished the wicked.

[Ill.u.s.tration: Socrates.]

Socrates believed that everybody should be as good and gentle as possible, and freely forgive all injuries. This belief was very different from that of all ancient nations, who, on the contrary, thought that they should try to avenge every insult, and return evil for evil.

The philosopher Socrates not only taught this gentleness, but practiced it carefully at home and abroad. He had plenty of opportunity to make use of it; for he had such a cross wife, that her name, Xan-thippe, is still used to describe a scolding and bad-tempered woman.

Whenever Xanthippe was angry, she used to scold poor Socrates roundly.

He always listened without flying into a pa.s.sion, or even answering her; and when her temper was too unbearable, he quietly left the house, and went about his business elsewhere.

This gentleness and meekness only angered Xanthippe the more; and one day, when he was escaping as usual, she caught up a jug full of water and poured it over his head.

Socrates good-naturedly shook off the water, smiled, and merely remarked to his companions, "After the thunder comes the rain."

LXIII. SOCRATES' FAVORITE PUPIL.

As you have already heard, Socrates was a teacher. He did not, however, have a school like yours, with desks, and books, and maps, and blackboards. His pupils gathered about him at his workshop, or in the cool porticoes, or under the trees in the garden of the Academy.

Then, while hammering his stone, or while slowly pacing up and down, the philosopher talked to his scholars so gently and wisely, that even the richest and n.o.blest youths of Athens were proud to call him their teacher. He also visited the house of the noted Aspasia, and was a friend of Pericles, Phidias, and Anaxagoras, besides being the teacher of three very celebrated men,--Plato, Xeno-phon, and Al-ci-bia-des.

[Ill.u.s.tration: Alcibiades dared the Driver to come on.]

Plato and Xenophon, even in their youth, were noted for their coolness and right-mindedness; but Alcibiades, a general favorite, was very different from them both. He was an orphan, and the ward of Pericles.

His father had left him a large fortune; and, as Alcibiades was handsome, intelligent, and very high-spirited, he was made much of and greatly spoiled.

Even as a little child he was very headstrong, and, as he had no father and mother to check him, he was often led by his willfulness into great danger. We are told that once, when he saw a wagon coming down the street where he and his playmates were playing, he called to the man to stop. The man, who cared nothing for their game, drove on, and the other children quickly sprang aside so as not to be run over. Alcibiades, however, flung himself down across the road, in front of his playthings, and dared the driver to come on.

This was of course very foolish; and if the driver had given him a few sharp cuts with his whip, it might have done Alcibiades a great deal of good. But the man was so amused by the little fellow's pluck, that he actually turned around and drove through another street.

When Alcibiades grew a little older, he went to listen to the teachings of Socrates. In the presence of this wise man, Alcibiades forgot all his vanity and willfulness, talked sensibly, and showed himself well informed and kind-hearted.

He seemed so earnest and simple that Socrates soon grew very fond of him. They often walked together on the street; and it must have been pleasing to see this tall, handsome, and aristocratic youth, eagerly listening to the wise words of the homely, toil-worn workman beside him.

Unfortunately, however, Alcibiades could not pa.s.s all his time with the good philosopher, and when he left him it was to spend the rest of the day with his own cla.s.s. As he was rich, generous, and handsome, his companions always flattered him, approved of all he did, and admired everything he said.

This constant flattery was very bad for the young man; and, as he was anxious to please everybody, it often led him to do foolish things. He gave costly banquets, drove fast horses, boasted a great deal, and even started out for his first battle in a magnificent suit of armor all inlaid with gold.

His shield was also inlaid with gold and ivory, and on it was a picture of Cupid throwing the thunderbolts of Jove (Zeus). All his flatterers, instead of telling him frankly that such armor was ridiculous, admired him greatly, and vowed that he looked like the G.o.d of the sun.

In the midst of the battle, Alcibiades, who was very brave, rushed into the thick of the foe. His armor was not as strong as a plainer suit would have been; and he soon found himself hemmed round, and almost ready to fall. His fine friends had of course deserted the lad; but, fortunately for him, Socrates was there. The philosopher rushed into the midst of the fray, caught up the young man in his strong arms, and bore him off the battlefield to a place of safety, where he tenderly bound up his wounds.

As Alcibiades was a good-hearted youth, he felt deeply grateful to Socrates for saving his life, and ever after proudly claimed him as a friend. In spite of the philosopher's advice, however, the young man continued to frequent the same society; and, as he was genial and open-handed with all, he daily grew more popular.

LXIV. YOUTH OF ALCIBIADES.

As the Greeks all loved the Olympic games, Alcibiades was always seen there. He took part in the chariot races especially; and his horses won three prizes in succession, to the delight of his admirers.

Alcibiades was shrewd enough, in spite of all his vanity, to understand that the people of Athens loved him princ.i.p.ally because he was handsome and rich. He also knew that they delighted in gossip, and he sometimes did a thing merely to hear them talk about it.

He had a very handsome dog, for instance; and for a little while its beauty was praised by every one. But the Athenians soon grew used to the animal, and ceased to talk about it. Then Alcibiades had the dog's tail cut off, and of course every one began to exclaim about that.

Some of the Athenians became so inquisitive that they asked why he had done so, and he laughingly answered that it was merely in order to supply them with material for conversation and wonder.

Alcibiades was so merry and light-hearted that he treated even serious matters in a joking way. We are told, that, when he was first admitted to the city council, he acted like a schoolboy, and mischievously let loose a captive quail, which ran in and out among the feet of the councilors, and fluttered about so wildly as to upset the gravity of the whole a.s.sembly.

On another occasion the councilors were all waiting for Alcibiades to begin their proceedings. He entered the hall with a crown of flowers on his head; begged them to excuse him, because he could really not attend to business, as he had a banquet at his house; and asked them to adjourn and go home with him.

Strange to relate, his manner was so fascinating that the grave councilors did as he wished, and dropped their important business to feast with him. It was on account of this influence that an Athenian citizen once bitterly exclaimed, "Go on, my brave boy! Your prosperity will bring ruin on this crowd."

Alcibiades was such a favorite among rich and poor, that the Athenians would gladly have made him king. Fortunately, however, the young man still had sense enough to refuse this honor; but, although he would not accept the t.i.tle, he exercised much of the power of a king, and soon he and Nicias were the princ.i.p.al politicians of the day.

Alcibiades was as ambitious as Nicias was careful; and while the latter was always trying to keep the Athenians as quiet and contented as possible, Alcibiades was always ready to think of some plan by which the power of the city could be extended.

This ambition of Alcibiades was destined to have a very bad effect upon his own fortunes and upon those of his native land, as you will see by the end of his career.

LXV. GREEK COLONIES IN ITALY.

The Greeks, as you know, had founded colonies all along the coast of Asia Minor and on many of the islands. They had also sailed as far as Italy and Sicily, where they built many towns.