The Story of Magellan and The Discovery of the Philippines Part 20

If the ships of Magellan were to find a new way to the East, and were to sail around the world, what surprising events might follow!

So, night after night, Mesquita could but hope and ask:

"Where is the lantern of Magellan now?"

Seville was full of maritime prosperity. The tuneful bells in her many churches had frequent occasions to ring out for national festivals. The sailors loved these services, and especially those that celebrated the triumphs of the Virgin whose dominion had become, as was supposed, the sea, and who was hailed as the "Star of the Deep."

The happy crowds on their way to the rejoicing churches must have pa.s.sed the prison walls where Mesquita was detained. Life indeed must have been mysterious to him. The world in which he deserved so much honor and happiness was shut out from him--even the sun and stars.

CHAPTER XXIII.

STRANGE STORIES.--THE WISE OLD WOMEN.--THE WALKING LEAVES.--THE HAUNTED SANDALWOOD TREES.--THE EMPEROR OF CHINA.--THE LITTLE BOY AND THE GIANT BIRD.

Pigafetta was no Munchausen, but he had a love of marvelous stories, and there never was a voyage that offered to a European a greater number of curious events and superst.i.tions. Some of the incidents that excited our Chevalier's wonder were natural events which have been since explained.

The superst.i.tious legends of the people were, however, for the most part but the growth of folklore through the imagination.

One of these accounts relates to the wise old women who prepared the sacrifices of the wild boar as offerings to the sun. It shows how small may be the real meaning of pompous and pretentious ceremonies. The rites took place in the Philippines.

Says Pigafetta in his narrative prepared for the Grand Master of the Knight of Rhodes:

"Since I have spoken of the idols, it may please your ill.u.s.trious Highness to have an account of the ceremony with which, in this island, they bless the pig. They begin by sounding some great drums (tamburi); they then bring three large dishes; two are filled with cakes of rice and cooked millet rolled up in leaves, with roast fish; in the third are Cambay cloths and two strips of palm cloth. A cloth of Cambay is spread out on the ground; then two old women come, each of whom has in her hand a reed trumpet. They step upon the cloth and make an obeisance to the sun; they then clothe themselves with the above-mentioned cloths. The first of these puts on her head a handkerchief which she ties on her forehead so as to make two horns, and taking another handkerchief in her hand, dances and sounds her trumpet and invokes the sun.

"The second old woman takes one of the strips of palm cloth and dances, and also sounds her trumpet; thus they dance and sound their trumpets for a short s.p.a.ce of time, saying several things to the sun. The first old woman then drops the handkerchief she has in her hand and takes the other strip of cloth, and both together sounding their trumpets, dance for a long time round the pig which is bound on the ground. The first one always speaks in a low tone to the sun, and the second answers her.

So the sun and the two old women had a luminous partnership.

"The second old woman then presents a cup of wine to the first, who, while they both continue their address to the sun, brings the cup four or five times near the mouth as though going to drink, and meanwhile sprinkles the wine on the heart of the pig. She then gives up the cup, and receives a lance which she brandishes, while still dancing and reciting, and four or five times directs the lance at the pig's heart; at last, with a sudden and well-aimed blow, she pierces it through and through. She withdraws the lance from the wound, which is then closed and dressed with herbs.

"During the ceremony a torch is always burning, and the old woman who pierced the pig takes and puts it out with her mouth; the other old woman dips the end of her trumpet in the pig's blood, and with it marks with blood the forehead of her husband and of her companion, and then of the rest of the people. But they did not come and do this to us.

"That done the old women took off their robes and ate what was in the two dishes, inviting only women to join them. After that they get the hair off the pig with fire. Only old women are able to consecrate the boar, and this animal is never eaten unless it is killed in this manner."

Pigafetta saw wonderful things in Borneo, among them a wild boar whose head was two and a half spans long, and oysters as large as turtles. He says that the flesh of one of these oysters weighed forty-five pounds.

But the thing there which probably must have most greatly excited his curiosity was the _walking leaves_. There were certain trees on the islands that had very animated leaves. When one of these leaves fell from the tree, it did not lie where it fell, to rot or to be shuffled by the winds, but it lifted itself up and walked away.

Here was a sight indeed to make the young Italian fly to his memoranda book, which he did.

Other travelers later saw the same curious thing, but they examined the miracle more closely than the credulous Chevalier. They found that the leaves were moved by an insect that lived inside of them, like the Mexican bean, which is used as a toy, and will jump about a table.

The islands of the Indian Ocean abound in sandalwood. Of the sandal trees Pigafetta heard other curious legends. One of them tells us that when the people of the Timor went out to cut sandalwood, the devil appeared to them, and demanded them to bargain with him for the wood.

This they did, for those who cut the wood are otherwise likely to fall sick; a poisonous miasma is exhaled from the wounded wood.

Pigafetta heard also marvelous tales of the Emperor of China, who seemed to live amid human walls. There may be some truths in these incidents; if so, what a remarkable condition must have been that of the Chinese court four hundred years ago!

He says:

"The kingdom of Cocchi lies next; its sovereign is named Raja Seri b.u.mmipala. After that follows Great China, the king of which is the greatest sovereign of the world, and is called Santoa Raja. He has seventy crowned kings under his dependence; and some of these kings have ten or fifteen lesser kings dependent on them. The port of this kingdom is named Guantan, and among the many cities of this Empire, two are the most important, namely, Nankin and Comlaha, where the King usually resides.

"He has four of his princ.i.p.al ministers close to his palace, at the four sides looking to the four cardinal winds; that is, one to the west, one to the east, to the south, and to the north. Each of these gives audience to those that come from his quarter. All the kings and lords of India major and superior obey this King, and in token of their va.s.salage, each is obliged to have in the middle of the princ.i.p.al palace of his city the marble figure of a certain animal named Chinga, an animal more valuable than the lion; the figure of this animal is also engraved on the King's seal, and all who wish to enter his port must carry the same emblem in wax or ivory.

"If any lord is disobedient to him, he is flayed, and his skin, dried in the sun, salted, and stuffed, is placed in an eminent part of the public place, with the head inclined and the hands on the head in the att.i.tude of doing zongu; that is obeisance to the King.

"He is never visible to anybody; and if he wishes to see his people he is carried about the palace on a peac.o.c.k most skillfully manufactured and very richly adorned, with six ladies dressed exactly like himself, so that he can not be distinguished from them. He afterward pa.s.ses into a richly adorned figure of a serpent called Naga, which has a large gla.s.s in the breast, through which he and the ladies are seen, but it is not possible to distinguish which is the King. He marries his sisters in order that his blood should not mix with that of others.

"His palace has seven walls around it, and in each circle there are daily ten thousand men on guard, who are changed every twelve hours at the sound of a bell. Each wall has its gate, with a guard at each gate.

At the first stands a man with a great scourge in his hand, named Satuhoran with satubagan; at the second, a dog called Satuhain; at the third, a man with an iron mace, called Satuhoran with poc.u.mbecin; at the fourth, a man with a bow in his hand, called Saturhoran with anatpanan; at the fifth, a man with a lance, called Satuhoran with tumach; at the sixth, a lion, called Saturhorimau; at the seventh, two white elephants, called Gagiapute.

"The palace contains seventy-nine halls, in which dwell only the ladies destined to serve the King; there are always torches burning there. It is not possible to go round the palace in less than a day. In the upper part of it are four halls where the ministers go to speak to the King; one is ornamented with metal, both the pavement and the walls; another is all of silver, another all of gold, and the other is set with pearls and precious stones. The gold and other valuable things which are brought as tribute to the King are placed in these rooms; and when they are there deposited, they say, 'Let this be for the honor and glory of our Santoa Raja.' All these things and many others relating to this King, were narrated to us by a Moor, who said that he had seen them."

A palace of seven walls, seventy-nine halls, and ten thousand men on guard! A hall of silver, another of gold, and one of precious stones! It took a day to encompa.s.s it. We may well wonder how much of truth there was in this brief Oriental story!

When the adventurers came to Java they heard some tales that were marvelous, and that quite equaled those which Queen Scheherezade of the Arabian Nights told of Sinbad the Sailor.

One of these fabulous stories, told them by a pilot, had an Oriental charm and coloring. It was of a giant bird, like the roc of the Arabian Nights.

According to this fanciful legend which we give with some freedom, there was a land called Java Major on the north of the Gulf of China, where grew an enormous tree, seemingly as big as a mountain--one of the greatest trees in all the world. In this tree, which might have shaded a hill, lived a colony of birds, with wings like clouds, so broad and powerful that they could lift an elephant or a buffalo into the air and bear him away to the mountainous tree. The fruit of this tree was larger than the largest melons.

There were Moors on the ship where this story of the great tree and the great bird was told. One of them said:

"I have _seen_ the great bird with my own eyes!"

Another Moor said:

"One of the birds was once captured, and sent as a present to the King of Siam!"

An account of the capture of such a bird would have been very interesting!

There were great whirlpools around the mountainous tree. So that no ship could approach within three or four leagues of it.

But once, according to the legend, some adventurous sailors sailed near the great tree. They had a little boy on board their boat, and he must have surveyed the giant of the forest with wonder.

They sailed too near, for presently their boat began to go round and round, and they found themselves in the power of the whirlpool.

Round and round went the junk until it struck against a rock, and all on board perished, except the little boy, who was supple.

This child caught a plank and held on to it. He was carried hither and thither among the eddies and breakers, but he found himself drawing nearer and nearer the great tree. At last he was cast on sh.o.r.e at the foot of the tree.

"Here must be my home," said he, for he thought he never could get away again. No boat could come to him, and _he_ could not fly.

The tree had great ma.s.ses of bark, so that he could climb up into it. He mounted up to its high limbs. He could not starve, for the fruit of such a tree must have been sufficient to have supplied a colony.

So cast away on the tree, he here expected to live and to die.

Toward sunset great wings like clouds darkened the shining air. The birds were coming home to-night in the tree. Their nests were there as big as houses.