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The Story of Ida Pfeiffer Part 6

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CHAPTER IV.--LAST TRAVELS.

Madame Pfeiffer set out on what proved to be her final expedition, on the 21st of May 1856. She proceeded to Berlin, thence to Amsterdam, Leyden, Rotterdam; visited London and Paris; and afterwards undertook the voyage to the Cape of Good Hope. Here she hesitated for a while in what direction she should turn her adventurous steps before she pushed forward to the goal of her hopes--Madagascar. At length she decided on a visit to the Mauritius; and it is at this part of her journey that we propose to take up her record.

[Port Louis, Mauritius: page183.jpg]

She saw much scenery in this rich and beautiful little island that moved her to admiration. The volcanic mountains a.s.sume the boldest and most romantic outlines. The vegetation is of the most luxuriant character.

Each deep gorge or mountain-valley blooms with foliage; and the slopes are clothed with stately trees, graceful shrubs, and climbing plants; while shining streams fall from crag to crag in miniature cascades. Of course Madame Pfeiffer visited the sugar-cane plantations, which cover the broad and fertile plains of Pamplemousse. She learned that the sugar- cane is not raised from seed, but that pieces of cane are planted. The first cane requires eighteen months to ripen; but as, meanwhile, the chief stem throws out shoots, each of the following harvests can be gathered in at intervals of twelve months; hence four crops can be obtained in four years and a half. After the fourth harvest, the field must be cleared completely of the cane. If the land be virgin soil, on which no former crop has been raised, fresh slips of cane may be planted immediately, and thus eight crops secured in nine years. But if such is not the case, "ambrezades" must be planted--that is, a leafy plant, growing to the height of eight or nine feet, the leaves of which, continually falling, decay and fertilize the soil. After two years the plants are rooted out, and the ground is once more occupied by a sugar plantation.



When the canes are ripe and the harvest begins, every day as many canes are cut down as can be pressed and boiled at once. The cane is introduced between two rollers, set in motion by steam-power, and pressed until it is quite flat and dry: in this state it is used for fuel. The juice is strained successively into six pans, of which the first is exposed to the greatest heat--the force of the fire being diminished gradually under each of the others. In the last pan the sugar is found half crystallized. It is then deposited on great wooden tables to cool, and granulate into complete crystals of about the size of a pin's head.

Lastly, it is poured into wooden colanders, to filter it thoroughly of the mola.s.ses it still contains. The whole process occupies eight or ten days. Before the sugar is packed, it is spread out on the open terraces to dry for some hours in the sun.

An excursion was made to Mount Orgueil, in order to obtain a panoramic view of the island-scenery. On one side the lofty ridge of the Morne Brabant, connected with the mainland only by a narrow neck of earth, stretches far out into the sapphire sea; near at hand rises the Piton de la Riviere Noire, the loftiest summit in the island, two thousand five hundred and sixty-four feet. In another direction are visible the green tops of the Tamarin and the Rempart; and in a fourth, the three-headed mountain called the Trois Mamelles. Contiguous to these opens a deep caldron, two of the sides of which have broken down in ruin, while the others remain erect and steep. Besides these mountains, the traveller sees the Corps de Garde du Port Loris de Mocca; Le Pouce, with its narrow peak projecting above the plateau like a thumb; and the precipitous Peter Botte.

The last-named mountain recalls the memory of the daring Hollander who first reached its summit, long regarded as impracticable. He succeeded in what seemed a hopeless effort by shooting an arrow, to which a strong cord was attached, over the top. The arrow fell on the other side of the mountain, at a point which could be attained without much difficulty. A stout rope was then fastened to the cord, drawn over the mountain, and secured on both sides; and Peter Botte hauled himself up by it to the topmost crest, and thus immortalized his name. The ascent has since been accomplished by English travellers.

A trip was also undertaken to the Trou de Cerf, or "Stag's Hole," a crater of perfectly regular formation, brimful of bloom and foliage. As no sign or mark betrays its whereabouts, the traveller is seized with astonishment on suddenly reaching its brink. His astonishment soon wears off, and he feels an intense delight in contemplating the view before him. It comprises three-fourths of the island: majestic mountains clothed in virgin forests almost to their very crests; wide-spreading plains, green with the leafiness of the sugar-cane plantations; cool verdurous valleys, where the drowsy shadows softly rest; and beyond and around the blue sea with a fringe of snow-white foam marking the indentations of the coast.

On the 25th of April 1857 Madame Pfeiffer sailed for Madagascar, and after a six-days' voyage reached the harbour of Tamatave.

Madagascar, the reader may be reminded, is, next to Borneo, the largest island in the world. It is separated from the African mainland by the Mozambique Channel, only seventy-five miles wide. It stretches from lat.

12 to 25 degrees S., and long. 40 to 48 degrees E. Its area is about ten thousand geographical square miles.

[The Traveller's Tree: page189.jpg]

Madagascar contains forests of immense extent, far-reaching plains and valleys, rivers, lakes, and great chains of mountains, which raise their summits to an elevation of ten or twelve thousand feet. The climate is tropical, the vegetation remarkable for abundance and variety. The chief products are gums and odoriferous balsams, sugar, tobacco, maize, indigo, silk, spices. The woods yield many valuable kinds of timber, and almost every fruit of the Torrid Zone, besides the curious and useful Traveller's Tree. Palms are found in dense and beautiful groves; and among them is the exquisite water-palm, or lattice leaf-plant. In the animal kingdom Madagascar possesses some remarkable forms; as, for instance, the makis, or half-ape, and the black parrot. The population consists of four distinct races: the Kaffirs, who inhabit the south; the Negroes, who dwell in the west; the Arabs in the east; and in the interior the Malays, among whom the Hovas are the most numerous and the most civilized.

Tamatave, when visited by Madame Pfeiffer looked like a poor but very large village, with between four and five thousand inhabitants. Of late years, however, it has grown into a place of much commercial importance.

There are some decent houses; but the natives live chiefly in small huts, which are scattered over a wide area, with scarcely any attempt at regularity of arrangement. These huts are supported on piles from six to ten feet high. They are built of wood or of bamboo, thatched with long gra.s.s or palm-leaves; and they contain only one room, of which the fireplace occupies a disproportionate share. Windows are wanting, but light and air are admitted through two opposite doors.

The bazaar is situated in the middle of the village, on an irregular piece of ground, and is distinguished alike by its dirt and poverty. The articles exposed for sale are only a supply of beef, some sugar-cane, rice, and a few fruits; and the whole stock of one of the dealers would be dear at a couple of shillings. The oxen are slaughtered on the spot, and their flesh sold in thick hunches, with the skin, which is esteemed a great delicacy. Meat is not bought according to weight, but the size of each piece is measured by the eye.

The Tamatavians are princ.i.p.ally Malagasys; and, physically, their appearance does not recommend them. They have wide mouths, with thick lips; their noses are broad and flat; their chins protrude; their cheek- bones are disagreeably prominent. Their complexion may be any shade of a muddy brown. Generally, their teeth are regular, and very white; but against this redeeming trait must be put their hideous hair, which is coal-black, very long, very woolly, and very coa.r.s.e. When worn in all its natural amplitude, its effect is curiously disagreeable. The face seems lost in a "boundless convexity" of thick frizzled hair, which stands out in every direction. But, usually, the men cut their hair quite short at the back of the head, leaving only a length of six or eight inches in front, which stands upright, like a hedge of wool. Much pride is felt in their "head of hair" by the women, and even by some of the men; and, unwilling to shorten so ornamental an appendage, they plait it into numerous little tails. Some coquettishly allow these tails to droop all about their head; others twist them together into a band or bunch, covering the top of the head like a cap. No wonder that much time is spent in the preparation of so complex a head-gear; but then, on the other hand, when once made up it will last for several days.

Now as to the costume of these interesting semi-savages. Their articles of clothing are two in number--the _sadik_ and the _simbre_. The former, which by many natives is considered quite sufficient, is a strip of cloth worn round the loins. The simbre is a piece of white stuff, about four yards long and three broad, which is worn much like a toga. As it is constantly coming loose, and every minute needing adjustment, it is an exceedingly troublesome though not ungraceful garment, keeping one hand of the wearer almost constantly employed.

Males and females wear the same attire, except that the latter indulge in a little more drapery, and often add a third article--a short tight jacket, called _kanezu_.

Simple as is the clothing of the Malagasy, their food is not less simple.

At every meal, rice and anana are the princ.i.p.al or only dishes. Anana is a vegetable very much like spinach, of a by no means disagreeable flavour in itself, but not savoury when cooked with rancid fat. Fish is sometimes eaten, but not often--for indolence is a great Malagasy quality--by those who dwell on the borders of rivers or on the sea-sh.o.r.e; meat and poultry, though both are cheap, are eaten only on special occasions. The natives partake of two meals--one in the morning, the other in the evening.

The rice and anana are washed down with _ranugang_, or rice-water, thus prepared: Rice is boiled in a vessel, and purposely burned, until a crust forms at the bottom. The water is poured on, and allowed to boil. The water in colour resembles pale coffee, and in taste is abominable to a European palate. The natives, however, esteem it highly, and not only drink the water, but eat the crust.

One of the great ceremonies of Madagascar, the royal bath-feast, is described by Madame Pfeiffer. It is celebrated on the Malagasy New-Year's Day, and has some curious features. On the eve, all the high officers, n.o.bles, and chiefs are invited to court; and a.s.sembling in a great hall, partake of a dish of rice, which is handed round to each guest with much solemnity that he may take a pinch with his fingers and eat. Next day, all rea.s.semble in the same place; and the queen steps behind a curtain, which hangs in a corner of the room, undresses, and submits to copious ablutions. a.s.suming her clothes, she comes forward, holding in her hand an ox-horn that has been filled with water from her bath; and this she sprinkles over the a.s.sembled company--reserving a portion for the soldiers drawn up on parade beneath her window.

Throughout the country this day is an occasion of festivity, and dancing, singing, and feasting are kept up till a late hour. Nor does the revel end then; it is prolonged for eight days. The people on the first day are accustomed to kill as many oxen as will supply them with meat for the whole period; and no man who possesses a herd, however small, fails to kill at least one for this annual celebration. The poor exchange rice, and tobacco, and several potatoes, for pieces of meat. These pieces are long thin strips; and being salted, and laid one upon another, they keep tolerably well until the eighth day.

Madame Pfeiffer had an opportunity of witnessing the dances, but did not find them very interesting.

Some girls beat a little stick with all their might against a thick stem of bamboo; while others sang, or rather howled, at their highest and loudest pitch. Then two of the ebony beauties stepped forward, and began to move slowly to and fro on a small s.p.a.ce of ground, half lifting their arms, and turning their hands, first outwards, and then towards their sides. Next, one of the men made his _debut_. He tripped about much in the same style as the dusky _danseuses_, only with greater energy; and each time he approached any of the women or girls, he made gestures expressive of his love and admiration.

Our traveller obtained permission to enter into the interior of the island, and to visit Antananarivo, {197} the capital. As she approached it, she could see it picturesquely planted on a high hill that rose out of the broad and fertile inland plain; and after a pleasant journey through rich and beautiful scenery, she came upon the suburbs, which enclose it on all sides.

The suburbs at first were villages; but they have gradually expanded until they have been formed into a compact aggregate. Most of the houses are built of earth or clay; but those belonging to the city must, by royal decree, be constructed of planks, or at least of bamboo. They are all of a larger size than the dwellings of the villagers; are much cleaner, and kept in better condition. The roofs are very high and steep, with long poles reared at each end by way of ornament. Many houses, and sometimes groups of three or four houses, are surrounded by low ramparts of earth, apparently for no other purpose than to separate the courtyards from the neighbouring tenements. The streets and squares are all very irregularly built: the houses are not placed in rows, but in cl.u.s.ters,--some at the foot of the hill, others on its slopes. The royal palace crowns the summit.

Madame Pfeiffer expressing her surprise at the number of lightning-conductors that everywhere appeared, was informed that perhaps in no other part of the world were thunderstorms so frequent or so fatal.

She was told that, at Antananarivo, about three hundred people were killed by lightning every year.

The interior of the town was in appearance exactly like one of the suburbs, except that the houses were built of planks or of bamboo.

At the time of Madame Pfeiffer's visit, the sovereign of Madagascar was Queen Ranavala, memorable for her sanguinary propensities, her hatred of Europeans, and her persecution of the Christian converts. It proves the extraordinary power of fascination which our traveller possessed, that she obtained from this feminine despot so many concessions--being allowed to travel about the island with comparative freedom, and being even admitted to the royal presence. The latter incident is thus described:--

Towards four o'clock in the afternoon her bearers carried Madame Pfeiffer to the palace, over the door of which a great gilded eagle expands its wings. According to rule, in stepping across the threshold the visitor put her right foot foremost; and this ceremony she also observed on entering, through a second gateway, the s.p.a.cious courtyard in front of the palace. Here the queen was visible, being seated on a balcony on the first story, and Madame Pfeiffer and her attendants were directed to stand in a row in the courtyard opposite to her. Under the balcony some soldiers were going through divers evolutions, which concluded, comically enough, by suddenly lifting up the right foot as if it had been stung by a wasp.

The queen was attired in a wide silk simbre, and wore on her head a large golden crown. Though she sat in the shade, a very ample umbrella of crimson silk--throughout the East a sign of royal dignity--was held over her head. She was of rather dark complexion, strongly and even st.u.r.dily built, and, though seventy-five years of age, remarkably healthy and active. On her right stood her son, Prince Rakoto; and on her left, her adopted son, Prince Ramboasalama. Behind her were gathered nephews, nieces, and other relatives, and the dignitaries and grandees of her kingdom.

The minister who had conducted Madame Pfeiffer and her companion--M.

Lambert, a French adventurer, who played a conspicuous part in the affairs of Madagascar--addressed a short speech to the queen; after which the visitors had to bow thrice, and to repeat the words, "Esaratsara tombokoc" (We salute you cordially); to which she replied, "Esaratsara"

(We salute you). They then turned to the left to salute King Radama's tomb, which was close at hand, with three similar bows; afterwards returning to their former position in front of the balcony, and making three more. M. Lambert next held up a gold piece of eighty francs value, and placed it in the hands of the minister who had introduced them. This gift, which is expected from every stranger when first presented, is called "Monosina." The queen then asked M. Lambert if he wished to put any question to her, or if he needed anything, and also addressed a remark or two to Madame Pfeiffer. The bowings and greetings were then resumed; obeisance was paid to King Radama's monument; and the visitors, as they retired, were again cautioned not to put the left foot first over the threshold.

The royal palace is (or was) a very large timber building, consisting of a ground-floor and two stories, surmounted by a singularly high-pitched roof. Each story is surrounded by a broad gallery. The roof is supported on wooden pillars, eighty feet high, and rises forty feet above them, resting in the centre on a pillar not less than a hundred and twenty feet in height. All these columns are fashioned each from a single trunk; and when it is considered, says our authority, that the forests containing trees of sufficient size for this purpose lie fifty or sixty miles from the capital, that the roads are nowhere paved, and in some places are quite impa.s.sable, and that all the pillars are dragged to the capital without the help of a beast of burden or any single machine, and are afterwards wrought and set up with the simplest tools, the erection of this palace may justly be called a gigantic undertaking, and the palace itself ranked among the wonders of the world.

The government of Madagascar has always been Draconian in its severity, and the penalty exacted for almost every offence is blood. Some of the unfortunates are burned; others are hurled over a high rock; others buried alive; others scalded to death with boiling water; others killed with the spear; others sewn up alive in mats, and left to perish of hunger and corruption; and others beheaded. Recourse is not unfrequently had to poison, which is used as a kind of ordeal or test. This is applicable to all cla.s.ses; and as any one may accuse another, on depositing a certain sum of money,--and as, moreover, no accused person is allowed to defend himself,--the ordeal does not fall into disrepute for want of use. If the accused endures it without perishing, a third part of the deposit is awarded to him, a third part goes to the court, and the remainder is returned to the accuser. But if the accused die, his guilt is considered to have been established, and the accuser receives back the whole of his money.

The poisoning process takes place as follows:--

The material employed is obtained from the kernel of a fruit as large as a peach, called the _Tanghinia venenifera_. The lampi-tanghini, or person who administers the poison, announces to the accused the day on which the perilous dose is to be swallowed. For eight-and-forty hours before the prescribed time he is allowed to eat very little, and for the last twenty-four hours nothing at all. His friends accompany him to the poisoner's house. There he undresses, and takes oath that he has had no recourse to magic. The lampi-tanghini then sc.r.a.pes away as much powder from the kernel with a knife as he judges necessary for the trial. Before administering the dose, he asks the accused if he confesses his crime; which the accused never does, because under any circ.u.mstances he would have to swallow the poison. The said poison is spread upon three little pieces of skin, each about an inch in size, cut from the back of a plump fowl. These he rolls together, and administers to the supposed culprit.

"In former days," says Madame Pfeiffer, "almost every person who was subjected to this ordeal died in great agony; but for the last ten years any one not condemned by the queen herself to take the tanghin, is allowed to make use of the following antidote. As soon as he has taken the poison, his friends make him drink rice-water in such quant.i.ties that his whole body sometimes swells visibly, and quick and violent vomiting is brought on. If the poisoned man be fortunate enough to get rid not only of the poison, but of the three little skins (which latter must be returned uninjured), he is declared innocent, and his relations carry him home in triumph, with songs and rejoicings. But if one of the pieces of skin should fail to reappear, or if it be at all injured, his life is forfeited, and he is executed with the spear, or by some other means."

{204}

During Madame Pfeiffer's stay at Antananarivo a conspiracy broke out, provoked by the queen's cruelty. It failed, however, in its object; and those concerned in it were mercilessly punished. The Christians became anew exposed to the suspicions and wrath of Ranavala; and Madame Pfeiffer and her companions found themselves in a position of great peril. The royal council debated vehemently the question, Whether they should be put to death? and this being answered in the affirmative, What death they should die? Happily, Prince Rakoto interfered, pointing out that the murder of Europeans would not be allowed to pa.s.s unavenged, but would bring down upon Madagascar the fleets and armies of the great European powers. This argument finally prevailed; and Madame Pfeiffer and the other Europeans, six in all, then in Antananarivo, were ordered to quit it immediately. They were only too thankful to escape with their lives, and within an hour were on their way to Tamatave, escorted by seventy Malagasy soldiers. They had good cause to congratulate themselves on their escape, for on the very morning of their departure ten Christians had been put to death with the most terrible tortures.

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The Story of Ida Pfeiffer Part 6 summary

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