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That same winter, in Kansas, I was chased by wolves, and though I had been more or less intimately a.s.sociated with wolves in my pioneer life in the Michigan woods, I found the occasion extremely unpleasant. During the long winters of my girlhood wolves had frequently slunk around our log cabin, and at times in the lumber-camps we had even heard them prowling on the roofs. But those were very different creatures from the two huge, starving, tireless animals that hour after hour loped behind the cutter in which I sat with another woman, who, throughout the whole experience, never lost her head nor her control of our frantic horses.
They were mad with terror, for, try as they would, they could not outrun the grim things that trailed us, seemingly not trying to gain on us, but keeping always at the same distance, with a patience that was horrible.
From time to time I turned to look at them, and the picture they made as they came on and on is one I shall never forget. They were so near that I could see their eyes and slavering jaws, and they were as noiseless as things in a dream. At last, little by little, they began to gain on us, and they were almost within striking distance of the whip, which was our only weapon, when we reached the welcome outskirts of a town and they fell back.
Some of the memories of those days have to do with personal encounters, brief but poignant. Once when I was giving a series of Chautauqua lectures, I spoke at the Chautauqua in Pontiac, Illinois. The State Reformatory for Boys was situated in that town, and, after the lecture the superintendent of the Reformatory invited me to visit it and say a few words to the inmates. I went and spoke for half an hour, carrying away a memory of the place and of the boys which haunted me for months. A year later, while I was waiting for a train in the station at Shelbyville, a lad about sixteen years old pa.s.sed me and hesitated, looking as if he knew me. I saw that he wanted to speak and dared not, so I nodded to him.
"You think you know me, don't you?" I asked, when he came to my side.
"Yes'm, I do know you," he told me, eagerly. "You are Miss Shaw, and you talked to us boys at Pontiac last year. I'm out on parole now, but I 'ain't forgot. Us boys enjoyed you the best of any show we ever had!"
I was touched by this artless compliment, and anxious to know how I had won it, so I asked, "What did I say that the boys liked?"
The lad hesitated. Then he said, slowly, "Well, you didn't talk as if you thought we were all bad."
"My boy," I told him, "I don't think you are all bad. I know better!"
As if I had touched a spring in him, the lad dropped into the seat by my side; then, leaning toward me, he said, impulsively, but almost in a whisper:
"Say, Miss Shaw, SOME OF US BOYS SAYS OUR PRAYERS!"
Rarely have I had a tribute that moved me more than that shy confidence; and often since then, in hours of discouragement or failure, I have reminded myself that at least there must have been something in me once to make a lad of that age so open up his heart. We had a long and intimate talk, from which grew the abiding interest I feel in boys today.
Naturally I was sometimes inconvenienced by slight misunderstandings between local committees and myself as to the subjects of my lectures, and the most extreme instance of this occurred in a town where I arrived to find myself widely advertised as "Mrs. Anna Shaw, who whistled before Queen Victoria"! Transfixed, I gaped before the billboards, and by reading their additional lettering discovered the gratifying fact that at least I was not expected to whistle now. Instead, it appeared, I was to lecture on "The Missing Link."
As usual, I had arrived in town only an hour or two before the time fixed for my lecture; there was the briefest interval in which to clear up these painful misunderstandings. I repeatedly tried to reach the chairman who was to preside at the entertainment, but failed. At last I went to the hall at the hour appointed, and found the local committee there, graciously waiting to receive me. Without wasting precious minutes in preliminaries, I asked why they had advertised me as the woman who had "whistled before Queen Victoria."
"Why, didn't you whistle before her?" they exclaimed in grieved surprise.
"I certainly did not," I explained. "Moreover, I was never called 'The American Nightingale,' and I have never lectured on 'The Missing Link.'
Where DID you get that subject? It was not on the list I sent you."
The members of the committee seemed dazed. They withdrew to a corner and consulted in whispers. Then, with clearing brow, the spokesman returned.
"Why," he said, cheerfully, "it's simple enough! We mixed you up with a Shaw lady that whistles; and we've been discussing the missing link in our debating society, so our citizens want to hear your views."
"But I don't know anything about the missing link," I protested, "and I can't speak on it."
"Now, come," they begged. "Why, you'll have to! We've sold all our tickets for that lecture. The whole town has turned out to hear it."
Then, as I maintained a depressed silence, one of them had a bright idea.
"I'll tell you how to fix it!" he cried. "Speak on any subject you please, but bring in something about the missing link every few minutes.
That will satisfy 'em."
"Very well," I agreed, reluctantly. "Open the meeting with a song. Get the audience to sing 'America' or 'The Star-spangled Banner.' That will give me a few minutes to think, and I will see what can be done."
Led by a very nervous chairman, the big audience began to sing, and under the inspiration of the music the solution of our problem flashed into my mind.
"It is easy," I told myself. "Woman is the missing link in our government. I'll give them a suffrage speech along that line."
When the song ended I began my part of the entertainment with a portion of my lecture on "The Fate of Republics," tracing their growth and decay, and pointing out that what our republic needed to give it a stable government was the missing link of woman suffrage. I got along admirably, for every five minutes I mentioned "the missing link," and the audience sat content and apparently interested, while the members of the committee burst into bloom on the platform.
VIII. DRAMA IN THE LECTURE-FIELD
My most dramatic experience occurred in a city in Michigan, where I was making a temperance campaign. It was an important lumber and shipping center, and it harbored much intemperance. The editor of the leading newspaper was with the temperance-workers in our fight there, and he had warned me that the liquor people threatened to "burn the building over my head" if I attempted to lecture. We were used to similar threats, so I proceeded with my preparations and held the meeting in the town skating-rink--a huge, bare, wooden structure.
Lectures were rare in that city, and rumors of some special excitement on this occasion had been circulated; every seat in the rink was filled, and several hundred persons stood in the aisles and at the back of the building. Just opposite the speaker's platform was a small gallery, and above that, in the ceiling, was a trap-door. Before I had been speaking ten minutes I saw a man drop through this trap-door to the balcony and climb from there to the main floor. As he reached the floor he shouted "Fire!" and rushed out into the street. The next instant every person in the rink was up and a panic had started. I was very sure there was no fire, but I knew that many might be killed in the rush which was beginning. So I sprang on a chair and shouted to the people with the full strength of my lungs:
"There is no fire! It's only a trick! Sit down! Sit down!"
The cooler persons in the crowd at once began to help in this calming process.
"Sit down!" they repeated. "It's all right! There's no fire! Sit down!"
It looked as if we had the situation in hand, for the people hesitated, and most of them grew quiet; but just then a few words were hissed up to me that made my heart stop beating. A member of our local committee was standing beside my chair, speaking in a terrified whisper:
"There IS a fire, Miss Shaw," he said. "For G.o.d's sake get the people out--QUICKLY!"
The shock was so unexpected that my knees almost gave way. The people were still standing, wavering, looking uncertainly toward us. I raised my voice again, and if it sounded unnatural my hearers probably thought it was because I was speaking so loudly.
"As we are already standing," I cried, "and are all nervous, a little exercise will do us good. So march out, singing. Keep time to the music!
Later you can come back and take your seats!"
The man who had whispered the warning jumped into the aisle and struck up "Jesus, Lover of My Soul." Then he led the march down to the door, while the big audience swung into line and followed him, joining in the song. I remained on the chair, beating time and talking to the people as they went; but when the last of them had left the building I almost collapsed; for the flames had begun to eat through the wooden walls and the clang of the fire-engines was heard outside.
As soon as I was sure every one was safe, however, I experienced the most intense anger I had yet known. My indignation against the men who had risked hundreds of lives by setting fire to a crowded building made me "see red"; it was clear that they must be taught a lesson then and there. As soon as I was outside the rink I called a meeting, and the Congregational minister, who was in the crowd, lent us his church and led the way to it. Most of the audience followed us, and we had a wonderful meeting, during which we were able at last to make clear to the people of that town the character of the liquor interests we were fighting. That episode did the temperance cause more good than a hundred ordinary meetings. Men who had been indifferent before became our friends and supporters, and at the following election we carried the town for prohibition by a big majority.
There have been other occasions when our opponents have not fought us fairly. Once, in an Ohio town, a group of politicians, hearing that I was to lecture on temperance in the court-house on a certain night, took possession of the building early in the evening, on the pretense of holding a meeting, and held it against us. When, escorted by a committee of leading women, I reached the building and tried to enter, we found that the men had locked us out. Our audience was gathering and filling the street, and we finally sent a courteous message to the men, a.s.suming that they had forgotten us and reminding them of our position. The messenger reported that the men would leave "about eight," but that the room was "black with smoke and filthy with tobacco-juice." We waited patiently until eight o'clock, holding little outside meetings in groups, as our audience waited with us. At eight we again sent our messenger into the hall, and he brought back word that the men were "not through, didn't know when they would be through, and had told the women not to wait."
Naturally, the waiting townswomen were deeply chagrined by this. So were many men in the outside crowd. We asked if there was no other entrance to the hall except through the locked front doors, and were told that the judge's private room opened into it, and that one of our committee had the key, as she had planned to use this room as a dressing and retiring room for the speakers. After some discussion we decided to storm the hall and take possession. Within five minutes all the women had formed in line and were crowding up the back stairs and into the judge's room. There we unlocked the door, again formed in line, and marched into the hall, singing "Onward, Christian Soldiers!"
There were hundreds of us, and we marched directly to the platform, where the astonished men got up to stare at us. More and more women entered, coming up the back stairs from the street and filling the hall; and when the men realized what it all meant, and recognized their wives, sisters, and women friends in the throng, they sheepishly unlocked the front doors and left us in possession, though we politely urged them to remain. We had a great meeting that night!
Another reminiscence may not be out of place. We were working for a prohibition amendment in the state of Pennsylvania, and the night before election I reached Coatesville. I had just completed six weeks of strenuous campaigning, and that day I had already conducted and spoken at two big outdoor meetings. When I entered the town hall of Coatesville I found it filled with women. Only a few men were there; the rest were celebrating and campaigning in the streets. So I arose and said:
"I would like to ask how many men there are in the audience who intend to vote for the amendment to-morrow?"
Every man in the hall stood up.
"I thought so," I said. "Now I intend to ask your indulgence. As you are all in favor of the amendment, there is no use in my setting its claims before you; and, as I am utterly exhausted, I suggest that we sing the Doxology and go home!"
The audience saw the common sense of my position, so the people laughed and sang the Doxology and departed. As we were leaving the hall one of Coatesville's prominent citizens stopped me.
"I wish you were a man," he said. "The town was to have a big outdoor meeting to-night, and the orator has failed us. There are thousands of men in the streets waiting for the speech, and the saloons are sending them free drinks to get them drunk and carry the town to-morrow."
"Why," I said, "I'll talk to them if you wish."