The Story of a Pioneer Part 5

"When I came here," I added, "I intended to preach a sermon on 'The Heavenly Vision.' Now I want to give you a glimpse of that in addition to the vision we have had of home."

I ended with a bit of the sermon and a prayer, and when I raised my head the old man of the sardonic grin was standing before me.

"Missus," he said in a husky whisper, "I'd like to shake your hand."

I took his hard old fist, and then, seeing that many of the other sailors were beginning to move hospitably but shyly toward me, I said:

"I would like to shake hands with every man here."

At the words they surged forward, and the affair became a reception, during which I shook hands with every sailor of my congregation. The next day my hand was swollen out of shape, for the sailors had gripped it as if they were hauling on a hawser; but the experience was worth the discomfort. The best moment of the morning came, however, when the pastor of the ship faced me, goggle-eyed and marveling.

"I wouldn't have believed it," was all he could say. "I thought the men would mob you."

"Why should they mob me?" I wanted to know.

"Why," he stammered, "because the thing is so--so--unnatural."

"Well," I said, "if it is unnatural for women to talk to men, we have been living in an unnatural world for a long time. Moreover, if it is unnatural, why did Jesus send a woman out as the first preacher?"

He waived a discussion of that question by inviting us all to his cabin to drink wine with him--and as we were "total abstainers," it seemed as unnatural to us to have him offer us wine as a woman's preaching had seemed to him.

The next European incident on which memory throws a high-light was our audience with Pope Leo XIII. As there were several distinguished Americans in our party, a private audience was arranged for us, and for days before the time appointed we nervously rehea.r.s.ed the etiquette of the occasion. When we reached the Vatican we were marched between rows of Swiss Guards to the Throne Room, only to learn there that we were to be received in the Tapestry Room. Here we found a very impressive a.s.semblage of cardinals and Vatican officials, and while we were still lost in the beauty of the picture they made against the room's superb background, the approach of the Pope was announced. Every one immediately knelt, except a few persons who tried to show their democracy by standing; but I am sure that even these individuals felt a thrill when the slight, exquisite figure appeared at the door and gave us a general benediction. Then the Pope pa.s.sed slowly down the line, offering his hand to each of us, and radiating a charm so gracious and so human that few failed to respond to the appeal of his engaging personality. There was nothing fleshly about Leo XIII. His body was so frail, so wraithlike, that one almost expected to see through it the magnificent tapestries on the walls. But from the moment he appeared every eye clung to him, every thought was concentrated upon him. This effect I think he would have produced even if he had come among us unrecognized, for through the thin sh.e.l.l that housed it shone the steady flame of a wonderful spirit.

I had previously remarked to my friends that kissing the Pope's ring after so many other lips had touched it did not appeal to me as hygienic, and that I intended to kiss his hand instead. When my opportunity came I kept my word; but after I had kissed the venerable hand I remained kneeling for an instant with bowed head, a little aghast at my daring. The gentle Father thought, however, that I was waiting for a special blessing. He gave it to me gravely and pa.s.sed on, and I devoted the next few hours to unG.o.dly crowing over the a.s.sociates who had received no such individual attention.

In Venice we attended the great fete celebrating the first visit of King Humbert and Queen Margherita. It was also the first time Venice had entertained a queen since the Italian union, and the sea-queen of the Adriatic outdid herself in the gorgeousness and the beauty of her preparations. The Grand Ca.n.a.l was like a flowing rainbow, reflecting the brilliant decorations on every side, and at night the moonlight, the music, the chiming church-bells, the colored lanterns, the gay voices, the lapping waters against the sides of countless gondolas made the experience seem like a dream of a new and unbelievably beautiful world.

Forty thousand persons were gathered in the Square of St. Mark and in front of the Palace, and I recall a pretty incident in which the gracious Queen and a little street urchin figured. The small, ragged boy had crept as close to the royal balcony as he dared, and then, un.o.bserved, had climbed up one of its pillars. At the moment when a sudden hush had fallen on the crowd this infant, overcome by patriotism and a glimpse of the royal lady on the balcony above him, suddenly piped up shrilly in the silence. "Long live the Queen!" he cried. "Long live the Queen!"

The gracious Margherita heard the childish voice, and, amused and interested, leaned over the balcony to see where it came from. What she saw doubtless touched the mother-heart in her. She caught the eye of the tattered urchin clinging to the pillar, and radiantly smiled on him.

Then, probably thinking that the King was absorbing the attention of the great a.s.semblage, she indulged in a little diversion. Leaning far forward, she kissed the tip of her lace handkerchief and swept it caressingly across the boy's brown cheek, smiling down at him as unconsciously as if she and the enraptured youngster were alone together in the world. The next instant she had straightened up and flushed, for the watchful crowd had seen the episode and was wild with enthusiasm.

For ten minutes the people cheered the Queen without ceasing, and for the next few days they talked of little but the spontaneous, girlish action which had delighted them all.

One more sentimental record, and I shall have reached another mile-stone. As I have said, my friend Mrs. Addy left me in her will fifteen hundred dollars for my visit to Europe, and before I sailed her father, who was one of the best friends I have ever had, made a characteristically kind proposition in connection with the little fund.

Instead of giving me the money, he gave me two railroad bonds, one for one thousand dollars, the other for five hundred dollars, and each drawing seven per cent. interest. He suggested that I deposit these bonds in the bank of which he was president, and borrow from the bank the money to go abroad. Then, when I returned and went into my new parish, I could use some of my salary every month toward repaying the loan. These monthly payments, he explained, could be as small as I wished, but each month the interest on the amount I paid would cease.

I gladly took his advice and borrowed seven hundred dollars. After I returned from Europe I repaid the loan in monthly instalments, and eventually got my bonds, which I still own. They will mature in 1916.

I have had one hundred and five dollars a year from them, in interest, ever since I received them in 1878--more than twice as much interest as their face value--and every time I have gone abroad I have used this interest toward paying my pa.s.sage. Thus my friend has had a share in each of the many visits I have made to Europe, and in all of them her memory has been vividly with me.

With my return from Europe my real career as a minister began. The year in the pulpit at Hingham had been merely tentative, and though I had succeeded in building up the church membership to four times what it had been when I took charge, I was not reappointed. I had paid off a small church debt, and had had the building repaired, painted, and carpeted.

Now that it was out of its difficulties it offered some advantages to the occupant of its pulpit, and of these my successor, a man, received the benefit. I, however, had small ground for complaint, for I was at once offered and accepted the pastorate of a church at East Dennis, Cape Cod. Here I went in October, 1878, and here I spent seven of the most interesting years of my life.

V. SHEPHERD OF A DIVIDED FLOCK

On my return from Europe, as I have said, I took up immediately and most buoyantly the work of my new parish. My previous occupation of various pulpits, whether long or short, had always been in the role of a subst.i.tute. Now, for the first time, I had a church of my own, and was to stand or fall by the record made in it. The ink was barely dry on my diploma from the Boston Theological School, and, as it happened, the little church to which I was called was in the hands of two warring factions, whose battles furnished the most fervid interest of the Cape Cod community. But my inexperience disturbed me not at all, and I was blissfully ignorant of the division in the congregation. So I entered my new field as trustfully as a child enters a garden; and though I was in trouble from the beginning, and resigned three times in startling succession, I ended by remaining seven years.

My appointment did not cause even a lull in the warfare among my parishioners. Before I had crossed the threshold of my church I was made to realize that I was shepherd of a divided flock. Exactly what had caused the original breach I never learned; but it had widened with time, until it seemed that no peacemaker could build a bridge large enough to span it. As soon as I arrived in East Dennis each faction tried to pour into my ears its bitter criticisms of the other, but I made and consistently followed the safe rule of refusing to listen to either side, I announced publicly that I would hear no verbal charges whatever, but that if my two flocks would state their troubles in writing I would call a board meeting to discuss and pa.s.s upon them. This they both resolutely refused to do (it was apparently the first time they had ever agreed on any point); and as I steadily declined to listen to complaints, they devised an original method of putting them before me.

During the regular Thursday-night prayer-meeting, held about two weeks after my arrival, and at which, of course, I presided, they voiced their difficulties in public prayer, loudly and urgently calling upon the Lord to pardon such and such a liar, mentioning the gentleman by name, and such and such a slanderer, whose name was also submitted. By the time the prayers were ended there were few untarnished reputations in the congregation, and I knew, perforce, what both sides had to say.

The following Thursday night they did the same thing, filling their prayers with intimate and surprising details of one another's history, and I endured the situation solely because I did not know how to meet it. I was still young, and my theological course had set no guide-posts on roads as new as these. To interfere with souls in their communion with G.o.d seemed impossible; to let them continue to utter personal attacks in church, under cover of prayer, was equally impossible. Any course I could follow seemed to lead away from my new parish, yet both duty and pride made prompt action necessary. By the time we gathered for the third prayermeeting I had decided what to do, and before the services began I rose and addressed my erring children. I explained that the character of the prayers at our recent meetings was making us the laughingstock of the community, that unbelievers were ridiculing our religion, and that the discipline of the church was being wrecked; and I ended with these words, each of which I had carefully weighed:

"Now one of two things must happen. Either you will stop this kind of praying, or you will remain away from our meetings. We will hold prayermeetings on another night, and I shall refuse admission to any among you who bring personal criticisms into your public prayers."

As I had expected it to do, the announcement created an immediate uproar. Both factions sprang to their feet, trying to talk at once. The storm raged until I dismissed the congregation, telling the members that their conduct was an insult to the Lord, and that I would not listen to either their protests or their prayers. They went unwillingly, but they went; and the excitement the next day raised the sick from their beds to talk of it, and swept the length and breadth of Cape Cod. The following Sunday the little church held the largest attendance in its history.

Seemingly, every man and woman in town had come to hear what more I would say about the trouble, but I ignored the whole matter. I preached the sermon I had prepared, the subject of which was as remote from church quarrels as our atmosphere was remote from peace, and my congregation dispersed with expressions of such artless disappointment that it was all I could do to preserve a dignified gravity.

That night, however, the war was brought into my camp. At the evening meeting the leader of one of the factions rose to his feet with the obvious purpose of starting trouble. He was a retired sea-captain, of the ruthless type that knocks a man down with a belaying-pin, and he made his attack on me in a characteristically "straight from the shoulder" fashion. He began with the proposition that my morning sermon had been "entirely contrary to the Scriptures," and for ten minutes he quoted and misquoted me, hammering in his points. I let him go on without interruption. Then he added:

"And this gal comes to this church and undertakes to tell us how we shall pray. That's a highhanded measure, and I, for one, ain't goin' to stand it. I want to say right here that I shall pray as I like, when I like, and where I like. I have prayed in this heavenly way for fifty years before that gal was born, and she can't dictate to me now!"

By this time the whole congregation was aroused, and cries of "Sit down!" "Sit down!" came from every side of the church. It was a hard moment, but I was able to rise with some show of dignity. I was hurt through and through, but my fighting blood was stirring.

"No," I said, "Captain Sears has the floor. Let him say now all he wishes to say, for it is the last time he will ever speak at one of our meetings."

Captain Sears, whose exertions had already made him apoplectic, turned a darker purple. "What's that?" he shouted. "What d'ye mean?"

"I mean," I replied, "that I do not intend to allow you or anybody else to interfere with my meetings. You are a sea-captain. What would you do to me if I came on board your ship and started a mutiny in your crew, or tried to give you orders?"

Captain Sears did not reply. He stood still, with his legs far apart and braced, as he always stood when talking, but his eyes shifted a little.

I answered my own question.

"You would put me ash.o.r.e or in irons," I reminded him. "Now, Captain Sears, I intend to put you ash.o.r.e. I am the master of this ship. I have set my course, and I mean to follow it. If you rebel, either you will get out or I will. But until the board asks for my resignation, I am in command."

As it happened, I had put my ultimatum in the one form the old man could understand. He sat down without a word and stared at me. We sang the Doxology, and I dismissed the meeting. Again we had omitted prayers.

The next day Captain Sears sent me a letter recalling his subscription toward the support of the church; and for weeks he remained away from our services, returning under conditions I will mention later. Even at the time, however, his attack helped rather than hurt me. At the regular meeting the following Thursday night no personal criticisms were included in the prayers, and eventually we had peace. But many battles were lost and won before that happy day arrived.

Captain Sears's vacant place among us was promptly taken by another captain in East Dennis, whose name was also Sears. A few days after my encounter with the first captain I met the second on the street. He had never come to church, and I stopped and invited him to do so. He replied with simple candor.

"I ain't comin'," he told me. "There ain't no gal that can teach me nothin'."

"Perhaps you are wrong, Captain Sears," I replied. "I might teach you something."

"What?" demanded the captain, with chilling distrust.

"Oh," I said, cheerfully, "let us say tolerance, for one thing."

"Humph!" muttered the old man. "The Lord don't want none of your tolerance, and neither do I."

I laughed. "He doesn't object to tolerance," I said. "Come to church.

You can talk, too; and the Lord will listen to us both."

To my surprise, the captain came the following Sunday, and during the seven years I remained in the church he was one of my strongest supporters and friends. I needed friends, for my second battle was not slow in following my first. There was, indeed, barely time between in which to care for the wounded.

We had in East Dennis what was known as the "Free Religious Group," and when some of the members of my congregation were not wrangling among themselves, they were usually locking horns with this group. For years, I was told, one of the prime diversions of the "Free Religious" faction was to have a dance in our town hall on the night when we were using it for our annual church fair. The rules of the church positively prohibited dancing, so the worldly group took peculiar pleasure in attending the fair, and during the evening in getting up a dance and whirling about among us, to the horror of our members. Then they spent the remainder of the year boasting of the achievement. It came to my ears that they had decided to follow this pleasing programme at our Christmas church celebration, so I called the church trustees together and put the situation to them.

"We must either enforce our discipline," I said, "or give it up.