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The Story of a Pioneer Part 12

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That South Dakota campaign was one of the most difficult we ever made.

It extended over nine months; and it is impossible to describe the poverty which prevailed throughout the whole rural community of the State. There had been three consecutive years of drought. The sand was like powder, so deep that the wheels of the wagons in which we rode "across country" sank half-way to the hubs; and in the midst of this dry powder lay withered tangles that had once been gra.s.s. Every one had the forsaken, desperate look worn by the pioneer who has reached the limit of his endurance, and the great stretches of prairie roads showed innumerable canvas-covered wagons, drawn by starved horses, and followed by starved cows, on their way "Back East." Our talks with the despairing drivers of these wagons are among my most tragic memories. They had lost everything except what they had with them, and they were going East to leave "the woman" with her father and try to find work. Usually, with a look of disgust at his wife, the man would say: "I wanted to leave two years ago, but the woman kept saying, 'Hold on a little longer.'"

Both Miss Anthony and I gloried in the spirit of these pioneer women, and lost no opportunity to tell them so; for we realized what our nation owes to the patience and courage of such as they were. We often asked them what was the hardest thing to bear in their pioneer life, and we usually received the same reply:

"To sit in our little adobe or sod houses at night and listen to the wolves howl over the graves of our babies. For the howl of the wolf is like the cry of a child from the grave."

Many days, and in all kinds of weather, we rode forty and fifty miles in uncovered wagons. Many nights we shared a one-room cabin with all the members of the family. But the greatest hardship we suffered was the lack of water. There was very little good water in the state, and the purest water was so brackish that we could hardly drink it. The more we drank the thirstier we became, and when the water was made into tea it tasted worse than when it was clear. A bath was the rarest of luxuries.

The only available fuel was buffalo manure, of which the odor permeated all our food. But despite these handicaps we were happy in our work, for we had some great meetings and many wonderful experiences.

When we reached the Black Hills we had more of this genuine campaigning.

We traveled over the mountains in wagons, behind teams of horses, visiting the mining-camps; and often the gullies were so deep that when our horses got into them it was almost impossible to get them out. I recall with special clearness one ride from Hill City to Custer City. It was only a matter of thirty miles, but it was thoroughly exhausting; and after our meeting that same night we had to drive forty miles farther over the mountains to get the early morning train from Buffalo Gap.

The trail from Custer City to Buffalo Gap was the one the animals had originally made in their journeys over the pa.s.s, and the drive in that wild region, throughout a cold, piercing October night, was an unforgetable experience. Our host at Custer City lent Miss Anthony his big buffalo overcoat, and his wife lent hers to me. They also heated blocks of wood for our feet, and with these protections we started. A full moon hung in the sky. The trees were covered with h.o.a.r-frost, and the cold, still air seemed to sparkle in the brilliant light. Again Miss Anthony talked to me throughout the night--of the work, always of the work, and of what it would mean to the women who followed us; and again she fired my soul with the flame that burned so steadily in her own.

It was daylight when we reached the little station at Buffalo Gap where we were to take the train. This was not due, however, for half an hour, and even then it did not come. The station was only large enough to hold the stove, the ticket-office, and the inevitable cuspidor. There was barely room in which to walk between these and the wall. Miss Anthony sat down on the floor. I had a few raisins in my bag, and we divided them for breakfast. An hour pa.s.sed, and another, and still the train did not come. Miss Anthony, her back braced against the wall, buried her face in her hands and dropped into a peaceful abyss of slumber, while I walked restlessly up and down the platform. The train arrived four hours late, and when eventually we had reached our destination we learned that the ministers of the town had persuaded the women to give up the suffrage meeting scheduled for that night, as it was Sunday.

This disappointment, following our all-day and all-night drive to keep our appointment, aroused Miss Anthony's fighting spirit. She sent me out to rent the theater for the evening, and to have some hand-bills printed and distributed, announcing that we would speak. At three o'clock she made the concession to her seventy years of lying down for an hour's rest. I was young and vigorous, so I trotted around town to get somebody to preside, somebody to introduce us, somebody to take up the collection, and somebody who would provide music--in short, to make all our preparations for the night meeting.

When evening came the crowd which had a.s.sembled was so great that men and women sat in the windows and on the stage, and stood in the flies.

Night attractions were rare in that Dakota town, and here was something new. n.o.body went to church, so the churches were forced to close. We had a glorious meeting. Both Miss Anthony and I were in excellent fighting trim, and Miss Anthony remarked that the only thing lacking to make me do my best was a sick headache. The collection we took up paid all our expenses, the church singers sang for us, the great audience was interested, and the whole occasion was an inspiring success.

The meeting ended about half after ten o'clock, and I remember taking Miss Anthony to our hotel and escorting her to her room. I also remember that she followed me to the door and made some laughing remark as I left for my own room; but I recall nothing more until the next morning when she stood beside me telling me it was time for breakfast. She had found me lying on the cover of my bed, fully clothed even to my bonnet and shoes. I had fallen there, utterly exhausted, when I entered my room the night before, and I do not think I had even moved from that time until the moment--nine hours later--when I heard her voice and felt her hand on my shoulder.

After all our work, we did not win Dakota that year, but Miss Anthony bore the disappointment with the serenity she always showed. To her a failure was merely another opportunity, and I mention our experience here only to show of what she was capable in her gallant seventies. But I should misrepresent her if I did not show her human and sentimental side as well. With all her detachment from human needs she had emotional moments, and of these the most satisfying came when she was listening to music. She knew nothing whatever about music, but was deeply moved by it; and I remember vividly one occasion when Nordica sang for her, at an afternoon reception given by a Chicago friend in "Aunt Susan's" honor.

As it happened, she had never heard Nordica sing until that day; and before the music began the great artiste and the great leader met, and in the moment of meeting became friends. When Nordica sang, half an hour later, she sang directly to Miss Anthony, looking into her eyes; and "Aunt Susan" listened with her own eyes full of tears. When the last notes had been sung she went to the singer and put both arms around her.

The music had carried her back to her girlhood and to the sentiment of sixteen.

"Oh, Nordica," she sighed, "I could die listening to such singing!"

Another example of her unquenchable youth has also a Chicago setting.

During the World's Fair a certain clergyman made an especially violent stand in favor of closing the Fair grounds on Sunday. Miss Anthony took issue with him.

"If I had charge of a young man in Chicago at this time," she told the clergyman, "I would much rather have him locked inside the Fair grounds on Sunday or any other day than have him going about on the outside."

The clergyman was horrified. "Would you like to have a son of yours go to Buffalo Bill's Wild West Show on Sunday?" he demanded.

"Of course I would," admitted Miss Anthony. "In fact, I think he would learn more there than from the sermons preached in some churches."

Later this remark was repeated to Colonel Cody ("Buffalo Bill"), who, of course, was delighted with it. He at once wrote to Miss Anthony, thanking her for the breadth of her views, and offering her a box for his "Show." She had no strong desire to see the performance, but some of us urged her to accept the invitation and to take us with her. She was always ready to do anything that would give us pleasure, so she promised that we should go the next afternoon. Others heard of the jaunt and begged to go also, and Miss Anthony blithely took every applicant under her wing, with the result that when we arrived at the box-office the next day there were twelve of us in the group. When she presented her note and asked for a box, the local manager looked doubtfully at the delegation.

"A box only holds six," he objected, logically. Miss Anthony, who had given no thought to that slight detail, looked us over and smiled her seraphic smile.

"Why, in that case," she said, cheerfully, "you'll have to give us two boxes, won't you?"

The amused manager decided that he would, and handed her the tickets; and she led her band to their places in triumph. When the performance began Colonel Cody, as was his custom, entered the arena from the far end of the building, riding his wonderful horse and bathed, of course, in the effulgence of his faithful spot-light. He rode directly to our boxes, reined his horse in front of Miss Anthony, rose in his stirrups, and with his characteristic gesture swept his slouch-hat to his saddle-bow in salutation. "Aunt Susan" immediately rose, bowed in her turn and, for the moment as enthusiastic as a girl, waved her handkerchief at him, while the big audience, catching the spirit of the scene, wildly applauded. It was a striking picture this meeting of the pioneer man and woman; and, poor as I am, I would give a hundred dollars for a snapshot of it.

On many occasions I saw instances of Miss Anthony's prescience--and one of these was connected with the death of Frances E. Willard. "Aunt Susan" had called on Miss Willard, and, coming to me from the sick-room, had walked the floor, beating her hands together as she talked of the visit.

"Frances Willard is dying," she exclaimed, pa.s.sionately. "She is dying, and she doesn't know it, and no one around her realizes it. She is lying there, seeing into two worlds, and making more plans than a thousand women could carry out in ten years. Her brain is wonderful. She has the most extraordinary clearness of vision. There should be a stenographer in that room, and every word she utters should be taken down, for every word is golden. But they don't understand. They can't realize that she is going. I told Anna Gordon the truth, but she won't believe it."

Miss Willard died a few days later, with a suddenness which seemed to be a terrible shock to those around her.

Of "Aunt Susan's" really remarkable lack of selfconsciousness we who worked close to her had a thousand extraordinary examples. Once, I remember, at the New Orleans Convention, she reached the hall a little late, and as she entered the great audience already a.s.sembled gave her a tremendous reception. The exercises of the day had not yet begun, and Miss Anthony stopped short and looked around for an explanation of the outburst. It never for a moment occurred to her that the tribute was to her.

"What has happened, Anna?" she asked at last.

"You happened, Aunt Susan," I had to explain.

Again, on the great "College Night" of the Baltimore Convention, when President M. Carey Thomas of Bryn Mawr College had finished her wonderful tribute to Miss Anthony, the audience, carried away by the speech and also by the presence of the venerable leader on the platform, broke into a whirlwind of applause. In this "Aunt Susan" artlessly joined, clapping her hands as hard as she could. "This is all for you, Aunt Susan," I whispered, "so it isn't your time to applaud."

"Aunt Susan" continued to clap. "Nonsense," she said, briskly. "It's not for me. It's for the Cause--the Cause!"

Miss Anthony told me in 1904 that she regarded her reception in Berlin, during the meeting of the International Council of Women that year, as the climax of her career. She said it after the unexpected and wonderful ovation she had received from the German people, and certainly throughout her inspiring life nothing had happened that moved her more deeply.

For some time Mrs. Carrie Chapman Catt, of whose splendid work for the Cause I shall later have more to say, had cherished the plan of forming an International Suffrage Alliance. She believed the time had come when the suffragists of the entire world could meet to their common benefit; and Miss Anthony, always Mrs. Catt's devoted friend and admirer, agreed with her. A committee was appointed to meet in Berlin in 1904, just before the meeting of the International Council of Women, and Miss Anthony was appointed chairman of the committee. At first the plan of the committee was not welcomed by the International Council; there was even a suspicion that its purpose was to start a rival organization.

But it met, a const.i.tution was framed, and officers were elected, Mrs.

Catt--the ideal choice for the place--being made president. As a climax to the organization, a great public ma.s.s-meeting had been arranged by the German suffragists, but at the special plea of the president of the International Council Miss Anthony remained away from this meeting. It was represented to her that the interests of the Council might suffer if she and other of its leading speakers were also leaders in the suffrage movement. In the interest of harmony, there fore, she followed the wishes of the Council's president--to my great unhappiness and to that of other suffragists.

When the meeting was opened the first words of the presiding officer were, "Where is Susan B. Anthony?" and the demonstration that followed the question was the most unexpected and overwhelming incident of the gathering. The entire audience rose, men jumped on their chairs, and the cheering continued without a break for ten minutes. Every second of that time I seemed to see Miss Anthony, alone in her hotel room, longing with all her big heart to be with us, as we longed to have her. I prayed that the loss of a tribute which would have meant so much might be made up to her, and it was. Afterward, when we burst in upon her and told her of the great demonstration the mere mention of her name had caused, her lips quivered and her brave old eyes filled with tears. As we looked at her I think we all realized anew that what the world called stoicism in Susan B. Anthony throughout the years of her long struggle had been, instead, the splendid courage of an indomitable soul--while all the time the woman's heart had longed for affection and recognition. The next morning the leading Berlin newspaper, in reporting the debate and describing the spontaneous tribute to Miss Anthony, closed with these sentences: "The Americans call her 'Aunt Susan.' She is our 'Aunt Susan,' too!"

Throughout the remainder of Miss Anthony's visit she was the most honored figure at the International Council. Every time she entered the great convention-hall the entire audience rose and remained standing until she was seated; each mention of her name was punctuated by cheers; and the enthusiasm when she appeared on the platform to say a few words was beyond bounds. When the Empress of Germany gave her reception to the officers of the Council, she crowned the hospitality of her people in a characteristically gracious way. As soon as Miss Anthony was presented to her the Empress invited her to be seated, and to remain seated, although every one else, including the august lady herself, was standing. A little later, seeing the intrepid warrior of eighty-four on her feet with the other delegates, the Empress sent one of her aides across the room with this message: "Please tell my friend Miss Anthony that I especially wish her to be seated. We must not let her grow weary."

In her turn, Miss Anthony was fascinated by the Empress. She could not keep her eyes off that charming royal lady. Probably the thing that most impressed her was the ability of her Majesty as a linguist. Receiving women from every civilized country on the globe, the Empress seemed to address each in her own tongue-slipping from one language into the next as easily as from one topic to another.

"And here I am," mourned "Aunt Susan," "speaking only one language, and that not very well."

At this Berlin quinquennial, by the way, I preached the Council sermon, and the occasion gained a certain interest from the fact that I was the first ordained woman to preach in a church in Germany. It then took on a tinge of humor from the additional fact that, according to the German law, as suddenly revealed to us by the police, no clergyman was permitted to preach unless clothed in clerical robes in the pulpit. It happened that I had not taken my clerical robes with me--I am constantly forgetting those clerical robes!--so the pastor of the church kindly offered me his robes.

Now the pastor was six feet tall and broad in proportion, and I, as I have already confessed, am very short. His robes transformed me into such an absurd caricature of a preacher that it was quite impossible for me to wear them. What, then, were we to do? Lacking clerical robes, the police would not allow me to utter six words. It was finally decided that the clergyman should meet the letter of the law by entering the pulpit in his robes and standing by my side while I delivered my sermon.

The law soberly accepted this solution of the problem, and we offered the congregation the extraordinary tableau of a pulpit combining a large and impressive pastor standing silently beside a small and inwardly convulsed woman who had all she could do to deliver her sermon with the solemnity the occasion required.

At this same conference I made one of the few friendships I enjoy with a member of a European royal family, for I met the Princess Blank of Italy, who overwhelmed me with attention during my visit, and from whom I still receive charming letters. She invited me to visit her in her castle in Italy, and to accompany her to her mother's castle in Austria, and she finally insisted on knowing exactly why I persistently refused both invitations.

"Because, my dear Princess," I explained, "I am a working-woman."

"n.o.body need KNOW that," murmured the Princess, calmly.

"On the contrary," I a.s.sured her, "it is the first thing I should explain."

"But why?" the Princess wanted to know.

I studied her in silence for a moment. She was a new and interesting type to me, and I was glad to exchange viewpoints with her.

"You are proud of your family, are you not?" I asked. "You are proud of your great line?"

The Princess drew herself up. "a.s.suredly," she said.

"Very well," I continued. "I am proud, too. What I have done I have done unaided, and, to be frank with you, I rather approve of it. My work is my patent of n.o.bility, and I am not willing to a.s.sociate with those from whom it would have to be concealed or with those who would look down upon it."

The Princess sighed. I was a new type to her, too, as new as she was to me; but I had the advantage of her, for I could understand her point of view, whereas she apparently could not follow mine. She was very gracious to me, however, showing me kindness and friendship in a dozen ways, giving me an immense amount of her time and taking rather more of my time than I could spare, but never forgetting for a moment that her blood was among the oldest in Europe, and that all her traditions were in keeping with its honorable age.

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The Story of a Pioneer Part 12 summary

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