The Spirit Lake Massacre Part 2

V

THE FRONTIER AND THE WINTER OF 1856-1857

With the Indians in a most unhappy and vengeful state of mind the Traverse des Sioux Treaty lands were thrown open for settlement in 1853. For several years people had settled along the border of this territory patiently awaiting the opening. a.s.surances were given the settlers that the Sioux were all established upon their reserve seventy miles north of Iowa's northern boundary. With these a.s.surances of safety, the settlers rapidly pushed to the westward of the Des Moines River which hitherto had been the farthest limit of their movement.

The line of frontier settlements by 1857 extended in a semi-circle from Sioux City to Fort Dodge as a center and thence to or near Springfield (now Jackson) in Minnesota.[78] Only a brief time served to destroy this line as the settlers moved westward in search of the choicest claims. Before discussing the events which were soon to transpire it will be well to note the outward movement of this frontier to the northwest. The effect upon the Indians of the sudden outward bulging of the line was little short of maddening, as they felt themselves being swept onward by a tide they could not stem. All of their illy concealed hatred of the whites now bade fair to be loosed, while all past wrongs seemed about to be avenged.

Times were now "flush" and the tide of emigration "swept across the state with an impetus that carried everything before it."[79] During the summer of 1855 "land-hunters, claim seekers and explorers"

steadily flowed into northwestern Iowa. At this time little more was done by many of the settlers than to make temporary improvements, after which they returned eastward planning to take up permanent possession in the following summer.[80]

The main arteries for this westward movement were the Little Sioux and the Des Moines. From Fort Dodge the wave spread out in fan-shape to the furthermost limits of the frontier. The lines of the movement were in the main determined by two facts: Fort Dodge had been established as a United States land office for the territory west and north, and Lizard Creek made that region readily accessible to settlers. Up the Des Moines, settlers had pushed to the point where Jackson, Minnesota, now stands. Many had stopped at occasional points along the Des Moines and made permanent settlements. Near the present site of Algona, in 1854, two brothers, Asa C. Call and Ambrose A. Call, made "the first settlement on either branch of the Des Moines above the forks."[81] To the west of Algona at Medium Lake was the "Irish Colony"--a group of five or six families of Irish extraction from Kane County, Illinois.

This settlement has become the Emmetsburg of to-day.[82] George Granger had staked out and settled upon a claim in Emmet County just south of the State line, and beyond this was Springfield, Minnesota, with six families. Thus a line of isolated settlements extended up the Des Moines Valley from Fort Dodge to Springfield.

To the northwest of Fort Dodge the incoming settlers moved up the course of Lizard Creek, which they followed to its beginning. Thence they crossed to the Little Sioux and settled near Sioux Rapids and Peterson. Near the latter place in the midwinter of 1855-1856 had come J. A. Kirchner and Jacob Kirchner, in company with Ambrose S. Mead.

They did nothing at this time but select claims and return to Cedar Falls, from whence they returned in the early spring. After putting in his crops J. A. Kirchner had returned to New York. About the time of his departure, James Bicknell with his family and two men by the name of Wilc.o.x also arrived at the little settlement in Clay County. Up the Little Sioux to the north were about six families at what became known as Gillett's Grove.[83] In the early spring of 1856 the Hon. William Freeborn of Red Wing, Minnesota, and others projected a settlement at Spirit Lake. Their first attempt had not met with much success, and they now awaited the coming of the spring of 1857 to renew the attempt.[84] In the late summer of 1856 about forty people had settled along the sh.o.r.es of Lake Okoboji and Spirit Lake.

Following the original movement up Lizard Creek and the Des Moines River, settlers had begun pushing up the course of the Little Sioux from the Missouri River to a later junction with those coming by way of Lizard Creek to Sioux Rapids and beyond. This movement was marked by an initial settlement at the present site of Smithland, Woodbury County, in about 1851 by a group of three apostate Mormons from Kanesville.[85] In the spring of 1856 the Milford, Ma.s.sachusetts, Emigration Company had founded a colony of about twelve families near Pilot Rock in Cherokee County.[86] The site chosen was a little north of the present city of Cherokee. Nearly ten miles above this point was a second settlement. To the northeast of these, in Buena Vista County, was the Weaver family at Barnes's Grove. Above this in O'Brien County was H. H. Waterman, at Waterman, who could boast of being the only white man within the confines of that county. Further up the Little Sioux, in the southwestern corner of Clay County, were the families of Mead, Kirchner, and Taylor.[87]

This stretch of settlements outlined the extreme limits of the frontier. To the west there were no settlers; while to the north and northeast the nearest settlements were those on the Minnesota and Watonwan rivers.[88] Although on ceded ground, all of these settlements were in the heart of the Indian country, where the pa.s.sing of Indian bands was not uncommon. All were separated from each other by vast stretches of prairie, and frequently the settlers of one place were wholly unaware of the presence of any other white people in the region. Their complete isolation from each other and consequent helplessness in case of Indian attacks were probably best known by the Indians who not infrequently visited them. This isolation appears the more complete when it is recalled that the nearest railroad station in Iowa at that time was Iowa City--over two hundred miles away.

By 1857, therefore, the northwestern frontier may be described as "commencing at Sioux City and extending irregularly in a northeasterly direction, by way of Correctionville, Cherokee, Waterman, Peterson, Sioux Rapids, Gillett's Grove and Okoboji, to Spirit Lake; thence turning abruptly to the east by way of Estherville and Emmet to the headwaters of the Des Moines and Blue Earth Rivers, where it extended into Minnesota, terminating at Mankato."[89]

Thus was the meeting-ground of the Indians and the white settlers rather roughly demarked when the winter of 1856-1857 began. Although the fertility of its soil had not been doubted and its great natural beauty and attractiveness as a region of boundless prairies had never been disputed, the northwest had acquired a reputation of climatic extremes--of hot summers and cold winters. This partly accounted for the fact that many settlers delayed their permanent coming to the region until they were amply prepared for the vicissitudes of climate which they must endure in their new homes. Glowing reports had brought the region into general notice, and by the fall of 1856 many people to the east were preparing to migrate to this wonderful country in the not distant future.

"The winter of 1856-7 set in with a fury, steadiness and severity, which make it a land-mark in the experience of every person"[90] who pa.s.sed through it. The storms came early in November, and for weeks northwestern Iowa witnessed nothing but a succession of terrific blizzards, accompanied by the most intense cold. By December 1, 1856, the snow was three feet deep on the level and from fifteen to twenty in the ravines and other low places. Communication of settlement with settlement was well-nigh impossible. The scattered settlers were illy prepared for such a winter: their cabins were unfinished and generally without floors, as all lumber had to be hauled a distance of more than one hundred miles. Most of the settlers had planted no crops during the preceding growing season; hence provisions were scarce and could only be obtained by the use of snowshoes and hand sleds. Wild game was nowhere to be had, for it had either migrated before the oncoming storms or perished in the snow.

As the season progressed the intensity of the cold also increased; while heavy wind-driven snows continued to fall at frequent intervals.

The prairies became bleak and barren snow-covered wastes, lashed by terrific winds and untenanted by man or beast. The closing of February and the opening of March witnessed no abatement in the severity of the winter. The snow which had been falling the whole winter long yet remained on the ground. Indeed, the season was so prolonged that it is said spring came only in late April, while May and June were cold. In July great banks of snow were yet to be seen in some of the sheltered places.[91]

Although the white settlers suffered considerably from self-imposed denial of food and from unsuitable houses in which to shelter themselves, their privations could not compare with those of the Indians. In Dakota, which was their winter home, they suffered terribly. Their game was gone--where they did not know. Nor were they able to follow it if they had known. As the winds swept over the prairies of Dakota and sharply penetrated the thickets wherein they lodged, their desperation grew apace. At last, in the closing days of February, the intense suffering from cold and famine could be endured no longer and they sallied forth. The course of their march spread out to the east, the north, and the south, and took them to the white settlements along the Iowa and Minnesota frontiers where they sought and took both food and shelter.[92]

VI

OKOBOJI AND SPRINGFIELD IN MARCH 1857

Of the settlements made or projected in northwestern Iowa previous to 1857, those having preeminent interest in this connection were along the sh.o.r.es of Lake Okoboji and Spirit Lake in d.i.c.kinson County.

Although this lake region had been visited many times in the spring and summer of 1855, no settlements had been made at that time. The visitors had simply planned to return as soon as arrangements for permanent occupancy could be perfected. They had been attracted thither by the tales told by Indians and traders concerning the great natural beauty of the region.

For some time the lake region had been well-known to the traders and voyageurs of the upper Mississippi Valley, and their tales concerning it were all favorable. The French interpreter of the Lewis and Clark expedition wrote so clearly of the region as to leave no doubt as to his having been there. He it was who first wrote of the _Lac D'Esprit_, mentioning it for its great natural beauty of location and as being the chief seat of one of the Dakotan tribes. Hunters, traders, trappers, and adventurers visited the region frequently thereafter, but left only oral accounts as to its character and worth.

The same region was visited in the summer of 1838 by Nicollet and John C. Fremont, who made observations as to elevation, lat.i.tude, and longitude. It was following this official visit that white frontiersmen began to frequent the locality.

All reports of the region indicated it was the favored home of the Wahpekuta Yankton Sioux. Spirit Lake especially was believed by this tribe to be the scene of various myths and legends intimately connected with the origin and life of the tribe. It was reputed to be always under the watchful care of the Great Spirit whose presence therein was clearly evidenced by the lake's turbulent waters which were never at rest. It was this suggestion of the supernatural--a sort of mystic veil surrounding the region--that led many people to visit it. Some came only to view the lake and, having done so, departed to add perhaps one more legendary tale to the volume of its romance.

Practically every visitor enlarged upon the great charms of the groves of natural timber bordering its sh.o.r.es.

But in nearly all of the accounts and tales of the region there was persistent confusion with regard to the several bodies of water. The Indians had always plainly distinguished at least three lakes; while reports by white men as persistently spoke of only one. The Indians knew of Okoboji, "the place of rest", of Minnetonka, "the great water", and of Minnewaukon, "the lake of demons or spirits" or _Lac D'Esprit_ or Spirit Lake as it is known to-day. It is the first of these, Lake Okoboji, with which this narrative is primarily concerned. Upon its borders the first permanent white settlers built their cabins and staked their claims; and here was perpetrated the awful tragedy which has come to be known as the Spirit Lake Ma.s.sacre.

The lakes, lying closely together as a group, occupy a large portion of the townships of Spirit Lake, Center Grove, and Lakeville. The northernmost and somewhat the largest of the group is Spirit Lake, which is about ten square miles in area. The northern sh.o.r.e of this lake touches upon or extends into Minnesota along practically the whole of its course. To the south, not connected at this time, and extending in a narrowed, almost tortuous course, stretches East Okoboji for a distance of over six miles. At no point is East Okoboji much over three-quarters of a mile in width. West Okoboji lies to the west of its companion and is connected with it by a narrow strait a few yards in width. The west lake stretches to the west and north, circling in a segment of a circle nearly halfway back to the north and east to Spirit Lake. In length it is about the same as the east lake, although its width is over four times as great at one point. Issuing from the southernmost bay of East Okoboji is the outlet stream, which at a distance of six miles from its source effects a junction with the main stream of the Little Sioux.

The sh.o.r.es of the Okoboji lakes are in the main well wooded, while those of Spirit Lake have only occasional clumps of trees. Along the sh.o.r.es of the latter prairie and water usually meet without interruption by bands of timber. In some respects the Okobojis present a reasonably good reproduction of the smaller lakes of southern New York and New England. Thus easterners felt that here could be reproduced the familiar scenes of "back home". Although the attractiveness of the place was widely known, no one had settled in the region before the middle of the century. The vanguard of the permanent settlers came on July 16, 1856, with the arrival of Rowland Gardner and his family.

THE LAKE REGION: THE SCENE OF THE SPIRIT LAKE Ma.s.sACRE

[Ill.u.s.tration: THE LAKE REGION: THE SCENE OF THE SPIRIT LAKE Ma.s.sACRE]

Rowland Gardner was a native of Connecticut, having been born in New Haven in 1815. Here he spent his boyhood years and learned the trade of comb-maker. Growing tired of life in New Haven he migrated to Seneca, New York, where he resumed his trade. At the occupation of comb-maker he had been able to acc.u.mulate some three thousand dollars, which, for the time, was considered rather a comfortable little fortune.[93] On March 22, 1836, he married Frances M. Smith, and four children, Mary, Eliza, Abigail, and Rowland, were born while the family lived at Seneca. Abigail, the youngest daughter who is to figure so largely in the story of the Spirit Lake Ma.s.sacre, was born in 1843. Later the father abandoned the trade of comb-maker and turned to that of sawyer. This change in occupation did not come, however, until the family had again moved--this time to Greenwood, New York.

Again, in 1850, they removed to the near-by town of Rexville.

But Gardner had a love for roaming that could not be satisfied by short moves; and so it was not long before he left Rexville for Ohio.

His first stop in that State was at Edyington, where he opened a boarding house. His next resolve was to go to the then Far West. Thus, in the spring of 1854 he made his way with his family to Sh.e.l.l Rock, Iowa.[94] Here the family spent their first winter in the West and suffered much from the change of climate. Sh.e.l.l Rock, however, was only a temporary stopping place, for Gardner had no thought of settling short of the farthest bounds of the frontier.

In the early spring of 1855 Gardner, in company with his son-in-law, Harvey Luce, made a rather extensive prospecting tour to the west and north. He seems to have decided to settle, for a time at least, at Clear Lake; for a little later we find him and Luce with their united families moving up the Sh.e.l.l Rock Valley to Nora Springs and thence across the prairie to Clear Lake. This journey consumed the greater portion of April and early May. Settling too late to plant crops that season, the families could not look forward to a very comfortable year.

Gardner and Luce decided upon Clear Lake for the same reason that later led them to settle at Lake Okoboji. To a New Englander accustomed to the lakes and streams of his native parts, Clear Lake with its waters and groves made a strong appeal--one that could not readily be resisted. Open prairies seemed to be "the abomination of desolation" itself. The Mason City settlement on Lime Creek was thought of, but the natural advantages of Clear Lake outweighed any inclination in that direction. At this time Mason City was little more than a station on the westward trail: it consisted of only three or four houses on the open, wind-swept prairie.

It was while the Gardner family was living at Clear Lake that there occurred the so-called "Grindstone War", in which indeed they were active partic.i.p.ants. After the scare had spent its force, Gardner again grew uneasy; and, having heard of the attractiveness of the lake region farther to the west along the frontier, he became anxious to settle there. Thus, scarcely had they harvested a first crop when the Gardners were once more en route to the westward. The small returns from the sale of the claim at Clear Lake were invested in some oxen, cows, and young cattle.[95]

To the homeseeker the lake region was regarded as a "promised land".

This was largely due to its natural beauties as well as to the very great abundance of fish in the lake waters and the plenitude of wild game in the groves along its sh.o.r.es. Many claim seekers had visited the region previous to July, 1856, but no claims had been staked out.

The Gardners found no settlers at the time of their arrival.[96] In fact no settlers had been seen by them since leaving the claim of the Call brothers near the present site of Algona.

The journey from Clear Lake had been an arduous one, having been made with ox teams. .h.i.tched to heavy, c.u.mbrous carts into which had been loaded not only the family but the household goods and the farming implements as well as the food supply. Thus burdened the oxen could make only slow progress even under the most favorable conditions.

Furthermore, it seems that the Iowa plains had suffered from an over-abundance of rain that summer: numberless quagmires were encountered; while many streams could hardly be forded on account of their swollen condition. Added to these conditions was the uncertainty of the route--due to lack of knowledge of the country. Many a time it was necessary to unload and carry articles of freight over difficult places. Enduring these trials with the fort.i.tude of well-tried pioneers they steadily pushed on. Upon July 16th they came to the southeastern sh.o.r.es of West Okoboji; and here they rested, for they were at their journey's end.

Since leaving New York the Gardner family had been augmented by a union with the family of Harvey Luce. The latter had planned from the first to unite his fortunes with those of the Gardners, but had been unable to do so at the time of their leaving New York. Luce had married Mary, the eldest of the Gardner girls; and at the time of their arrival at Lake Okoboji, the family numbered two children, Albert aged four and Amanda aged one.[97] The Gardner-Luce party was thus composed of nine persons at the time of its arrival.

Luce and Gardner did not settle at once: while the families tented, the men spent several days in a careful survey of the lake sh.o.r.es and the surrounding prairie region, the better to determine a suitable site. Since the lake region was to be the place of their permanent settlement they desired to make a careful selection of lands.

In the end it was decided to build cabins upon the southeastern sh.o.r.e of the west lake. The location selected was several rods southeast of what is now Pillsbury's Point upon the high, oak-wooded ridge which terminated in that point of land. The site was ideal. To the north and northwest the outlook presented a sweeping view of the lake; while to the south there was as fair a prospect of prairie land as any country could afford. No better selection for a home could have been made. The erection of a log cabin for the Gardners was begun at once. Fronting south, this cabin was for its time rather pretentious, since it was one and one-half stories high.

The season being far too advanced for the planting of crops little could be done besides preparing the land for the next year. This was accomplished by breaking some of the prairie sod. In addition hay was made as feed for the oxen and other cattle during the long winter season. The making of the hay was largely carried through by Mrs.

Gardner and her children, including Mrs. Luce; while Gardner and Luce pushed ahead with the building of the cabins in order to afford protection for all as soon as possible. Shelter was also provided for the cattle. By the time this had been done, the season was so far advanced that, though the Luce cabin had been begun, its completion had to be postponed until the return of favorable weather in the coming year. Thus it came about that the Luces took up their abode with the Gardners for the winter which was now upon them.[98]

While out prospecting for claim sites in the two or three days following their arrival, Luce and Gardner heard a report of fire-arms and upon tracing it to its source found that other settlers had just arrived in the vicinity. The camp of the new arrivals was in process of being pitched on the sh.o.r.e of the west lake near the strait connecting the two Okobojis. The party was composed of Carl and William Granger, Bertell E. Snyder, and Dr. Isaac H. Harriott. They had come to the lake region for the purpose of examining the country with a view to future settlement.[99] Having completed their reconnaissance, the members of the party were preparing to spend some time in the neighborhood hunting and fishing.

These newcomers came to be so well pleased with the advantages of the region that they finally resolved to spend the winter here and possibly make a permanent settlement. After reaching this conclusion they constructed a cabin on Smith's Point north of the strait. These men, moreover, were members of a townsite company which had been founded in May, 1856, at Red Wing, Minnesota. As promoters it was their purpose to start a town on the border of some one of the lakes in this region. The Grangers as leading stockholders in the concern laid claim to the point upon which the cabin was built, as well as to all the land lying along the northern sh.o.r.e of the east lake. After resolving upon permanent settlement all but William Granger decided to remain during the coming fall and winter and engage in preparing the townsite for prospective settlers. William Granger was the only married man of the group, and his purpose in returning to Red Wing was two-fold--that of advertising the townsite which had been selected and of bringing back his family in the spring of 1857.[100]

Although the Gardner and Luce families were the first to arrive at the lakes, they had not long to wait before other groups began to arrive, all of whom hurried preparations for the winter that was now not far removed. The sound of the saw and hammer was soon heard in a number of places along the lake sh.o.r.es, while signs of still greater activity in the future grew apace. All of the newcomers located within a radius of six miles of the Gardner cabin.[101] The nearest settlement was that at Springfield, Minnesota, about eighteen miles to the northeast; while to the south the nearest was at Gillett's Grove, more than forty miles away.[102] Neither of these settlements had made any provision for its protection against a hostile party of any kind. So far as anyone knew no reason existed for their apparent feeling of a.s.surance against danger.

So rapidly had emigration set in that by November 1, 1856, there were six separate groups of people prepared to spend the winter in this vicinity. The first family to arrive after the Gardners was that of James H. Mattock, who came with his wife and five children directly from Delaware County, Iowa. They settled south of the strait, nearly opposite the site chosen by the party from Red Wing, and the place of their settlement has since become locally known as Mattock's Grove.

The site was about one mile from the Gardner-Luce cabin. With the Mattock family had also come a Robert Madison, who was about eighteen years of age. Robert Madison had preceded the other members of his family, who were still in Delaware County but were planning to move to the lake region when suitable accommodations had been provided for them by the son.[103]