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The Spell of the Hawaiian Islands and the Philippines Part 16

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[Ill.u.s.tration: RICE TERRACES.]

We started off after tiffin on the long trail that wound down the gorge of El Chico de Cagayan River, on our way to Bontoc. Villages became more numerous and were very picturesque, on the spurs of mountain above the river, or embowered in coffee trees, where the mountain coasts were patched with pineapple plantations. And the paddy fields grew in terrace after terrace, most splendid engineering by these primitive people, rising above each other up into the clouds, fitting into the contours of the mountainsides, the terrace walls overgrown with green, and the pale green paddy within, and little cascades carrying the water down from terrace to terrace, most lovely, like some great hanging gardens; little brown people were stooping at work in them, all naked, but with their clothes covered by leaves and balanced on their heads, to be kept dry; for there were showers and cloud effects that added to the beauty of the panorama as we pa.s.sed. The terraces add beauty and interest to the eye by their succession of levels, and as we traveled into the country they became more frequent and complete. Curiously enough, the Bontoc Igorots have forest laws and a forest service of their own. The mountainsides of their rough country are spa.r.s.ely timbered with pine, which has grown very scarce near some of the larger settlements. Forests in the vicinity of such settlements are divided up into small private holdings claimed by individuals, whose right thereto is recognized by the other members of the tribe. In many places it is forbidden to cut trees until they have reached a large size, although the lower branches are constantly trimmed off and used for firewood. Forest fires are kept down to facilitate reforestation, and young trees are planted. Such foresight on the part of a primitive people is certainly unusual.

So we trailed all day, till toward half after five we turned a point and came to Bontoc, after a procession of natives had come streaming out some miles up the gorge to meet the party. Bontoc is the capital of the Mountain Province and was the goal of our journey.

The native town is very dirty and is acknowledged to be one of the worst of the native villages; in the more savage places the towns are said to be cleaner. We walked through it, where the terraced stone walks pa.s.s by stone pits where the pigs wallow, and by thatched houses which have no exit for the smoke and so are filthy and in dreadful condition. We saw the communal shacks in which the unmarried and widowed members live with their peculiar rights, and the sties where the old men resort to talk, and we stood outside the wretched place where the skulls are kept, and some heads, all black and smoked, were brought out in a basket from the secret recesses for us to see.

[Ill.u.s.tration: IFUGAO COUPLE.]



Some of these Bontoc Igorots are skilful smiths, and they make excellent earthen pots and clay pipes. They have interesting athletic sports of their own and take to those of the Americans. They are especially fond of beads, which are wound in their hair or hung about the neck, and greatly value large white stones, caring little for agates, so highly prized by the Kalingas.

Into Bontoc for this great occasion had been brought warriors and women from the Kalingas and Ifugaos, with Igorots from about, some from a distance of several days' travel; and for the first time these warring tribes, who only two years before were taking each other's heads, came peacefully together, and watched each other with as much interest as they watched us.

The adventures of the American lieutenant governors read like romances, and here they were before us with their following: the Kalingas more dangerous and warlike than the Ifugaos, and the Ifugaos more picturesque and interesting than the Igorots, and all together making a never-to-be-forgotten scene.

There were, too, several small companies of native constabulary, for these hill men make splendid soldiers and take great pride in their arms and uniform, and have proved loyal to the death. All the different tribes and the constabulary had turned out to receive the Secretary, and it was a vociferous and noisy yelling crowd that streamed about in irregular procession. We were, some of us, taken to a government house that was comfortable, and took our meals at a club which the officials have built and which is quite pathetically complete, and that evening we did little before turning in--the first evening since we had landed in the Islands when we were able to turn in at a reasonable hour with the prospect of sleeping as late as we pleased next day.

Next day was a day of festivities, a canao, for from morning till night there was dancing by these fantastic peoples, whom so few white men have ever seen. We were waked early enough, alas! by the _ganzas_--the tom-toms--and there were parades of the different tribes through the town. A small grandstand had been erected in the plaza, and there we stood with the Secretary and the few white teachers and the missionaries from about, while the procession was reviewed.

The constabulary came first, dressed only in loin cloths of different colours below the waist, but with the regulation khaki uniform blouse and cap above. They are officered by Americans and a few natives, and are most military, notwithstanding the strange appearance of their bare legs. Some companies were very well drilled, and they gave exhibitions of different manuals as well as any regular white soldiers might have done.

The wild Kalingas came past next, most picturesque, with their feather headdresses of red and yellow, and spears and head axes, and their brightly coloured loin cloths, and the women in scant but gay garments, and not at all ashamed in their nakedness. And these gave their characteristic dances, with outstretched arms, hopping and prancing about in a circle, all the time looking down into the center of the circle about which they dance (where the head of the decapitated is supposed to be). There were innumerable tom-toms, which they play with variations, so as to make much rhythm and movement, and the women joined in the dancing, more moderately, some with big cigars in their mouths and looking extremely indifferent. Then, when they danced in a circle, some would prance into the center with shield and ax and pretend attacks upon each other, and leap about and grow excited; and this sort of thing they kept up all day (and part of the night, too) off and on.[21]

[Ill.u.s.tration: IFUGAO HEAD DANCE.]

The Ifugaos followed and pa.s.sed by, and gave their dances, which are the same with a difference, but each was ended with a mighty shout, after which one of the head men would step forward and deliver a rattling speech, and they greeted the Secretary variously but cordially--for they like our American rule, indeed, they have never had any other, for the Spaniards never attempted to come in and control them.

Then the Bontoc Igorots followed and gave exhibitions with noisy demonstrations, and two _presidentes_, or chiefs, who six months before were trying to kill each other, danced and pranced together, while the tom-toms beat and others hopped and circled round. Most of the men were tattooed, each tribe in its own peculiar manner, certain marks indicating that their bearer had killed his man and taken a head--some bore marks of many heads; one man dancing was known to have taken seventeen. Many of the women, too, were tattooed with a feather-like pattern.

And so the dances went on. In some the partic.i.p.ants postured fighting and then represented wounded men; in others all were head men together; some were rapid in motion, some slow, but all had real grace, that grace of the wild man; and all were finely formed and well-nourished and healthy looking. When the dancing was over, the groups of savages in their fantastic dress squatting around the plaza behind their spears stuck in the ground, with bolo and head-ax and tom-tom, and the women standing about, made a wonderful scene.

After the dances and speeches the head men came up to the Secretary and handed him weapons as gifts, sometimes their own, with which they had often fought. Mr. d.i.c.kinson, of course, received the chiefs and the head men and women afterward, and presented them with sh.e.l.ls and blankets and plumes in return. The bartering among them was rather amusing, as they tried to exchange what they had received and didn't want.

[Ill.u.s.tration: WEAPONS OF THE WILD TRIBES.]

At the club in the evening of the second day, they gave us a remarkable dinner; all the Americans in the district were present; and the few Filipinos entertained us at a baile, and so our day was finished.

We started out at daylight next morning and hiked back by the same trail; but the views seemed finer in their repet.i.tion than even when we first pa.s.sed through them. We had had most superb weather, although it was the rainy season, and had enjoyed the grand panoramas to the full; but the last afternoon it came on to pour down in torrents, which we enjoyed too as an experience, for we came safely to Tagudin, where the people and the band joined in sending us off, as they had received us, and we were safely taken out through quite a heavy surf and put on board the Coast Guard boat _Negros_, and had a gla.s.s with ice in it again.

CHAPTER VIII

INSPECTING WITH THE SECRETARY OF WAR

August thirteenth is a holiday in the Philippine Islands, for it is "Occupation Day," the anniversary of the fall of Manila and its occupation by the American army. The special event is a "camp fire" in the evening at the theater, when the Philippine war veterans gather together and have addresses and refreshments. After a dinner with Tom Anderson at the Army and Navy Club, with its picturesque quarters in an old palace, intramuros, we attended this performance, sitting in the Governor's box and listening to the happy self-laudation of the "veterans," who all wore the blue shirt and khaki of war times.

It was toward midnight when we finally left and went out to our vessel, for we were off for a trip among the southern islands on the cable steamer _Rizal_. We sailed by the light of a full moon, and for a while had a merry bobbery of it outside, after pa.s.sing Corregidor. Soon, though, we turned a point and had the monsoon following. In the morning we woke to find ourselves steaming past the fine scenery of southern Luzon, with the volcano of Taal in the distance. Several times during the Spanish occupation this volcano dealt death and destruction, and as late as 1911 it claimed many victims.

Our first landing place was at Kotta, on Luzon, where we started ash.o.r.e in a small launch. It was a beautiful river of palms, but our boat got stuck in the mud and we were delayed. We finally reached the sh.o.r.e and were put into automobiles. Then it was that I began to feel as if I had joined a circus parade. Escorted by bands and soldiers, our motors moved slowly along the streets. Everywhere people lined the way, while the windows of the houses fairly dripped with heads.

We pa.s.sed many little villages that looked prosperous, and processions of carts, showing that the people were active and busy. The road ran over picturesque bridges, for part of it was an old Spanish trail rejuvenated. At all the villages they had made preparations to receive the Secretary, bands were out, the children stood by the roadside and waved, and the women stood in rows to greet us. The munic.i.p.al buildings were decorated, the piazzas hung with festoons and lanterns. They all wanted to give us _comida_ and let off speeches, but it was impossible to live through such hospitalities, so we only halted at each place a few minutes to shake hands.

The stop for the night was Lucena, the home of Mr. Quezon, Philippine Commissioner to the United States Congress. He traveled with us, and we found him very attractive. The general opinion was that Quezon, Legarda, and Osmena were "playing to the gallery" for political capital, but at the same time they were supporting our administration. It is a good deal like some of our friends in Congress, who make speeches along lines that they know are absolutely untenable.

After climbing into a bandstand, where we stood surrounded by people peering up at us, flowery speeches began, demanding independence. They were the first of the kind we had heard. The Filipinos are good speakers and keen politicians. Among other remarks, an orator said: "Many things occur to my mind, each of which is important, but among them there is one which const.i.tutes a fundamental question for the Filipinos and the Americans. It is a question that interests equally the people of the United States and the people of the Philippine Islands. It is a question of life or death for our people, and it is a question also of justice, for the people of the United States. The fundamental question is evidently, gentlemen, the question of a political finality of my country....

"We are very grateful for your visit, Mr. Secretary, and we hope that the joy that we felt on your arrival may not be clouded, that it may not be tempered, but rather that it shall be heightened, by seeing in you a true interpretation of the desires of the Philippine people, hoping that on your return to the United States after your visit to the Philippine Islands, you will tell the truth as regards the aspirations of the Philippine people."

In answering, the Secretary talked about the different subjects of interest, such as the agricultural bank, land t.i.tles, etc. He continued:

"It is very gratifying to me, coming from America, and representing the Government in the position in which I stand, to hear such testimonials as you have given in regard to the men that America has sent to a.s.sist you in advancing your interests.... America has been careful to send men in whom confidence can be reposed according to their previous character; and I want to say to you further, that America has given you here just as good government as she has given to her people at home.[22] In all established governments fair and just criticism is welcome and I shall not therefore bear any spirit that would be resentful of any just criticism.

"I shall be very glad while I am here to meet those who have the real welfare of the Islands at heart and the development of this country. I have many things to do and the time is comparatively short, but I shall endeavour so to conduct affairs as to be able to give audience to all law-abiding people who may desire to make any representations to me. I shall be at convenient periods here where I shall be accessible, and any communications which are addressed to me personally will receive proper consideration. Now that states in a general way the object of my visit and the disposition that I propose to make of my time while here.

General Edwards, who is with me, as you know, is the Chief of the Insular Bureau. Certainly he, more than any other man in America, understands conditions in the Philippines, and his whole time, thought and mind are concentrated upon the problems connected with your welfare, and he is working all the time to advance your interests. His familiarity with conditions from the time of America's occupation, the establishment of civil government, the settling of the various commercial questions that have arisen from time to time, make him the most effective champion for the Philippine interests in America, and he has not hesitated in Congress whenever your interests are at stake, to stand up and contend for your interests with vehemence that ought to make him eligible to all option as a Philippine citizen....

"You have there a brilliant representative (Mr. Quezon), who is capable of presenting your views and aspirations, and of enforcing your wishes with the most cogent arguments of which your cause is susceptible....

"Now as to immediate independence: we Americans understand by immediate, right away--to-day. Do you want us to get up and leave you now--to depart from your country? You would find yourselves surrounded by graver problems than have hitherto confronted you, if we should do so. I don't positively a.s.sert, but I suggest that you yourselves pause, and think whether you might not be reaching forth and grasping a fruit which, like the dead sea fruit, would turn to ashes upon your lips."[23]

It was at Lucena that my husband and I went to Captain and Mrs. S.'s house for the night. We sat on the piazza by moonlight, among beautiful orchids, listening to the band playing in the distance, and gossiping. I was interested in the servant problem, and Mrs. S. had much to tell me that was new.

"Our native servants would much rather have a pleasant 'thank you' than a tip," she said; "if a tip is offered, the chances are that it will be refused, for the boys feel that they would do wrong to accept it. They are very keen, though, about their _aguinaldos_--presents--at Christmas.

Every native who has done a hand's turn for me during the year will turn up Christmas Day to wish me a _feliz Pasquas_, and I am expected to give him a present. My whole day is for my servants and their children, who seem to multiply at that time. When I asked my _cochero_, 'Lucio, how many _ninos_ have you?' he answered, 'Eleven, senora.' 'But how many under fourteen, Lucio?' 'Eleven, senora!' He wanted all the presents that he could get," she laughed.

"But if they don't take tips, do they get good wages?" I asked.

"Not according to American ideas. A Filipino boy will work for small pay, and stay a long time, in a cheerful home atmosphere. They are good servants, too," she continued, "if you take the trouble to train them. I trained a green boy to be a good cook by taking an American cook book and translating it into Spanish. They have a great reverence for books, and that boy thought he was very scientific. I've had him many years. We loaned him money to build his hut near us. He was a year paying it off, but he paid off every cent. Now he has four children for Christmas gifts. When I went away on a visit, he asked me to bring him a gold watch from America. So many years with us gave him that privilege. As we were gone some time I think he feared we might not return, so he wrote us a letter." Seeing my interest, she got the letter and read it to me:

"My Dear Sir Capt.:

"In accompany the great respect to you would express at the bottom.

It is a long time since our separation and I'm hardly to forget you because I have had recognized you as a best master of maine. So I remit best regard to you and Mrs. and how you were getting along both, and if you wish to known my condition, why, I'm well as ever.

"Sir Capt. If you will need me to cook for Mrs. why I'll be with you as soon as I can find some money.

"Please Sir Capt.

"Will you answer this letter for me?

"Very respectfully "Yours, PEDRO."

"On returning from the United States I took Pedro back," Mrs. S. went on, "but I found I needed extra house boys. The first who presented himself was Antonio, aged seventeen. He was a very serious, hard-working boy, whose only other service had been a year on an inter-island merchant ship. I took him at once, for servants from boats are usually well trained. He turned out well, and in a few months asked if he could send for his little brother to be second boy to help him. I said he could, so in due time Crispin smilingly presented himself. No questions pa.s.sed as to salary or work. He was installed on any terms that suited me. A few weeks later, Antonio asked if he could bring his cousin in just to learn the work, so that he could find a place. I consented, and in time came Sacarius, gentle and self-effacing, and apparently intent on learning, and always handy and useful. Again a favour was asked, this time that the father of Antonio might come as a visitor for a three weeks' stay. He was very old, would not eat in my house, only sleep in the servants' room, so again I consented. Father must have already been on his way, permission taken for granted, for his arrival was almost simultaneous. I found him sitting in my kitchen in very new and very clean white clothes, the saintliest old tao, with no teeth, white hair, and a perpetual smile. He rose and bowed low to me, but he couldn't speak Spanish or English, so called his son to him to salute me for him formally. I returned it and made him welcome to my house. He bade them tell me he had journeyed far to tell me of his grat.i.tude for my goodness to his family and that he had such _confienza_ in me that he had instructed his sons never to leave me. The old fellow enjoyed himself thoroughly, and spent so much of his son's money that Antonio shipped him home in a week."

"Are they spoiled by living with Americans?"

"Yes, but it shows most in their clothes. Antonio dresses almost as well as his master," laughed Mrs. S. "But he does not attempt to work in his best clothes, wearing the regulation _muchacho_ costume without objection, even though some of the army officers' muchachos are allowed to dress like fashion plates, and clatter round the polished floors in their russet shoes. A muchacho will spend his whole month's pay for a single pair of American russet shoes. They love russet, and the shoe stores flourish in consequence."

"How about their amus.e.m.e.nts?" I inquired.

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The Spell of the Hawaiian Islands and the Philippines Part 16 summary

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