The Spectator Volume Ii Part 99

Virg.

The Gentleman who obliges the World in general, and me in particular, with his Thoughts upon Education, has just sent me the following Letter.

SIR,

I take the Liberty to send you a fourth Letter upon the Education of Youth: In my last I gave you my Thoughts about some particular Tasks which I conceiv'd it might not be amiss to use with their usual Exercises, in order to give them an early Seasoning of Virtue; I shall in this propose some others, which I fancy might contribute to give them a right turn for the World, and enable them to make their way in it.

The Design of Learning is, as I take it, either to render a Man an agreeable Companion to himself, and teach him to support Solitude with Pleasure, or if he is not born to an Estate, to supply that Defect, and furnish him with the means of acquiring one. A Person who applies himself to Learning with the first of these Views may be said to study for Ornament, as he who proposes to himself the second, properly studies for Use. The one does it to raise himself a Fortune, the other to set off that which he is already possessed of. But as far the greater part of Mankind are included in the latter Cla.s.s, I shall only propose some Methods at present for the Service of such who expect to advance themselves in the World by their Learning: In order to which, I shall premise, that many more Estates have been acquir'd by little Accomplishments than by extraordinary ones; those Qualities which make the greatest Figure in the Eye of the World, not being always the most useful in themselves, or the most advantageous to their Owners.

The Posts which require Men of shining and uncommon Parts to discharge them, are so very few, that many a great Genius goes out of the World without ever having had an opportunity to exert it self; whereas Persons of ordinary Endowments meet with Occasions fitted to their Parts and Capacities every day in the common Occurrences of Life.

I am acquainted with two Persons who were formerly School-fellows,[1]

and have been good Friends ever since. One of them was not only thought an impenetrable Block-head at School, but still maintain'd his Reputation at the University; the other was the Pride of his Master, and the most celebrated Person in the College of which he was a Member. The Man of Genius is at present buried in a Country Parsonage of eightscore Pounds a year; while the other, with the bare Abilities of a common Scrivener, has got an Estate of above an hundred thousand Pounds.

I fancy from what I have said it will almost appear a doubtful Case to many a wealthy Citizen, whether or no he ought to wish his Son should be a great Genius; but this I am sure of, that nothing is more absurd than to give a Lad the Education of one, whom Nature has not favour'd with any particular Marks of Distinction.

The fault therefore of our Grammar-Schools is, that every Boy is pushed on to Works of Genius; whereas it would be far more advantageous for the greatest part of them to be taught such little practical Arts and Sciences as do not require any great share of Parts to be Master of them, and yet may come often into play during the course of a Man's Life.

Such are all the Parts of Practical Geometry. I have known a Man contract a Friendship with a Minister of State, upon cutting a Dial in his Window; and remember a Clergyman who got one of the best Benefices in the West of England, by setting a Country Gentleman's Affairs in some Method, and giving him an exact Survey of his Estate.

While I am upon this Subject, I cannot forbear mentioning a Particular which is of use in every Station of Life, and which methinks every Master should teach his Scholars. I mean the writing of English Letters. To this End, instead of perplexing them with Latin Epistles, Themes and Verses, there might be a punctual Correspondence established between two Boys, who might act in any imaginary Parts of Business, or be allow'd sometimes to give a range to their own Fancies, and communicate to each other whatever Trifles they thought fit, provided neither of them ever fail'd at the appointed time to answer his Correspondents Letter.

I believe I may venture to affirm, that the generality of Boys would find themselves more advantaged by this Custom, when they come to be Men, than by all the Greek and Latin their Masters can teach them in seven or eight Years.

The want of it is very visible in many learned Persons, who, while they are admiring the Styles of Demosthenes or Cicero, want Phrases to express themselves on the most common Occasions. I have seen a Letter from one of these Latin Orators, which would have been deservedly laugh'd at by a common Attorney.

Under this Head of Writing I cannot omit Accounts and Short-hand, which are learned with little pains, and very properly come into the number of such Arts as I have been here recommending.

You must doubtless, Sir, observe that I have hitherto chiefly insisted upon these things for such Boys as do not appear to have any thing extraordinary in their natural Talents, and consequently are not qualified for the finer Parts of Learning; yet I believe I might carry this Matter still further, and venture to a.s.sert that a Lad of Genius has sometimes occasion for these little Acquirements, to be as it were the forerunners of his Parts, and to introduce [him [2]] into the World.

History is full of Examples of Persons, who tho they have had the largest Abilities, have been obliged to insinuate themselves into the Favour of great Men by these trivial Accomplishments; as the compleat Gentleman, in some of our modern Comedies, makes his first Advances to his Mistress under the disguise of a Painter or a Dancing-Master.

The Difference is, that in a Lad of Genius these are only so many Accomplishments, which in another are Essentials; the one diverts himself with them, the other works at them. In short, I look upon a great Genius, with these little Additions, in the same Light as I regard the Grand Signior, who is obliged, by an express Command in the Alcoran, to learn and practise some Handycraft Trade. Tho I need not have gone for my Instance farther than Germany, where several Emperors have voluntarily done the same thing. Leopold the last [3], worked in Wood; and I have heard there are several handycraft Works of his making to be seen at Vienna so neatly turned, that the best Joiner in Europe might safely own them, without any disgrace to his Profession.

I would not be thought, by any thing I have said, to be against improving a Boys Genius to the utmost pitch it can be carried. What I would endeavour to shew in this Essay is, that there may be Methods taken, to make Learning advantageous even to the meanest Capacities.

I am, SIR, Yours, &c.

X.

[Footnote 1: Perhaps Swift and his old schoolfellow, Mr. Stratford, the Hamburgh merchant.

Stratford is worth a plumb, and is now lending the Government 40,000; yet we were educated together at the same school and university.

Journal to Stella, Sept. 14, 1710.]

[Footnote 2:[them]]

[Footnote 3: Leopold the last was also Leopold the First. He died May 6, 1705, and was succeeded by his eldest son, Joseph, who died while the Spectator was being issued, and had now been followed by his brother, the Archduke Charles, whose claim to the crown of Spain England had been supporting, when his accession to the German throne had not seemed probable. His coronation as Charles VI. was, therefore, one cause of the peace. Leopold, born in 1640, and educated by the Jesuits, became Emperor in 1658, and reigned 49 years. He was an adept in metaphysics and theology, as well as in wood-turning, but a feeble and oppressive ruler, whose empire was twice saved for him; by Sobiesld from the Turks, and from the French by Marlborough.]

No. 354. Wednesday, April 16, 1712. Steele.

--c.u.m magnis virtutibus affers Grande supercilium--

Juv.

Mr. SPECTATOR,

You have in some of your Discourses describ'd most sorts of Women in their distinct and proper Cla.s.ses, as the Ape, the Coquet, and many others; but I think you have never yet said anything of a Devotee. A Devotee is one of those who disparage Religion by their indiscreet and unseasonable introduction of the Mention of Virtue on all Occasion[s]: She professes she is what n.o.body ought to doubt she is; and betrays the Labour she is put to, to be what she ought to be with Chearfulness and Alacrity. She lives in the World, and denies her self none of the Diversions of it, with a constant Declaration how insipid all things in it are to her. She is never her self but at Church; there she displays her Virtue, and is so fervent in her Devotions, that I have frequently seen her Pray her self out of Breath. While other young Ladies in the House are dancing, or playing at Questions and Commands, she reads aloud in her Closet. She says all Love is ridiculous, except it be Celestial; but she speaks of the Pa.s.sion of one Mortal to another with too much Bitterness, for one that had no Jealousy mixed with her Contempt of it. If at any time she sees a Man warm in his Addresses to his Mistress, she will lift up her Eyes to Heaven, and cry, What Nonsense is that Fool talking? Will the Bell never ring for Prayers? We have an eminent Lady of this Stamp in our Country, who pretends to Amus.e.m.e.nts very much above the rest of her s.e.x. She never carries a white Shock-dog with Bells under her Arm, nor a Squirrel or Dormouse in her Pocket, but always an abridg'd Piece of Morality to steal out when she is sure of being observ'd. When she went to the famous a.s.s-Race (which I must confess was but an odd Diversion to be encouraged by People of Rank and Figure) it was not, like other Ladies, to hear those poor Animals bray, nor to see Fellows run naked, or to hear Country Squires in bob Wigs and white Girdles make love at the side of a Coach, and cry, Madam, this is dainty Weather. Thus she described the Diversion; for she went only to pray heartily that no body might be hurt in the Crowd, and to see if the poor Fellows Face, which was distorted with grinning, might any way be brought to it self again. She never chats over her Tea, but covers her Face, and is supposed in an e.j.a.c.u.l.a.t.i.o.n before she taste[s] a Sup. This ostentatious Behaviour is such an Offence to true Sanct.i.ty, that it disparages it, and makes Virtue not only unamiable, but also ridiculous. The Sacred Writings are full of Reflections which abhor this kind of Conduct; and a Devotee is so far from promoting Goodness, that she deters others by her Example. Folly and Vanity in one of these Ladies, is like Vice in a Clergyman; it does not only debase him, but makes the inconsiderate Part of the World think the worse of Religion.

I am, SIR,

Your Humble Servant,

Hotspur.

Mr. SPECTATOR,

Xenophon, in his short Account of the Spartan Commonwealth, [1]

speaking of the Behavior of their young Men in the Streets, says, There was so much Modesty in their Looks, that you might as soon have turned the eyes of a Marble Statue upon you as theirs; and that in all their Behaviour they were more modest than a Bride when put to bed upon her Wedding-Night: This Virtue, which is always join'd to Magnanimity, had such an influence upon their Courage, that in Battel an Enemy could not look them in the Face, and they durst not but Die for their Country.

Whenever I walk into the Streets of London and Westminster, the Countenances of all the young Fellows that pa.s.s by me, make me wish my self in Sparta; I meet with such bl.u.s.tering Airs, big Looks, and bold Fronts, that to a superficial Observer would bespeak a Courage above those Grecians. I am arrived to that Perfection in Speculation, that I understand the Language of the Eyes, which would be a great misfortune to me, had I not corrected the Testiness of old Age by Philosophy.

There is scarce a Man in a red Coat who does not tell me, with a full Stare, he's a bold Man: I see several swear inwardly at me, without any Offence of mine, but the Oddness of my Person: I meet Contempt in every Street, express'd in different Manners, by the scornful Look, the elevated Eye-brow, and the swelling Nostrils of the Proud and Prosperous. The Prentice speaks his Disrespect by an extended Finger, and the Porter by stealing out his Tongue. If a Country Gentleman appears a little curious in observing the Edifices, Signs, Clocks, Coaches, and Dials, it is not to be imagined how the Polite Rabble of this Town, who are acquainted with these Objects, ridicule his Rusticity. I have known a Fellow with a Burden on his Head steal a Hand down from his Load, and slily twirle the c.o.c.k of a Squires Hat behind him; while the Offended Person is swearing, or out of Countenance, all the Wagg-Wits in the High-way are grinning in applause of the ingenious Rogue that gave him the Tip, and the Folly of him who had not Eyes all round his Head to prevent receiving it.

These things arise from a general Affectation of Smartness, Wit, and Courage. Wycherly somewhere [2] rallies the Pretensions this Way, by making a Fellow say, Red Breeches are a certain Sign of Valour; and Otway makes a Man, to boast his Agility, trip up a Beggar on Crutches [3]. From such Hints I beg a Speculation on this Subject; in the mean time I shall do all in the Power of a weak old Fellow in my own Defence: for as Diogenes, being in quest of an honest Man, sought for him when it was broad Day-light with a Lanthorn and Candle, so I intend for the future to walk the Streets with a dark Lanthorn, which has a convex Chrystal in it; and if any Man stares at me, I give fair Warning that Ill direct the Light full into his Eyes. Thus despairing to find Men Modest, I hope by this Means to evade their Impudence, I am, SIR, Your most humble Servant, Sophrosunius.