The Social History of Smoking Part 13

The first hints of feminine smoking in England may be traced, like so many other changes in fashion, in the pages of _Punch_. In 1851, steady-going folk were alarmed and shocked at a sudden and short-lived outburst of "bloomerism," imported from the United States. Of course it was at once suggested that women who would go so far as to imitate masculine attire and to emanc.i.p.ate themselves from the usual conventions of feminine dress, would naturally seek to imitate men in other ways also. Leech had a picture of "A Quiet Smoke" in _Punch_, which depicted five ladies in short wide skirts and "bloomers" in a tobacconist's shop, two smoking cigars and one a pipe, while "one of the inferior animals" behind the counter was selling tobacco. But this was satire and hardly had much relation to fact.

It was not until the 'sixties of the last century that cigarette-smoking by women began to creep in. Mortimer Collins, writing in 1869, in a curious outburst against the use of tobacco by young men, said, "When one hears of sly cigarettes between feminine lips at croquet parties, there is no more to be said." Since that date cigarette-smoking has become increasingly popular among women, and the term "sly" has long ceased to be applicable. "Punch's Pocket-Book" for 1878 had an amusing skit on a ladies' reading-party, to which Mr.

Punch acted as "coach." After breakfast the reading ladies lounged on the lawn with cigarettes.

What Queen Victoria, who hated tobacco and banished it from her presence and from her abodes as far as she could, would have thought and said of the extent to which cigarette-smoking is indulged in now by women, is a question quite unanswerable. Yet Queen Victoria once received a present of pipes and tobacco. By the hands of Sir Richard Burton the Queen had sent a damask tent, a silver pipe, and two silver trays to the King of Dahomey. That potentate told Sir Richard that the tent was very handsome, but too small; that the silver pipe did not smoke so well as his old red clay with a wooden stem; and that though he liked the trays very much, he thought them hardly large enough to serve as shields. He hoped that the next gifts would include a carriage and pair, and a white woman, both of which he would appreciate very much. However, he sent gifts in return to her Britannic Majesty, and among them were a West African state umbrella, a selection of highly coloured clothing materials, and some native pipes and tobacco for the Queen to smoke.

Many royal ladies of Europe, contemporaries of Queen Victoria and her son, have had the reputation of being confirmed smokers. Among them may be named Carmen Sylva, the poetess--Queen of Roumania, the Dowager Tsaritsa of Russia, the late Empress of Austria, King Alfonso's mother, formerly Queen-Regent of Spain, the Dowager Queen Margherita of Italy and ex-Queen Amelie of Portugal. It is, of course, well known that Austrian and Russian ladies generally are fond of cigarette-smoking. On Russian railways it is not unusual to find a compartment labelled "For ladies who do not smoke."

The newspapers reported not long ago from the other side of the Atlantic that the "smart" women of Chicago had subst.i.tuted cigars for cigarettes. According to an interview with a Chicago hotel proprietor, the fair smokers "select their cigars as men do, either black and strong, or light, according to taste." How in the world else could they select them? It is not likely, however, that cigar-smoking will become popular among women. For one thing, it leaves too strong and too clinging an odour on the clothes.

One of the latest announcements, however, in the fashion pages of the newspapers is the advent of "Smoking Jackets" for ladies! We are informed in the usual style of such pages, that "the well-dressed woman has begun to consider the little smoking-jacket indispensable."

This jacket, we are told "is a very different matter to the braided velvet coats which were donned by our masculine forbears in the days of long drooping cavalry moustaches, tightly b.u.t.toned frock-coats, and flexible canes. The feminine smoking-jacket of to-day is worn with entrancing little evening or semi-evening frocks, and represents a compromise between a cloak and a coat, being exquisitely draped and fashioned of the softest and most attractive of the season's beautiful fabrics."

There are still many good people nowadays who are shocked at the idea of women smoking; and to them may be commended the common-sense words of Bishop Boyd-Carpenter, formerly of Ripon, who arrived in New York early in 1913 to deliver a series of lectures at Harvard University.

The American newspapers reported him as saying, with reference to this subject: "Many women in England who are well thought of, smoke. I do not attempt to enter into the ethical part of this matter, but this much I say: if men find it such a pleasure to smoke, why shouldn't women? There are many colours in the rainbow; so there are many tastes in people. What may be a pleasure to men may be given to women. When we find women smoking, as they do in some branches of society to-day, the mere pleasure of that habit must be accepted as belonging to both s.e.xes."

XIV

SMOKING IN CHURCH

For thy sake, TOBACCO, I Would do anything but die.

CHARLES LAMB, _A Farewell to Tobacco._

The use of tobacco in churches forms a curious if short chapter in the social history of smoking. The earliest reference to such a practice occurs in 1590, when Pope Innocent XII excommunicated all such persons as were found taking snuff or using tobacco in any form in the church of St. Peter, at Rome; and again in 1624, Pope Urban VIII issued a bull against the use of tobacco in churches.

In England it would seem as if some of the early smokers, in the fulness of their enthusiasm for the new indulgence, went so far as to smoke in church. When King James I was about to visit Cambridge, the Vice-Chancellor of the University put forth sundry regulations in connexion with the royal visit, in which may be found the following pa.s.sage: "That noe Graduate, Scholler, or Student of this Universitie presume to resort to any Inn, Taverne, Alehowse, or Tobacco-Shop at any tyme dureing the aboade of his Majestie here; nor doe presume to take tobacco in St. Marie's Church, or in Trinity Colledge Hall, uppon payne of finall expellinge the Universitie."

Evidently the intention was to make things pleasant for the royal foe of tobacco during his visit. It would appear to be a fair inference from the wording of this prohibition that when the King was not at Cambridge, graduates and scholars and students could resume their liberty to resort to inns, taverns, ale-houses and tobacco-shops, and presumably to take tobacco in St. Mary's Church, without question.

The prohibition, in the regulation quoted, of smoking in St. Mary's Church, referred, it may be noted, to the Act which was held therein.

Candidates for degrees, or graduates to display their proficiency, publicly maintained theses; and this performance was termed keeping or holding an Act.

It is, of course, conceivable that the prohibition, so far as the church and Trinity College Hall were concerned, was against the taking of snuff rather than against smoking; but the phrase "to take tobacco"

was at that time quite commonly applied to smoking, and, considering the extraordinary and immoderate use of tobacco soon after its introduction, it is not in the least incredible that pipes were lighted, at least occasionally, even in sacred buildings.

Sometimes tobacco was used in church for disinfecting or deodorizing purposes. The churchwardens' accounts of St. Peter's, Barnstaple, for 1741 contain the entry: "Pd. for Tobacco and Frankincense burnt in the Church 2s. 6d." Sprigs of juniper, pitch, and "sweete wood," in combination with incense, were often used for the same purpose.

Smoking, it may safely be a.s.serted, was never practised commonly in English churches. Even in our own day people have been observed smoking--not during service time, but in pa.s.sing through the building--in church in some of the South American States, and nearer home in Holland; but in England such desecration has been occasional only, and quite exceptional.

One need not be much surprised at any instance of lack of reverence in English churches during the eighteenth century, and a few instances can be given of church smoking in that era.

Blackburn, Archbishop of York, was a great smoker. On one occasion he was at St. Mary's Church, Nottingham, for a confirmation. The story of what happened was told long afterwards in a letter written in December 1773 by John Disney, rector of Swinderby, Lincolnshire, the grandson of the Mr. Disney who at the time of the Archbishop's visit to St.

Mary's was inc.u.mbent of that church. This letter was addressed to James Granger, and was published in Granger's correspondence. "The anecdote which you mention," wrote the Mr. Disney of Swinderby, "is, I believe, unquestionably true. The affair happened in St. Mary's Church at Nottingham, when Archbishop Blackbourn (of York) was there on a visitation. The Archbishop had ordered some of the apparitors, or other attendants, to bring him pipes and tobacco, and some liquor into the vestry for his refreshment after the fatigue of confirmation. And this coming to Mr. Disney's ears, he forbad them being brought thither, and with a becoming spirit remonstrated with the Archbishop upon the impropriety of his conduct, at the same time telling his Grace that his vestry should not be converted into a smoking-room."

Another eighteenth-century clerical worthy, the famous Dr. Parr, an inveterate smoker, was accustomed to do what Mr. Disney prevented Archbishop Blackburn from doing--he smoked in his vestry at Hatton.

This he did before the sermon, while the congregation were singing a hymn, and apparently both parties were pleased, for Parr would say: "My people like long hymns; but I prefer a long clay."

Robert Hall, the famous Baptist preacher, having once upon a time strongly denounced smoking as an "odious custom," learned to smoke himself as a result of his acquaintance with Dr. Parr. Parr was such a continual smoker that anyone who came into his company, if he had never smoked before, had to learn the use of a pipe as a means of self-defence. Hall, who became a heavy smoker, is said to have smoked in his vestry at intervals in the service. He probably found some relief in tobacco from the severe internal pains with which for many years he was afflicted.

Mr. Ditchfield, in his entertaining book on "The Parish Clerk," tells a story of a Lincolnshire curate who was a great smoker, and who, like Parr, was accustomed to retire to the vestry before the sermon and there smoke a pipe while the congregation sang a psalm. "One Sunday,"

says Mr. Ditchfield, "he had an extra pipe, and Joshua (the clerk) told him that the people were getting impatient.

"'Let them sing another psalm,' said the curate.

"'They have, sir,' replied the clerk.

"'Then let them sing the hundred and nineteenth,' replied the curate.

"At last he finished his pipe, and began to put on the black gown, but its folds were troublesome and he could not get it on.

"'I think the devil's in the gown,' muttered the curate.

"'I think he be,' dryly replied old Joshua."

The same writer, in his companion volume on "The Old Time Parson,"

mentions that the Vicar of Codrington in 1692 found that it was actually customary for people to play cards on the Communion Table, and that "when they chose the churchwardens they used to sit in the Sanctuary smoking and drinking, the clerk gravely saying, with a pipe in his mouth, that such had been their custom for the last sixty years."

Although probably the conduct of the Codrington parishioners was unusual, it is certain that in the seventeenth century smoking at meetings held, not in the church itself, but in the vestry, was common. The churchwardens' accounts of St. Mary, Leicester, 1665-6, record the expenditure--"In beer and tobacco from first to last 7s.

10d." In those of St. Alphege, London Wall, for 1671, there are the entries--"For Pipes and Tobaccoe in the Vestry 2s.," and "For a grosse of pipes at severall times 2s." In the next century, however, the practice was modified. The St. Alphege accounts for 1739 have the entry--"Ordered that there be no Smoaking nor Drinking for the future in the Vestry Room during the time business is doing on pain of forfeiting one shilling, a.s.sention Day excepted." From this it would seem fair to infer (1) that there was no objection to the lighting of pipes in the vestry after the business of the meeting had been transacted; and (2) that on Ascension Day for some inscrutable reason there was no prohibition at all of "Smoaking and Drinking."

Readers of Sir Walter Scott will remember in "The Heart of Midlothian"

one curious instance of eighteenth-century smoking in church--in a Scottish Presbyterian church, too. Jeanie Deans's beloved Reuben Butler was about to be ordained to the charge of the parish of Knocktarlitie, Dumbartonshire; the congregation were duly seated, after prayers, douce David Deans occupying a seat among the elders, and the officiating minister had read his text preparatory to the delivery of his hour and a quarter sermon. The redoubtable Duncan of Knockdunder was making his preparations also for the sermon. "After rummaging the leathern purse which hung in front of his petticoat, he produced a short tobacco-pipe made of iron, and observed almost aloud, 'I hae forgotten my spleuchan--Lachlan, gang doon to the Clachan, and bring me up a pennyworth of twist.' Six arms, the nearest within reach, presented, with an obedient start, as many tobacco-pouches to the man of office. He made choice of one with a nod of acknowledgment, filled his pipe, lighted it with the a.s.sistance of his pistol-flint, and smoked with infinite composure during the whole time of the sermon. When the discourse was finished, he knocked the ashes out of his pipe, replaced it in his sporran, returned the tobacco-pouch or spleuchan to its owner, and joined in the prayers with decency and attention." David Deans, however, did not at all approve this irreverence. "It didna become a wild Indian," he said, "much less a Christian and a gentleman, to sit in the kirk puffing tobacco-reek, as if he were in a change-house." The date of the incident was 1737; but whether Sir Walter had any authority in fact for this characteristic performance of Knockdunder, or not, it is certain that any such occurrence in a Scottish kirk must have been extremely rare.

Knockdunder's pipe, according to Scott, was made of iron. This was an infrequent material for tobacco-pipes, but there are a few examples in museums. In the Belfast Museum there is a cast iron tobacco-pipe about eighteen inches long. With it are shown another, very short, also of cast iron, the bowl of a bra.s.s pipe, and a pipe, about six inches in length, made of sheet iron.

Another eighteenth-century instance of smoking in church, taken from historical fact and not from fiction, is a.s.sociated with the church of Hayes, in Middles.e.x. The parish registers of that village bear witness to repeated disputes between the parson and bell-ringers and the parishioners generally in 1748-1754. In 1752 it was noted that a sermon had been preached after a funeral "to a noisy congregation." On another occasion, says the register, "the ringers and other inhabitants disturbed the service from the beginning of prayers to the end of the sermon, by ringing the bells, and going into the gallery to spit below"; while at yet another time "a fellow came into church with a pot of beer and a pipe," and remained "smoking in his own pew until the end of the sermon." Going to church at Hayes in those days must have been quite an exciting experience. No one knew what might happen next.

In remote English and Welsh parishes men seem occasionally to have smoked in churches without any intention of being irreverent, and without any consciousness that they were doing anything unusual. Canon Atkinson, in his delightful book "Forty Years in a Moorland Parish,"

tells how, when he first went to Danby in Cleveland--then very remote from the great world--and had to take his first funeral, he found inside the church the parish clerk, who was also parish schoolmaster by the way, sitting in the sunny embrasure of the west window with his hat on and comfortably smoking his pipe. A correspondent of the _Times_ in 1895 mentioned that his mother had told him how she remembered seeing smoking in a Welsh church about 1850--"The Communion table stood in the aisle, and the farmers were in the habit of putting their hats upon it, and when the sermon began they lit their pipes and smoked, but without any idea of irreverence." In an Ess.e.x church about 1861, a visitor had pointed out to him various nooks in the gallery where short pipes were stowed away, which he was informed the old men smoked during service; and several of the pews in the body of the church contained triangular wooden spittoons filled with sawdust.

A clergyman has put it on record that when he went in 1873 as curate-in-charge to an out-of-the-way Norfolk village, at his first early celebration he arrived in church about 7.45 A.M., and, he says, "to my amazement saw five old men sitting round the stove in the nave with their hats on, smoking their pipes. I expostulated with them quite quietly, but they left the church before service and never came again. I discovered afterwards that they had been regular communicants, and that my predecessor always distributed the offertory to the poor present immediately after the service. When these men, in the course of my remonstrance found that I was not going to continue the custom, they no longer cared to be communicants."

Nowadays, if smoking takes place in church at all, it can only be done with intentional irreverence; and it is painful to think that even at the present day there are people in whom a feeling of reverence and decency is so far lacking as to lead them to desecrate places of worship. The Vicar of Lancaster, at his Easter vestry meeting in 1913, complained of bank-holiday visitors to the parish church who ate their lunch, smoked, and wore their hats while looking round the building.

It is absurd to suppose that these people were unconscious of the impropriety of their conduct.

XV

TOBACCONISTS' SIGNS

"I would enjoin every shop to make use of a sign which bears some affinity to the wares in which it deals."