The Singularity Is Near_ When Humans Transcend Biology Part 1

The singularity is near.

when humans trascend biology.

by Ray Kurzweil.

PROLOGUE.

The Power of Ideas

I do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success.-NIKOLA TESLA, 1896, INVENTOR OF ALTERNATING CURRENT At the age of five, I had the idea that I would become an inventor. I had the notion that inventions could change the world. When other kids were wondering aloud what they wanted to be, I already had the conceit that I knew what I was going to be. The rocket ship to the moon that I was then building (almost a decade before President Kennedy's challenge to the nation) did not work out. But at around the time I turned eight, my inventions became a little more realistic, such as a robotic theater with mechanical linkages that could move scenery and characters in and out of view, and virtual baseball games.

Having fled the Holocaust, my parents, both artists, wanted a more worldly, less provincial, religious upbringing for me.1 My spiritual education, as a result, took place in a Unitarian church. We would spend six months studying one religion-going to its services, reading its books, having dialogues with its leaders-and then move on to the next. The theme was "many paths to the truth." I noticed, of course, many parallels among the world's religious traditions, but even the inconsistencies were illuminating. It became clear to me that the basic truths were profound enough to transcend apparent contradictions. My spiritual education, as a result, took place in a Unitarian church. We would spend six months studying one religion-going to its services, reading its books, having dialogues with its leaders-and then move on to the next. The theme was "many paths to the truth." I noticed, of course, many parallels among the world's religious traditions, but even the inconsistencies were illuminating. It became clear to me that the basic truths were profound enough to transcend apparent contradictions.

At the age of eight, I discovered the Tom Swift Jr. series of books. The plots of all of the thirty-three books (only nine of which had been published when I started to read them in 1956) were always the same: Tom would get himself into a terrible predicament, in which his fate and that of his friends, and often the rest of the human race, hung in the balance. Tom would retreat to his bas.e.m.e.nt lab and think about how to solve the problem. This, then, was the dramatic tension in each book in the series: what ingenious idea would Tom and his friends come up with to save the day?2 The moral of these tales was simple: the right idea had the power to overcome a seemingly overwhelming challenge. The moral of these tales was simple: the right idea had the power to overcome a seemingly overwhelming challenge.

To this day, I remain convinced of this basic philosophy: no matter what quandaries we face-business problems, health issues, relationship difficulties, as well as the great scientific, social, and cultural challenges of our time-there is an idea that can enable us to prevail. Furthermore, we can find that idea. And when we find it, we need to implement it. My life has been shaped by this imperative. The power of an idea-this is itself an idea.

Around the same time that I was reading the Tom Swift Jr. series, I recall my grandfather, who had also fled Europe with my mother, coming back from his first return visit to Europe with two key memories. One was the gracious treatment he received from the Austrians and Germans, the same people who had forced him to flee in 1938. The other was a rare opportunity he had been given to touch with his own hands some original ma.n.u.scripts of Leonardo da Vinci. Both recollections influenced me, but the latter is one I've returned to many times. He described the experience with reverence, as if he had touched the work of G.o.d himself. This, then, was the religion that I was raised with: veneration for human creativity and the power of ideas.

In 1960, at the age of twelve, I discovered the computer and became fascinated with its ability to model and re-create the world. I hung around the surplus electronics stores on Ca.n.a.l Street in Manhattan (they're still there!) and gathered parts to build my own computational devices. During the 1960s, I was as absorbed in the contemporary musical, cultural, and political movements as my peers, but I became equally engaged in a much more obscure trend: namely, the remarkable sequence of machines that IBM proffered during that decade, from their big "7000" series (7070, 7074, 7090, 7094) to their small 1620, effectively the first "minicomputer." The machines were introduced at yearly intervals, and each one was less expensive and more powerful than the last, a phenomenon familiar today. I got access to an IBM 1620 and began to write programs for statistical a.n.a.lysis and subsequently for music composition.

I still recall the time in 1968 when I was allowed into the secure, cavernous chamber housing what was then the most powerful computer in New England, a top-of-the-line IBM 360 Model 91, with a remarkable million bytes (one megabyte) of "core" memory, an impressive speed of one million instructions per second (one MIPS), and a rental cost of only one thousand dollars per hour. I had developed a computer program that matched high-school students to colleges, and I watched in fascination as the front-panel lights danced through a distinctive pattern as the machine processed each student's application.3 Even though I was quite familiar with every line of code, it nonetheless seemed as if the computer were deep in thought when the lights dimmed for several seconds at the denouement of each such cycle. Indeed, it could do flawlessly in ten seconds what took us ten hours to do manually with far less accuracy. Even though I was quite familiar with every line of code, it nonetheless seemed as if the computer were deep in thought when the lights dimmed for several seconds at the denouement of each such cycle. Indeed, it could do flawlessly in ten seconds what took us ten hours to do manually with far less accuracy.

As an inventor in the 1970s, I came to realize that my inventions needed to make sense in terms of the enabling technologies and market forces that would exist when the inventions were introduced, as that world would be a very different one from the one in which they were conceived. I began to develop models of how distinct technologies-electronics, communications, computer processors, memory, magnetic storage, and others-developed and how these changes rippled through markets and ultimately our social inst.i.tutions. I realized that most inventions fail not because the R&D department can't get them to work but because the timing is wrong. Inventing is a lot like surfing: you have to antic.i.p.ate and catch the wave at just the right moment.

My interest in technology trends and their implications took on a life of its own in the 1980s, and I began to use my models to project and antic.i.p.ate future technologies, innovations that would appear in 2000, 2010, 2020, and beyond. This enabled me to invent with the capabilities of the future by conceiving and designing inventions using these future capabilities. In the mid-to-late 1980s, I wrote my first book, The Age of Intelligent Machines The Age of Intelligent Machines.4 It included extensive (and reasonably accurate) predictions for the 1990s and 2000s, and ended with the specter of machine intelligence becoming indistinguishable from that of its human progenitors within the first half of the twenty-first century. It seemed like a poignant conclusion, and in any event I personally found it difficult to look beyond so transforming an outcome. It included extensive (and reasonably accurate) predictions for the 1990s and 2000s, and ended with the specter of machine intelligence becoming indistinguishable from that of its human progenitors within the first half of the twenty-first century. It seemed like a poignant conclusion, and in any event I personally found it difficult to look beyond so transforming an outcome.

Over the last twenty years, I have come to appreciate an important meta-idea: that the power of ideas to transform the world is itself accelerating. Although people readily agree with this observation when it is simply stated, relatively few observers truly appreciate its profound implications. Within the next several decades, we will have the opportunity to apply ideas to conquer age-old problems-and introduce a few new problems along the way.

During the 1990s, I gathered empirical data on the apparent acceleration of all information-related technologies and sought to refine the mathematical models underlying these observations. I developed a theory I call the law of accelerating returns, which explains why technology and evolutionary processes in general progress in an exponential fashion.5In The Age of Spiritual Machines (ASM), which I wrote in 1998, I sought to articulate the nature of human life as it would exist past the point when machine and human cognition blurred. Indeed, I've seen this epoch as an increasingly intimate collaboration between our biological heritage and a future that transcends biology. (ASM), which I wrote in 1998, I sought to articulate the nature of human life as it would exist past the point when machine and human cognition blurred. Indeed, I've seen this epoch as an increasingly intimate collaboration between our biological heritage and a future that transcends biology.

Since the publication of ASM, I have begun to reflect on the future of our civilization and its relationship to our place in the universe. Although it may seem difficult to envision the capabilities of a future civilization whose intelligence vastly outstrips our own, our ability to create models of reality in our mind enables us to articulate meaningful insights into the implications of this impending merger of our biological thinking with the nonbiological intelligence we are creating. This, then, is the story I wish to tell in this book. The story is predicated on the idea that we have the ability to understand our own intelligence-to access our own source code, if you will-and then revise and expand it.

Some observers question whether we are capable of applying our own thinking to understand our own thinking. AI researcher Douglas Hofstadter muses that "it could be simply an accident of fate that our brains are too weak to understand themselves. Think of the lowly giraffe, for instance, whose brain is obviously far below the level required for self-understanding-yet it is remarkably similar to our brain.6 However, we have already succeeded in modeling portions of our brain-neurons and substantial neural regions and the complexity of such models is growing rapidly. Our progress in reverse engineering the human brain, a key issue that I will describe in detail in this book, demonstrates that we do indeed have the ability to understand, to model, and to extend our own intelligence. This is one aspect of the uniqueness of our species: our intelligence is just sufficiently above the critical threshold necessary for us to scale our own ability to unrestricted heights of creative power and we have the opposable appendage (our thumbs) necessary to manipulate the universe to our will. However, we have already succeeded in modeling portions of our brain-neurons and substantial neural regions and the complexity of such models is growing rapidly. Our progress in reverse engineering the human brain, a key issue that I will describe in detail in this book, demonstrates that we do indeed have the ability to understand, to model, and to extend our own intelligence. This is one aspect of the uniqueness of our species: our intelligence is just sufficiently above the critical threshold necessary for us to scale our own ability to unrestricted heights of creative power and we have the opposable appendage (our thumbs) necessary to manipulate the universe to our will.

A word on magic: when I was reading the Tom Swift Jr. books, I was also an avid magician. I enjoyed the delight of my audiences in experiencing apparently impossible transformations of reality. In my teen years, I replaced my parlor magic with technology projects. I discovered that unlike mere tricks, technology does not lose its transcendent power when its secrets are revealed. I am often reminded of Arthur C. Clarke's third law, that "any sufficiently advanced technology is indistinguishable from magic."

Consider J. K. Rowling's Harry Potter stories from this perspective. These tales may be imaginary, but they are not unreasonable visions of our world as it will exist only a few decades from now. Essentially all of the Potter "magic" will be realized through the technologies I will explore in this book. Playing quidditch and transforming people and objects into other forms will be feasible in full-immersion virtual-reality environments, as well as in real reality, using nanoscale devices. More dubious is the time reversal (as described in Harry Potter and the Prisoner of Azkaban Harry Potter and the Prisoner of Azkaban), although serious proposals have even been put forward for accomplishing something along these lines (without giving rise to causality paradoxes), at least for bits of information, which essentially is what we comprise. (See the discussion in chapter 3 on the ultimate limits of computation.) Consider that Harry unleashes his magic by uttering the right incantation. Of course, discovering and applying these incantations are no simple matters. Harry and his colleagues need to get the sequence, procedures, and emphasis exactly correct. That process is precisely our experience with technology. Our incantations are the formulas and algorithms underlying our modern-day magic. With just the right sequence, we can get a computer to read a book out loud, understand human speech, antic.i.p.ate (and prevent) a heart attack, or predict the movement of a stock-market holding. If an incantation is just slightly off mark, the magic is greatly weakened or does not work at all.

One might object to this metaphor by pointing out that Hogwartian incantations are brief and therefore do not contain much information compared to, say, the code for a modern software program. But the essential methods of modern technology generally share the same brevity. The principles of operation of software advances such as speech recognition can be written in just a few pages of formulas. Often a key advance is a matter of applying a small change to a single formula.

The same observation holds for the "inventions" of biological evolution: consider that the genetic difference between chimpanzees and humans, for example, is only a few hundred thousand bytes of information. Although chimps are capable of some intellectual feats, that tiny difference in our genes was sufficient for our species to create the magic of technology.

Muriel Rukeyser says that "the universe is made of stories, not of atoms." In chapter 7, I describe myself as a "patternist," someone who views patterns of information as the fundamental reality. For example, the particles composing my brain and body change within weeks, but there is a continuity to the patterns that these particles make. A story can be regarded as a meaningful pattern of information, so we can interpret Muriel Rukeyser's aphorism from this perspective. This book, then, is the story of the destiny of the human-machine civilization, a destiny we have come to refer to as the Singularity.

CHAPTER ONE.

The Six Epochs

Everyone takes the limits of his own vision for the limits of the world.-ARTHUR SCHOPENHAUER

Iam not sure when I first became aware of the Singularity. I'd have to say it was a progressive awakening. In the almost half century that I've immersed myself in computer and related technologies, I've sought to understand the meaning and purpose of the continual upheaval that I have witnessed at many levels. Gradually, I've become aware of a transforming event looming in the first half of the twenty-first century. Just as a black hole in s.p.a.ce dramatically alters the patterns of matter and energy accelerating toward its event horizon, this impending Singularity in our future is increasingly transforming every inst.i.tution and aspect of human life, from s.e.xuality to spirituality.

What, then, is the Singularity? It's a future period during which the pace of technological change will be so rapid, its impact so deep, that human life will be irreversibly transformed. Although neither utopian nor dystopian, this epoch will transform the concepts that we rely on to give meaning to our lives, from our business models to the cycle of human life, including death itself. Understanding the Singularity will alter our perspective on the significance of our past and the ramifications for our future. To truly understand it inherently changes one's view of life in general and one's own particular life. I regard someone who understands the Singularity and who has reflected on its implications for his or her own life as a "singularitarian."1 I can understand why many observers do not readily embrace the obvious implications of what I have called the law of accelerating returns (the inherent acceleration of the rate of evolution, with technological evolution as a continuation of biological evolution), After all, it took me forty years to be able to see what was right in front of me, and I still cannot say that I am entirely comfortable with all of its consequences.

The key idea underlying the impending Singularity is that the pace of change of our human-created technology is accelerating and its powers are expanding at an exponential pace. Exponential growth is deceptive. It starts out almost imperceptibly and then explodes with unexpected fury-unexpected, that is, if one does not take care to follow its trajectory. (See the "Linear vs. Exponential Growth" graph on p. 10.) Consider this parable: a lake owner wants to stay at home to tend to the lake's fish and make certain that the lake itself will not become covered with lily pads, which are said to double their number every few days. Month after month, he patiently waits, yet only tiny patches of lily pads can be discerned, and they don't seem to be expanding in any noticeable way. With the lily pads covering less than 1 percent of the lake, the owner figures that it's safe to take a vacation and leaves with his family. When he returns a few weeks later, he's shocked to discover that the entire lake has become covered with the pads, and his fish have perished. By doubling their number every few days, the last seven doublings were sufficient to extend the pads' coverage to the entire lake. (Seven doublings extended their reach 128-fold.) This is the nature of exponential growth.

Consider Gary Kasparov, who scorned the pathetic state of computer chess in 1992. Yet the relentless doubling of computer power every year enabled a computer to defeat him only five years later.2 The list of ways computers can now exceed human capabilities is rapidly growing. Moreover, the once narrow applications of computer intelligence are gradually broadening in one type of activity after another. For example, computers are diagnosing electrocardiograms and medical images, flying and landing airplanes, controlling the tactical decisions of automated weapons, making credit and financial decisions, and being given responsibility for many other tasks that used to require human intelligence. The performance of these systems is increasingly based on integrating multiple types of artificial intelligence (AI). But as long as there is an AI shortcoming in any such area of endeavor, skeptics will point to that area as an inherent bastion of permanent human superiority over the capabilities of our own creations. The list of ways computers can now exceed human capabilities is rapidly growing. Moreover, the once narrow applications of computer intelligence are gradually broadening in one type of activity after another. For example, computers are diagnosing electrocardiograms and medical images, flying and landing airplanes, controlling the tactical decisions of automated weapons, making credit and financial decisions, and being given responsibility for many other tasks that used to require human intelligence. The performance of these systems is increasingly based on integrating multiple types of artificial intelligence (AI). But as long as there is an AI shortcoming in any such area of endeavor, skeptics will point to that area as an inherent bastion of permanent human superiority over the capabilities of our own creations.

This book will argue, however, that within several decades information-based technologies will encompa.s.s all human knowledge and proficiency, ultimately including the pattern-recognition powers, problem-solving skills, and emotional and moral intelligence of the human brain itself.

Although impressive in many respects, the brain suffers from severe limitations. We use its ma.s.sive parallelism (one hundred trillion interneuronal connections operating simultaneously) to quickly recognize subtle patterns. But our thinking is extremely slow: the basic neural transactions are several million times slower than contemporary electronic circuits. That makes our physiological bandwidth for processing new information extremely limited compared to the exponential growth of the overall human knowledge base.

Our version 1.0 biological bodies are likewise frail and subject to a myriad of failure modes, not to mention the c.u.mbersome maintenance rituals they require. While human intelligence is sometimes capable of soaring in its creativity and expressiveness, much human thought is derivative, petty, and circ.u.mscribed.

The Singularity will allow us to transcend these limitations of our biological bodies and brains. We will gain power over our fates. Our mortality will be in our own hands. We will be able to live as long as we want (a subtly different statement from saying we will live forever). We will fully understand human thinking and will vastly extend and expand its reach. By the end of this century, the nonbiological portion of our intelligence will be trillions of trillions of times more powerful than unaided human intelligence.

We are now in the early stages of this transition. The acceleration of paradigm shift (the rate at which we change fundamental technical approaches) as well as the exponential growth of the capacity of information technology are both beginning to reach the "knee of the curve," which is the stage at which an exponential trend becomes noticeable. Shortly after this stage, the trend quickly becomes explosive. Before the middle of this century, the growth rates of our technology-which will be indistinguishable from ourselves-will be so steep as to appear essentially vertical. From a strictly mathematical perspective, the growth rates will still be finite but so extreme that the changes they bring about will appear to rupture the fabric of human history. That, at least, will be the perspective of unenhanced biological humanity.

The Singularity will represent the culmination of the merger of our biological thinking and existence with our technology, resulting in a world that is still human but that transcends our biological roots. There will be no distinction, post-Singularity, between human and machine or between physical and virtual reality. If you wonder what will remain unequivocally human in such a world, it's simply this quality: ours is the species that inherently seeks to extend its physical and mental reach beyond current limitations.

Many commentators on these changes focus on what they perceive as a loss of some vital aspect of our humanity that will result from this transition. This perspective stems, however, from a misunderstanding of what our technology will become. All the machines we have met to date lack the essential subtlety of human biological qualities. Although the Singularity has many faces, its most important implication is this: our technology will match and then vastly exceed the refinement and suppleness of what we regard as the best of human traits.

The Intuitive Linear View Versus the Historical Exponential View

When the first transhuman intelligence is created and launches itself into recursive self-improvement, a fundamental discontinuity is likely to occur, the likes of which I can't even begin to predict.-MICHAEL ANISSIMOV

In the 1950s John von Neumann, the legendary information theorist, was quoted as saying that "the ever-accelerating progress of technology ... gives the appearance of approaching some essential singularity in the history of the race beyond which human affairs, as we know them, could not continue."3 Von Neumann makes two important observations here: Von Neumann makes two important observations here: acceleration acceleration and and singularity singularity.

The first idea is that human progress is exponential (that is, it expands by repeatedly multiplying by a constant) rather than linear (that is, expanding by repeatedly adding a constant).

The second is that exponential growth is seductive, starting out slowly and virtually unnoticeably, but beyond the knee of the curve it turns explosive and profoundly transformative. The future is widely misunderstood. Our forebears expected it to be pretty much like their present, which had been pretty much like their past. Exponential trends did exist one thousand years ago, but they were at that very early stage in which they were so flat and so slow that they looked like no trend at all. As a result, observers' expectation of an unchanged future was fulfilled. Today, we antic.i.p.ate continuous technological progress and the social repercussions that follow. But the future will be far more surprising than most people realize, because few observers have truly internalized the implications of the fact that the rate of change itself is accelerating.

Most long-range forecasts of what is technically feasible in future time periods dramatically underestimate the power of future developments because they are based on what I call the "intuitive linear" view of history rather than the "historical exponential" view. My models show that we are doubling the paradigm-shift rate every decade, as I will discuss in the next chapter. Thus the twentieth century was gradually speeding up to today's rate of progress; its achievements, therefore, were equivalent to about twenty years of progress at the rate in 2000. We'll make another twenty years of progress in just fourteen years (by 2014), and then do the same again in only seven years. To express this another way, we won't experience one hundred years of technological advance in the twenty-first century; we will witness on the order of twenty thousand years of progress (again, when measured by today's today's rate of progress), or about one thousand times greater than what was achieved in the twentieth century. rate of progress), or about one thousand times greater than what was achieved in the twentieth century.4 Misperceptions about the shape of the future come up frequently and in a variety of contexts. As one example of many, in a recent debate in which I took part concerning the feasibility of molecular manufacturing, a n.o.bel Prizewinning panelist dismissed safety concerns regarding nanotechnology, proclaiming that "we're not going to see self-replicating nanoengineered ent.i.ties [devices constructed molecular fragment by fragment] for a hundred years." I pointed out that one hundred years was a reasonable estimate and actually matched my own appraisal of the amount of technical progress required to achieve this particular milestone when measured at today's rate of progress today's rate of progress (five times the average rate of change we saw in the twentieth century). But because we're doubling the rate of progress every decade, we'll see the equivalent of a century of progress- (five times the average rate of change we saw in the twentieth century). But because we're doubling the rate of progress every decade, we'll see the equivalent of a century of progress-at today's rate-in only twenty-five calendar years.

Similarly at Time Time magazine's Future of Life conference, held in 2003 to celebrate the fiftieth anniversary of the discovery of the structure of DNA, all of the invited speakers were asked what they thought the next fifty years would be like. magazine's Future of Life conference, held in 2003 to celebrate the fiftieth anniversary of the discovery of the structure of DNA, all of the invited speakers were asked what they thought the next fifty years would be like.5 Virtually every presenter looked at the progress of the last fifty years and used it as a model for the next fifty years. For example, James Watson, the codiscoverer of DNA, said that in fifty years we will have drugs that will allow us to eat as much as we want without gaining weight. Virtually every presenter looked at the progress of the last fifty years and used it as a model for the next fifty years. For example, James Watson, the codiscoverer of DNA, said that in fifty years we will have drugs that will allow us to eat as much as we want without gaining weight.

I replied, "Fifty years?" We have accomplished this already in mice by blocking the fat insulin receptor gene that controls the storage of fat in the fat cells. Drugs for human use (using RNA interference and other techniques we will discuss in chapter 5) are in development now and will be in FDA tests in several years. These will be available in five to ten years, not fifty. Other projections were equally shortsighted, reflecting contemporary research priorities rather than the profound changes that the next half century will bring. Of all the thinkers at this conference, it was primarily Bill Joy and I who took account of the exponential nature of the future, although Joy and I disagree on the import of these changes, as I will discuss in chapter 8.

People intuitively a.s.sume that the current rate of progress will continue for future periods. Even for those who have been around long enough to experience how the pace of change increases over time, unexamined intuition leaves one with the impression that change occurs at the same rate that we have experienced most recently. From the mathematician's perspective, the reason for this is that an exponential curve looks like a straight line when examined for only a brief duration. As a result, even sophisticated commentators, when considering the future, typically extrapolate the current pace of change over the next ten years or one hundred years to determine their expectations. This is why I describe this way of looking at the future as the "intuitive linear" view.

But a serious a.s.sessment of the history of technology reveals that technological change is exponential. Exponential growth is a feature of any evolutionary process, of which technology is a primary example. You can examine the data in different ways, on different timescales, and for a wide variety of technologies, ranging from electronic to biological, as well as for their implications, ranging from the amount of human knowledge to the size of the economy. The acceleration of progress and growth applies to each of them. Indeed, we often find not just simple exponential growth, but "double" exponential growth, meaning that the rate of exponential growth (that is, the exponent) is itself growing exponentially (for example, see the discussion on the price-performance of computing in the next chapter).

Many scientists and engineers have what I call "scientist's pessimism." Often, they are so immersed in the difficulties and intricate details of a contemporary challenge that they fail to appreciate the ultimate long-term implications of their own work, and the larger field of work in which they operate. They likewise fail to account for the far more powerful tools they will have available with each new generation of technology.

Scientists are trained to be skeptical, to speak cautiously of current research goals, and to rarely speculate beyond the current generation of scientific pursuit. This may have been a satisfactory approach when a generation of science and technology lasted longer than a human generation, but it does not serve society's interests now that a generation of scientific and technological progress comprises only a few years.

Consider the biochemists who, in 1990, were skeptical of the goal of transcribing the entire human genome in a mere fifteen years. These scientists had just spent an entire year transcribing a mere one ten-thousandth of the genome. So, even with reasonable antic.i.p.ated advances, it seemed natural to them that it would take a century, if not longer, before the entire genome could be sequenced.

Or consider the skepticism expressed in the mid-1980s that the Internet would ever be a significant phenomenon, given that it then included only tens of thousands of nodes (also known as servers). In fact, the number of nodes was doubling every year, so that there were likely to be tens of millions of nodes ten years later. But this trend was not appreciated by those who struggled with state-of-the-art technology in 1985, which permitted adding only a few thousand nodes throughout the world in a single year."6 The converse conceptual error occurs when certain exponential phenomena are first recognized and are applied in an overly aggressive manner without modeling the appropriate pace of growth. While exponential growth gains speed over time, it is not instantaneous. The run-up in capital values (that is, stock market prices) during the "Internet bubble" and related telecommunications bubble (19972000) was greatly in excess of any reasonable expectation of even exponential growth. As I demonstrate in the next chapter, the actual adoption of the Internet and e-commerce did show smooth exponential growth through both boom and bust; the overzealous expectation of growth affected only capital (stock) valuations. We have seen comparable mistakes during earlier paradigm shifts-for example, during the early railroad era (1830s), when the equivalent of the Internet boom and bust led to a frenzy of railroad expansion.

Another error that prognosticators make is to consider the transformations that will result from a single trend in to day's world as if nothing else will change. A good example is the concern that radical life extension will result in overpopulation and the exhaustion of limited material resources to sustain human life, which ignores comparably radical wealth creation from nanotechnology and strong AI. For example, nanotechnology-based manufacturing devices in the 2020s will be capable of creating almost any physical product from inexpensive raw materials and information.

I emphasize the exponential-versus-linear perspective because it's the most important failure that prognosticators make in considering future trends. Most technology forecasts and forecasters ignore altogether this historical exponential view of technological progress. Indeed, almost everyone I meet has a linear view of the future. That's why people tend to overestimate what can be achieved in the short term (because we tend to leave out necessary details) but underestimate what can be achieved in the long term (because exponential growth is ignored).

The Six Epochs

First we build the tools, then they build us.-MARSHALL MCLUHAN The future ain't what it used to be.-YOGI BERRA

Evolution is a process of creating patterns of increasing order. I'll discuss the concept of order in the next chapter; the emphasis in this section is on the concept of patterns. I believe that it's the evolution of patterns that const.i.tutes the ultimate story of our world. Evolution works through indirection: each stage or epoch uses the information-processing methods of the previous epoch to create the next. I conceptualize the history of evolution-both biological and technological-as occurring in six epochs. As we will discuss, the Singularity will begin with Epoch Five and will spread from Earth to the rest of the universe in Epoch Six.

Epoch One: Physics and Chemistry. We can trace our origins to a state that represents information in its basic structures: patterns of matter and energy. Recent theories of quantum gravity hold that time and s.p.a.ce are broken down into discrete quanta, essentially fragments of information. There is controversy as to whether matter and energy are ultimately digital or a.n.a.log in nature, but regardless of the resolution of this issue, we do know that atomic structures store and represent discrete information. We can trace our origins to a state that represents information in its basic structures: patterns of matter and energy. Recent theories of quantum gravity hold that time and s.p.a.ce are broken down into discrete quanta, essentially fragments of information. There is controversy as to whether matter and energy are ultimately digital or a.n.a.log in nature, but regardless of the resolution of this issue, we do know that atomic structures store and represent discrete information.

A few hundred thousand years after the Big Bang, atoms began to form, as electrons became trapped in orbits around nuclei consisting of protons and neutrons. The electrical structure of atoms made them "sticky." Chemistry was born a few million years later as atoms came together to create relatively stable structures called molecules. Of all the elements, carbon proved to be the most versatile; it's able to form bonds in four directions (versus one to three for most other elements), giving rise to complicated, information-rich, three-dimensional structures.

The rules of our universe and the balance of the physical constants that govern the interaction of basic forces are so exquisitely, delicately, and exactly appropriate for the codification and evolution of information (resulting in increasing complexity) that one wonders how such an extraordinarily unlikely situation came about. Where some see a divine hand, others see our own hands-namely, the anthropic principle, which holds that only in a universe that allowed our own evolution would we be here to ask such questions.7 Recent theories of physics concerning multiple universes speculate that new universes are created on a regular basis, each with its own unique rules, but that most of these either die out quickly or else continue without the evolution of any interesting patterns (such as Earth-based biology has created) because their rules do not support the evolution of increasingly complex forms. Recent theories of physics concerning multiple universes speculate that new universes are created on a regular basis, each with its own unique rules, but that most of these either die out quickly or else continue without the evolution of any interesting patterns (such as Earth-based biology has created) because their rules do not support the evolution of increasingly complex forms.8 It's hard to imagine how we could test these theories of evolution applied to early cosmology, but it's clear that the physical laws of our universe are precisely what they need to be to allow for the evolution of increasing levels of order and complexity. It's hard to imagine how we could test these theories of evolution applied to early cosmology, but it's clear that the physical laws of our universe are precisely what they need to be to allow for the evolution of increasing levels of order and complexity.9 Epoch Two: Biology and DNA. In the second epoch, starting several billion years ago, carbon-based compounds became more and more intricate until complex aggregations of molecules formed self-replicating mechanisms, and life originated. Ultimately, biological systems evolved a precise digital mechanism (DNA) to store information describing a larger society of molecules. This molecule and its supporting machinery of codons and ribosomes enabled a record to be kept of the evolutionary experiments of this second epoch. In the second epoch, starting several billion years ago, carbon-based compounds became more and more intricate until complex aggregations of molecules formed self-replicating mechanisms, and life originated. Ultimately, biological systems evolved a precise digital mechanism (DNA) to store information describing a larger society of molecules. This molecule and its supporting machinery of codons and ribosomes enabled a record to be kept of the evolutionary experiments of this second epoch.

Epoch Three: Brains. Each epoch continues the evolution of information through a paradigm shift to a further level of "indirection." (That is, evolution uses the results of one epoch to create the next.) For example, in the third epoch, DNA-guided evolution produced organisms that could detect information with their own sensory organs and process and store that information in their own brains and nervous systems. These were made possible by second-epoch mechanisms (DNA and epigenetic information of proteins and RNA fragments that control gene expression), which (indirectly) enabled and defined third-epoch information-processing mechanisms (the brains and nervous systems of organisms). The third epoch started with the ability of early animals to recognize patterns, which still accounts for the vast majority of the activity in our brains. Each epoch continues the evolution of information through a paradigm shift to a further level of "indirection." (That is, evolution uses the results of one epoch to create the next.) For example, in the third epoch, DNA-guided evolution produced organisms that could detect information with their own sensory organs and process and store that information in their own brains and nervous systems. These were made possible by second-epoch mechanisms (DNA and epigenetic information of proteins and RNA fragments that control gene expression), which (indirectly) enabled and defined third-epoch information-processing mechanisms (the brains and nervous systems of organisms). The third epoch started with the ability of early animals to recognize patterns, which still accounts for the vast majority of the activity in our brains.10 Ultimately, our own species evolved the ability to create abstract mental models of the world we experience and to contemplate the rational implications of these models. We have the ability to redesign the world in our own minds and to put these ideas into action. Ultimately, our own species evolved the ability to create abstract mental models of the world we experience and to contemplate the rational implications of these models. We have the ability to redesign the world in our own minds and to put these ideas into action.

Epoch Four: Technology. Combining the endowment of rational and abstract thought with our opposable thumb, our species ushered in the fourth epoch and the next level of indirection: the evolution of human-created technology. This started out with simple mechanisms and developed into elaborate automata (automated mechanical machines). Ultimately, with sophisticated computational and communication devices, technology was itself capable of sensing, storing, and evaluating elaborate patterns of information. To compare the rate of progress of the biological evolution of intelligence to that of technological evolution, consider that the most advanced mammals have added about one cubic inch of brain matter every hundred thousand years, whereas we are roughly doubling the computational capacity of computers every year (see the next chapter). Of course, neither brain size nor computer capacity is the sole determinant of intelligence, but they do represent enabling factors. Combining the endowment of rational and abstract thought with our opposable thumb, our species ushered in the fourth epoch and the next level of indirection: the evolution of human-created technology. This started out with simple mechanisms and developed into elaborate automata (automated mechanical machines). Ultimately, with sophisticated computational and communication devices, technology was itself capable of sensing, storing, and evaluating elaborate patterns of information. To compare the rate of progress of the biological evolution of intelligence to that of technological evolution, consider that the most advanced mammals have added about one cubic inch of brain matter every hundred thousand years, whereas we are roughly doubling the computational capacity of computers every year (see the next chapter). Of course, neither brain size nor computer capacity is the sole determinant of intelligence, but they do represent enabling factors.

If we place key milestones of both biological evolution and human technological development on a single graph plotting both the x x-axis (number of years ago) and the y y-axis (the paradigm-shift time) on logarithmic scales, we find a reasonably straight line (continual acceleration), with biological evolution leading directly to human-directed development.11 [image]

The above figures reflect my view of key developments in biological and technological history. Note, however, that the straight line, demonstrating the continual acceleration of evolution, does not depend on my particular selection of events. Many observers and reference books have compiled lists of important events in biological and technological evolution, each of which has its own idiosyncrasies. Despite the diversity of approaches, however, if we combine lists from a variety of sources (for example, the Encyclopaedia Britannica Encyclopaedia Britannica, the American Museum of Natural History, Carl Sagan's "cosmic calendar," and others), we observe the same obvious smooth acceleration. The following plot combines fifteen different lists of key events.12 Since different thinkers a.s.sign different dates to the same event, and different lists include similar or overlapping events selected according to different criteria, we see an expected "thickening" of the trend line due to the "noisiness" (statistical variance) of this data. The overall trend, however, is very clear. Since different thinkers a.s.sign different dates to the same event, and different lists include similar or overlapping events selected according to different criteria, we see an expected "thickening" of the trend line due to the "noisiness" (statistical variance) of this data. The overall trend, however, is very clear.

Physicist and complexity theorist Theodore Modis a.n.a.lyzed these lists and determined twenty-eight cl.u.s.ters of events (which he called canonical milestones) by combining identical, similar, and/or related events from the different lists.13 This process essentially removes the "noise" (for example, the variability of dates between lists) from the lists, revealing again the same progression: This process essentially removes the "noise" (for example, the variability of dates between lists) from the lists, revealing again the same progression: The attributes that are growing exponentially in these charts are order and complexity, concepts we will explore in the next chapter. This acceleration matches our commonsense observations. A billion years ago, not much happened over the course of even one million years. But a quarter-million years ago epochal events such as the evolution of our species occurred in time frames of just one hundred thousand years. In technology, if we go back fifty thousand years, not much happened over a one-thousand-year period. But in the recent past, we see new paradigms, such as the World Wide Web, progress from inception to ma.s.s adoption (meaning that they are used by a quarter of the population in advanced countries) within only a decade.

Epoch Five: The Merger of Human Technology with Human Intelligence. Looking ahead several decades, the Singularity will begin with the fifth epoch. Looking ahead several decades, the Singularity will begin with the fifth epoch. It will result from the merger of the vast knowledge embedded in our own brains with the vastly greater capacity, speed, and knowledge-sharing ability of our technology. The fifth epoch will enable our human-machine civilization to transcend the human brain's limitations of a mere hundred trillion extremely slow connections. It will result from the merger of the vast knowledge embedded in our own brains with the vastly greater capacity, speed, and knowledge-sharing ability of our technology. The fifth epoch will enable our human-machine civilization to transcend the human brain's limitations of a mere hundred trillion extremely slow connections.14 The Singularity will allow us to overcome age-old human problems and vastly amplify human creativity. We will preserve and enhance the intelligence that evolution has bestowed on us while overcoming the profound limitations of biological evolution. But the Singularity will also amplify the ability to act on our destructive inclinations, so its full story has not yet been written.

Epoch Six: The Universe Wakes Up. I will discuss this topic in chapter 6, under the heading "...on the Intelligent Destiny of the Cosmos." In the aftermath of the Singularity, intelligence, derived from its biological origins in human brains and its technological origins in human ingenuity, will begin to saturate the matter and energy in its midst. It will achieve this by reorganizing matter and energy to provide an optimal level of computation (based on limits we will discuss in chapter 3) to spread out from its origin on Earth. I will discuss this topic in chapter 6, under the heading "...on the Intelligent Destiny of the Cosmos." In the aftermath of the Singularity, intelligence, derived from its biological origins in human brains and its technological origins in human ingenuity, will begin to saturate the matter and energy in its midst. It will achieve this by reorganizing matter and energy to provide an optimal level of computation (based on limits we will discuss in chapter 3) to spread out from its origin on Earth.

We currently understand the speed of light as a bounding factor on the transfer of information. Circ.u.mventing this limit has to be regarded as highly speculative, but there are hints that this constraint may be able to be superseded.15 If there are even subtle deviations, we will ultimately harness this superluminal ability. Whether our civilization infuses the rest of the universe with its creativity and intelligence quickly or slowly depends on its immutability. In any event the "dumb" matter and mechanisms of the universe will be transformed into exquisitely sublime forms of intelligence, which will const.i.tute the sixth epoch in the evolution of patterns of information. If there are even subtle deviations, we will ultimately harness this superluminal ability. Whether our civilization infuses the rest of the universe with its creativity and intelligence quickly or slowly depends on its immutability. In any event the "dumb" matter and mechanisms of the universe will be transformed into exquisitely sublime forms of intelligence, which will const.i.tute the sixth epoch in the evolution of patterns of information.

This is the ultimate destiny of the Singularity and of the universe.

The Singularity Is Near

You know, things are going to be really different! ... No, no, I mean really different!-MARK MILLER (COMPUTER SCIENTIST) TO ERIC DREXLER, AROUND 1986 What are the consequences of this event? When greater-than-human intelligence drives progress, that progress will be much more rapid. In fact, there seems no reason why progress itself would not involve the creation of still more intelligent ent.i.ties-on a still-shorter time scale. The best a.n.a.logy that I see is with the evolutionary past: Animals can adapt to problems and make inventions, but often no faster than natural selection can do its work-the world acts as its own simulator in the case of natural selection. We humans have the ability to internalize the world and conduct "what if's" in our heads; we can solve many problems thousands of times faster than natural selection. Now, by creating the means to execute those simulations at much higher speeds, we are entering a regime as radically different from our human past as we humans are from the lower animals. From the human point of view, this change will be a throwing away of all the previous rules, perhaps in the blink of an eye, an exponential runaway beyond any hope of control.-VERNOR VINGE, "THE TECHNOLOGICAL SINGULARITY," 1993 Let an ultraintelligent machine be defined as a machine that can far surpa.s.s all the intellectual activities of any man however clever. Since the design of machines is one of these intellectual activities, an ultraintelligent machine could design even better machines; there would then unquestionably be an "intelligence explosion," and the intelligence of man would be left far behind. Thus the first ultraintelligent machine is the last invention that man need ever make.-IRVING JOHN GOOD, "SPECULATIONS CONCERNING THE FIRST ULTRAINTELLIGENT MACHINE," 1965

To put the concept of Singularity into further perspective, let's explore the history of the word itself. "Singularity" is an English word meaning a unique event with, well, singular implications. The word was adopted by mathematicians to denote a value that transcends any finite limitation, such as the explosion of magnitude that results when dividing a constant by a number that gets closer and closer to zero. Consider, for example, the simple function y y = l/ = l/x. As the value of x x approaches zero, the value of the function ( approaches zero, the value of the function (y) explodes to larger and larger values.

Such a mathematical function never actually achieves an infinite value, since dividing by zero is mathematically "undefined" (impossible to calculate). But the value of y y exceeds any possible finite limit (approaches infinity) as the divisor exceeds any possible finite limit (approaches infinity) as the divisor x x approaches zero. approaches zero.

The next field to adopt the word was astrophysics. If a ma.s.sive star undergoes a supernova explosion, its remnant eventually collapses to the point of apparently zero volume and infinite density, and a "singularity" is created at its center. Because light was thought to be unable to escape the star after it reached this infinite density,16 it was called a black hole. it was called a black hole.17 It const.i.tutes a rupture in the fabric of s.p.a.ce and time. It const.i.tutes a rupture in the fabric of s.p.a.ce and time.

One theory speculates that the universe itself began with such a Singularity.18 Interestingly, however, the event horizon (surface) of a black hole is of J finite size, and gravitational force is only theoretically infinite at the zero-size center of the black hole. At any location that could actually be measured, the forces are finite, although extremely large. Interestingly, however, the event horizon (surface) of a black hole is of J finite size, and gravitational force is only theoretically infinite at the zero-size center of the black hole. At any location that could actually be measured, the forces are finite, although extremely large.

The first reference to the Singularity as an event capable of rupturing the fabric of human history is John von Neumann's statement quoted above. In the 1960s, I. J. Good wrote of an "intelligence explosion" resulting from intelligent machines' designing their next generation without human intervention. Vernor Vinge, a mathematician and computer scientist at San Diego State University, wrote about a rapidly approaching "technological singularity" in an article for Omni Omni magazine in 1983 and in a science-fiction novel, magazine in 1983 and in a science-fiction novel, Marooned in Realtime Marooned in Realtime, in 1986.19 My 1989 book, The Age of Intelligent Machines The Age of Intelligent Machines, presented a future headed inevitably toward machines greatly exceeding human intelligence in the first half of the twenty-first century.20 Hans Moravec's 1988 book Hans Moravec's 1988 book Mind Children Mind Children came to a similar conclusion by a.n.a.lyzing the progression of robotics. came to a similar conclusion by a.n.a.lyzing the progression of robotics.21 In 1993 Vinge presented a paper to a NASA-organized symposium that described the Singularity as an impending event resulting primarily from the advent of "ent.i.ties with greater than human intelligence," which Vinge saw as the harbinger of a runaway phenomenon. In 1993 Vinge presented a paper to a NASA-organized symposium that described the Singularity as an impending event resulting primarily from the advent of "ent.i.ties with greater than human intelligence," which Vinge saw as the harbinger of a runaway phenomenon.22 My 1999 book, My 1999 book, The Age of Spiritual Machines: When Computers Exceed Human Intelligence The Age of Spiritual Machines: When Computers Exceed Human Intelligence, described the increasingly intimate connection between our biological intelligence and the artificial intelligence we are creating.23 Hans Moravec's book Hans Moravec's book Robot: Mere Machine to Transcendent Mind Robot: Mere Machine to Transcendent Mind, also published in 1999, described the robots of the 2040s as our "evolutionary heirs," machines that will "grow from us, learn our skills, and share our goals and values, ... children of our minds."24 Australian scholar Damien Broderick's 1997 and 2001 books, both t.i.tled Australian scholar Damien Broderick's 1997 and 2001 books, both t.i.tled The Spike The Spike, a.n.a.lyzed the pervasive impact of the extreme phase of technology acceleration antic.i.p.ated within several decades.25 In an extensive series of writings, John Smart has described the Singularity as the inevitable result of what he calls "MEST" (matter, energy, s.p.a.ce, and time) compression. In an extensive series of writings, John Smart has described the Singularity as the inevitable result of what he calls "MEST" (matter, energy, s.p.a.ce, and time) compression.26 From my perspective, the Singularity has many faces. It represents the nearly vertical phase of exponential growth that occurs when the rate is so extreme that technology appears to be expanding at infinite speed. Of course, from a mathematical perspective, there is no discontinuity, no rupture, and the growth rates remain finite, although extraordinarily large. But from our currently limited framework, this imminent event appears to be an acute and abrupt break in the continuity of progress. I emphasize the word "currently" because one of the salient implications of the Singularity will be a change in the nature of our ability to understand. We will become vastly smarter as we merge with our technology.

Can the pace of technological progress continue to speed up indefinitely? Isn't there a point at which humans are unable to think fast enough to keep up? For unenhanced humans, clearly so. But what would 1,000 scientists, each 1,000 times more intelligent than human scientists today, and each operating 1,000 times faster than contemporary humans (because the information processing in their primarily nonbiological brains is faster) accomplish? One chronological year would be like a millennium for them.27 What would they come up with? What would they come up with?

Well, for one thing, they would come up with technology to become even more intelligent (because their intelligence is no longer of fixed capacity). They would change their own thought processes to enable them to think even faster. When scientists become a million times more intelligent and operate a million times faster, an hour would result in a century of progress (in to day's terms).