The Silver Cross or The Carpenter of Nazareth Part 6

'Oh, may the day come when those shall be judged who oppress the workman in his wages, and I will denounce to the vengeance of the Lord the banker Jonas!' said a workman.

'He made me work secretly on the panels of the Chamber of Festivals on the Sabbath days, and he withheld my wages on those days. I determined to complain. He threatened to denounce me to the high priest as a profaner of the holy days, and to have me thrown into prison!'

'And why did the banker Jonas unjustly withhold your salary?' continued Peter; 'because, as the prophet again says, 'Avarice is like the horse-leech; it hath two daughters, crying, 'give! give!'

'And these great bloodsuckers,' exclaimed Banaias, 'shall they not one day disgorge all the blood they have sucked from the poor workmen, widows and orphans?'

'Yes, yes,' replied the disciple, 'our prophets and Jesus have announced, 'For them shall be weeping and gnashing of teeth; but when once the tares, which stifle the grain, is separated, the wicked kings, the avaricious, and the usurers extirpated from the earth, all the juices of which they suck out, then shall come the day of happiness for all, justice for all; and this day arrived,' say the prophets, 'people shall no longer arm themselves against each other; their swords shall be turned into reaping hooks, their lances into spades; one nation shall no longer declare war against another nation; they shall no longer make war, but each shall sit beneath his own fig-tree or his vine, without fear of any one; the work of justice shall be the security, the peace and the happiness of every one. At that time, lastly, the wolf shall dwell with the lamb, the leopard shall lie down with the kid, and the lion and the sheep shall rest together, and a little child shall lead them all.'

This charming picture of universal peace and happiness appeared to make a deep impression on Peter's auditory. Many voices exclaimed:

'Oh! may these times come! for where is the use of people murdering people?'

'What bloodshed!'

'And who profits by it? The conquering Pharaohs! Men of blood, of battle, and of rapine.'

'Oh! may the time of happiness, justice and gentleness come; and, as the prophets say, 'a little child shall lead us all.'

'Yes, a little child will suffice; for we shall be gentle because we shall be happy,' said Banaias; 'whereas now we are so unhappy, so enraged, that a hundred giants would not be sufficient to restrain us.'

'And these times come,' continued Peter; 'all having a share in the good of the earth, fertilized by the labor of each, all being sure of living in peace and contentment, we shall no longer see the idle living on the fruits of another's labor. Has not the Lord said through the son of David, one of his elected:

"I hated all my labor which I have taken under the sun, because I should leave it to the man that should come after me.

"For there is a man who labors with wisdom, with science, and with industry, and he shall leave all he has acquired to a man who has given to it no labor: and who knows not if he will be prudent or foolish?

"Now, this is vanity and great affliction."

'You know,' added the apostle, 'the voice of the son of David is as sacred as justice. No, he who has not labored ought not to profit by the labor of another!'

'But suppose I have a child,' said a voice; 'suppose, by depriving myself of sleep, and a portion of my daily bread, I continue to spare something for him, that he might not know the miseries I have suffered, is it unjust, then?'

'Eh! who speaks to you of the present?' exclaimed Peter; 'who speaks to you of these times, in which the strong oppress the weak, the rich the poor, the unjust the just, the master the slave? In times of storm and tempest, each builds up as he can a shelter for him and his: this is but right.--But when the time promised by our prophets shall come, a divine time, when a benificent sun shall always blaze, when there shall be no more storms, when the birth of every child shall be welcomed by joyous songs, as a blessing from the Lord, instead of being lamented as an affliction, as at present; because, conceived in tears, man, in our time, lives and dies in tears; when, on the contrary, the child conceived in joy, shall live in joy; when labor, now crushing, shall be itself a joy, so shall the fruits of the promised land be abundant; each tranquil as to the prosperity of his children, shall no longer have to think for them, to lay up treasures for them, by depriving himself, and wasting away by over-fatigue. No, no: when Israel shall at length enjoy the kingdom of G.o.d, each shall labor for all, and all shall enjoy the labor of each.'

'Whereas now,' said the artizan, who had complained of the injustice of the banker Jonas, 'all labor for a few, these few labor for no one, and benefit from the labor of all.'

'But for those,' replied Peter, 'our master of Nazareth hath said: 'The son of man shall send his angels, who shall gather together and carry out of his kingdom all who are scandalous, and who commit iniquity; these shall be thrown into a fiery furnace, where there shall be weeping and gnashing of teeth.'

'And it will be justice,' said Oliba the courtezan; 'is it not they who force us to sell our bodies to escape the gnashing of teeth caused by hunger?'

'Is it not they who force mothers to make a traffic of their daughters rather than see them die of misery?' said another courtezan.

'Oh! when will the day of justice come?'

'It comes, it approaches,' replied Peter in a loud voice; 'for evil, and iniquity and violence are everywhere; not only here in Juda, but throughout the whole world, which is the Roman world. Oh! the woes of Israel are nothing; no, nothing in comparison to the woes that afflict the nations, her sisters! The whole universe groans and bleeds beneath the triple yoke of Roman ferocity, debauchery, and cupidity! From one end of the earth to the other, from Syria to oppressed Gaul, we hear nothing but the clank of chains and the groans of the slaves crushed with labor; unhappy amongst the unhappy! they sweat blood from every pore! More to be pitied than the wild beast dying in his den, or the beast of burthen dying on his litter; these slaves are tortured, are killed, or given at pleasure to the teeth of wild beasts! Do valiant peoples like the Gauls seek to break their chains, they are drowned in their own blood; and I, I speak the truth to you, in the name of Jesus, our master; yes, I tell you the truth, this cannot last.'

'No, no!' exclaimed several voices; 'no, this cannot endure!'

'Our master is grieved,' continued the disciple; 'oh! grieved to the death in thinking of the horrible miseries, the vengeances, and fearful reprisals which so many ages of oppression and iniquity will let loose upon the earth. The day before yesterday, at Bethlehem, our master said to us:

"When you hear of sedition and wars, be not alarmed; these things must arrive first, but their end will not come so soon."

'Listen,' said several voices, 'listen.'

"We shall see," added Jesus, "people rise against people, kingdom against kingdom; so shall men pine away with fear in the expectation of all that is to happen in the universe, for the virtues of heaven shall be shaken."

A sullen murmur of fear circulated through the crowd at these prophecies of Jesus of Nazareth recounted by Peter, and several voices exclaimed:--

'Mighty storms, then, will burst forth in heaven.'

'So much the better; these clouds of iniquity must burst, that the heavens may be cleared and the eternal sun be resplendent.'

'And if they gnash their teeth on earth before grinding them in eternal fire, these rich, these high priests, these crowned king Pharaoh's, they have brought it on themselves,' exclaimed Banaias; 'they have brought it on themselves.'

'Yes, yes, it's true.'

'Oh!' continued Banaias, 'this is not the first time the prophets have shouted in their ears!

'Amend your lives! be good! be just! be merciful! Look down at your feet instead of admiring yourselves in your pride! What! reptiles that you are, you reject from your plates the most delicate meats!

'You fall down gorged with wine; next your cups filled to the very brims; you ask yourselves, shall I put on to-day my furred robe with the gold embroidery, or my robe of plush, embroidered with silver? And your neighbor, shivering with cold beneath his rags, cannot simply taste from your cup, or lick up the crumbs of your feasts? By the entrails of Jeremiah, can it endure for any length of time?'

'Yes, yes,' cried several voices, 'this has lasted long enough--the most patient weary toward the end!'

'The quietest bullock finishes by turning against the spur!'

'And what spur is there like hunger?'

'Yes,' continued Peter, 'yes, this has endured long enough; yes, it has endured too long; therefore, Jesus, our master, hath said:

"The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor--he hath sent me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind; to preach the acceptable year of the Lord, and the day when he shall avenge himself on his enemies."

These words of the Nazarene, quoted by Peter, excited a fresh enthusiasm, and Genevieve heard one of the two secret emissaries of the law and the high-priests say to his companion:

'This time the Nazarene shall not escape us, such words are really too seditious and outrageous!'

But a new and loud rumor was soon heard outside the tavern of the 'Wild a.s.s,' and there was but one cry repeated by all:

''Tis he,'tis he!'

''Tis our friend!'

'Here is Jesus, here he is!'

CHAPTER III.