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The Sea-Witch; Or, The African Quadroon Part 20

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"She is named Tiennette," replied the goldsmith, timidly.

"Oh! ho!" said the good old Hugo, smiling. "Then the bait has brought us a good fish. This in a grave case, and I cannot decide it alone."

"I know, father, what these words are worth," said the chamberlain, frowning.

"Beau sire," replied the abbot, "do you know what the girl is worth?"

The abbot sent for Tiennette, telling his clerk to dress her in her best clothes, and make her as brave as possible.

"Your love is in danger," said the chamberlain to the goldsmith, drawing him one side. "Abandon this fancy; you will find everywhere, even at court, young and pretty women who will willingly accept your hand, and the king will help you to acquire an estate and t.i.tle--you have gold enough."

The goldsmith shook his head. "I have made my choice, and embarked on my adventure," said he.

"Then you must purchase the manumission of this girl. I know the monks.

With them, money can accomplish everything."

"My lord," said the goldsmith to the abbot, turning towards him, "you have it in charge and trust to represent here on earth the bounty of Providence, which is always kind to us, and has infinite treasures of mercy for our miseries. Now I will enshrine you, for the rest of my days, each night and morning in my prayers, if you will aid me to obtain this girl in marriage. And I will fashion you a box to enclose the holy Eucharist, so cunningly wrought, and so enriched with gold and precious stones, and figures of winged angels, that another such shall never be in Christendom,--it shall remain unique, shall rejoice your eyes, and so glorify your altar that the people of the city, foreign lords--all, shall hasten to see it, so wondrous shall it be."

"My son," replied the abbot, "you have lost your senses. If you are resolved to have this girl in wedlock, your property and person will escheat to the chapter of the abbey."

"Yes, my lord, I am devoted to this poor girl, and more touched by her misery and truly Christian heart, than by her personal perfections. But I am," said he, with tears in his eyes, "yet more astonished at your hardness, and I say it, though I know my fate is in your hands. Yes, my lord, I know the law. Thus, if my goods must fall into your possession, if I become a serf, if I lose my home and my citizenship, I shall yet keep the skill developed by my culture and my studies, and which lies here," he added, touching his forehead, "in a place where G.o.d alone, besides myself, is master. And your whole abbey cannot purchase the creation of my brain. You will have my body and my wife, but nothing can give you my genius, not even tortures, for I am stronger than iron is hard, and more patient than suffering is great."

Having said this, the goldsmith, enraged at the calmness of the abbot, who seemed resolved to secure the good man's doubloons to the abbey, dealt such a blow with his fist on an oaken chair, it flew in pieces as if struck by a sledge-hammer.

"See, my lord, what a serf you will have, and how of an artificer of divine things you will make a draught-horse."

"My son," replied the abbot, calmly, "you have wrongfully broken mine oaken chair and lightly judged my heart. This girl belongs to the abbey, and not to me. I am the faithful administrator of the rights and usages of this glorious monastery. Although I may, indeed, liberate this girl and her heirs, I owe an account to G.o.d and to the abbey. Now, since there has been here an altar, serfs and monks, id est, from time immemorial, never has there been an instance of a burgess becoming the property of the abbey by marriage with a serf. Hence, need there is of exercising this right, that it may not be lost, effete and obsolete, and fall into desuetude, the which would occasion troubles manifold. And this is of greater advantage for the state and for the abbey than your boxes, however beautiful they may be, seeing that we have a fund which will enable us to purchase jewels and bravery, and that no money can establish customs and laws. I appeal to my lord, the king's chamberlain, who is witness of the pains infinite our sovereign taketh each day to do battle for the establishment of his ordinances."

"This is to shut my mouth," said the chamberlain.

The goldsmith, who was no great clerk, remained silent and pensive.

Hereupon came Tiennette, clad in glorious apparel, wearing a robe of white wool, with her hair tastefully dressed, and, withal, so royally beautiful, that the goldsmith was petrified with ecstasy, and the chamberlain confessed that he had never seen so perfect a creature.

Then, thinking that there was too great danger to the goldsmith in this spectacle, he carried him off to the city, and begged him to think no more of the affair, since the abbey would never yield so beautiful a prize.

In fact, the chapter signified to the poor lover that, if he married this girl, he must resolve to abandon his property and house to the abbey, and to acknowledge himself a serf; and that then, by special grace, the abbey would allow him to remain in his house, on condition of his furnishing an inventory of his goods, of his paying a tribute every year, and coming annually, for a fortnight, to lodge in a burg appertaining to the domain, in order to make act of serfdom. The goldsmith, to whom every one spoke of the obstinacy of the monks, saw plainly that the abbey would adhere inflexibly to this sentence, and was driven to the verge of despair. At one time he thought of setting fire to the four corners of the monastery,--at another, he proposed to inveigle the abbot into some place where he might torment him till he signed the manumission papers of Tiennette,--in fine, he projected a thousand schemes, which all evaporated into air. But, after many lamentations, he thought he would carry off the girl to some secure place, whence nothing could draw him, and made his preparations in consequence, thinking that, once out of the kingdom, his friends or the sovereign could manage the monks and bring them to reason. The good man reckoned without his host, for, on going to the meadow, he missed Tiennette, and learned that she was kept in the abbey so rigorously, that, to gain possession of her, he would have to besiege the monastery.

Then master Anseau rent the air with complaints and lamentations, and, throughout Paris, the citizens and housewives spoke of nothing but this adventure, the noise of which was such, that the king, meeting the old abbot at court, asked him why, in this juncture, he did not yield to the great love of his goldsmith, and practise a little Christian charity.

"Because, my lord," replied the priest, "all rights are linked together, like the part of a suit of armor, and if one fail, the whole falls to pieces. If this girl were taken from us, against our will, and the usage were not observed, soon your subjects would deprive you of your crown, and great seditions would arise in all parts, to the end of abolishing the t.i.thes and taxes which press so heavily upon the people."

The king was silenced. Every one was anxious to learn the end of this adventure. So great was the curiosity, that several lords wagered that the goldsmith would abandon his suit, while the ladies took the opposite side. The goldsmith having complained with tears to the queen that the monks had deprived him of the sight of his beloved, she thought it detestable and oppressive. Whereupon, pursuant to her command, the goldsmith was allowed to go daily to the parlor of the abbey, where he saw Tiennette; but always in the company of an aged monk, and attired in true magnificence, like a lady. It was with great difficulty that he persuaded her to accept the sacrifice he was compelled to make of his liberty, but she finally consented.

When the city was made acquainted with the submission of the goldsmith, who, for the love of his lady, abandoned his fortune and his liberty, every one was anxious to see him. The ladies of the court enc.u.mbered themselves with jewels they did not need, to make a pretext for talking with him. But if some of them approached Tiennette in beauty, none possessed her heart. At last, at the approach of the hour of servitude and love, Anseau melted all his gold into a royal crown, which he inlaid with all his pearls and diamonds; then coming secretly to the queen, he gave it into her hands, saying:

"My lady, I know not in whose hands to trust my faith and fortune but yours. To-morrow everything found in my house will become the property of those accursed monks, who have no pity on me. Deign, then, to take care of this. It is a poor return for the pleasure I enjoyed by your means, of seeing her I love, since no treasure is worth one of her glances. I know not what will become of me--but if, one day, my children become free, I have a faith in your generosity as a woman and a queen."

"Well said, good man," replied the queen. "The abbey may one day have need of my a.s.sistance, and then I will remember this."

There was an immense crowd in the abbey church at the espousals of Tiennette, to whom the queen presented a wedding dress, and whom the king authorized to wear earrings and jewels. When the handsome couple came from the abbey to the lodgings of Anseau, who had become a serf, near St. Leu, there were torches at the windows to sec them pa.s.s, and in the street two lines of people, as at a royal progress. The poor husband had wrought a silver bracelet, which he wore upon his left arm, in token of his belonging to the abbey of St. Germain. Then, notwithstanding his servitude, they cried, "Noel, Noel!" as to a new king. And the good man saluted courteously, happy as a lover, and pleased with the homage each one paid to the grace and modesty of Tiennette. Then the good goldsmith found green branches, and a crown of bluettes on his doorposts, and the princ.i.p.al persons of the quarter were all there, who, to do him honor, saluted him with music, and cried out, "You will always be a n.o.ble man, in spite of the abbey!"

Tiennette was delighted with her handsome lodgings, and the crowd of customers who came and went, delighted with her charms. The honey-moon pa.s.sed, there came one day, in great pomp, old abbot Hugo, their lord and master, who entered the house, which belonged no more to the goldsmith, but to the chapter, and, being there, said to the newly married pair:

"My children, you are free, and quit of all claims on the part of the abbey. And I must tell you that, from the first, I was greatly moved with the love which linked you to each other. Thus, the rights of the abbey having been recognized, I determined to complete your joy, after having proved your loyalty. And this manumission shall cost you nothing."

Having said this, he touched them lightly on the cheeks, and they kneeled at his feet and wept for joy. The goldsmith apprised the people who had collected in the street of the bounty and blessing of the good abbot Hugo. Then, in great honor, Anseau held the bridle of his mare, as far as the gate of Bussy. On the way, having taken a sack of money with him, he threw the pieces to the poor and suffering, crying:

"Largesse! largesse to G.o.d! G.o.d save and guard the abbey! Long live the good Lord Hugo!"

The abbot, of course, was severely reproached by his chapter, who had opened their jaws to devour the rich booty. Thus, a year afterwards, the good man Hugo falling sick, his prior told him that it was a punishment of Heaven, because he had neglected their sacred interests.

"If I judge this man aright," replied the abbot, "he will remember what he owes us."

In fact, this day happening to be the anniversary of the marriage, a monk came to announce that the goldsmith begged his benefactor to receive him. When he appeared in the hall where the abbot was, he displayed two marvellous caskets, which, from that time, no workman has surpa.s.sed in any place of the Christian world, and which were called "the vow of perseverance in love." These two treasures are, as every one knows, placed on the high altar of the church; and are judged to be of inestimable workmanship, since the goldsmith had expended all he had on them.

Nevertheless, this gift, instead of emptying his treasury, filled it to overflowing, because it so increased his fame and profits that he was able to purchase broad lands and letters of n.o.bility, and founded the house of Anseau, which has since been in high honor in Touraine.

MISS HENDERSON'S THANKSGIVING DAY.

BY HORATIO ALGER, JR.

THANKSGIVING day dawned clearly and frostily upon the little village of Castleton Hollow. The stage, which connected daily with the nearest railroad station--for as yet Castleton Hollow had not arrived at the dignity of one of its own--came fully freighted both inside and out.

There were children and children's children, who, in the pursuit of fortune, had strayed away from the homes where they first saw the light, but who were now returning to revive around the old familiar hearth the a.s.sociations and recollections of their early days.

Great were the preparations among the housewives of Castleton Hollow.

That must indeed be a poor household which, on this occasion, could not boast its turkey and plum pudding, those well-established dishes, not to mention its long rows of pies--apple, mince and pumpkin--wherewith the Thanksgiving board is wont to be garnished.

But it is not of the households generally that I propose to speak. Let the reader accompany me in imagination to a rather prim-looking brick mansion, situated on the princ.i.p.al street, but at some distance back, being separated from it by a front yard. Between this yard and the fence, ran a prim-looking hedge of very formal cut, being cropped in the most careful manner, lest one twig should by chance have the presumption to grow higher than its kindred. It was a two story house, containing in each story one room on either side of the front door, making, of course, four in all.

If we go in, we shall find the outward primness well supported by the appearance of things within. In the front parlor--we may peep through the door, but it would be high treason in the present moistened state of our boots, to step within its sacred precincts--there are six high backed chairs standing in state, two at each window. One can easily see from the general arrangement of the furniture, that from romping children, unceremonious kittens, and unhallowed intruders generally, this room is most sacredly guarded.

Without speaking particularly of the other rooms, which, though not furnished in so stately a manner, bear a family resemblance to "the best room," we will usher the reader into the opposite room, where he will find the owner and occupant of this prim-looking residence.

Courteous reader, Miss Hetty Henderson. Miss Hetty Henderson, let me make you acquainted with this lady (or gentleman), who is desirous of knowing you better.

Miss Hetty Henderson, with whom the reader has just pa.s.sed through the ceremony of introduction, is a maiden of some thirty-five summers, attired in a sober-looking dress, of irreproachable neatness, but most formal cut. She is the only occupant of the house, of which likewise she is proprietor. Her father, who was the village physician, died some ten years since, leaving to Hetty, or perhaps I should give her full name, Henrietta, his only child, the house in which he lived, and some four thousand dollars in bank stock, on the income of which she lived very comfortably.

Somehow, Miss Hetty had never married, though, such is the mercenary nature of man, the rumor of her inheritance brought to her feet several suitors. But Miss Hetty had resolved never to marry--at least, this was her invariable answer to matrimonial offers, and so after a time it came to be understood that she was fixed for life--an old maid. What reasons impelled her to this course were not known, but possibly the reader will be furnished with a clue before he finishes this narrative.

Meanwhile, the invariable effect of a single and solitary life combined, attended Hetty. She grow precise, prim and methodical to a painful degree. It would have been quite a relish if one could have detected a stray thread even upon her well swept carpet, but such was never the case.

On this particular day--this Thanksgiving day of which we are speaking--Miss Hetty had completed her culinary preparations, that is, she had stuffed her turkey, and put it in the oven, and kneaded her pudding, for, though but one would be present at the dinner, and that herself, her conscience would not have acquitted her, if she had not made all the preparations to which she had been accustomed on such occasions.

This done, she sat down to her knitting, casting a glance every now and then at the oven to make sure that all was going on well. It was a quiet morning, and Miss Hetty began to think to the clicking of her knitting needles.

"After all," thought she, "it's rather solitary taking dinner alone, and that on Thanksgiving day. I remember a long time ago, when my father was living, and my brothers and sisters, what a merry time we used to have round eth table. But they are all dead, and I--I alone am left!"

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The Sea-Witch; Or, The African Quadroon Part 20 summary

You're reading The Sea-Witch; Or, The African Quadroon. This manga has been translated by Updating. Author(s): Maturin Murray. Already has 476 views.

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