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The next day we made an excursion to see the Caves of Elephanta. These caves are on an island about an hour's steaming from Bombay. They are very wonderful, and are natural temples, or chapels, to Shiva in his triune form, Brahma, Vishnu, and Shiva, and other G.o.ds, and are carved or hewn out of the solid rock. The entrance to the caves is clothed with luxuriant verdure.
The day following a friend drove us with his own team out to Bandora, about twelve miles from Bombay, where he had a charming bungalow in a wild spot close to the sea. We drove through the Mahim Woods--a grand, wild, straggling forest of palms of all kinds, acacias, and banyan trees.
The bungalow was rural, solitary, and refreshing, something after the fashion of the Eagle's Nest we had made for ourselves at Bludan in the old days in Syria. Towards sunset the Duke of Sutherland (who, then Lord Stafford, had visited us at Damascus) and other friends arrived, and we had a very jolly dinner and evening. It was the eve of a great feast, and young boys dressed like tigers came and performed some native dancing, with gestures of fighting and clawing one another, which was exceedingly graceful.
The feast was the _Tabut_, or Muharram, a Moslem miracle play; and on our return to Bombay I went to see it. I had to go alone, because Richard had seen it before, and none of the other Europeans apparently cared to see it at all. The crowd was so great I had to get a policeman's help. They let me into the playhouse at last. The whole place was a blaze of lamps and mirrors. A brazier filled with wood was flaring up, and there was a large white tank of water. It was an extraordinary sight. The fanaticism, frenzy, and the shrieks of the crowd made a great impression on me. The play was a tragedy, a pa.s.sion play; and the religious emotion was so intense and so contagious that, although I could not understand a word, I found myself weeping with the rest.
Among other things, during our stay at Bombay, we went to the races at Byculla, a very pretty sight, though not in the least like an English racecourse. The Eastern swells were on the ground and in carriages, and the Europeans in the club stand. There was only one good jockey, and whatever horse he rode won, even when the others were more likely. There was an Arab horse which ought to have beaten everything, but the clumsy black rider sat like a sack and ruined his chances. I saw that at once, and won nine bets one after another.
We went to a great many festivities during our stay at Bombay. Among other things we breakfasted with a Persian Mirza, who knew Richard when he was at Bombay in 1848. After breakfast--quite a Persian feast--I visited his harim, where we women smoked a narghileh and discussed religious topics, and they tried to convert me to El Islam. I also went to the wedding feast of the daughter of one of the most charming Hindu gentlemen, whose name is so long that I do not quote it, a most brilliant entertainment. I also went to some steeplechases and a garden party at Parell (Government House). There was a large attendance, and much dressing; it was something like a mild Chiswick party. I amused myself with talking to the Bishop. I also went to the Byculla ball, which was very well done. While at Bombay I saw the mango trick for the first time. It is apt to astonish one at first to see a tree planted and grow before one's eyes without any apparent means to accomplish it. The Indian jugglers are clever, but I have seen better at Cairo. We were tired of the child being killed in the basket, and the mango trick soon became stale.
On February 21 we left Bombay for Matheran, up in the mountains. We went by train to Narel; but the last stage of the journey, after Narel, had to be performed on horseback, or rather pony-back. We rode through seven miles of splendid mountain scenery, an ascent of two thousand seven hundred feet. Carriages would not come here unless they were carried upon the head like the philanthropist's wheelbarrows by the Africans of Sierra Leone. Our road was very rough, and our ponies stumbled and shied at the dogs. I was badly dressed for the occasion. My small hired saddle cut me; it was loose, and had too long a stirrup; and although we were only two hours ascending, and six hours out, I was tired by the time we arrived at Matheran.
The next day we were up betimes. I was delighted with the wooded lanes and the wild flowers, the pure atmosphere, and the lights and shadows playing on the big foliage. We looked down on magnificent ravines among b.u.t.tressed-shaped mountains. The fantastic Ghats rose up out of the plain before us. On clear days there was a lovely view of Bombay and the sea with the bright sun shining upon it. The scenery everywhere was grand and bold. We made several excursions in the neighbourhood, and I found the natives, or jungle people, very interesting.
On the 23rd we left Matheran. We started early in the morning for Narel, walked down the steep descent from Matheran, then rode. We arrived hot and a little tired at Narel station, and the train came in at 10 a.m. We mounted the break, and much enjoyed the ascent of the Highlands, arriving in about three hours at Lanauli on the Bhor Ghat. At Lanauli we found a fairly comfortable hotel, though it was terribly hot. What made the heat worse was that most of the houses at Lanauli were covered with corrugated -iron roofs which were bad for clothes, as they sweated rusty drops all over the room, which left long stains on one's linen and dresses. I came away with everything ruined. The air was delicious, like that of Sao Paulo or Damascus in the spring.
The next morning we were up and off at dawn to the Karla Caves. There was brought to the door at dawn for Richard a jibbing, backing pony, with vicious eyes, and for me a mangy horse like a knifeboard, spavined, with weak legs, and very aged, but nevertheless showing signs of "blood." On top of this poor beast was a saddle big enough for a girl of ten, and I, being eleven stone, felt ashamed to mount. However, there was nothing else to be done. We rode four miles along the road, and then crossed a river valley of the mountains. Here we descended, and had to climb a goatlike path until we came to what looked like a gash or ridge in the mountain-side, with a belt of trees. When we got to the top, we sat on the stones, facing one of the most wonderful Buddhist temples in India. It was shaped just like our cathedrals, with a horseshoe roof of teak-wood, which has defied the ravages of time. The Brahmins keep this temple. On either side of the entrances are splendid carved lions, larger than life. A little temple outside is consecrated by the Brahmins to Devi. We were not allowed to go nearer to this G.o.ddess than past a triangular ornament covered with big bells; but they lit it for us and let us peep in, and it disclosed a woman's face and figure so horribly ugly as to give one a nightmare--a large, round, red face, with squinting eyes, open mouth, hideous teeth, and a gash on her cheek and forehead. She is the G.o.ddess of Destruction, and is purposely made frightful.
It was very hot returning. My poor horse suddenly faltered, giving a wrench to my back, and bringing my heart into my mouth when it almost sat down behind. We pa.s.sed troops of Brinjari, whose procession lasted for about two miles. This is a very strong, wild race, which only marries among its own tribe. The women were very picturesquely dressed, and glared at me defiantly when I laughed and spoke to them. They carried their babies in baskets on their heads. We got home about 11 a.m., so that we had made our excursion betimes.
After breakfast and bath we went to the station. Soon our train came up, and after a two and a half hours' journey through the Indrauni river valley we arrived at Poonah. The next day we drove all about Poonah, and went to see the Palace of the Peshwas, in the Indian bazar. It is now used as a library below and a native law courts above. Then we went to Parbat, the Maharatta chief's palace. There are three paG.o.das in this building, and one small temple particularly struck me. As it was sunset the wild yet mournful sound of tom-tom and kettle and cymbal and reed suddenly struck up. I could have shut my eyes and fancied myself in camp again in the desert, with the wild sword-dances being performed by the Arabs.
The following day at evening we left Poonah for Hyderabad. We travelled all night and next day, and arrived towards evening. Hyderabad lies eighteen hundred feet above sea-level. As most people know, it is by far the largest and most important native city in India, and is ruled over by our faithful ally the Nizam. Richard and I were to be the guests of Major and Mrs. Nevill; and our kind friends met us cordially at the station. In those days Major Nevill was the English officer who commanded the Nizam's troops; and though he ranked as Major, he was really Commander-in-chief, having no one over him except Sir Salar Jung.
Mrs. Nevill was the eldest daughter of our talented predecessor in the Consulate at Trieste, Charles Lever, the novelist. She was most charming, and a perfect horsewoman. We had delightful quarters in Major Nevill's "compound." The rooms were divided into sleeping- and bath- rooms, and tents were thrown out from either entrance. The front opened into the garden. Two servants, a man and a woman, were placed at our disposal. In short, nothing was wanting to our comfort. That night we went to a dinner-party and ball at Government House--Sir Richard and Lady Meade's.
Next morning we were up betimes, and out on elephants to see the town.
It was my first mount on an elephant, and my sensations were decidedly new. The beasts look very imposing with their gaudy trappings; and as we rode through Hyderabad we were most cordially greeted by all. The houses were flat, something like those of Damascus; and the streets were broad and spanned by high arches, whose bold simplicity was very striking. The Nizam's palace, at least a mile long, was covered with delicate tracery; and many a mosque, like lacework, rose here and there.
But the _cachet_ of all in Hyderabad was size, boldness, and simplicity.
After inspecting the town we proceeded to the palace of Sir Salar Jung.
We found him a n.o.ble, chivalrous, large-hearted Arab gentleman, of the very best stamp; and throughout our stay at Hyderabad he was most kind to us. His palace contained about seven courts with fountains, and was perfectly magnificent; but unfortunately, instead of being furnished with oriental luxury, which is so grand and rich, it was full of European things--gla.s.s, porcelain, and bad pictures. One room, however, was quite unique: the ceiling and walls were thickly studded with china-- cups, saucers, plates, and so forth--which would have aroused the envy of any china-maniac in London. Sir Salar entertained us to a most luxurious breakfast, and when that was over showed us a splendid collection of weapons, consisting of swords, sheaths, and daggers, studded with gorgeous jewels. After that we inspected the stables, which reminded me somewhat of the Burlington Arcade, for they were open at both ends, and the loose boxes, where the shops would be, opened into a pa.s.sage running down the centre. There were about a hundred thorough-bred Arab and Persian horses. When we left Sir Salar, he presented me with four bottles of attar of roses.
The next few days formed a round of festivity. There were breakfasts, dinner-parties at the Residency and elsewhere, with a little music to follow, and many excursions. Sir Salar Jung lent me a beautiful grey Arab, large, powerful and showy. He had never before had a side-saddle on, but he did not seem to mind it a bit. Among other places we visited the palace of the Wikar Shums Ool Umara, one of the three great dignitaries of the Nizam's country, where we were received with great honour by a guard of soldiers and a band of music. The Wikar was a thin, small, well-bred old gentleman, with a yellow silk robe and a necklace of large emeralds. He was attended by a fat, jolly son in a green velvet dressing-gown, and one tall, thin, sallow-faced youth, who looked like a bird with the pip. We had a capital breakfast. The hall was full of retainers and servants, who pressed me to eat as they served the dishes, and "Take mutton cutlet, 'im very good" was whispered in my ear with an excellent English accent. We then visited the jewellery of the palace, a most beautiful collection; and the sacred armour, which surpa.s.ses description. At last we saw something unique--an ostrich race. The man mounts, sits back, puts his legs under the wings, and locks his feet under the breast. The birds go at a tremendous pace, and kick like a horse.
The next day we witnessed an a.s.sault-of-arms. There were about two hundred performers, and three hundred to look on. There were some very good gymnastics, sword exercises, single-stick, and so on. They also showed us some c.o.c.k-fighting, and indeed all sorts of fighting. They fight every kind of animal, goats, birds, even quails and larks, which are very plucky, and want to fight; but they pull them off if they want to ill-use one another too much. I did not care to see this, and went away.
The next day we drove to the country palace of the Amir el Kebir. He was the third of the three great men in Hyderabad, who jointly managed the Nizam's affairs. The other two were Sir Salar Jung, Regent and Prime Minister, and the Wikar Shums Ool Umara. They were all relations of the Nizam. Here again was a beautiful palace in gardens, full of storks, pigeons, and other birds. Besides birds, there were flowers; and all the gardens and terraces were covered with honeysuckle. We inspected the town also, each riding on a separate elephant. And when that was over every one went back to breakfast with the Amir; and a charming breakfast it was, with delicious mangoes. Our host wore a lovely cashmere robe, like a dressing-gown, and gorgeous jewels.
Our last recollections of Hyderabad were brilliant, for Sir Salar Jung gave a magnificent evening _fete_. One of the large courts of the palace was illuminated: the starlight was above us, the blaze of wax lights and chandeliers lit up every hall around the court, and coloured lamps and flowers were everywhere. There was a nautch, which I thought very stupid, for the girls did nothing but eat sweetmeats, and occasionally ran forward and twirled round for a moment with a half-bold, semi- conscious look; and only one was barely good-looking. Perhaps that is the nautch to dance before ladies; but in Syria, I remember, they danced much better without being "shocking." We had a most delicious dinner afterwards, at which we were waited on by retainers in wild, picturesque costumes. When that was over, the band played. We walked about and conversed, were presented with attar of roses, and went home.
In the morning we struck out for Secunderabad. It was a prosperous European station, with three regiments, but nothing interesting. We proceeded on elephants to Golconda, a most interesting place; but as no European has ever been permitted to enter it, I can only describe what we were allowed to see without. We viewed the town from outside, and saw a hill covered with buildings. The throne-hall, with arched windows, they say is a mere sh.e.l.l. The King's palace and defences occupy the mound which is in the midst of the town. The town proper is on the flat ground. It is surrounded by walls, battlements and towers, and reminded me of old Damascus and Jerusalem. In it dwells many an old feudal chief. Past these walls no European or Christian has ever been allowed. The Tombs of the Kings are very ancient, and are situated outside the town. We were admitted to these, and they reminded me of the Tower Tombs of Palmyra. They were enormous domes, set on a square, broad base, the upper section beautifully carved, or covered with Persian tiles, which bore Arabic and Hindustani inscriptions.
Abdullah's tomb and that of his mother are the best. The prevailing style in both is a dome standing on an oblong or square, both of grey granite. The predominant colour is white, and in some cases picked out with green. There was also a beautiful garden of palm trees and a labyrinth of arches. We wandered about this romantic spot, of which we had heard so much, and thought of all the mines and riches of Golconda.
It was a balmy night when we were there; fireflies spangled the domed tombs in the palm gardens, lit by a crescent moon. I could not forget that I was in the birthplace of the famed Koh-i-noor.
We returned to Hyderabad, and next morning we rose at four o'clock, and took the train at seven to return to Bombay. Our kind host and hostess, the Nevills, and Sir Richard Meade, the Governor, came to see us off.
We had a comfortable carriage, and the railway officials were most kind and civil; but the heat was so great that they were walking up and down periodically to arouse the pa.s.sengers, as they have occasionally been found dead, owing to the heat; and two or three cases happened about that time.
When we got down to Bombay, we found it all _en fete_ for the departure of the Prince of Wales, who was then doing his celebrated Indian tour.
I shall never forget the enthusiasm on that occasion. The Prince was looking strong and well, brown, handsome, and happy, and every inch a Royal Imperial Prince and future Emperor. He went away taking with him the hearts of all his subjects and the golden opinions of all true men and women.
We stayed at Bombay some little time, and among other things we visited the Towers of Silence, or Pa.r.s.ee charnel-house, the burying-place of the "Fire Worshippers," which are situated on a hill-summit outside Bombay.
We ascended by a giant staircase, half a mile long, overhung by palms and tropical vegetation. We obtained a splendid view of Bombay from this eminence, which we should have enjoyed had it not been that the palms immediately around us were thick with myriads of large black vultures, gorged with corpses of the small-pox and cholera epidemic, which was then raging in Bombay. The air was so heavy with their breath that (though people say it was impossible) I felt my head affected as long as we remained there. These myriads of birds feed only on corpses, and of necessity they must breathe and exhale what they feed upon. They fattened upon what bare contact would kill us; they cl.u.s.tered in thousands. This burying-place, or garden, was full of public and private family towers. The great public tower is divided into three circles, with a well in the middle. It has an entrance and four outlets for water. First, there is a place for clothes, and a tank, like a huge metal barrel lying on its side. Here the priests, who are the operators, leave their garments. A large procession of Pa.r.s.ees, having accompanied the body as far as this spot, turn and wait outside the tower. The priests then place the body, if a man, in the first circle; if a woman, in the second circle; if a child, in the third: in the centre there is the door, well covered with a grating. The priests then stay and watch.
The vultures descend; they fly round the moment they see a procession coming, and have to be kept at bay until the right moment. The body is picked clean in an hour by these vultures. It is considered very lucky if they pick out the right eye first instead of the left, and the fact is reported by the priests to the sorrowing relatives. When the bones are perfectly clean, a Pa.r.s.ee priest pushes them into the well. When rain comes, it carries off the ashes and bones; and the water runs through these four outlets, with charcoal at the mouths to purify it, before entering and defiling the earth, which would become putrid and cause fever. The Pa.r.s.ees will not defile the earth by being buried in it, and consider it is an honour to have a _living sepulchre_. The vultures have on an average, when there is no epidemic, about three bodies a day, so that they can never be said to starve. The whole thing struck me as being revolting and disgusting in the extreme, and I was glad to descend from this melancholy height to Bombay.
We had a good deal of gaiety during our stay in Bombay, and every one was most kind. We saw many interesting people, and made many pleasant excursions which were too numerous to be mentioned in detail here. I have given a description of the Pa.r.s.ee burial-ground, and I think at the risk of being thought morbid that I must also describe our visit to the Hindu Smashan, or burning-ground, in the Sonapur quarter, where we saw a funeral, or rather a cremation. The corpse was covered with flowers, the forehead reddened with sandalwood, and the mouth blackened.
The bier was carried by several men, and one bore sacred fire in an earthenware pot. The body was then laid upon the pyre; every one walked up and put a little water in the mouth of the corpse, just as we throw dust on the coffin; they then piled more layers of wood on the body, leaving it in the middle of the pile. Then the relatives, beginning with the nearest, took burning brands to apply to the wood, and the corpse was burned. The ashes and bones are thrown into the sea. It was unpleasant, but not nearly so revolting to me as the vultures in the Pa.r.s.ee burying-ground. All the mourners were Hindu except ourselves, and they stayed and watched the corpse burning. Shortly the clothes caught fire, and then the feet. After that we saw no more except a great blaze, and smelt a smell of roasted flesh, which mingles with the sandalwood perfume of Bombay. The Smashan, or burning-ground, is dotted with these burning-places.
A very interesting visit for me was to the Pinjarpole, or hospital for animals sick, maimed, and incurable. It was in the centre of the native quarter of Bombay, and was founded forty years ago by Sir Jamsetji Jijibhoy, who also left money for its support. I was told that the animals here were neglected and starved; but we took them quite unawares, and were delighted to find the contrary the case. There were old bullocks here that had been tortured and had their tails wrung off, which is the popular way in Bombay of making them go faster. There were orphan goats and calves, starving kittens and dogs. The blind, the maimed, the wounded of the animal creation, here found a home. I confess that I admire the religion that believes in animals having a kind of soul and a future, and permits their having a refuge where at least no one can hurt them, and where they can get food and shelter.
G.o.d is too just to create things, without any fault of their own, only for slow and constant torture, for death, and utter annihilation.
Turning now to society at Bombay, and indeed Indian society generally, I must say that it is not to be outdone for hospitality. There is a certain amount of formality about precedence in all English stations, and if one could only dispense with it society would be twice as charming and attractive. I do not mean of course the formality of etiquette and good-breeding, but of all those silly little conventions and rules which arise for the most part from unimportant people trying to make themselves of importance. Of course they make a great point about what is called "official rank" in India, and the women squabble terribly over their warrants of precedence: the gradations thereof would puzzle even the chamberlain of some petty German court. The Anglo-Indian ladies of Bombay struck me for the most part as spiritless. They had a faded, washed-out look; and I do not wonder at it, considering the life they lead. They get up about nine, breakfast and pay or receive visits, then tiffen, siesta, a drive to the Apollo Bunder, to hear the band, or to meet their husbands at the Fort, dine and bed--that is the programme of the day. The men are better because they have cricket and polo. I found n.o.body stiff individually, but society very much so in the ma.s.s.
The order of precedence seemed to be uppermost in every mind, and as an outsider I thought how tedious "ye manners and customs of the Anglo-Indians" would be all the year round.
I found the native populace much more interesting. The great ma.s.s consists of Konkani Moslems, with dark features and scraggy beards. They were clad in chintz turbans, resembling the Pa.r.s.ee headgear, and in long cotton coats, with shoes turned up at the toes, and short drawers or pyjamas. There were also Persians, with a totally different type of face, and clothed in quite a different way, mainly in white with white turbans. There were Arabs from the Persian Gulf, sitting and lolling in the coffee-houses. There were athletic Afghans, and many other strange tribes. There were conjurers and snake-charmers, vendors of pipes and mangoes, and Hindu women in colours that pale those of Egypt and Syria.
There were two sorts of Pa.r.s.ees, one white-turbaned, and the other whose headgear was black, spotted with red. I was much struck with the immense variety of turban on the men, and the _choli_ and headgear on the women.
Some of the turbans were of the size of a moderate round tea-table.
Others fit the head tight. Some are worn straight, and some are c.o.c.ked sideways. Some are red and horned. The _choli_ is a bodice which is put on the female child, who never knows what stays are. It always supports the bosom and she is never without it day or night, unless after marriage, and whilst she is growing it is of course changed to her size from time to time. They are of all colours and shapes, according to the race. No Englishwoman could wear one, unless it were made on purpose for her; but I cannot explain why.
Bombay servants are dull and stupid. They always do the wrong thing for preference. They break everything they touch, and then burst into a "Yah, yah, yah!" like a monkey. If you leave half a bottle of sherry, they will fill it up with hock, and say, "Are they not both white wines, Sa'b?" If you call for your tea, the servant will bring you a saucer, and stare at you. If you ask why your tea is not ready, he will run downstairs and bring you a spoon, and so on. As he walks about barefoot you never hear him approach. You think you are alone in the room, when suddenly you are made to jump by seeing a black face close to you, star- gazing. If you have a visitor, you will see the door slowly open, and a black face protruded at least six times in a quarter of an hour. They are intensely curious, but otherwise as stolid as owls.
On April 16 we started for Mahabaleshwar, the favourite of all the sanatoria in India, save the Neilgherries, which are so far off as to be a very expensive journey from Bombay. Mahabaleshwar, in the Western Ghats, is therefore largely visited by Europeans from Bombay. We left Bombay by the 1.15 express train, reaching Poonah in seven hours. The air was like blasts out of a heated furnace. We dined at Poonah at a very comfortable inn. The distance from Poonah to Mahabaleshwar was seventy five miles by road; so as we were going on the same evening we ordered a trap, and after dinner we set forth.
I cannot say it was a comfortable journey, for the springs of the trap were broken, and projections were sticking through the hard, narrow cushions in all directions into our unhappy bodies. Nevertheless we enjoyed the drive very much. It was a charming night, the moon late, being in first quarter. We saw a great Moslem _fete_ coming out of Poonah at night. The hills were illuminated in patterns and letters.
We slept when it was dark, and I remember we drank a great deal of water, for it was a most thirsty night. At 6 a.m. we pa.s.sed a wayside bungalow at Soorool, where we brought out our basket and tea, and had milk from the cow belonging to the old soldier who kept the bungalow. At the foot of the third steep mountain, Pasarni, we pa.s.sed through Wye (Wahi), one of the prettiest and most interesting places, with the prettiest women in Western India, besides being a village of temples and holy tanks.
The general effect of the temples, which were strewn about in all sizes and shapes, was that of a series of _blancmange_ moulds.
At Wahi we alighted from the trap, and our ascent up the steep Pasarni Ghat was performed for us by sixteen coolies. It occupied us about two hours, and was very hot and dusty, and cruelly hard work; but the coolies did it much better than horses could have done. Once we came to a travelling bungalow, and stopped a few minutes to tie up some of our broken springs. After this we were very tired, and the last thirteen miles seemed almost insupportable. At last we entered the verdure of Mahabaleshwar at the summit, 4,780 feet above sea-level but the inaccessibility of the place is compensated for by its interest when you arrive there, just as Palmyra is more precious than Ba'albak.
When at last we arrived we were thoroughly tired out. We dined, and went to bed. We had been out twenty-five hours, and had had no sleep for forty-one hours. I did not even remember the end of my dinner, and I have no recollection of how I got into bed for very sleepiness. We lodged at the Mahabaleshwar Hotel, which was very cheap, clean, and comfortable.
The next morning we were up at 5 a.m., and drove in a _tonga_, a sort of tea-cart, with small _tattoo_ ponies, to Elphinstone Point, and to see the temples. It was a most enjoyable excursion; but it was quite spoiled for me by the brutal way in which the driver beat the poor little "tats" with his thick cowhide whip. It was misery to me. I got quite nervous; I bullied the driver, took his whip away, promised _bakshish_ if he would not do it, and finally tried to drive myself.
Then the foolish ponies stood stock-still directly I took the reins, and would not budge without the whip. At this point Richard cut in, and swore at the driver for being so cruel, and scolded me for spoiling an excursion by my ridiculous sensibilities. Then my fox- terrier put in her oar, and tried to bite the coachman for beating the ponies; and not being allowed, she laid her head on my shoulder and went into hysterics--the tears actually ran down her cheeks. We had a grand view from Elphinstone Point, and the temples also were interesting. We were glad to get back again at 9 a.m., for the sun was very trying. We made several pleasant excursions during our stay, and people were very kind. All the same, I did not greatly care for Mahabaleshwar. There was too much society; one could not ruralize enough. "Sets" are the rule, and priggishness is rampant, even in the primeval forest. Our visit was a brief one, and then we returned to Bombay.
After two days at Bombay Richard and I set sail in the British Indian Steamship Company's _Rajpootna_ for distant and deserted Goa, a thirty- six hours' pa.s.sage. It was a calm, fine evening when we started, but intensely hot. The next day there was a heavy swell, and many were ill. I went to bed thoroughly tired out, expecting to land the next morning. About five o'clock, as the captain told me overnight not to hurry myself, I got up leisurely. Presently a black steward came down, and said:
"Please, ma'am, the agent's here with your boat to convey you ash.o.r.e.
The captain desired me to say that he's going to steam on directly."
I was just at the stage of my toilet which rendered it impossible for me to open the door or come out, so I called through the keyhole:
"Please go with my compliments to the captain, and beg him to give me ten minutes or a quarter of an hour, and tell my husband what is the matter."
"I will go, ma'am," he answered; "but I am afraid the captain can't wait.
It is his duty to go on."
"Go!" I shouted; and he went.
In two minutes down came the negro again.